Is it permissible for a woman to wash and shroud a deceased person whilst she is on her menses?
Answer:
It is permissible for a menstruating woman to wash deceased women and shroud them. And from the men she can only wash her (dead) husband. Menstruation is not considered a prohibition from washing a dead person for burial. And to Allaah belongs all (bestowal of guidance and ability to perform good deeds).
[Al-Fataawaa al-Mar’atil Muslimah compiled by Daarus sahaabah and Daar Sabeelil Mumineen with the recommendation of Shaikh Muhammad al-Imaam, page: 302 or see Fataawaa al-Lajna Ad-Daa-imah 8/369]
Answer:
It is permissible for a menstruating woman to wash deceased women and shroud them. And from the men she can only wash her (dead) husband. Menstruation is not considered a prohibition from washing a dead person for burial. And to Allaah belongs all (bestowal of guidance and ability to perform good deeds).
[Al-Fataawaa al-Mar’atil Muslimah compiled by Daarus sahaabah and Daar Sabeelil Mumineen with the recommendation of Shaikh Muhammad al-Imaam, page: 302 or see Fataawaa al-Lajna Ad-Daa-imah 8/369]
Mu'aawiyah Ibn Abee Sufyaan (رضي الله عنهما) said, "The most patient person is that one whose views [or opinions] opposes his [evil] desires."
Bahjatul Majaalis 2/814
Bahjatul Majaalis 2/814
Shaykh Muhammad bin Sālih Al-'Uthaymeen رحمه الله said:
《ومن قال إن النصراني أو اليهودي أخ لب فهو مثلهم يكون مرتدا عن الإسلام》
Whoever says 'a Jew or Christian is a brother to me' is like them, an apostate who left Islam.
[الشرخ الممتع ١٤/٤١٥]
✒️Translator: Abūl Abbās Mūsa Richardson
《ومن قال إن النصراني أو اليهودي أخ لب فهو مثلهم يكون مرتدا عن الإسلام》
Whoever says 'a Jew or Christian is a brother to me' is like them, an apostate who left Islam.
[الشرخ الممتع ١٤/٤١٥]
✒️Translator: Abūl Abbās Mūsa Richardson
قال الإمام ابن القيّم رحمه الله :
ومن فارق الدليل، فقد ضل عن سواء السبيل.
ولا دليل إلى الله والجنة سوى الكتاب والسنة. وكل طريق لم يصحبها دليل القرآن والسنة فهي من طرق الجحيم، والشيطان الرجيم
[ مدارج السالكين ٢-٤٣٩ ]
🎙The Imam Ibn al-Qayyim -Rahimullaah - said :
💠'Whoever deviates from the evidences, then he has strayed away from the correct path. There is no evidence which leads to Allaah and Paradise other than the Book and the Sunnah.
💠Every path which is not accompanied with the evidences from the Qur'aan & the Sunnah then it is from the path of the Hell fire and the accursed Shaytaan.
📚[Madarij as - Salikeen 2/439]
✍🏻Translated by Abbas Abu Yahya
📇Miraath al-Anbiyya
ومن فارق الدليل، فقد ضل عن سواء السبيل.
ولا دليل إلى الله والجنة سوى الكتاب والسنة. وكل طريق لم يصحبها دليل القرآن والسنة فهي من طرق الجحيم، والشيطان الرجيم
[ مدارج السالكين ٢-٤٣٩ ]
🎙The Imam Ibn al-Qayyim -Rahimullaah - said :
💠'Whoever deviates from the evidences, then he has strayed away from the correct path. There is no evidence which leads to Allaah and Paradise other than the Book and the Sunnah.
💠Every path which is not accompanied with the evidences from the Qur'aan & the Sunnah then it is from the path of the Hell fire and the accursed Shaytaan.
📚[Madarij as - Salikeen 2/439]
✍🏻Translated by Abbas Abu Yahya
📇Miraath al-Anbiyya
On the authority of Abu Sa’eed al-Khudree in a narration ascribed to the Prophet [sall Allaahu 'alayhi wa sallam]
The most complete of the believers in their Eemaan are those who have the best manners, who are humble, who join hearts and their hearts are joined. There is no good in the one who does not join the hearts nor is his heart joined.
