Forwarded from Chαииєℓ αℓ-Quя'αn
‘Abdullaah ibn Mas'ood (radhiAllahu 'anhu) said:
“WHOEVER reads 'AL-MULK’ EVERY NIGHT, Allaah will PROTECT him from the TORMENT of the GRAVE. At the time of the Messenger of Allaah (sallAllahu 'alayhi wa sallam), we used to CALL IT al-mani'ah (that which PROTECTS). In the Book of Allah, there is a CHAPTER [and] WHOEVER RECITES it EVERY NIGHT has done VERY WELL.”
[Sahih at-Targhib wat-Tarhib, no. 1475]
“WHOEVER reads 'AL-MULK’ EVERY NIGHT, Allaah will PROTECT him from the TORMENT of the GRAVE. At the time of the Messenger of Allaah (sallAllahu 'alayhi wa sallam), we used to CALL IT al-mani'ah (that which PROTECTS). In the Book of Allah, there is a CHAPTER [and] WHOEVER RECITES it EVERY NIGHT has done VERY WELL.”
[Sahih at-Targhib wat-Tarhib, no. 1475]
The Prophet ﷺ warned us against gatherings in which the Name of Allah is not mentioned nor is Salat sent upon the Prophet ﷺ. He ﷺ said:
مَا جَلَسَ قَوْمٌ مَجْلِسًا لَمْ يَذْكُرُوا اللَّهَ فِيهِ وَلَمْ يُصَلُّوا عَلَى نَبِيِّهِمْ إِلاَّ كَانَ عَلَيْهِمْ تِرَةً فَإِنْ شَاءَ عَذَّبَهُمْ وَإِنْ شَاءَ غَفَرَ لَهُ
"No group gather in a sitting in which they do not remember Allah, nor sent Salat upon their Prophet, except it will be a source of remorse for them. If He wills, He will punish them, and if He wills, He will forgive them." [At-Tirmithi #3380]
In another narration:
ما من قوم يقومون من مجلس لا يذكرون الله تعالى فيه، إلا قاموا عن مثل جيفة حمار، وكان لهم حسرة
"Those people who leave a gathering in which they have not remembered Allah, will conclude it as if it has foul odour similar to that of a rotten carcass of a donkey. And it will be a cause of regret to them." [Abu Dawud].
مَا جَلَسَ قَوْمٌ مَجْلِسًا لَمْ يَذْكُرُوا اللَّهَ فِيهِ وَلَمْ يُصَلُّوا عَلَى نَبِيِّهِمْ إِلاَّ كَانَ عَلَيْهِمْ تِرَةً فَإِنْ شَاءَ عَذَّبَهُمْ وَإِنْ شَاءَ غَفَرَ لَهُ
"No group gather in a sitting in which they do not remember Allah, nor sent Salat upon their Prophet, except it will be a source of remorse for them. If He wills, He will punish them, and if He wills, He will forgive them." [At-Tirmithi #3380]
In another narration:
ما من قوم يقومون من مجلس لا يذكرون الله تعالى فيه، إلا قاموا عن مثل جيفة حمار، وكان لهم حسرة
"Those people who leave a gathering in which they have not remembered Allah, will conclude it as if it has foul odour similar to that of a rotten carcass of a donkey. And it will be a cause of regret to them." [Abu Dawud].
▪ _*Witr Prayer is a stressed Sunnah*_.....
and its due time includes the period from after the
(Related by the Five Compilers of Hadith (Imams Ahmad, Abu Dawud, Al-Tirmidhy, Al-Nasa'y and Ibn Majah) except for Al-Nasa'y and Al-Hakim ranked it as Sahih (authentic))
http://www.alifta.net/fatawa/fatawaDetails.aspx?languagename=en&BookID=7&View=Page&PageNo=1&PageID=12231
and its due time includes the period from after the
Isha' Prayer until the break of Al-Fajr-ul-Sadiq (true dawn).
