Why People Invent Bid’ah
Mu’âdh b. Jabal – Allâh be pleased with him – used to say:
Ahead of you are times of trials (fitan) in which there will be much wealth and in which the Qur’ân will be opened and taken (read) by believers and hypocrites, men and women, young and old and freemen and slaves. At that time it is likely that there will be people who will say, “Why aren’t the people following me when I have read the Qur’ân? They will not follow me until I invent something else.” So, beware of everything that is innovated (in religion), for those things that are innovated are misguidance.
Ibn Waddâh, Al-Bida’ p62, Al-Lâlakâ`î, Sharh Usûl I’tiqâd Ahl –Al-Sunnah wa Al-Jamâ’ah Vol. 1 p125 and others 🕋
Mu’âdh b. Jabal – Allâh be pleased with him – used to say:
Ahead of you are times of trials (fitan) in which there will be much wealth and in which the Qur’ân will be opened and taken (read) by believers and hypocrites, men and women, young and old and freemen and slaves. At that time it is likely that there will be people who will say, “Why aren’t the people following me when I have read the Qur’ân? They will not follow me until I invent something else.” So, beware of everything that is innovated (in religion), for those things that are innovated are misguidance.
Ibn Waddâh, Al-Bida’ p62, Al-Lâlakâ`î, Sharh Usûl I’tiqâd Ahl –Al-Sunnah wa Al-Jamâ’ah Vol. 1 p125 and others 🕋
‘Umar ibn al-Khattāb (رضي الله عنه) stated:
“Refrain from that which harms you. And adhere to the friend who is righteous; and it’s rare that you’ll find one. And seek consultation from those who fear Allah regarding your affairs.”
عن عمر رضي الله عنه قال :
اعتزل ما يؤذيك
وعليك بالخليل الصالح وقلّمَا تجده
وشاور في أمرك الذين يخافون اللهَ.
الحلية لأبي نعيم ٨٩٩٦.
https://twitter.com/TawheedMasjid/status/964109594413944833
“Refrain from that which harms you. And adhere to the friend who is righteous; and it’s rare that you’ll find one. And seek consultation from those who fear Allah regarding your affairs.”
عن عمر رضي الله عنه قال :
اعتزل ما يؤذيك
وعليك بالخليل الصالح وقلّمَا تجده
وشاور في أمرك الذين يخافون اللهَ.
الحلية لأبي نعيم ٨٩٩٦.
https://twitter.com/TawheedMasjid/status/964109594413944833
Twitter
Masjid At-Tawheed
‘Umar ibn al-Khattāb (رضي الله عنه) stated: “Refrain from that which harms you. And adhere to the friend who is righteous; and it’s rare that you’ll find one. And seek consultation from those who fear Allah regarding your affairs.” https://t.co/STEnyLfZzs
The clothing of a woman depicts her upbringing by her father, the sense of honour (ghayrah) of her brother, the manliness of her husband, her keenness to emulate her mother and above all, her conciousness of Allah watching her.
This is why they said to Maryam (RA):
_O sister of Haaroon, your father was not an evil man and your mother was not a loose woman._ (Quran )
They reminded her of her brother, father and mother. If these people are upright, she will also be upright.
A pious person said, "Revealing clothes on a woman is a sign that Allah is angry with her, as He removed the clothing of Adam and Hawwaa (as) when He was displeased with them."
A young girl says, "When I see a young female exposing and revealing herself, I look at her parents and think of the verse:
_Stop them, indeed they will be questioned_. This causes me to have even more modesty so that my mother should not be questioned."
Most of that which Allah made impermissible in this world will be allowed in Jannah, e.g. wine. One thing that is not allowed here and there is nakedness.
In fact, a great bounty [of Jannah] is to be properly covered. Describing Jannah, Allah says:
_You will not be hungry in it [Jannah] nor will you be unclothed_
One of the most beautiful messages I have read regarding modesty
This is why they said to Maryam (RA):
_O sister of Haaroon, your father was not an evil man and your mother was not a loose woman._ (Quran )
They reminded her of her brother, father and mother. If these people are upright, she will also be upright.
A pious person said, "Revealing clothes on a woman is a sign that Allah is angry with her, as He removed the clothing of Adam and Hawwaa (as) when He was displeased with them."