[Silsilah Ahadeeth As-Saheehah of Imaam al-Albānee, (No. 751) Translated by Abbas Abu Yahya; Miraath al-Anbiyya]
The most complete of the believers in their Eemaan are those who have the best manners, who are humble, who join hearts and their hearts are joined. There is no good in the one who does not join the hearts nor is his heart joined.
[Silsilah Ahadeeth As-Saheehah of Imaam al-Albānee, (No. 751) Translated by Abbas Abu Yahya; Miraath al-Anbiyya]
We may have hundreds of "friends" on social media. But the reality is that we do not even know the name of our next door neighbor.
The Messenger of Allaah ﷺ said: ❝Jibreel kept recommending treating neighbors with kindness so much so that I thought that he would order (me) to make them (my) heirs.❞
📚 [Saheehain]
The Messenger of Allaah ﷺ said: ❝Jibreel kept recommending treating neighbors with kindness so much so that I thought that he would order (me) to make them (my) heirs.❞
📚 [Saheehain]
كانَ رسولُ اللَّهِ صلَّى اللهُ عليهِ وسلَّمَ إذا صلَّى علَى جِنازةٍ يقولُ:
اللهُـمِّ اغْفِـرْ لِحَيِّـنا وَمَيِّتِـنا وَشـاهِدِنا، وَغائِبِـنا، وَصَغيـرِنا وَكَبيـرِنا، وَذَكَـرِنا وَأُنْثـانا. اللهُـمِّ مَنْ أَحْيَيْـتَهُ مِنّا فَأَحْيِـهِ عَلى الإِسْلام، وَمَنْ تَوَفَّـيْتَهُ مِنّا فَتَوَفَّـهُ عَلى الإِيـمان، اللهُـمِّ لا تَحْـرِمْنـا أَجْـرَه، وَلا تُضِـلَّنا بَعْـدَه
صحيح الترمذي ١٢٢٦ | الشيخ الألباني رحمه الله | صحيح
When the Messenger of Allāh صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ prayed the funeral prayer he would recite:
“O' Allāh forgive our living and our dead, those who are present and those who are absent, our young and our old, our menfolk and our womenfolk. O' Allāh, whomsoever amongst us You keep alive, then let such a life be upon Islām, and whom amongst us You take unto Yourself, then let such a death be upon Faith. O’ Allāh, do not deprive us of his reward and do not let us stray after him.”
Saheeh ibn Mājah 1226 | Shaykh al-Albāni رحمه الله | Saheeh
Translation: Authentic Quotes
اللهُـمِّ اغْفِـرْ لِحَيِّـنا وَمَيِّتِـنا وَشـاهِدِنا، وَغائِبِـنا، وَصَغيـرِنا وَكَبيـرِنا، وَذَكَـرِنا وَأُنْثـانا. اللهُـمِّ مَنْ أَحْيَيْـتَهُ مِنّا فَأَحْيِـهِ عَلى الإِسْلام، وَمَنْ تَوَفَّـيْتَهُ مِنّا فَتَوَفَّـهُ عَلى الإِيـمان، اللهُـمِّ لا تَحْـرِمْنـا أَجْـرَه، وَلا تُضِـلَّنا بَعْـدَه
صحيح الترمذي ١٢٢٦ | الشيخ الألباني رحمه الله | صحيح
When the Messenger of Allāh صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ prayed the funeral prayer he would recite:
“O' Allāh forgive our living and our dead, those who are present and those who are absent, our young and our old, our menfolk and our womenfolk. O' Allāh, whomsoever amongst us You keep alive, then let such a life be upon Islām, and whom amongst us You take unto Yourself, then let such a death be upon Faith. O’ Allāh, do not deprive us of his reward and do not let us stray after him.”
Saheeh ibn Mājah 1226 | Shaykh al-Albāni رحمه الله | Saheeh
Translation: Authentic Quotes
Shaikhul Islaam Ibn Taymiyyah [rahimahullaah] said: There are no philosophers upon right guidance.”
He also said: ‘’Islaam does not have philosophers[i.e.the religion does not recognise philosophers & philosophy].’’
Naseehat Ahl Eemaan Fee Radd alaa Mantiq al Yunaan. page:157
(https://twitter.com/SalafiCentre/status/961884604381745152?