This is indicated by the Hadith narrated on the authority of Kharijah ibn Hudhafah (may Allah be pleased with him) who said: The Messenger of Allah came out to us and said: *"Allah has given you an extra Salah (Prayer) which is better for you than red camels (i.e. high bred camels).* We said: What is it, Messenger of Allah? He said: *"This is the Witr (which Allah has appointed for you) between the Isha' Prayer and break of dawn."*(Related by the Five Compilers of Hadith (Imams Ahmad, Abu Dawud, Al-Tirmidhy, Al-Nasa'y and Ibn Majah) except for Al-Nasa'y and Al-Hakim ranked it as Sahih (authentic))
http://www.alifta.net/fatawa/fatawaDetails.aspx?languagename=en&BookID=7&View=Page&PageNo=1&PageID=12231
www.alifta.net
Fatwas of the Permanent Committee
الإسلام : أضخم كم من المصادر والعلوم الإسلامية
Forwarded from دعوة السلف الصالحين (TDS)
How Do You Respond to the Greetings of Peace (Salams) in a Text Message❓
🌐https://troid.org/comprehensive/common-issues/2731-how-do-you-respond-to-the-greetings-of-peace-in-a-text-message
✍Written by Musa Shaleem Mohammed
Shaykh Sulaymān al-Ruḥaylī
Is it obligatory to text back a response to "al-salāmu ʿalaykum"❓
What if someone does not respond in a chat❓
How do we interpret this (lack) of response and what are the manners of responding to it❓
"If you conveyed the greetings of peace to your brother in a message and he did not respond in writing, do not ridicule him or become angry with him."
Dr. Sulaymān al-Ruḥaylī (حفظه الله)
Shaykh Sulaymān al-Ruḥaylī (حفظه الله) said:
“If you conveyed the greetings of peace [i.e. the salams] to your brother in a message and he did not respond in writing, do not ridicule him or become angry with him, since a written response is not compulsory. Even though a written response is better, responding to the greetings of peace—which is compulsory—is achieved by responding verbally. May Allāh grant us love for one another for His sake.”
📝Translator's Note:
These benefits may be derived from the Shaykh's speech (حفظه الله) :
1- Utilising the salutation to initiate a written conversation is permissible.
2- Utilising the salutation to initiate a written conversation is recommended.
3- Whether you respond verbally or in writing, you must respond to the written salutation. You have the option of typing a response or literally saying: "wa ʿalaykum al-Salām," which the sender will not hear; nevertheless, you must respond to the written salutation. Consequently, if you choose not to respond in writing, you must vocalise your response, even though the send will not hear it.
4- You are sinful if you fail to respond to the written salutation.
5- A written response is always better than a verbal response.
6- The written word is like that of speech since:
[A] In the same way the salutation can be used to initiate a verbal conversation, it can also be used to initiate a written conversation.
[B] In the same way initiating a verbal conversation with the salutation is recommended, initiating a written conversation with it is also recommended.
[C] In the same way responding to the verbal salutation is mandatory, responding to the written salutation is also mandatory.
[D] In the same way failing to respond to the verbal salutation is a sin, failing to respond to the written salutation is also a sin.
7- If your brother failed to respond to your written salutation, do not ridicule him or become upset with him as he may have responded verbally, which you were unable to hear.
8- Avoid conjecture! Always think highly of your fellow brother.
9- Extending the salutation generates love between ourselves.
👍1
[1] Blessing of The Early Morning:
The Prophet [sallal-laahu-alayhi-wasallam] said, ''O Allaah! Bless my people in their early mornings.'' When he sent out a detachment or an army, he sent them at the beginning of the day... [Abu Daawud Number 2606 & graded saheeh by Sh Albaani]
:
:
[2] Blessing of the Early Morning:
Ibnul Qayyim said: Salaf disliked sleeping between after fajr & sunrise because it's a time in which great benefit is obtained-the early part of day & time in which one receives his portion of provision. Fiqhul Ad'iyah Wal-Ad'kaar Vol3-4/p48-50
:
SalafiCentre tweets
1 Mar 18
The Prophet [sallal-laahu-alayhi-wasallam] said, ''O Allaah! Bless my people in their early mornings.'' When he sent out a detachment or an army, he sent them at the beginning of the day... [Abu Daawud Number 2606 & graded saheeh by Sh Albaani]
:
:
[2] Blessing of the Early Morning:
Ibnul Qayyim said: Salaf disliked sleeping between after fajr & sunrise because it's a time in which great benefit is obtained-the early part of day & time in which one receives his portion of provision. Fiqhul Ad'iyah Wal-Ad'kaar Vol3-4/p48-50
:
SalafiCentre tweets
1 Mar 18
The believer's life is an amazing life. The believers are optimistic & not negative,the believers knows what their Lord has prepared for them (inshaa Allaah) in the Hereafter from eternal delight outweighs any kind of hardship they may go through in this short temporary life...
https://t.co/5cpNTFpzTw
https://t.co/5cpNTFpzTw
Twitter
Markaz Mu’aadh
The believer's life is an amazing life. The believers are optimistic & not negative,the believers knows what their Lord has prepared for them (inshaa Allaah) in the Hereafter from eternal delight outweighs any kind of hardship they may go through in this…
MUST READ 👇🏻
Narrated Abu Hurayrah:
I heard the Messenger of Allah (ﷺ) say:
There were two men among Banu Isra'il, who were striving for the same goal. One of them would commit sin and the other would strive to do his best in the world. The man who exerted himself in worship continued to see the other in sin.
