⚠ Instead of suppressing one's anger, people usually boasts about their anger and be like, "Don't mess with me." Listen up, Sister or Mister! Arrogance can block your entry into Jannah, no matter how pious or righteous you are. Be'ithnillaah.
Ibn Al-Jawzee (Rahimahullāah):
“The main reason for anger is usually arrogance."
— [Tibb Ar-Roohaanee, p. 51]
Ibn Al-Jawzee (Rahimahullāah):
“The main reason for anger is usually arrogance."
— [Tibb Ar-Roohaanee, p. 51]
🚫 *A Great Danger* 🚫
Sh. Ṣāliḥ al-Fawzān Hafiẓahullāh mentioned the story of a man who read Bukhārī on his own and he came across the Ḥadeeth:
الحبة السوداء شفاء من كل داء
'Blackseed has cure for every illness.'
However he read الحبة السوداء (blackseed) as الحية السوداء (black snake), thus he went, bought a black snake, slaughtered it, ate it and afterwards died from its poisoning, so had he asked the scholars he would've saved himself,
Hence merely studying without returning to Ahlul-'Ilm (for its understanding) is a great danger so look to how many pretenders of knowledge have killed themselves (due to self-amazement).
● [طرق تعلم العلم ص ١٠]
Sh. Ṣāliḥ al-Fawzān Hafiẓahullāh mentioned the story of a man who read Bukhārī on his own and he came across the Ḥadeeth:
الحبة السوداء شفاء من كل داء
'Blackseed has cure for every illness.'
However he read الحبة السوداء (blackseed) as الحية السوداء (black snake), thus he went, bought a black snake, slaughtered it, ate it and afterwards died from its poisoning, so had he asked the scholars he would've saved himself,
Hence merely studying without returning to Ahlul-'Ilm (for its understanding) is a great danger so look to how many pretenders of knowledge have killed themselves (due to self-amazement).
● [طرق تعلم العلم ص ١٠]
Once, Abu Salamah came back after he was with Allah’s Messenger and said: I heard Allah’s Messenger recite a statement that made me delighted. He said:(No Muslim is struck with an affliction and then says Istirja
He then asked me for marriage and when he finished his speech, I said, “O Messenger of Allah! It is not because I do not want you, but I am very jealous and I fear that you might experience some wrong mannerism from me for which Allah would punish me. I am old and have children.” He said: (As for the jealousy that you mentioned, Allah the Exalted will remove it from you. As for your being old as you mentioned, I have suffered what you have suffered. And for your having children, they are my children too.) She said, “I have surrendered to Allah’s Messenger.” Allah’s Messenger married her and Umm Salamah said later, “Allah compensated me with who is better than Abu Salamah: Allah’s Messenger .’
[ Muslim reported a shorter version of this Hadith]
Source : Quran : Tafsir Ibn Kathir : Surah No.2
when the affliction strikes, and then says: O Allah! Reward me for my loss and give me what is better than it,’ but Allah will do just that.) Umm Salamah said: So I memorized these words. When Abu Salamah died I said Istirja and said: “O Allah! Compensate me for my loss and give me what is better than it.” I then thought about it and said, “Who is better than Abu Salamah” When my Iddah (the period of time before the widow or divorced woman can remarry) finished, Allah’s Messenger asked for permission to see me while I was dyeing a skin that I had. I washed my hands, gave him permission to enter and handed him a pillow, and he sat on it.He then asked me for marriage and when he finished his speech, I said, “O Messenger of Allah! It is not because I do not want you, but I am very jealous and I fear that you might experience some wrong mannerism from me for which Allah would punish me. I am old and have children.” He said: (As for the jealousy that you mentioned, Allah the Exalted will remove it from you. As for your being old as you mentioned, I have suffered what you have suffered. And for your having children, they are my children too.) She said, “I have surrendered to Allah’s Messenger.” Allah’s Messenger married her and Umm Salamah said later, “Allah compensated me with who is better than Abu Salamah: Allah’s Messenger .’