He also said: ‘’Islaam does not have philosophers[i.e.the religion does not recognise philosophers & philosophy].’’
Naseehat Ahl Eemaan Fee Radd alaa Mantiq al Yunaan. page:157
(https://twitter.com/SalafiCentre/status/961884604381745152?
Twitter
Salafi Centre
Shaikhul Islaam Ibn Taymiyyah [rahimahullaah] said: There are no philosophers upon right guidance.” He also said: ‘’Islaam does not have philosophers[i.e.the religion does not recognise philosophers & philosophy].’’ Naseehat Ahl Eemaan Fee Radd alaa Mantiq…
Shaikhul Islaam Ibn Taymiyyah said:
Philosophical logic is like the carcass of a camel at the top of a mountain; neither is climbing the mountain easy nor is the flesh good enough to justify climbing, nor is the path leading to it easy to follow.
Radd Alaa Mantiq Al-Yunaan. p157
(https://twitter.com/SalafiCentre/status/961883429024526337?
Philosophical logic is like the carcass of a camel at the top of a mountain; neither is climbing the mountain easy nor is the flesh good enough to justify climbing, nor is the path leading to it easy to follow.
Radd Alaa Mantiq Al-Yunaan. p157
(https://twitter.com/SalafiCentre/status/961883429024526337?
Twitter
Salafi Centre
Shaikhul Islaam Ibn Taymiyyah said:Philosophical logic is like the carcass of a camel at the top of a mountain; neither is climbing the mountain easy nor is the flesh good enough to justify climbing, nor is the path leading to it easy to follow. Radd Alaa…
A scholar of the past was over 100 years old with a sharp intellect, good sight, keen hearing & remarkable physical strength.
He explained, "I kept these body parts away from disobedience in my youth, so Allah preserved them for me in my old age."
● Noor Aliqtibaas of Ibn Rajab, p.51
He explained, "I kept these body parts away from disobedience in my youth, so Allah preserved them for me in my old age."
● Noor Aliqtibaas of Ibn Rajab, p.51
Forwarded from The beginning
Spread the Salam for It will Create Love Between You – Shaykh Salih al-Fawzan
Therefore spreading the salām between the Muslims is something desired and sought. And the meaning of al-Salāmu ʿAlaykum is: “Supplicating for the safety of the Muslims’, and it is also said that it means: “May the name of Allah be upon you” because from the names of Allah is al-Salām. So when you say “al-Salāmu ʿAlaykum..” it means “the name of Allah upon you” since Allah is al-Salām. This is a great statement that is spread amongst the Muslims. The Prophet ﷺ said, “None of you will enter paradise until you believe and you will not believe until you love one another. Shall I not tell you about something which, if you do it, you will love one another? Spread salām amongst yourselves.” [Muslim (54), Aḥmad (2/391), and al-Tirmidhī (2513) narrated from Abū Hurayrāh]
Therefore, the spreading of al-Salāmu ʿAlaykum develops love in the hearts, since if a Muslim were to meet you and he did not say al-Salāmu ʿAlaykum it may cause you to have something in your heart for him, you might say to yourself “Why didn’t he greet me?” But if he greets you then it would remove what you have inside your heart and you would befriend and love him. This endorses the statement of the Prophet ﷺ “Shall I not inform you what will make you love one another? Spread the Salām between yourselves.” So the spreading of the Salām has a great effect on the Muslims.
Source: Ithāf al-Qāriī fī Sharh us-Sunnah of Al-Barbahārī, 2/35-134 of Shaykh Ṣāliḥ ibn Fawzān al Fawzān
🌐http://dusunnah.com/article/spread-the-salam-for-it-will-create-love-between-you-all/
------
https://news.1rj.ru/str/thebeginningoftruth
Therefore spreading the salām between the Muslims is something desired and sought. And the meaning of al-Salāmu ʿAlaykum is: “Supplicating for the safety of the Muslims’, and it is also said that it means: “May the name of Allah be upon you” because from the names of Allah is al-Salām. So when you say “al-Salāmu ʿAlaykum..” it means “the name of Allah upon you” since Allah is al-Salām. This is a great statement that is spread amongst the Muslims. The Prophet ﷺ said, “None of you will enter paradise until you believe and you will not believe until you love one another. Shall I not tell you about something which, if you do it, you will love one another? Spread salām amongst yourselves.” [Muslim (54), Aḥmad (2/391), and al-Tirmidhī (2513) narrated from Abū Hurayrāh]
Therefore, the spreading of al-Salāmu ʿAlaykum develops love in the hearts, since if a Muslim were to meet you and he did not say al-Salāmu ʿAlaykum it may cause you to have something in your heart for him, you might say to yourself “Why didn’t he greet me?” But if he greets you then it would remove what you have inside your heart and you would befriend and love him. This endorses the statement of the Prophet ﷺ “Shall I not inform you what will make you love one another? Spread the Salām between yourselves.” So the spreading of the Salām has a great effect on the Muslims.
