Forwarded from OUR SALAF-US-SAALIH
GUIDELINES FOR THE YOUNG BOYS ENTERING UPON THE WOMEN - Shaykh Muhammad Al-'Uthaymeen
Question: Noble Shaykh, I have seen much differing between the people regarding the issue of the children entering upon the women. With regard to those who are not students of knowledge I have seen lackadaisicalness and some of them allow those who are thirteen or fourteen years old to enter upon the women; and some even older than that, yet they don’t see any harm in that. I have also seen, on the contrary, from some of the brothers who cling to the religion of Allaah, the Mighty and Majestic, rigidness in that and preventing even five or four year olds, claiming that this child has intelligence and he has perception or is able to distinguish between women who are beautiful and those who are unattractive. Therefore, what is the guideline for this along with the evidence?
Answer: The guideline in that is that which Allaah, the Mighty and Majestic, mentioned within the Qur’aan. He said: And (the women are) not to reveal their adornment except to their husbands, their fathers, their husband's fathers, their sons, their husband's sons, their brothers or their brother's sons, or their sister's sons, or their (Muslim) women (i.e., their sisters
in Islaam), or the (female) slaves whom their right hands possess, or old male servants who lack vigor, or small children who have no sense of the shame of sex. (An-Nur 24:31)
This is the guideline. So if it is seen from the child that he notices the woman or that he touches her and the likes; or that he inclines toward the prettier woman more so than other than her, then it is known that he has sense of the shame of sex.
And this is not except at ten years old or older; unless the child lives in an environment wherein the people always speak about women and sex. Perhaps (this child) will have a sense of the shame of sex before reaching ten. This is as it relates to the woman uncovering her face around him.
As for the boy being secluded with the woman, this should be cautioned against. This is because although the boy may not have within him something which necessitates that the woman covers herself from him, the woman may have some corruption within herself, and thus try to seduce him; and perhaps she will allow him to do something with her and the likes.
Hence, seclusion is one thing and the woman uncovering her face in the presence of the child is something different. Meaning, it is a must that much precaution should be taken regarding seclusion in order that the (corrupt) woman will
not fool around with the child. For if we know that from amongst the women there is she who is a monkey were to enter upon her she would fool around with it, then what do you think she would do with a boy who is seven or eight years old?!
Source: Silsilah Liqaa’aat Al-Baab Al-Maftooh (Tape no. 31)
Translator’s Note:
An-Nawawee said: Imaam Ash-Shaafi’ee placed the affair of the young boy into three levels:
1. The one who is not able to convey what he saw (due to being small).
2. The one is able to convey that, yet he is not moved by desire nor does he want to look.
3. The one who has that within him (i.e., he is of age and is moved by desire and wants to look)
The first is such that his presence is like his absence. (i.e., it is the same if he is there or if he isn’t). Therefore, it is unrestrictedly permissible to uncover before him. The second is one such as the Mahram (of the woman). The third is such as one who is mature (and unrelated to the woman).
Translated by Raha ibn Donald Batts
https://mtws.posthaven.com/guidelines-for-the-young-boys-entering-upon-the-women-shaykh-muhammad-al-uthaymeen
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Question: Noble Shaykh, I have seen much differing between the people regarding the issue of the children entering upon the women. With regard to those who are not students of knowledge I have seen lackadaisicalness and some of them allow those who are thirteen or fourteen years old to enter upon the women; and some even older than that, yet they don’t see any harm in that. I have also seen, on the contrary, from some of the brothers who cling to the religion of Allaah, the Mighty and Majestic, rigidness in that and preventing even five or four year olds, claiming that this child has intelligence and he has perception or is able to distinguish between women who are beautiful and those who are unattractive. Therefore, what is the guideline for this along with the evidence?
Answer: The guideline in that is that which Allaah, the Mighty and Majestic, mentioned within the Qur’aan. He said: And (the women are) not to reveal their adornment except to their husbands, their fathers, their husband's fathers, their sons, their husband's sons, their brothers or their brother's sons, or their sister's sons, or their (Muslim) women (i.e., their sisters
in Islaam), or the (female) slaves whom their right hands possess, or old male servants who lack vigor, or small children who have no sense of the shame of sex. (An-Nur 24:31)
This is the guideline. So if it is seen from the child that he notices the woman or that he touches her and the likes; or that he inclines toward the prettier woman more so than other than her, then it is known that he has sense of the shame of sex.