[ Muslim reported a shorter version of this Hadith]
Source : Quran : Tafsir Ibn Kathir : Surah No.2
Sins prevents you from performing Tahajjud
And it was said to al-Hasan [al-Basri],
“We have been made incapable of performing qiyaam al-lail.”
He replied, “Restrict your sins!”
— [Lataa’if al-Ma’aarif pg. 98]
And it was said to al-Hasan [al-Basri],
“We have been made incapable of performing qiyaam al-lail.”
He replied, “Restrict your sins!”
— [Lataa’if al-Ma’aarif pg. 98]
Allaama Ibn al-Qayyim -Rahimahullaah- said:
” ما من مرض من أمراض القلوب والأبدان إلا وفي القرآن سبيل الدلالة على دوائه وسببه “
‘There is no illness from the illnesses of the hearts and bodies except that in the Qur’aan there is the path which shows its cure and the reasons for its illnesses.’
[Zad al-Ma’ad 4/352]
Translated by Abbas Abu Yahya
https://followingthesunnah.com/2018/02/03/physical-illnesses-turning-to-allaah/
” ما من مرض من أمراض القلوب والأبدان إلا وفي القرآن سبيل الدلالة على دوائه وسببه “
‘There is no illness from the illnesses of the hearts and bodies except that in the Qur’aan there is the path which shows its cure and the reasons for its illnesses.’
[Zad al-Ma’ad 4/352]
Translated by Abbas Abu Yahya
https://followingthesunnah.com/2018/02/03/physical-illnesses-turning-to-allaah/
Al-Imām ibn Rajab al-Hanbali رحمه الله said:
“Whoever is mindful of Allāh when he is young and strong, Allāh will take care of him when he is old and has become weak, and will bless him with good hearing, eyesight, strength and reasoning. One of the scholars who lived beyond the age of a hundred years and enjoyed good strength and reasoning, jumped up in a lively manner one day and was asked about that. He said: “I kept these physical faculties from sin when I was young and Allāh has preserved them for me now that I am old.”
Jāmi’ al-Ulūm wal-Hikam 1/186 | Ibn Rajab al-Hanbali رحمه الله
“Whoever is mindful of Allāh when he is young and strong, Allāh will take care of him when he is old and has become weak, and will bless him with good hearing, eyesight, strength and reasoning. One of the scholars who lived beyond the age of a hundred years and enjoyed good strength and reasoning, jumped up in a lively manner one day and was asked about that. He said: “I kept these physical faculties from sin when I was young and Allāh has preserved them for me now that I am old.”
Jāmi’ al-Ulūm wal-Hikam 1/186 | Ibn Rajab al-Hanbali رحمه الله
Imaam As-Sadi [rahimahullaah] said:
The evil speech of the people cannot harm you unless you preoccupy yourself with it and give it importance, then it dominates your emotions and harms you.
Al-Wasaa'il Al-Mufeedah: page:30
(https://twitter.com/SalafiCentre/status/961179160835129344?
The evil speech of the people cannot harm you unless you preoccupy yourself with it and give it importance, then it dominates your emotions and harms you.
Al-Wasaa'il Al-Mufeedah: page:30
(https://twitter.com/SalafiCentre/status/961179160835129344?
Twitter
Salafi Centre
Imaam As-Sadi [rahimahullaah] said: The evil speech of the people cannot harm you unless you preoccupy yourself with it and give it importance, then it dominates your emotions and harms you. Al-Wasaa'il Al-Mufeedah: page:30
Sh Fawzaan said:
Plotting is to deceive people by showing that you’re sincere & truthful, whilst you’re the opposite of that. It is to harm a person in a hidden manner without him realising it. This is impermissible.
It’haaf At-Tullaab Bi-Sharhi Mandhoomah Al’Aadaab’ page 101
(https://twitter.com/SalafiCentre/status/961184351546478593?