Source: Ithāf al-Qāriī fī Sharh us-Sunnah of Al-Barbahārī, 2/35-134 of Shaykh Ṣāliḥ ibn Fawzān al Fawzān
🌐http://dusunnah.com/article/spread-the-salam-for-it-will-create-love-between-you-all/
------
https://news.1rj.ru/str/thebeginningoftruth
Masjid Daar us Sunnah | Calling to the Sunnah upon the Methodology of the Salaf
Spread the Salam for It will Create Love Between You – Shaykh Salih al-Fawzan | Masjid Daar us Sunnah
[Point 127] The author, (Imām al-Barbahārī) may Allah have mercy upon him said; “The salutation is given to every servant of Allah.” The Explanation A right that the Muslims have over one another is to spread the greeting between themselves. Allah ﷻ mentioned;…
Shaykh Ṣāliḥ ibn Fawzān al-Fawzān (حفظه الله) said: “Calling anashīd ‘Islamic songs’ is an error. Simply say: ‘Songs.’ The Sufis call anashīd ‘Islamic songs’ as they make music a form of worship.”
Source: Shaykh Ṣāliḥ al-Fawzān's Twitter Account
Translated by: Musa Shaleem Mohammed
https://www.troid.org/brief-benefits/2722-benefit-the-reality-of-anashid
Source: Shaykh Ṣāliḥ al-Fawzān's Twitter Account
Translated by: Musa Shaleem Mohammed
https://www.troid.org/brief-benefits/2722-benefit-the-reality-of-anashid
VERBAL & PHYSICAL ABUSE ARE SINS
● Allah's Messenger (ﷺ) said, “The servant speaks words that he does not understand its repercussions, but he sinks down in Hell-Fire farther than the distance between the east and the west.” (Muslim 2988b) https://sunnah.com/muslim/55/65
● The Prophet (ﷺ) said, "The worst people, in the sight of Allah are those whom the people leave (undisturbed) to save themselves from their dirty language." (Bukhari 6131) https://sunnah.com/bukhari/78/158
● The Messenger of Allah (ﷺ) said, “Whoever has been given his portion of compassion has been given his portion of good. Whoever has been denied his portion of compassion has been denied his portion of good. Good character will be the heaviest thing in the believer's balance on the Day of Judgment. Allah hates a coarse, foul-mouthed person.” (Al-Adab Al-Mufrad, Book 26, Hadith 3; graded authentic by Al-Albani) https://sunnah.com/adab/26/3
● “And speak to people good words…” (Qur’an 2:83)
● The Prophet (ﷺ) said, "Whoever believes in Allah and the Last Day should speak what is good or keep silent." (Bukhari 6136) https://sunnah.com/bukhari/78/163
● Allah's Messenger (ﷺ) said: “Do you know who is poor?” They (the Companions of the Holy Prophet) said: “A poor man amongst us is one who has neither dirham with him nor wealth.” He (the Holy Prophet) said: “The poor of my Umma would be he who would come on the Day of Resurrection with prayers and fasts and Zakat but (he would find himself bankrupt on that day as he would have exhausted his funds of virtues) since he hurled abuses upon others, brought calumny against others and unlawfully consumed the wealth of others and shed the blood of others and beat others, and his virtues would be credited to the account of one (who suffered at his hand). And if his good deeds fall short to clear the account, then his sins would be entered in (his account) and he would be thrown in the Hell-Fire.” (Muslim 2581) https://sunnah.com/muslim/45/77
● The Prophet (ﷺ) said: "A Muslim is the one who avoids harming Muslims with his tongue and hands.” (Bukhari 10) https://sunnah.com/bukhari/2/3
● The Prophet (ﷺ) said: "Oppression will be a darkness on the Day of Resurrection." (Bukhari 2447) https://sunnah.com/bukhari/46/8
● Allah's Messenger (ﷺ) said, “The servant speaks words that he does not understand its repercussions, but he sinks down in Hell-Fire farther than the distance between the east and the west.” (Muslim 2988b) https://sunnah.com/muslim/55/65