And this is not except at ten years old or older; unless the child lives in an environment wherein the people always speak about women and sex. Perhaps (this child) will have a sense of the shame of sex before reaching ten. This is as it relates to the woman uncovering her face around him.
As for the boy being secluded with the woman, this should be cautioned against. This is because although the boy may not have within him something which necessitates that the woman covers herself from him, the woman may have some corruption within herself, and thus try to seduce him; and perhaps she will allow him to do something with her and the likes.
Hence, seclusion is one thing and the woman uncovering her face in the presence of the child is something different. Meaning, it is a must that much precaution should be taken regarding seclusion in order that the (corrupt) woman will
not fool around with the child. For if we know that from amongst the women there is she who is a monkey were to enter upon her she would fool around with it, then what do you think she would do with a boy who is seven or eight years old?!
Source: Silsilah Liqaa’aat Al-Baab Al-Maftooh (Tape no. 31)
Translator’s Note:
An-Nawawee said: Imaam Ash-Shaafi’ee placed the affair of the young boy into three levels:
1. The one who is not able to convey what he saw (due to being small).
2. The one is able to convey that, yet he is not moved by desire nor does he want to look.
3. The one who has that within him (i.e., he is of age and is moved by desire and wants to look)
The first is such that his presence is like his absence. (i.e., it is the same if he is there or if he isn’t). Therefore, it is unrestrictedly permissible to uncover before him. The second is one such as the Mahram (of the woman). The third is such as one who is mature (and unrelated to the woman).
Translated by Raha ibn Donald Batts
https://mtws.posthaven.com/guidelines-for-the-young-boys-entering-upon-the-women-shaykh-muhammad-al-uthaymeen
📝For Authentic Reminders
Join us @ t.me/salafusaleh
🎙And for audios & videos
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Masjid Tawheed wa Sunnah
Guidelines for the Young Boys Entering upon the Women--Shaykh Muhammad Al-'Uthaymeen
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Reminder: We Are a Trial For One Another, So Let Us Strive To Do Good, Enjoin Good, Forbid Evil And Exercise Patience.
(https://twitter.com/SalafiCentre/status/969926644705189890?s=03)
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Salafi Centre
[1] Reminder: We Are a Trial For One Another, So Let Us Strive To Do Good, Enjoin Good, Forbid Evil And Exercise Patience https://t.co/MI49hpZEHI
🔖 We are willing to sacrifice our own wellbeing for the sake of the Sunnah of the Messenger of Allahﷺ
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🔹Shaykh Muqbil bin Hadi al-Wadiʿi[ﺭﺣﻤﻪ ﺍﻟﻠﻪ] said⤵
“We defend the Sunnah, not our ownselves.
We hear people abusing us and we do not respond to them...
We do not have time to defend ourselves, but [we will defend] the Sunnah, even if we have to bite on with our molar teeth.
We will not allow anyone to speak [in a derogatory manner] about the Sunnah of the Messenger ﷺ, whether it be a Shi'i, a Sufi or someone from the Muslim Brotherhood.
We sacrifice our ownselves for the Sunnah; and we sacrifice our honor for the Sunnah.”
•══════════❁✿❁══════════•
📚 Al-Fada’iḥ Wa al-Nasa’ih, p. 154-155
✒ Hassan As-Somali
•══════════❁✿❁══════════•
🔹Shaykh Muqbil bin Hadi al-Wadiʿi[ﺭﺣﻤﻪ ﺍﻟﻠﻪ] said⤵
“We defend the Sunnah, not our ownselves.
We hear people abusing us and we do not respond to them...
We do not have time to defend ourselves, but [we will defend] the Sunnah, even if we have to bite on with our molar teeth.
We will not allow anyone to speak [in a derogatory manner] about the Sunnah of the Messenger ﷺ, whether it be a Shi'i, a Sufi or someone from the Muslim Brotherhood.
We sacrifice our ownselves for the Sunnah; and we sacrifice our honor for the Sunnah.”