A young girl says, "When I see a young female exposing and revealing herself, I look at her parents and think of the verse:
_Stop them, indeed they will be questioned_. This causes me to have even more modesty so that my mother should not be questioned."
Most of that which Allah made impermissible in this world will be allowed in Jannah, e.g. wine. One thing that is not allowed here and there is nakedness.
In fact, a great bounty [of Jannah] is to be properly covered. Describing Jannah, Allah says:
_You will not be hungry in it [Jannah] nor will you be unclothed_
One of the most beautiful messages I have read regarding modesty
Forwarded from The beginning
🌸Ruling on lavishness in funerals
Q: What is the ruling on lavishness in funerals? The bereaved family serve banquets for those who come to offer condolences. There are also some customs that have spread, such as holding a ceremony for people to come and offer condolences again on the third, eighth, and fortieth days after the death of a person.
A: This is baseless; it is a Bidah (innovation in religion), Munkar (that which is unacceptable or disapproved of by Islamic law and Muslims of sound intellect), and an act of Jahiliyyah (pre-Islamic time of ignorance). It is impermissible to serve food for the people who come to offer condolences, neither on the first, third, fourth, fortieth day or on any other day after the person's death. All these acts are groundless Bidah and practices of Jahiliyyah.
Instead, the bereaved family should praise Allah (Glorified and Exalted be He), be patient, thank Him for His Decree, and ask Him to help them bear the suffering. They should not make food for the people who come to offer condolences.
One of the great Sahabah (Companions of the Prophet), Jarir Ibn Abdullah Al-Bajaly (may Allah be pleased with him) said: We used to consider sitting with the family of the deceased and making food for condolers after burial as a sort of wailing. (Related by Imam Ahmad with a good Isnad [chain of narration]) The Sahabah considered wailing Haram (prohibited), as the Prophet (peace be upon him) forbade it. However, it is permissible for the relatives and neighbors to send them food, as they are too grieved to think of cooking. When the Prophet (peace be upon him) was told of the death of Jafar ibn Abu Talib (may Allah be pleased with him) in the Battle of Mu'tah in Jordan, he (peace be upon him) asked his family to send food to the family of Ja`far, as "they were too grieved then." The bereaved family should not serve food for other people, neither on the first, third, fourth, tenth day, nor on any other day.
There is no harm in cooking for themselves or for their guests. What is prohibited is to gather people and serve them meals, the act which contradicts the Sunnah (whatever is reported from the Prophet).
http://www.alifta.net/Fatawa/fatawaDetails.aspx?languagename=en&BookID=14&View=Page&PageNo=1&PageID=2485
https://news.1rj.ru/str/thebeginningoftruth
Q: What is the ruling on lavishness in funerals? The bereaved family serve banquets for those who come to offer condolences. There are also some customs that have spread, such as holding a ceremony for people to come and offer condolences again on the third, eighth, and fortieth days after the death of a person.
A: This is baseless; it is a Bidah (innovation in religion), Munkar (that which is unacceptable or disapproved of by Islamic law and Muslims of sound intellect), and an act of Jahiliyyah (pre-Islamic time of ignorance). It is impermissible to serve food for the people who come to offer condolences, neither on the first, third, fourth, fortieth day or on any other day after the person's death. All these acts are groundless Bidah and practices of Jahiliyyah.
Instead, the bereaved family should praise Allah (Glorified and Exalted be He), be patient, thank Him for His Decree, and ask Him to help them bear the suffering. They should not make food for the people who come to offer condolences.
One of the great Sahabah (Companions of the Prophet), Jarir Ibn Abdullah Al-Bajaly (may Allah be pleased with him) said: We used to consider sitting with the family of the deceased and making food for condolers after burial as a sort of wailing. (Related by Imam Ahmad with a good Isnad [chain of narration]) The Sahabah considered wailing Haram (prohibited), as the Prophet (peace be upon him) forbade it. However, it is permissible for the relatives and neighbors to send them food, as they are too grieved to think of cooking. When the Prophet (peace be upon him) was told of the death of Jafar ibn Abu Talib (may Allah be pleased with him) in the Battle of Mu'tah in Jordan, he (peace be upon him) asked his family to send food to the family of Ja`far, as "they were too grieved then." The bereaved family should not serve food for other people, neither on the first, third, fourth, tenth day, nor on any other day.