He would say: Refrain from it. One day he found him in sin and said to him: Refrain from it.
He said: Leave me alone with my Lord. Have you been sent as a watchman over me? He said: I swear by Allah, Allah will not forgive you, nor will he admit you to Paradise. Then their souls were taken back (by Allah), and they met together with the Lord of the worlds.
He (Allah) said to this man who had striven hard in worship; Had you knowledge about Me or had you power over that which I had in My hand? He said to the man who sinned: Go and enter Paradise by My mercy. He said about the other: Take him to Hell.
AbuHurayrah said: By Him in Whose hand my soul is, he spoke a word by which this world and the next world of his were destroyed.
Abu Dawud 4901 | Hasan
-
Never say to anyone that Allah won't forgive them and also think atleast 10 times before saying something harmful. It can harm you in return! Allahu mustaan!
Narrated Abu Hurayrah:
I heard the Messenger of Allah (ﷺ) say:
There were two men among Banu Isra'il, who were striving for the same goal. One of them would commit sin and the other would strive to do his best in the world. The man who exerted himself in worship continued to see the other in sin.
He would say: Refrain from it. One day he found him in sin and said to him: Refrain from it.
He said: Leave me alone with my Lord. Have you been sent as a watchman over me? He said: I swear by Allah, Allah will not forgive you, nor will he admit you to Paradise. Then their souls were taken back (by Allah), and they met together with the Lord of the worlds.
He (Allah) said to this man who had striven hard in worship; Had you knowledge about Me or had you power over that which I had in My hand? He said to the man who sinned: Go and enter Paradise by My mercy. He said about the other: Take him to Hell.
AbuHurayrah said: By Him in Whose hand my soul is, he spoke a word by which this world and the next world of his were destroyed.
Abu Dawud 4901 | Hasan
-
Never say to anyone that Allah won't forgive them and also think atleast 10 times before saying something harmful. It can harm you in return! Allahu mustaan!
Forwarded from OUR SALAF-US-SAALIH
GUIDELINES FOR THE YOUNG BOYS ENTERING UPON THE WOMEN - Shaykh Muhammad Al-'Uthaymeen
Question: Noble Shaykh, I have seen much differing between the people regarding the issue of the children entering upon the women. With regard to those who are not students of knowledge I have seen lackadaisicalness and some of them allow those who are thirteen or fourteen years old to enter upon the women; and some even older than that, yet they don’t see any harm in that. I have also seen, on the contrary, from some of the brothers who cling to the religion of Allaah, the Mighty and Majestic, rigidness in that and preventing even five or four year olds, claiming that this child has intelligence and he has perception or is able to distinguish between women who are beautiful and those who are unattractive. Therefore, what is the guideline for this along with the evidence?
Answer: The guideline in that is that which Allaah, the Mighty and Majestic, mentioned within the Qur’aan. He said: And (the women are) not to reveal their adornment except to their husbands, their fathers, their husband's fathers, their sons, their husband's sons, their brothers or their brother's sons, or their sister's sons, or their (Muslim) women (i.e., their sisters
in Islaam), or the (female) slaves whom their right hands possess, or old male servants who lack vigor, or small children who have no sense of the shame of sex. (An-Nur 24:31)
This is the guideline. So if it is seen from the child that he notices the woman or that he touches her and the likes; or that he inclines toward the prettier woman more so than other than her, then it is known that he has sense of the shame of sex.
And this is not except at ten years old or older; unless the child lives in an environment wherein the people always speak about women and sex. Perhaps (this child) will have a sense of the shame of sex before reaching ten. This is as it relates to the woman uncovering her face around him.
As for the boy being secluded with the woman, this should be cautioned against. This is because although the boy may not have within him something which necessitates that the woman covers herself from him, the woman may have some corruption within herself, and thus try to seduce him; and perhaps she will allow him to do something with her and the likes.