•══════════❁✿❁══════════•
📚 Al-Fada’iḥ Wa al-Nasa’ih, p. 154-155
✒ Hassan As-Somali
Ibn Al-Qayyim رحمه الله said
If you are studying the deen and not realising your own ignorance then your ilm is not benefittng you. If it is only increasing you in arrogance then your intention is not sincere. Re-evaluate and start again
“I have discovered from my own experience that whenever someone increases in knowledge, they discover how much greater their ignorance is”
[The souls journey after death Ibnul-Qayyim Rahimahullah page 37]
If you are studying the deen and not realising your own ignorance then your ilm is not benefittng you. If it is only increasing you in arrogance then your intention is not sincere. Re-evaluate and start again
“I have discovered from my own experience that whenever someone increases in knowledge, they discover how much greater their ignorance is”
[The souls journey after death Ibnul-Qayyim Rahimahullah page 37]
🎓Sh. Alee al-Haddaadee: ... One of the characteristics of a righteous woman is that her creed is built upon at-Tawheed, making the religion sincerely for Allah, and affirming His Names and His Attributes ... [A Poem on Characteristics of the Righteous Woman, First Topic Heading]
🌐https://twitter.com/mbbsouthphilly/status/970338503602135042?s=12
🌐https://twitter.com/mbbsouthphilly/status/970338503602135042?s=12
Twitter
Masjid Ibn Baaz
Sh. Alee al-Haddaadee: ... One of the characteristics of a righteous woman is that her creed is built upon at-Tawheed, making the religion sincerely for Allah, and affirming His Names and His Attributes ... [A Poem on Characteristics of the Righteous Woman…
Forwarded from دعوة السلف الصالحين (TDS)
Forwarded from ιڪℓαmιc ebσσkڪ
ruqyah - self protection from jinn, magic, evil eye & medical diseases.
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Allaah's Messenger ﷺ said:
"...And there is no servant (of Allaah) who suffers injustice and is patient with it except that Allaah increases him in honour."
[Al-Tirmidhee no.2325, declared saheeh by Imaam Albaanee]
https://twitter.com/MarkazMuaadh/status/972453042346954754
"...And there is no servant (of Allaah) who suffers injustice and is patient with it except that Allaah increases him in honour."
[Al-Tirmidhee no.2325, declared saheeh by Imaam Albaanee]
https://twitter.com/MarkazMuaadh/status/972453042346954754
Twitter
Markaz Mu’aadh
Allaah's Messenger ﷺ said: "...And there is no servant (of Allaah) who suffers injustice and is patient with it except that Allaah increases him in honour." [Al-Tirmidhee no.2325, declared saheeh by Imaam Albaanee]
Bishr Ibn Al-Haarith said:
“You will not find the sweetness of worship until you place a barrier between yourself and your lusts.”
[As-Siyar, 10/473]
“You will not find the sweetness of worship until you place a barrier between yourself and your lusts.”
[As-Siyar, 10/473]
🔹Abu Sa'eed said, I heard the Messenger of Allah ﷺ say:
“Whoever among you sees an evil, let him change it:
• with his hand; if he cannot,
• then with his tongue; if he cannot,
• then with his heart
➖and that is the weakest of Faith.”
[Sunan an-Nasa'i 5008]
“Whoever among you sees an evil, let him change it:
• with his hand; if he cannot,
• then with his tongue; if he cannot,
• then with his heart
➖and that is the weakest of Faith.”
[Sunan an-Nasa'i 5008]
Forwarded from Miraath Publications
#MiraathPubs_Benefit
*Making Comprehensive Du'a*
Translated
by
Ayman Fox
Miraathpubs.net
From Aisha- RadhiAllaahu anha- who said:
The Prophet ﷺ entered the home with a need while I was praying with a need (for me), but I took too long a time (praying). The Prophet ﷺ said: “O Aisha, you should make a broad and comprehensive du’a”. When I finished the prayer I said, “O Messenger of Allah, what is a broad and comprehensive du’a?” The Prophet said, say:
اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنَ الْخَيْرِ كُلِّهِ، عَاجِلِهِ وَآجِلِهِ، مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ. وَأَعُوذُ بِكَ مِنَ الشَّرِّ كُلِّهِ عَاجِلِهِ وَآجِلِهِ، مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمُ. وَأَسْأَلُكَ الْجَنَّةَ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ، وَأَعُوذُ بِكَ مِنَ النَّارِ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ. وَأَسْأَلُكَ مِمَّا سَأَلَكَ بِهِ مُحَمَّدٌ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَأَعُوذُ بِكَ مِمَّا تَعَوَّذَ مِنْهُ مُحَمَّدٌ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَمَا قَضَيْتَ لِي مِنْ قَضَاءٍ فَاجْعَلْ عَاقِبَتَهُ رُشْدًا
“O Allah, I ask You from all that is good in the present and in the future, that which I know and that which I do not know. I seek refuge in You from all that is evil in the present and in the future, that which I know and that which I do not know. I ask You for Paradise and the words or deeds that bring me closer to it, and I seek refuge in you from the Hell fire and the words or deeds that bring me closer to it. I ask you from that which Muhammad ﷺ asked you, and I seek refuge in you from that which Muhammad ﷺ sought refuge from. Whatever you decree for me, then make it result in guidance.”