There is no harm in cooking for themselves or for their guests. What is prohibited is to gather people and serve them meals, the act which contradicts the Sunnah (whatever is reported from the Prophet).
http://www.alifta.net/Fatawa/fatawaDetails.aspx?languagename=en&BookID=14&View=Page&PageNo=1&PageID=2485
https://news.1rj.ru/str/thebeginningoftruth
The Messenger of Allāh صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ forbade killing four creatures:
Ants, bees, hoopoes and shrikes.
Saheeh ibn-Mājah 2627 | Shaykh al-Albāni رحمه الله | Saheeh
نَهَى رسولُ اللَّهِ صلَّى اللَّهُ علَيهِ وسلَّمَ عن قَتلِ أربعٍ منَ
الدَّوابِّ، النَّملةِ، والنَّحلَ، والهُدهُدِ، والصُّردِ
صحيح إبن ماجه ٢٦٢٧ | الشيخ الألباني رحمه الله | صحيح
Translation: Authentic Quotes
Ants, bees, hoopoes and shrikes.
Saheeh ibn-Mājah 2627 | Shaykh al-Albāni رحمه الله | Saheeh
نَهَى رسولُ اللَّهِ صلَّى اللَّهُ علَيهِ وسلَّمَ عن قَتلِ أربعٍ منَ
الدَّوابِّ، النَّملةِ، والنَّحلَ، والهُدهُدِ، والصُّردِ
صحيح إبن ماجه ٢٦٢٧ | الشيخ الألباني رحمه الله | صحيح
Translation: Authentic Quotes
Spreading The Knowledge Of Deen Is Jihaad
ﻓﻀﻴﻠﺔ ﺍﻟﺸﻴﺦ ﺍﻟﻌﻼﻣﺔ ﻣﺤﻤﺪ ﺑﻦ ﺻﺎﻟﺢ ﺍﻟﻌﺜﻴﻤﻴﻦ – ﺭﺣﻤﻪ ﺍﻟﻠﻪ : إﻥ ﻓﻲ ﻧﺸﺮﻙ ﻟﻠﻌﻠﻢ ﻧﺸﺮﺍً ﻟﺪﻳﻦ ﺍﻟﻠﻪ ، ﻓﺘﻜﻮﻥ ﻣﻦ ﺍﻟﻤﺠﺎﻫﺪﻳﻦ ﻓﻲ ﺳﺒﻴﻞ ﺍﻟﻠﻪ.
Sh. Ibn al-‘Uthaymīn: “Indeed for you to spread the knowledge is to spread the Deen of Allāh, so you ARE from the MUJĀHIDEEN in the path of Allāh (if He Wills).”
● [شرح دعاء القنوت]
ﻓﻀﻴﻠﺔ ﺍﻟﺸﻴﺦ ﺍﻟﻌﻼﻣﺔ ﻣﺤﻤﺪ ﺑﻦ ﺻﺎﻟﺢ ﺍﻟﻌﺜﻴﻤﻴﻦ – ﺭﺣﻤﻪ ﺍﻟﻠﻪ : إﻥ ﻓﻲ ﻧﺸﺮﻙ ﻟﻠﻌﻠﻢ ﻧﺸﺮﺍً ﻟﺪﻳﻦ ﺍﻟﻠﻪ ، ﻓﺘﻜﻮﻥ ﻣﻦ ﺍﻟﻤﺠﺎﻫﺪﻳﻦ ﻓﻲ ﺳﺒﻴﻞ ﺍﻟﻠﻪ.
Sh. Ibn al-‘Uthaymīn: “Indeed for you to spread the knowledge is to spread the Deen of Allāh, so you ARE from the MUJĀHIDEEN in the path of Allāh (if He Wills).”
● [شرح دعاء القنوت]
The Condition Of The Heart Changes | يا مقلب القلوب ثبت قلوبنا على دينك
Prophet Muḥammad ﷺ said:
“The example of the heart is like the example of a feather which is tossed around by wind in a desert.”