Plotting is to deceive people by showing that you’re sincere & truthful, whilst you’re the opposite of that. It is to harm a person in a hidden manner without him realising it. This is impermissible.
It’haaf At-Tullaab Bi-Sharhi Mandhoomah Al’Aadaab’ page 101
(https://twitter.com/SalafiCentre/status/961184351546478593?
Twitter
Salafi Centre
Sh Fawzaan said: Plotting is to deceive people by showing that you’re sincere & truthful, whilst you’re the opposite of that. It is to harm a person in a hidden manner without him realising it. This is impermissible. It’haaf At-Tullaab Bi-Sharhi Mandhoomah…
Is it permissible for a woman to wash and shroud a deceased person whilst she is on her menses?
Answer:
It is permissible for a menstruating woman to wash deceased women and shroud them. And from the men she can only wash her (dead) husband. Menstruation is not considered a prohibition from washing a dead person for burial. And to Allaah belongs all (bestowal of guidance and ability to perform good deeds).
[Al-Fataawaa al-Mar’atil Muslimah compiled by Daarus sahaabah and Daar Sabeelil Mumineen with the recommendation of Shaikh Muhammad al-Imaam, page: 302 or see Fataawaa al-Lajna Ad-Daa-imah 8/369]
Answer:
It is permissible for a menstruating woman to wash deceased women and shroud them. And from the men she can only wash her (dead) husband. Menstruation is not considered a prohibition from washing a dead person for burial. And to Allaah belongs all (bestowal of guidance and ability to perform good deeds).
[Al-Fataawaa al-Mar’atil Muslimah compiled by Daarus sahaabah and Daar Sabeelil Mumineen with the recommendation of Shaikh Muhammad al-Imaam, page: 302 or see Fataawaa al-Lajna Ad-Daa-imah 8/369]
Mu'aawiyah Ibn Abee Sufyaan (رضي الله عنهما) said, "The most patient person is that one whose views [or opinions] opposes his [evil] desires."
Bahjatul Majaalis 2/814
Bahjatul Majaalis 2/814
Shaykh Muhammad bin Sālih Al-'Uthaymeen رحمه الله said:
《ومن قال إن النصراني أو اليهودي أخ لب فهو مثلهم يكون مرتدا عن الإسلام》
Whoever says 'a Jew or Christian is a brother to me' is like them, an apostate who left Islam.
[الشرخ الممتع ١٤/٤١٥]
✒️Translator: Abūl Abbās Mūsa Richardson
《ومن قال إن النصراني أو اليهودي أخ لب فهو مثلهم يكون مرتدا عن الإسلام》
Whoever says 'a Jew or Christian is a brother to me' is like them, an apostate who left Islam.
[الشرخ الممتع ١٤/٤١٥]
✒️Translator: Abūl Abbās Mūsa Richardson
قال الإمام ابن القيّم رحمه الله :
ومن فارق الدليل، فقد ضل عن سواء السبيل.
ولا دليل إلى الله والجنة سوى الكتاب والسنة. وكل طريق لم يصحبها دليل القرآن والسنة فهي من طرق الجحيم، والشيطان الرجيم
[ مدارج السالكين ٢-٤٣٩ ]
🎙The Imam Ibn al-Qayyim -Rahimullaah - said :
💠'Whoever deviates from the evidences, then he has strayed away from the correct path. There is no evidence which leads to Allaah and Paradise other than the Book and the Sunnah.
💠Every path which is not accompanied with the evidences from the Qur'aan & the Sunnah then it is from the path of the Hell fire and the accursed Shaytaan.
📚[Madarij as - Salikeen 2/439]
✍🏻Translated by Abbas Abu Yahya
📇Miraath al-Anbiyya
ومن فارق الدليل، فقد ضل عن سواء السبيل.