‘Allahumma, innee asaluka min al-khayri kullihee, ‘aajilihee wa aajilihee, ma ‘alimtu minhu wa ma lam a’lam. Wa a’oothu bika min ash-shari kullihee, ‘aajilihee wa aajilihee, ma ‘alimtu minhu wa ma lam a’lam. Wa asaluka al-janna wa ma qarraba ilayhaa min qawlin aw ‘amal, wa a’oothu bika min an-naari wa ma qarraba ilayhaa min qawlin aw ‘amal. Wa asaluka mimmaa salaka bihi Muhammad sallallahu ‘alayhi wa salam wa a’oothu bika mimmaa ta’awwatha minhu Muhammad sallallahu ‘alayhi wa salam. Wa ma qadhayta lee min qhadhaa-in faj’al ‘aaqibatahu rashadaa’
[Collected by Bukhari in al-Adab al-Mufrad 639 & authenticated by Albaani in Silsilah al-Saheehah 1542]
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عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: دَخَلَ عَلَيَّ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَنَا أُصَلِّي، وَلَهُ حَاجَةٌ، فَأَبْطَأْتُ عَلَيْهِ، قَالَ: «يَا عَائِشَةُ، عَلَيْكِ بِجُمَلِ الدُّعَاءِ وَجَوَامِعِهِ» ، فَلَمَّا انْصَرَفْتُ قُلْتُ: يَا رَسُولَ اللَّهِ، وَمَا جُمَلُ الدُّعَاءِ وَجَوَامِعُهُ؟ قَالَ: " قُولِي: اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنَ الْخَيْرِ كُلِّهِ، عَاجِلِهِ وَآجِلِهِ، مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ. وَأَعُوذُ بِكَ مِنَ الشَّرِّ كُلِّهِ عَاجِلِهِ وَآجِلِهِ، مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمُ. وَأَسْأَلُكَ الْجَنَّةَ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ، وَأَعُوذُ بِكَ مِنَ النَّارِ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ. وَأَسْأَلُكَ مِمَّا سَأَلَكَ بِهِ مُحَمَّدٌ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَأَعُوذُ بِكَ مِمَّا تَعَوَّذَ مِنْهُ مُحَمَّدٌ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَمَا قَضَيْتَ لِي مِنْ قَضَاءٍ فَاجْعَلْ عَاقِبَتَهُ رُشْدًا
رواه البخاري في الأدب المفرد 639 وصححه الألباني في الصحيحة 1542
*Making Comprehensive Du'a*
Translated
by
Ayman Fox
Miraathpubs.net
From Aisha- RadhiAllaahu anha- who said:
The Prophet ﷺ entered the home with a need while I was praying with a need (for me), but I took too long a time (praying). The Prophet ﷺ said: “O Aisha, you should make a broad and comprehensive du’a”. When I finished the prayer I said, “O Messenger of Allah, what is a broad and comprehensive du’a?” The Prophet said, say:
اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنَ الْخَيْرِ كُلِّهِ، عَاجِلِهِ وَآجِلِهِ، مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ. وَأَعُوذُ بِكَ مِنَ الشَّرِّ كُلِّهِ عَاجِلِهِ وَآجِلِهِ، مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمُ. وَأَسْأَلُكَ الْجَنَّةَ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ، وَأَعُوذُ بِكَ مِنَ النَّارِ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ. وَأَسْأَلُكَ مِمَّا سَأَلَكَ بِهِ مُحَمَّدٌ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَأَعُوذُ بِكَ مِمَّا تَعَوَّذَ مِنْهُ مُحَمَّدٌ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَمَا قَضَيْتَ لِي مِنْ قَضَاءٍ فَاجْعَلْ عَاقِبَتَهُ رُشْدًا
“O Allah, I ask You from all that is good in the present and in the future, that which I know and that which I do not know. I seek refuge in You from all that is evil in the present and in the future, that which I know and that which I do not know. I ask You for Paradise and the words or deeds that bring me closer to it, and I seek refuge in you from the Hell fire and the words or deeds that bring me closer to it. I ask you from that which Muhammad ﷺ asked you, and I seek refuge in you from that which Muhammad ﷺ sought refuge from. Whatever you decree for me, then make it result in guidance.”