● [مختصر صحيح الجامع الصغير برقم ٥٨٣٣]
Prophet Muḥammad ﷺ said:
“The example of the heart is like the example of a feather which is tossed around by wind in a desert.”
● [مختصر صحيح الجامع الصغير برقم ٥٨٣٣]
Imran ibn Muslim reported: Umar ibn Al-Khattab ra said: تَعَلَّمُوا الْعِلْمَ وَعَلِّمُوهُ النَّاسَ وَتَعَلَّمُوا لَهُ الْوَقَارَ وَالسَّكِينَةَ وَتَوَاضَعُوا لِمَنْ يُعَلِّمُكُمْ عِنْدَ الْعِلْمِ وَتَوَاضَعُوا لِمَنْ تُعَلِّمُوهُ الْعِلْمَ وَلا تَكُونُوا جَبَابِرَةَ الْعُلَمَاءِ فَلا يَقُومُ عِلْمُكُمْ بِجَهْلِكُمْ
💎💎💎
Acquire knowledge and teach people. Learn along with it dignity and tranquility and humility for those who teach you and humility for those whom you teach. Do not be tyrannical scholars and thus base your knowledge upon your ignorance.Source: Shu’b al-Imān 1650, Grade: SahihIbn Al-Qayyim (rh) writes:وَحَقِيقَةُ الْأَدَبِ اسْتِعْمَالُ الْخُلُقِ الْجَمِيلِ وَلِهَذَا كَانَ الْأَدَبُ اسْتِخْرَاجَ مَا فِي الطَّبِيعَةِ مِنَ الْكَمَالِ مِنَ الْقُوَّةِ إِلَى الْفِعْلِThe reality of manners is that it results from beautiful character. Thus, manners is the externalization of the integrity and strength in one’s inward disposition into action.Source: Madārij al-Sālikīn 2/361
💎💎💎
Acquire knowledge and teach people. Learn along with it dignity and tranquility and humility for those who teach you and humility for those whom you teach. Do not be tyrannical scholars and thus base your knowledge upon your ignorance.Source: Shu’b al-Imān 1650, Grade: SahihIbn Al-Qayyim (rh) writes:وَحَقِيقَةُ الْأَدَبِ اسْتِعْمَالُ الْخُلُقِ الْجَمِيلِ وَلِهَذَا كَانَ الْأَدَبُ اسْتِخْرَاجَ مَا فِي الطَّبِيعَةِ مِنَ الْكَمَالِ مِنَ الْقُوَّةِ إِلَى الْفِعْلِThe reality of manners is that it results from beautiful character. Thus, manners is the externalization of the integrity and strength in one’s inward disposition into action.Source: Madārij al-Sālikīn 2/361
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Self-Ruqya Treatment
Khalid Aljuraisy
http://islamhouse.com/d/files/en/ih_books/single/en_Erqe_Eng.pdf
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Self-Ruqya Treatment
Khalid Aljuraisy
http://islamhouse.com/d/files/en/ih_books/single/en_Erqe_Eng.pdf
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The Prophet ﷺ said:
"Whoever enters Paradise will be happy in eternal bliss, without any hardship whatsoever. His/her clothes will never wear out and his/her youth will never end."
[Saheeh Muslim no.2836]
https://twitter.com/MarkazMuaadh/status/965145053688721408
"Whoever enters Paradise will be happy in eternal bliss, without any hardship whatsoever. His/her clothes will never wear out and his/her youth will never end."
[Saheeh Muslim no.2836]
https://twitter.com/MarkazMuaadh/status/965145053688721408
Twitter
Markaz Mu’aadh
How can we not work for this... The Prophet ﷺ said: "Whoever enters Paradise will be happy in eternal bliss, without any hardship whatsoever. His/her clothes will never wear out and his/her youth will never end." [Saheeh Muslim no.2836]
Al-Allaamah Ash Shaykh Saalih Al-Fawzan – May Allah preserve him – said:
“Verily innovations distance (you) from Allah and the Sunnah (is a means of getting) close to Allah.”
Source: A Khutbah ennoscriptd: “التحذير من البدع”
https://salaficentre.com/2016/02/the-sunnah-draws-you-closer-to-allah-ash-shaykh-saalih-al-fawzaan/
“Verily innovations distance (you) from Allah and the Sunnah (is a means of getting) close to Allah.”