ولا دليل إلى الله والجنة سوى الكتاب والسنة. وكل طريق لم يصحبها دليل القرآن والسنة فهي من طرق الجحيم، والشيطان الرجيم
[ مدارج السالكين ٢-٤٣٩ ]
🎙The Imam Ibn al-Qayyim -Rahimullaah - said :
💠'Whoever deviates from the evidences, then he has strayed away from the correct path. There is no evidence which leads to Allaah and Paradise other than the Book and the Sunnah.
💠Every path which is not accompanied with the evidences from the Qur'aan & the Sunnah then it is from the path of the Hell fire and the accursed Shaytaan.
📚[Madarij as - Salikeen 2/439]
✍🏻Translated by Abbas Abu Yahya
📇Miraath al-Anbiyya
On the authority of Abu Sa’eed al-Khudree in a narration ascribed to the Prophet [sall Allaahu 'alayhi wa sallam]
The most complete of the believers in their Eemaan are those who have the best manners, who are humble, who join hearts and their hearts are joined. There is no good in the one who does not join the hearts nor is his heart joined.
[Silsilah Ahadeeth As-Saheehah of Imaam al-Albānee, (No. 751) Translated by Abbas Abu Yahya; Miraath al-Anbiyya]
The most complete of the believers in their Eemaan are those who have the best manners, who are humble, who join hearts and their hearts are joined. There is no good in the one who does not join the hearts nor is his heart joined.
[Silsilah Ahadeeth As-Saheehah of Imaam al-Albānee, (No. 751) Translated by Abbas Abu Yahya; Miraath al-Anbiyya]
We may have hundreds of "friends" on social media. But the reality is that we do not even know the name of our next door neighbor.
The Messenger of Allaah ﷺ said: ❝Jibreel kept recommending treating neighbors with kindness so much so that I thought that he would order (me) to make them (my) heirs.❞
📚 [Saheehain]
The Messenger of Allaah ﷺ said: ❝Jibreel kept recommending treating neighbors with kindness so much so that I thought that he would order (me) to make them (my) heirs.❞
📚 [Saheehain]
كانَ رسولُ اللَّهِ صلَّى اللهُ عليهِ وسلَّمَ إذا صلَّى علَى جِنازةٍ يقولُ:
اللهُـمِّ اغْفِـرْ لِحَيِّـنا وَمَيِّتِـنا وَشـاهِدِنا، وَغائِبِـنا، وَصَغيـرِنا وَكَبيـرِنا، وَذَكَـرِنا وَأُنْثـانا. اللهُـمِّ مَنْ أَحْيَيْـتَهُ مِنّا فَأَحْيِـهِ عَلى الإِسْلام، وَمَنْ تَوَفَّـيْتَهُ مِنّا فَتَوَفَّـهُ عَلى الإِيـمان، اللهُـمِّ لا تَحْـرِمْنـا أَجْـرَه، وَلا تُضِـلَّنا بَعْـدَه
صحيح الترمذي ١٢٢٦ | الشيخ الألباني رحمه الله | صحيح
When the Messenger of Allāh صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ prayed the funeral prayer he would recite:
“O' Allāh forgive our living and our dead, those who are present and those who are absent, our young and our old, our menfolk and our womenfolk. O' Allāh, whomsoever amongst us You keep alive, then let such a life be upon Islām, and whom amongst us You take unto Yourself, then let such a death be upon Faith. O’ Allāh, do not deprive us of his reward and do not let us stray after him.”