‘Allahumma, innee asaluka min al-khayri kullihee, ‘aajilihee wa aajilihee, ma ‘alimtu minhu wa ma lam a’lam. Wa a’oothu bika min ash-shari kullihee, ‘aajilihee wa aajilihee, ma ‘alimtu minhu wa ma lam a’lam. Wa asaluka al-janna wa ma qarraba ilayhaa min qawlin aw ‘amal, wa a’oothu bika min an-naari wa ma qarraba ilayhaa min qawlin aw ‘amal. Wa asaluka mimmaa salaka bihi Muhammad sallallahu ‘alayhi wa salam wa a’oothu bika mimmaa ta’awwatha minhu Muhammad sallallahu ‘alayhi wa salam. Wa ma qadhayta lee min qhadhaa-in faj’al ‘aaqibatahu rashadaa’
[Collected by Bukhari in al-Adab al-Mufrad 639 & authenticated by Albaani in Silsilah al-Saheehah 1542]
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عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: دَخَلَ عَلَيَّ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَنَا أُصَلِّي، وَلَهُ حَاجَةٌ، فَأَبْطَأْتُ عَلَيْهِ، قَالَ: «يَا عَائِشَةُ، عَلَيْكِ بِجُمَلِ الدُّعَاءِ وَجَوَامِعِهِ» ، فَلَمَّا انْصَرَفْتُ قُلْتُ: يَا رَسُولَ اللَّهِ، وَمَا جُمَلُ الدُّعَاءِ وَجَوَامِعُهُ؟ قَالَ: " قُولِي: اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنَ الْخَيْرِ كُلِّهِ، عَاجِلِهِ وَآجِلِهِ، مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ. وَأَعُوذُ بِكَ مِنَ الشَّرِّ كُلِّهِ عَاجِلِهِ وَآجِلِهِ، مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمُ. وَأَسْأَلُكَ الْجَنَّةَ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ، وَأَعُوذُ بِكَ مِنَ النَّارِ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ. وَأَسْأَلُكَ مِمَّا سَأَلَكَ بِهِ مُحَمَّدٌ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَأَعُوذُ بِكَ مِمَّا تَعَوَّذَ مِنْهُ مُحَمَّدٌ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَمَا قَضَيْتَ لِي مِنْ قَضَاءٍ فَاجْعَلْ عَاقِبَتَهُ رُشْدًا
رواه البخاري في الأدب المفرد 639 وصححه الألباني في الصحيحة 1542
✒ Following Desires In Dunyā Leads To Punishment In Ākhirah
Prophet Muḥammad Ṣallallāhu-ʿAlaihi Wa Sallam said:
“The sweetness of Dunyā is the bitterness of Ākhirah and the bitterness of Dunyā is the sweetness of Ākhirah.”
● [مختصر صحيح الجامع الصغير برقم ٣١٥٥]
Translated By: Sameeullaah Sameeullaah (Aboo Maryamm)
Prophet Muḥammad Ṣallallāhu-ʿAlaihi Wa Sallam said:
“The sweetness of Dunyā is the bitterness of Ākhirah and the bitterness of Dunyā is the sweetness of Ākhirah.”
● [مختصر صحيح الجامع الصغير برقم ٣١٥٥]
Translated By: Sameeullaah Sameeullaah (Aboo Maryamm)
Al-Hakeem al-Tirmidhi said:
صلاح خمسة في خمسة صلاح الصبي في المكتب وصلاح الفتى في العلم وصلاح الكهل في المسجد وصلاح المرأة في البيت وصلاح المؤذي في السجن
The rectitude of five lie in five: The rectitude of a child lies in the study-room. The rectitude of a youth lies in (seeking and acquiring) knowledge. The rectitude of the mature, middle-aged man lies in the masjid. The rectitude of a woman is in her house. And the rectitude of one who harms others is in the prison.