Source: A Khutbah ennoscriptd: “التحذير من البدع”
https://salaficentre.com/2016/02/the-sunnah-draws-you-closer-to-allah-ash-shaykh-saalih-al-fawzaan/
Salaficentre.com
The Sunnah draws you closer to Allah – Ash Shaykh Saalih Al Fawzaan
بسم الله الرحمن الرحيم Al-Allaamah Ash Shaykh Saalih Al-Fawzan – May Allah preserve him – said: “Verily innovations distance (you) from Allah and the Sunnah (is a means of getting…
Forwarded from Muslim Marriage Tips
Sh. Ṣāliḥ al-Fawzān was asked who has the right to name the baby, mother or father?! He said: The father!!
Ibn ʿUthaymeen had the same opinion and also Ibn al-Qayyim.
“Call them (by the names) of their fathers, that is more just with Allāh.” — [33:5]
https://youtu.be/1TBODvrvoxw
Ibn ʿUthaymeen had the same opinion and also Ibn al-Qayyim.
“Call them (by the names) of their fathers, that is more just with Allāh.” — [33:5]
https://youtu.be/1TBODvrvoxw
YouTube
تسمية المولود هل هو من حق الأب او الأم ؟ الشيخ صالح الفوزان
من يقوم بتسمية الطفل هل هو الاب ام الام ؟
لا تنسى الاشتراك في القناة لتصلك أفضل المقاطع الدعوية للعلماء (فوائد ، مواعظ ، فتاوى ، دروس ..)
انشر الفيديو (فضلاً لا أمرًا) و شاركه مع الآخرين لتكسب الأجر فإنّ الدالّ على الخير كفاعله
رضا بلهادي
فيسبوك: htt…
لا تنسى الاشتراك في القناة لتصلك أفضل المقاطع الدعوية للعلماء (فوائد ، مواعظ ، فتاوى ، دروس ..)
انشر الفيديو (فضلاً لا أمرًا) و شاركه مع الآخرين لتكسب الأجر فإنّ الدالّ على الخير كفاعله
رضا بلهادي
فيسبوك: htt…
🔹Ibn al-Qayyim رحمه الله said:
“Show no concern for the praise of the one whose praise cannot adorn you in any way, nor for the blame of whose blame can do nothing to disfigure or dishonor you. And seek the praise of The One in whose praise is all honor and in whose blame is all disgrace.”
[Al-Fawa'id]
“Show no concern for the praise of the one whose praise cannot adorn you in any way, nor for the blame of whose blame can do nothing to disfigure or dishonor you. And seek the praise of The One in whose praise is all honor and in whose blame is all disgrace.”
[Al-Fawa'id]
Forwarded from Al manhaj Al nabawi
🔹Advice to those who are Always on the Internet
Shaykh Muhammad ibn Saalih Al-‘Uthaymeen
▪️Question:
Noble Shaykh, we would like for you to give some golden advices to some of the religious youth who are constantly using the internet, may Allaah reward you with good.
▫️Answer:
Na’am. It is known that the internet contains good and it contains evil. The one who desires good therein shall find it. It contains legislative sciences, linguistic sciences, the knowledge of industry, and other than it. It also contains unadulterated evil; in it are many evils. It has reached me that its dangers are more severe than that of the satellite channels.