● The Prophet (ﷺ) said, "The worst people, in the sight of Allah are those whom the people leave (undisturbed) to save themselves from their dirty language." (Bukhari 6131) https://sunnah.com/bukhari/78/158
● The Messenger of Allah (ﷺ) said, “Whoever has been given his portion of compassion has been given his portion of good. Whoever has been denied his portion of compassion has been denied his portion of good. Good character will be the heaviest thing in the believer's balance on the Day of Judgment. Allah hates a coarse, foul-mouthed person.” (Al-Adab Al-Mufrad, Book 26, Hadith 3; graded authentic by Al-Albani) https://sunnah.com/adab/26/3
● “And speak to people good words…” (Qur’an 2:83)
● The Prophet (ﷺ) said, "Whoever believes in Allah and the Last Day should speak what is good or keep silent." (Bukhari 6136) https://sunnah.com/bukhari/78/163
● Allah's Messenger (ﷺ) said: “Do you know who is poor?” They (the Companions of the Holy Prophet) said: “A poor man amongst us is one who has neither dirham with him nor wealth.” He (the Holy Prophet) said: “The poor of my Umma would be he who would come on the Day of Resurrection with prayers and fasts and Zakat but (he would find himself bankrupt on that day as he would have exhausted his funds of virtues) since he hurled abuses upon others, brought calumny against others and unlawfully consumed the wealth of others and shed the blood of others and beat others, and his virtues would be credited to the account of one (who suffered at his hand). And if his good deeds fall short to clear the account, then his sins would be entered in (his account) and he would be thrown in the Hell-Fire.” (Muslim 2581) https://sunnah.com/muslim/45/77
● The Prophet (ﷺ) said: "A Muslim is the one who avoids harming Muslims with his tongue and hands.” (Bukhari 10) https://sunnah.com/bukhari/2/3
● The Prophet (ﷺ) said: "Oppression will be a darkness on the Day of Resurrection." (Bukhari 2447) https://sunnah.com/bukhari/46/8
Sunnah
Hadith - The Book of Zuhd and Softening of Hearts - Sahih Muslim -
Sunnah.com - Sayings and Teachings of Prophet Muhammad (صلى…
Sunnah.com - Sayings and Teachings of Prophet Muhammad (صلى…
Abu Huraira reported Allah's Messenger (ﷺ) as saying: The servant speaks words that he does not understand its repercussions but he sinks down in Hell-Fire farther than the distance between the east and the west.
Q: Is it Wajib (obligatory) to be grateful to Allah in affliction?
A: It is Wajib to be patient. As for contentment and gratitude, they are only Mustahab (desirable). There are three matters at the time of affliction: Patience which is Wajib, contentment is a Sunnah (whatever is reported from the Prophet), and gratitude is the best.
http://www.alifta.net/Fatawa/fatawaDetails.aspx?languagename=en&BookID=14&View=Page&PageNo=1&PageID=2499
A: It is Wajib to be patient. As for contentment and gratitude, they are only Mustahab (desirable). There are three matters at the time of affliction: Patience which is Wajib, contentment is a Sunnah (whatever is reported from the Prophet), and gratitude is the best.
http://www.alifta.net/Fatawa/fatawaDetails.aspx?languagename=en&BookID=14&View=Page&PageNo=1&PageID=2499
Imam Hasan al-Basree رحمه الله (d. 110H) said:
"Do not sit with the people of innovation and desires, nor argue with them, nor listen to them."
Sunan ad-Daarimee 1/121
"Do not sit with the people of innovation and desires, nor argue with them, nor listen to them."