Al-Siyar of al-Dhahabi (13/441).
صلاح خمسة في خمسة صلاح الصبي في المكتب وصلاح الفتى في العلم وصلاح الكهل في المسجد وصلاح المرأة في البيت وصلاح المؤذي في السجن
The rectitude of five lie in five: The rectitude of a child lies in the study-room. The rectitude of a youth lies in (seeking and acquiring) knowledge. The rectitude of the mature, middle-aged man lies in the masjid. The rectitude of a woman is in her house. And the rectitude of one who harms others is in the prison.
Al-Siyar of al-Dhahabi (13/441).
The Lawful is clear and the Unlawful is clear, but between them are certain Doubtful things
Sharh as-Sunnah : Lesson 80 : Points 140
Shaykh Fawzan | Dawud Burbank [Audio|English]
Imaam Barbahaaree rahimahullaah said:
The lawful is that which you would witness and swear to be lawful, likewise the prohibited (haraam). That which causes uneasiness in your heart is something doubtful [1].
NOTES
[1] An-Nu’maan ibn Basheer said: Messenger of Allah (ﷺ) said,
“What is lawful is clear and what is unlawful is clear, but between them are certain doubtful things which many people do not know. So he who guards against doubtful things keeps his religion and his honour blameless. But he who falls into doubtful things falls into that which is unlawful, just as a shepherd who grazes his cattle in the vicinity of a pasture declared prohibited (by the king); he is likely to stray into the pasture. Mind you, every king has a protected pasture and Allah’s involved limits is that which He has declared unlawful. Verily, there is a piece of flesh in the body, if it is healthy, the whole body is healthy, and if it is corrupt, the whole body is corrupt. Verily, it is the heart.”
Reported by al-Bukhaaree (Eng. trans. 1/44/no.49) and Muslim (Eng. trans. 3/840/no.3882).
https://abdurrahman.org/2018/03/11/the-lawful-is-clear-and-the-unlawful-is-clear-but-between-them-are-certain-doubtful-things/
Sharh as-Sunnah : Lesson 80 : Points 140
Shaykh Fawzan | Dawud Burbank [Audio|English]
Imaam Barbahaaree rahimahullaah said:
The lawful is that which you would witness and swear to be lawful, likewise the prohibited (haraam). That which causes uneasiness in your heart is something doubtful [1].
NOTES
[1] An-Nu’maan ibn Basheer said: Messenger of Allah (ﷺ) said,
“What is lawful is clear and what is unlawful is clear, but between them are certain doubtful things which many people do not know. So he who guards against doubtful things keeps his religion and his honour blameless. But he who falls into doubtful things falls into that which is unlawful, just as a shepherd who grazes his cattle in the vicinity of a pasture declared prohibited (by the king); he is likely to stray into the pasture. Mind you, every king has a protected pasture and Allah’s involved limits is that which He has declared unlawful. Verily, there is a piece of flesh in the body, if it is healthy, the whole body is healthy, and if it is corrupt, the whole body is corrupt. Verily, it is the heart.”
Reported by al-Bukhaaree (Eng. trans. 1/44/no.49) and Muslim (Eng. trans. 3/840/no.3882).
https://abdurrahman.org/2018/03/11/the-lawful-is-clear-and-the-unlawful-is-clear-but-between-them-are-certain-doubtful-things/
AbdurRahman.Org
The Lawful is clear and the Unlawful is clear, but between them are certain Doubtful things – Sharh as-Sunnah | Dawud Burbank [Audio|En]
Sharh as-Sunnah : Lesson 80 : Points 140 Shaykh Fawzan | Dawud Burbank [Audio|English] Imaam Barbahaaree rahimahullaah said: The lawful is that which you would witness and swear to be lawful, likew…
Short clip in English.
Please listen and forward:
90- and 100-Year-Old Scholars Still Keenly Insightful & Healthy - By Moosaa Richardson حفظه الله https://t.co/UZDZtQRDPg
Please listen and forward:
90- and 100-Year-Old Scholars Still Keenly Insightful & Healthy - By Moosaa Richardson حفظه الله https://t.co/UZDZtQRDPg