So my advice to my brothers as it relates to the internet or the satellite channels is that they have Taqwaa of Allaah within themselves and that they know that they were not created for this. They were created for the worship of Allaah, the Mighty and Majestic. And that when they reduce themselves to that which resembles animals—and this is by way of fulfilling lusts and desires—then they have lost this life and the Hereafter, and the refuge is with Allaah. So it is upon my Muslim brothers to preserve their religion and to preserve their time and to not waste this precious, precious, precious life. By Allaah, one minute is greater than a thousand Dirhams. Don’t you see, that when death comes, if it were said to the person: “Would you like to give us the entire Dunyaa so that We would delay (death) for one minute?” He would say: “Yes!” Due to this, Allaah, the Mighty and Majestic, says:
حَتَّى إِذَا جَاء أَحَدَهُمُ الْمَوْتُ قَالَ رَبِّ ارْجِعُونِ ٩٩ لَعَلِّي أَعْمَلُ صَالِحًا فِيمَا تَرَكْتُ كَلَّا إِنَّهَا كَلِمَةٌ هُوَ قَائِلُهَا وَمِن وَرَائِهِم بَرْزَخٌ إِلَى يَوْمِ يُبْعَثُونَ
Until, when death comes to one of them, he says: "My Lord! Send me back so that I may do good in that which I have left behind!" No! It is but a word that he speaks, and behind them is Barzakh (a barrier) until the Day when they will be resurrected. (Al-Mu'minun 23:99-100)
I ask Allaah for us all to have a good ending. Due to this, there has come within a Hadeeth:
ما من ميت يموت إلا ندم، إن كان محسناً ندم ألا يكون ازداد، وإن كان مسيئاً ندم ألا يكون استعتب
“There is none who dies except that he has regret. If he was a good-doer then he regrets that he did not do more. If he was a sinner then he regrets that he did not repent.”
Preserve your lifespan, my brother. By Allaah, it is more precious than gold and silver. If a person would not squander a single Dirham, then how could he squander this lifespan upon which revolves (his) happiness or misery?
O Allaah, make us from those who are happy. O Allaah, make us from those who are happy; O Allaah, make us from those who are happy, O Lord of all that exists.
Translated by Raha ibn Donald Batts
Source: Silsilah Al-Liqaa’ Ash-Shahree (no. 72)
http://bit.ly/2BDVySd
🔃 Please repost the benefits on your channels and share with your friends
https://news.1rj.ru/str/almanhajalnabawi
Shaykh Muhammad ibn Saalih Al-‘Uthaymeen
▪️Question:
Noble Shaykh, we would like for you to give some golden advices to some of the religious youth who are constantly using the internet, may Allaah reward you with good.
▫️Answer:
Na’am. It is known that the internet contains good and it contains evil. The one who desires good therein shall find it. It contains legislative sciences, linguistic sciences, the knowledge of industry, and other than it. It also contains unadulterated evil; in it are many evils. It has reached me that its dangers are more severe than that of the satellite channels.
So my advice to my brothers as it relates to the internet or the satellite channels is that they have Taqwaa of Allaah within themselves and that they know that they were not created for this. They were created for the worship of Allaah, the Mighty and Majestic. And that when they reduce themselves to that which resembles animals—and this is by way of fulfilling lusts and desires—then they have lost this life and the Hereafter, and the refuge is with Allaah. So it is upon my Muslim brothers to preserve their religion and to preserve their time and to not waste this precious, precious, precious life. By Allaah, one minute is greater than a thousand Dirhams. Don’t you see, that when death comes, if it were said to the person: “Would you like to give us the entire Dunyaa so that We would delay (death) for one minute?” He would say: “Yes!” Due to this, Allaah, the Mighty and Majestic, says:
حَتَّى إِذَا جَاء أَحَدَهُمُ الْمَوْتُ قَالَ رَبِّ ارْجِعُونِ ٩٩ لَعَلِّي أَعْمَلُ صَالِحًا فِيمَا تَرَكْتُ كَلَّا إِنَّهَا كَلِمَةٌ هُوَ قَائِلُهَا وَمِن وَرَائِهِم بَرْزَخٌ إِلَى يَوْمِ يُبْعَثُونَ
Until, when death comes to one of them, he says: "My Lord! Send me back so that I may do good in that which I have left behind!" No! It is but a word that he speaks, and behind them is Barzakh (a barrier) until the Day when they will be resurrected. (Al-Mu'minun 23:99-100)
I ask Allaah for us all to have a good ending. Due to this, there has come within a Hadeeth:
ما من ميت يموت إلا ندم، إن كان محسناً ندم ألا يكون ازداد، وإن كان مسيئاً ندم ألا يكون استعتب
“There is none who dies except that he has regret. If he was a good-doer then he regrets that he did not do more. If he was a sinner then he regrets that he did not repent.”
Preserve your lifespan, my brother. By Allaah, it is more precious than gold and silver. If a person would not squander a single Dirham, then how could he squander this lifespan upon which revolves (his) happiness or misery?