Hence, seclusion is one thing and the woman uncovering her face in the presence of the child is something different. Meaning, it is a must that much precaution should be taken regarding seclusion in order that the (corrupt) woman will
not fool around with the child. For if we know that from amongst the women there is she who is a monkey were to enter upon her she would fool around with it, then what do you think she would do with a boy who is seven or eight years old?!
Source: Silsilah Liqaa’aat Al-Baab Al-Maftooh (Tape no. 31)
Translator’s Note:
An-Nawawee said: Imaam Ash-Shaafi’ee placed the affair of the young boy into three levels:
1. The one who is not able to convey what he saw (due to being small).
2. The one is able to convey that, yet he is not moved by desire nor does he want to look.
3. The one who has that within him (i.e., he is of age and is moved by desire and wants to look)
The first is such that his presence is like his absence. (i.e., it is the same if he is there or if he isn’t). Therefore, it is unrestrictedly permissible to uncover before him. The second is one such as the Mahram (of the woman). The third is such as one who is mature (and unrelated to the woman).
Translated by Raha ibn Donald Batts
https://mtws.posthaven.com/guidelines-for-the-young-boys-entering-upon-the-women-shaykh-muhammad-al-uthaymeen
📝For Authentic Reminders
Join us @ t.me/salafusaleh
🎙And for audios & videos
t.me/audios_videos_manhaj_salafi
Question: Noble Shaykh, I have seen much differing between the people regarding the issue of the children entering upon the women. With regard to those who are not students of knowledge I have seen lackadaisicalness and some of them allow those who are thirteen or fourteen years old to enter upon the women; and some even older than that, yet they don’t see any harm in that. I have also seen, on the contrary, from some of the brothers who cling to the religion of Allaah, the Mighty and Majestic, rigidness in that and preventing even five or four year olds, claiming that this child has intelligence and he has perception or is able to distinguish between women who are beautiful and those who are unattractive. Therefore, what is the guideline for this along with the evidence?
Answer: The guideline in that is that which Allaah, the Mighty and Majestic, mentioned within the Qur’aan. He said: And (the women are) not to reveal their adornment except to their husbands, their fathers, their husband's fathers, their sons, their husband's sons, their brothers or their brother's sons, or their sister's sons, or their (Muslim) women (i.e., their sisters
in Islaam), or the (female) slaves whom their right hands possess, or old male servants who lack vigor, or small children who have no sense of the shame of sex. (An-Nur 24:31)
This is the guideline. So if it is seen from the child that he notices the woman or that he touches her and the likes; or that he inclines toward the prettier woman more so than other than her, then it is known that he has sense of the shame of sex.
And this is not except at ten years old or older; unless the child lives in an environment wherein the people always speak about women and sex. Perhaps (this child) will have a sense of the shame of sex before reaching ten. This is as it relates to the woman uncovering her face around him.
As for the boy being secluded with the woman, this should be cautioned against. This is because although the boy may not have within him something which necessitates that the woman covers herself from him, the woman may have some corruption within herself, and thus try to seduce him; and perhaps she will allow him to do something with her and the likes.
Hence, seclusion is one thing and the woman uncovering her face in the presence of the child is something different. Meaning, it is a must that much precaution should be taken regarding seclusion in order that the (corrupt) woman will
not fool around with the child. For if we know that from amongst the women there is she who is a monkey were to enter upon her she would fool around with it, then what do you think she would do with a boy who is seven or eight years old?!
Source: Silsilah Liqaa’aat Al-Baab Al-Maftooh (Tape no. 31)
Translator’s Note:
An-Nawawee said: Imaam Ash-Shaafi’ee placed the affair of the young boy into three levels:
1. The one who is not able to convey what he saw (due to being small).
2. The one is able to convey that, yet he is not moved by desire nor does he want to look.
3. The one who has that within him (i.e., he is of age and is moved by desire and wants to look)
The first is such that his presence is like his absence. (i.e., it is the same if he is there or if he isn’t). Therefore, it is unrestrictedly permissible to uncover before him. The second is one such as the Mahram (of the woman). The third is such as one who is mature (and unrelated to the woman).