Sunan ad-Daarimee 1/121
Ibn Uthaymeenرحمه الله
You will find some people, Allāh has given them much knowledge however it is as if he is illiterate. You do NOT see upon him the effects of knowledge in his worship, nor in his character, nor in his behaviour nor in his interactions.
شرح دعاء قنوت الوتر ص١١
(https://twitter.com/MarkazMuaadh/status/962356784349569024?
You will find some people, Allāh has given them much knowledge however it is as if he is illiterate. You do NOT see upon him the effects of knowledge in his worship, nor in his character, nor in his behaviour nor in his interactions.
شرح دعاء قنوت الوتر ص١١
(https://twitter.com/MarkazMuaadh/status/962356784349569024?
Twitter
Markaz Mu’aadh
Ibn Uthaymeenرحمه الله You will find some people,Allāh has given them much knowledge however it is as if he is illiterate. You do NOT see upon him the effects of knowledge in his worship,nor in his character,nor in his behaviour nor in his interactions. شرح…
Imaam Ibn Uthaymeen رحمه الله:
"Many people have children, however his/her children do not benefit him/her because of what is in them from disobedience & being undutiful (to the parents). These people have not been blessed in their children."
شرح دعاء قنوت الوتر ص.١١
(https://twitter.com/MarkazMuaadh/status/962354647058001920?
"Many people have children, however his/her children do not benefit him/her because of what is in them from disobedience & being undutiful (to the parents). These people have not been blessed in their children."
شرح دعاء قنوت الوتر ص.١١
(https://twitter.com/MarkazMuaadh/status/962354647058001920?
Twitter
Markaz Mu’aadh
Imaam Ibn Uthaymeen رحمه الله: "Many people have children, however his/her children do not benefit him/her because of what is in them from disobedience & being undutiful (to the parents). These people have not been blessed in their children. شرح دعاء قنوت…
From the advice of Ibn
then do so.”
📚[Siyar A`laam al-Nubalaa (3/222)]
🌴🌴🌴
📑 [1] During the turmoil of Hajjaaj bin Yusuf there was a lot of bloodshed and confusion.
📑[2] From usurping their wealth unjustly.
Umar:
Al-Laith bin Sad and others have said: A man wrote to Ibn Umar رضي الله عنهما saying: Write down (gather) for me all the knowledge. So Ibn Umar رضي الله عنهما wrote back to him: “Verily! Ilm is vast. But if you are capable of:
1. Meeting Allaah تعالى with a light load on your back from (not spilling) the blood of people (unjustly) [1],
2. Having a slender belly by avoiding people’s wealth [2],
3. Restraining the tongue from (playing with) people’s honor,
4. Sticking to their Jamaaah (and avoid splitting), then do so.”
📚[Siyar A`laam al-Nubalaa (3/222)]
🌴🌴🌴
📑 [1] During the turmoil of Hajjaaj bin Yusuf there was a lot of bloodshed and confusion.
📑[2] From usurping their wealth unjustly.
*THE ONE WHO VIOLATES THE HONOUR OF THE SCHOLARS, FALLS INTO ONE OF THESE THREE- SHAYKH FAWZAAN*
Written by The Salafi Centre of Manchester on April 12, 2017.
Shaikh Saaleh Al-Fawzaan [may Allaah preserve him] said:
None violates the honour of the scholars who are upon the truth, except one of three [people]: Either a hypocrite known for [his] hypocrisy, or an evil sinner who hates the scholars because they prevent him from his sinful [acts] of disobedience, or a misguided hizbi who hates the scholars because they neither agree with his hizbiyyah nor with his deviated views.
Al-Ajwibah Al-Mufeedah page 51 and Muhaadaraat Fil Aqeedah Wad-Dawa 2/190]
Written by The Salafi Centre of Manchester on April 12, 2017.
Shaikh Saaleh Al-Fawzaan [may Allaah preserve him] said:
None violates the honour of the scholars who are upon the truth, except one of three [people]: Either a hypocrite known for [his] hypocrisy, or an evil sinner who hates the scholars because they prevent him from his sinful [acts] of disobedience, or a misguided hizbi who hates the scholars because they neither agree with his hizbiyyah nor with his deviated views.
Al-Ajwibah Al-Mufeedah page 51 and Muhaadaraat Fil Aqeedah Wad-Dawa 2/190]