O Allaah, make us from those who are happy. O Allaah, make us from those who are happy; O Allaah, make us from those who are happy, O Lord of all that exists.
Translated by Raha ibn Donald Batts
Source: Silsilah Al-Liqaa’ Ash-Shahree (no. 72)
http://bit.ly/2BDVySd
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As Salamu Alaikum warahmatullahi Wabaraktuh
KNOWLEDGE IS NOT TO BE TAKEN FROM ISLAMQA
Baraak Allahu feekum
Beware of the head of qutubiyyah - Saleh al munajjid
what is a suroorism?who are surooris?!
http://www.spubs.com/sps/downloads/pdf/MNJ130001.pdf
Beware of the Grand Muftee of Qutubiyyah – who runs the infamous islamQA website.
Muhammad Ibn Saalih al-Munajjid,
>>“Reading the books of those who passed before us has created a strong attachment in our souls for this Religion, because they write from a position of strength and superiority. And for this reason, we also encourage the people to read the modern books, those which were written by the Muslim with the spirit of superiority; such as the books of Sayyid Qutb. May Allaah bestow mercy upon him,”
from the audio cassette, Kayfa taqra‘a Kitaab.
He also stated in an-Naseehah li Islaahil-Buyoot (p. 23),
“And here my brother reader, are some suggestions in this regard: In Tafseer...Fee Dhilaalil-Qur‘aan of Sayyid Qutb.”
And he later continued (p. 24),
“Just as there are a number of good books on a variety of different issues, amongst them the books of the teacher, Sayyid Qutb – rahimahullaah – al-Mustaqbal li Haadhad-Deen, Haadhad-Deen, Ma’aalim fit-Tareeq, Khasaa‘isut-Tasawwuril-Islaamee...”
A. I quote munajid: I think that what is sound should be accepted from anyone and what is unsound should be rejected from anyone.
http://islamqa.info/en/107327
B. I provide refutation of this ikhwani principle:
http://salaf-us-saalih.com/2011/05/19/refutation-of-take-the-good-and-leave-the-bad/
C. The inflexible ruling regarding readinb books of sayyid qutb from sh. muqbil ibn hadi
https://www.facebook.com/notes/muslims-against-khawarij/the-inflexible-ruling-concerning-reading-the-writings-of-sayyid-qutb-by-al-allaa/418413145026967
2. I share evidence of munajjid suporting haram and innovated imitation of kuffar i.e. protests and demonstrations that have NO BASIS IN ISLAM /SALAFIYYAH!
Here is Munajjid supporting them : http://islamqa.info/en/11469
What kibaar ulema say about demonstrations and rallies:
http://www.sahihalbukhari.com/sps/sp.cfm?subsecID=CAF02&articleID=CAF020009&articlePages=1
3. His mawazanah of mentioning good by TJ as well as bad.
http://islamqa.info/en/8674
mawazanah is a bid'ah in Islam. Read fataawa of kibaar 'ulema on this issue
http://www.sahihmuslim.com/sps/sp.cfm?secID=MNJ&subsecID=MNJ12&loadpage=displaysubsection.cfm
====================
The following principles are not from Islam /salafiyyah:
> Take the good and leave the evil.
1. http://salaf-us-saalih.com/2011/05/19/refutation-of-take-the-good-and-leave-the-bad/
2. http://salaf-us-saalih.com/2012/12/09/i-take-the-truthgood-and-leave-the-falsebad-no-such-thing/
> Golden principle: "Let us cooperate in that which we agree and excuse each other in that which we disagree,"
1. http://www.ikhwanis.com/articles/uvqdalp-shaykh-rabee-the-destructive-freemasonic-principle-of-al-ikhwan-al-muslimeen-hassan-al-banna.cfm
2. Shaykh 'Uthaimeen rahimahullah refutes the 'golden rule' of ikhwanul muslimeen
https://www.facebook.com/1426594657570830/videos/1532778763619085/
> Ends justify the means i.e.
Look at all the people whom were guided through this man! etc. Hence we cease to speak against his open and apparent corruption in manhaj or aqeedah etc.
http://salaf-us-saalih.com/2013/02/18/does-the-ends-justify-the-means-shaykh-salih-ali-shaykh/
Ghairah and honor is for the deen of Allah above all.