Saheeh ibn Mājah 1226 | Shaykh al-Albāni رحمه الله | Saheeh
Translation: Authentic Quotes
اللهُـمِّ اغْفِـرْ لِحَيِّـنا وَمَيِّتِـنا وَشـاهِدِنا، وَغائِبِـنا، وَصَغيـرِنا وَكَبيـرِنا، وَذَكَـرِنا وَأُنْثـانا. اللهُـمِّ مَنْ أَحْيَيْـتَهُ مِنّا فَأَحْيِـهِ عَلى الإِسْلام، وَمَنْ تَوَفَّـيْتَهُ مِنّا فَتَوَفَّـهُ عَلى الإِيـمان، اللهُـمِّ لا تَحْـرِمْنـا أَجْـرَه، وَلا تُضِـلَّنا بَعْـدَه
صحيح الترمذي ١٢٢٦ | الشيخ الألباني رحمه الله | صحيح
When the Messenger of Allāh صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ prayed the funeral prayer he would recite:
“O' Allāh forgive our living and our dead, those who are present and those who are absent, our young and our old, our menfolk and our womenfolk. O' Allāh, whomsoever amongst us You keep alive, then let such a life be upon Islām, and whom amongst us You take unto Yourself, then let such a death be upon Faith. O’ Allāh, do not deprive us of his reward and do not let us stray after him.”
Saheeh ibn Mājah 1226 | Shaykh al-Albāni رحمه الله | Saheeh
Translation: Authentic Quotes
Shaikhul Islaam Ibn Taymiyyah [rahimahullaah] said: There are no philosophers upon right guidance.”
He also said: ‘’Islaam does not have philosophers[i.e.the religion does not recognise philosophers & philosophy].’’
Naseehat Ahl Eemaan Fee Radd alaa Mantiq al Yunaan. page:157
(https://twitter.com/SalafiCentre/status/961884604381745152?
He also said: ‘’Islaam does not have philosophers[i.e.the religion does not recognise philosophers & philosophy].’’
Naseehat Ahl Eemaan Fee Radd alaa Mantiq al Yunaan. page:157
(https://twitter.com/SalafiCentre/status/961884604381745152?
Twitter
Salafi Centre
Shaikhul Islaam Ibn Taymiyyah [rahimahullaah] said: There are no philosophers upon right guidance.” He also said: ‘’Islaam does not have philosophers[i.e.the religion does not recognise philosophers & philosophy].’’ Naseehat Ahl Eemaan Fee Radd alaa Mantiq…
Shaikhul Islaam Ibn Taymiyyah said:
Philosophical logic is like the carcass of a camel at the top of a mountain; neither is climbing the mountain easy nor is the flesh good enough to justify climbing, nor is the path leading to it easy to follow.
Radd Alaa Mantiq Al-Yunaan. p157
(https://twitter.com/SalafiCentre/status/961883429024526337?
Philosophical logic is like the carcass of a camel at the top of a mountain; neither is climbing the mountain easy nor is the flesh good enough to justify climbing, nor is the path leading to it easy to follow.
Radd Alaa Mantiq Al-Yunaan. p157
(https://twitter.com/SalafiCentre/status/961883429024526337?
Twitter
Salafi Centre
Shaikhul Islaam Ibn Taymiyyah said:Philosophical logic is like the carcass of a camel at the top of a mountain; neither is climbing the mountain easy nor is the flesh good enough to justify climbing, nor is the path leading to it easy to follow. Radd Alaa…
A scholar of the past was over 100 years old with a sharp intellect, good sight, keen hearing & remarkable physical strength.
He explained, "I kept these body parts away from disobedience in my youth, so Allah preserved them for me in my old age."
● Noor Aliqtibaas of Ibn Rajab, p.51
He explained, "I kept these body parts away from disobedience in my youth, so Allah preserved them for me in my old age."