Translated by Raha ibn Donald Batts
https://mtws.posthaven.com/guidelines-for-the-young-boys-entering-upon-the-women-shaykh-muhammad-al-uthaymeen
📝For Authentic Reminders
Join us @ t.me/salafusaleh
🎙And for audios & videos
t.me/audios_videos_manhaj_salafi
Masjid Tawheed wa Sunnah
Guidelines for the Young Boys Entering upon the Women--Shaykh Muhammad Al-'Uthaymeen
Download Boys_Entering_upon_the_Women.mp3
Download Guidelines_for_the_Young_Boys_Entering_upon_the_Women.docx
Download Guidelines_for_the_Young_Boys_Entering_upon_the_Women.docx
Reminder: We Are a Trial For One Another, So Let Us Strive To Do Good, Enjoin Good, Forbid Evil And Exercise Patience.
(https://twitter.com/SalafiCentre/status/969926644705189890?s=03)
(https://twitter.com/SalafiCentre/status/969926644705189890?s=03)
Twitter
Salafi Centre
[1] Reminder: We Are a Trial For One Another, So Let Us Strive To Do Good, Enjoin Good, Forbid Evil And Exercise Patience https://t.co/MI49hpZEHI
🔖 We are willing to sacrifice our own wellbeing for the sake of the Sunnah of the Messenger of Allahﷺ
•══════════❁✿❁══════════•
🔹Shaykh Muqbil bin Hadi al-Wadiʿi[ﺭﺣﻤﻪ ﺍﻟﻠﻪ] said⤵
“We defend the Sunnah, not our ownselves.
We hear people abusing us and we do not respond to them...
We do not have time to defend ourselves, but [we will defend] the Sunnah, even if we have to bite on with our molar teeth.
We will not allow anyone to speak [in a derogatory manner] about the Sunnah of the Messenger ﷺ, whether it be a Shi'i, a Sufi or someone from the Muslim Brotherhood.
We sacrifice our ownselves for the Sunnah; and we sacrifice our honor for the Sunnah.”
•══════════❁✿❁══════════•
📚 Al-Fada’iḥ Wa al-Nasa’ih, p. 154-155
✒ Hassan As-Somali
•══════════❁✿❁══════════•
🔹Shaykh Muqbil bin Hadi al-Wadiʿi[ﺭﺣﻤﻪ ﺍﻟﻠﻪ] said⤵
“We defend the Sunnah, not our ownselves.
We hear people abusing us and we do not respond to them...
We do not have time to defend ourselves, but [we will defend] the Sunnah, even if we have to bite on with our molar teeth.
We will not allow anyone to speak [in a derogatory manner] about the Sunnah of the Messenger ﷺ, whether it be a Shi'i, a Sufi or someone from the Muslim Brotherhood.
We sacrifice our ownselves for the Sunnah; and we sacrifice our honor for the Sunnah.”
•══════════❁✿❁══════════•
📚 Al-Fada’iḥ Wa al-Nasa’ih, p. 154-155
✒ Hassan As-Somali
Ibn Al-Qayyim رحمه الله said
If you are studying the deen and not realising your own ignorance then your ilm is not benefittng you. If it is only increasing you in arrogance then your intention is not sincere. Re-evaluate and start again
“I have discovered from my own experience that whenever someone increases in knowledge, they discover how much greater their ignorance is”
[The souls journey after death Ibnul-Qayyim Rahimahullah page 37]
If you are studying the deen and not realising your own ignorance then your ilm is not benefittng you. If it is only increasing you in arrogance then your intention is not sincere. Re-evaluate and start again
“I have discovered from my own experience that whenever someone increases in knowledge, they discover how much greater their ignorance is”
[The souls journey after death Ibnul-Qayyim Rahimahullah page 37]
🎓Sh. Alee al-Haddaadee: ... One of the characteristics of a righteous woman is that her creed is built upon at-Tawheed, making the religion sincerely for Allah, and affirming His Names and His Attributes ... [A Poem on Characteristics of the Righteous Woman, First Topic Heading]
🌐https://twitter.com/mbbsouthphilly/status/970338503602135042?s=12
🌐https://twitter.com/mbbsouthphilly/status/970338503602135042?s=12
Twitter
Masjid Ibn Baaz
Sh. Alee al-Haddaadee: ... One of the characteristics of a righteous woman is that her creed is built upon at-Tawheed, making the religion sincerely for Allah, and affirming His Names and His Attributes ... [A Poem on Characteristics of the Righteous Woman…
Forwarded from دعوة السلف الصالحين (TDS)
Forwarded from ιڪℓαmιc ebσσkڪ
ruqyah - self protection from jinn, magic, evil eye & medical diseases.
Forwarded from ιڪℓαmιc ebσσkڪ
ruqyah_self_protection_from_jinn.pdf
633.1 KB