No matter who the scholar or student of knowledge is, if they are spreading false ideologies and principles, those errors are openly warned and spoken against so that laypeople do not follow them in their mistakes.
KNOWLEDGE IS NOT TO BE TAKEN FROM ISLAMQA
Baraak Allahu feekum
Beware of the head of qutubiyyah - Saleh al munajjid
what is a suroorism?who are surooris?!
http://www.spubs.com/sps/downloads/pdf/MNJ130001.pdf
Beware of the Grand Muftee of Qutubiyyah – who runs the infamous islamQA website.
Muhammad Ibn Saalih al-Munajjid,
>>“Reading the books of those who passed before us has created a strong attachment in our souls for this Religion, because they write from a position of strength and superiority. And for this reason, we also encourage the people to read the modern books, those which were written by the Muslim with the spirit of superiority; such as the books of Sayyid Qutb. May Allaah bestow mercy upon him,”
from the audio cassette, Kayfa taqra‘a Kitaab.
He also stated in an-Naseehah li Islaahil-Buyoot (p. 23),
“And here my brother reader, are some suggestions in this regard: In Tafseer...Fee Dhilaalil-Qur‘aan of Sayyid Qutb.”
And he later continued (p. 24),
“Just as there are a number of good books on a variety of different issues, amongst them the books of the teacher, Sayyid Qutb – rahimahullaah – al-Mustaqbal li Haadhad-Deen, Haadhad-Deen, Ma’aalim fit-Tareeq, Khasaa‘isut-Tasawwuril-Islaamee...”
A. I quote munajid: I think that what is sound should be accepted from anyone and what is unsound should be rejected from anyone.
http://islamqa.info/en/107327
B. I provide refutation of this ikhwani principle:
http://salaf-us-saalih.com/2011/05/19/refutation-of-take-the-good-and-leave-the-bad/
C. The inflexible ruling regarding readinb books of sayyid qutb from sh. muqbil ibn hadi
https://www.facebook.com/notes/muslims-against-khawarij/the-inflexible-ruling-concerning-reading-the-writings-of-sayyid-qutb-by-al-allaa/418413145026967
2. I share evidence of munajjid suporting haram and innovated imitation of kuffar i.e. protests and demonstrations that have NO BASIS IN ISLAM /SALAFIYYAH!
Here is Munajjid supporting them : http://islamqa.info/en/11469
What kibaar ulema say about demonstrations and rallies:
http://www.sahihalbukhari.com/sps/sp.cfm?subsecID=CAF02&articleID=CAF020009&articlePages=1
3. His mawazanah of mentioning good by TJ as well as bad.
http://islamqa.info/en/8674
mawazanah is a bid'ah in Islam. Read fataawa of kibaar 'ulema on this issue
http://www.sahihmuslim.com/sps/sp.cfm?secID=MNJ&subsecID=MNJ12&loadpage=displaysubsection.cfm
====================
The following principles are not from Islam /salafiyyah:
> Take the good and leave the evil.
1. http://salaf-us-saalih.com/2011/05/19/refutation-of-take-the-good-and-leave-the-bad/
2. http://salaf-us-saalih.com/2012/12/09/i-take-the-truthgood-and-leave-the-falsebad-no-such-thing/
> Golden principle: "Let us cooperate in that which we agree and excuse each other in that which we disagree,"
1. http://www.ikhwanis.com/articles/uvqdalp-shaykh-rabee-the-destructive-freemasonic-principle-of-al-ikhwan-al-muslimeen-hassan-al-banna.cfm
2. Shaykh 'Uthaimeen rahimahullah refutes the 'golden rule' of ikhwanul muslimeen
https://www.facebook.com/1426594657570830/videos/1532778763619085/
> Ends justify the means i.e.
Look at all the people whom were guided through this man! etc. Hence we cease to speak against his open and apparent corruption in manhaj or aqeedah etc.
http://salaf-us-saalih.com/2013/02/18/does-the-ends-justify-the-means-shaykh-salih-ali-shaykh/
Ghairah and honor is for the deen of Allah above all.
No matter who the scholar or student of knowledge is, if they are spreading false ideologies and principles, those errors are openly warned and spoken against so that laypeople do not follow them in their mistakes.