● Noor Aliqtibaas of Ibn Rajab, p.51
Forwarded from The beginning
Spread the Salam for It will Create Love Between You – Shaykh Salih al-Fawzan
Therefore spreading the salām between the Muslims is something desired and sought. And the meaning of al-Salāmu ʿAlaykum is: “Supplicating for the safety of the Muslims’, and it is also said that it means: “May the name of Allah be upon you” because from the names of Allah is al-Salām. So when you say “al-Salāmu ʿAlaykum..” it means “the name of Allah upon you” since Allah is al-Salām. This is a great statement that is spread amongst the Muslims. The Prophet ﷺ said, “None of you will enter paradise until you believe and you will not believe until you love one another. Shall I not tell you about something which, if you do it, you will love one another? Spread salām amongst yourselves.” [Muslim (54), Aḥmad (2/391), and al-Tirmidhī (2513) narrated from Abū Hurayrāh]
Therefore, the spreading of al-Salāmu ʿAlaykum develops love in the hearts, since if a Muslim were to meet you and he did not say al-Salāmu ʿAlaykum it may cause you to have something in your heart for him, you might say to yourself “Why didn’t he greet me?” But if he greets you then it would remove what you have inside your heart and you would befriend and love him. This endorses the statement of the Prophet ﷺ “Shall I not inform you what will make you love one another? Spread the Salām between yourselves.” So the spreading of the Salām has a great effect on the Muslims.
Source: Ithāf al-Qāriī fī Sharh us-Sunnah of Al-Barbahārī, 2/35-134 of Shaykh Ṣāliḥ ibn Fawzān al Fawzān
🌐http://dusunnah.com/article/spread-the-salam-for-it-will-create-love-between-you-all/
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https://news.1rj.ru/str/thebeginningoftruth
Therefore spreading the salām between the Muslims is something desired and sought. And the meaning of al-Salāmu ʿAlaykum is: “Supplicating for the safety of the Muslims’, and it is also said that it means: “May the name of Allah be upon you” because from the names of Allah is al-Salām. So when you say “al-Salāmu ʿAlaykum..” it means “the name of Allah upon you” since Allah is al-Salām. This is a great statement that is spread amongst the Muslims. The Prophet ﷺ said, “None of you will enter paradise until you believe and you will not believe until you love one another. Shall I not tell you about something which, if you do it, you will love one another? Spread salām amongst yourselves.” [Muslim (54), Aḥmad (2/391), and al-Tirmidhī (2513) narrated from Abū Hurayrāh]
Therefore, the spreading of al-Salāmu ʿAlaykum develops love in the hearts, since if a Muslim were to meet you and he did not say al-Salāmu ʿAlaykum it may cause you to have something in your heart for him, you might say to yourself “Why didn’t he greet me?” But if he greets you then it would remove what you have inside your heart and you would befriend and love him. This endorses the statement of the Prophet ﷺ “Shall I not inform you what will make you love one another? Spread the Salām between yourselves.” So the spreading of the Salām has a great effect on the Muslims.
Source: Ithāf al-Qāriī fī Sharh us-Sunnah of Al-Barbahārī, 2/35-134 of Shaykh Ṣāliḥ ibn Fawzān al Fawzān
🌐http://dusunnah.com/article/spread-the-salam-for-it-will-create-love-between-you-all/
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https://news.1rj.ru/str/thebeginningoftruth
Masjid Daar us Sunnah | Calling to the Sunnah upon the Methodology of the Salaf
Spread the Salam for It will Create Love Between You – Shaykh Salih al-Fawzan | Masjid Daar us Sunnah
[Point 127] The author, (Imām al-Barbahārī) may Allah have mercy upon him said; “The salutation is given to every servant of Allah.” The Explanation A right that the Muslims have over one another is to spread the greeting between themselves. Allah ﷻ mentioned;…
Shaykh Ṣāliḥ ibn Fawzān al-Fawzān (حفظه الله) said: “Calling anashīd ‘Islamic songs’ is an error. Simply say: ‘Songs.’ The Sufis call anashīd ‘Islamic songs’ as they make music a form of worship.”
Source: Shaykh Ṣāliḥ al-Fawzān's Twitter Account
Translated by: Musa Shaleem Mohammed
https://www.troid.org/brief-benefits/2722-benefit-the-reality-of-anashid
Source: Shaykh Ṣāliḥ al-Fawzān's Twitter Account
Translated by: Musa Shaleem Mohammed
https://www.troid.org/brief-benefits/2722-benefit-the-reality-of-anashid