Ibn Al-Qayyim رحمه الله said
If you are studying the deen and not realising your own ignorance then your ilm is not benefittng you. If it is only increasing you in arrogance then your intention is not sincere. Re-evaluate and start again
“I have discovered from my own experience that whenever someone increases in knowledge, they discover how much greater their ignorance is”
[The souls journey after death Ibnul-Qayyim Rahimahullah page 37]
If you are studying the deen and not realising your own ignorance then your ilm is not benefittng you. If it is only increasing you in arrogance then your intention is not sincere. Re-evaluate and start again
“I have discovered from my own experience that whenever someone increases in knowledge, they discover how much greater their ignorance is”
[The souls journey after death Ibnul-Qayyim Rahimahullah page 37]
🎓Sh. Alee al-Haddaadee: ... One of the characteristics of a righteous woman is that her creed is built upon at-Tawheed, making the religion sincerely for Allah, and affirming His Names and His Attributes ... [A Poem on Characteristics of the Righteous Woman, First Topic Heading]
🌐https://twitter.com/mbbsouthphilly/status/970338503602135042?s=12
🌐https://twitter.com/mbbsouthphilly/status/970338503602135042?s=12
Twitter
Masjid Ibn Baaz
Sh. Alee al-Haddaadee: ... One of the characteristics of a righteous woman is that her creed is built upon at-Tawheed, making the religion sincerely for Allah, and affirming His Names and His Attributes ... [A Poem on Characteristics of the Righteous Woman…
Forwarded from دعوة السلف الصالحين (TDS)
Forwarded from ιڪℓαmιc ebσσkڪ
ruqyah - self protection from jinn, magic, evil eye & medical diseases.
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Allaah's Messenger ﷺ said:
"...And there is no servant (of Allaah) who suffers injustice and is patient with it except that Allaah increases him in honour."
[Al-Tirmidhee no.2325, declared saheeh by Imaam Albaanee]
https://twitter.com/MarkazMuaadh/status/972453042346954754
"...And there is no servant (of Allaah) who suffers injustice and is patient with it except that Allaah increases him in honour."
[Al-Tirmidhee no.2325, declared saheeh by Imaam Albaanee]
https://twitter.com/MarkazMuaadh/status/972453042346954754
Twitter
Markaz Mu’aadh
Allaah's Messenger ﷺ said: "...And there is no servant (of Allaah) who suffers injustice and is patient with it except that Allaah increases him in honour." [Al-Tirmidhee no.2325, declared saheeh by Imaam Albaanee]
Bishr Ibn Al-Haarith said:
“You will not find the sweetness of worship until you place a barrier between yourself and your lusts.”
[As-Siyar, 10/473]
“You will not find the sweetness of worship until you place a barrier between yourself and your lusts.”
[As-Siyar, 10/473]
🔹Abu Sa'eed said, I heard the Messenger of Allah ﷺ say:
“Whoever among you sees an evil, let him change it:
• with his hand; if he cannot,
• then with his tongue; if he cannot,
• then with his heart
➖and that is the weakest of Faith.”
[Sunan an-Nasa'i 5008]
“Whoever among you sees an evil, let him change it:
• with his hand; if he cannot,
• then with his tongue; if he cannot,
• then with his heart
➖and that is the weakest of Faith.”
[Sunan an-Nasa'i 5008]
Forwarded from Miraath Publications
#MiraathPubs_Benefit
*Making Comprehensive Du'a*
Translated
by
Ayman Fox
Miraathpubs.net
From Aisha- RadhiAllaahu anha- who said:
The Prophet ﷺ entered the home with a need while I was praying with a need (for me), but I took too long a time (praying). The Prophet ﷺ said: “O Aisha, you should make a broad and comprehensive du’a”. When I finished the prayer I said, “O Messenger of Allah, what is a broad and comprehensive du’a?” The Prophet said, say:
اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنَ الْخَيْرِ كُلِّهِ، عَاجِلِهِ وَآجِلِهِ، مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ. وَأَعُوذُ بِكَ مِنَ الشَّرِّ كُلِّهِ عَاجِلِهِ وَآجِلِهِ، مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمُ. وَأَسْأَلُكَ الْجَنَّةَ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ، وَأَعُوذُ بِكَ مِنَ النَّارِ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ. وَأَسْأَلُكَ مِمَّا سَأَلَكَ بِهِ مُحَمَّدٌ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَأَعُوذُ بِكَ مِمَّا تَعَوَّذَ مِنْهُ مُحَمَّدٌ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَمَا قَضَيْتَ لِي مِنْ قَضَاءٍ فَاجْعَلْ عَاقِبَتَهُ رُشْدًا
“O Allah, I ask You from all that is good in the present and in the future, that which I know and that which I do not know. I seek refuge in You from all that is evil in the present and in the future, that which I know and that which I do not know. I ask You for Paradise and the words or deeds that bring me closer to it, and I seek refuge in you from the Hell fire and the words or deeds that bring me closer to it. I ask you from that which Muhammad ﷺ asked you, and I seek refuge in you from that which Muhammad ﷺ sought refuge from. Whatever you decree for me, then make it result in guidance.”
‘Allahumma, innee asaluka min al-khayri kullihee, ‘aajilihee wa aajilihee, ma ‘alimtu minhu wa ma lam a’lam. Wa a’oothu bika min ash-shari kullihee, ‘aajilihee wa aajilihee, ma ‘alimtu minhu wa ma lam a’lam. Wa asaluka al-janna wa ma qarraba ilayhaa min qawlin aw ‘amal, wa a’oothu bika min an-naari wa ma qarraba ilayhaa min qawlin aw ‘amal. Wa asaluka mimmaa salaka bihi Muhammad sallallahu ‘alayhi wa salam wa a’oothu bika mimmaa ta’awwatha minhu Muhammad sallallahu ‘alayhi wa salam. Wa ma qadhayta lee min qhadhaa-in faj’al ‘aaqibatahu rashadaa’
[Collected by Bukhari in al-Adab al-Mufrad 639 & authenticated by Albaani in Silsilah al-Saheehah 1542]
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عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: دَخَلَ عَلَيَّ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَنَا أُصَلِّي، وَلَهُ حَاجَةٌ، فَأَبْطَأْتُ عَلَيْهِ، قَالَ: «يَا عَائِشَةُ، عَلَيْكِ بِجُمَلِ الدُّعَاءِ وَجَوَامِعِهِ» ، فَلَمَّا انْصَرَفْتُ قُلْتُ: يَا رَسُولَ اللَّهِ، وَمَا جُمَلُ الدُّعَاءِ وَجَوَامِعُهُ؟ قَالَ: " قُولِي: اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنَ الْخَيْرِ كُلِّهِ، عَاجِلِهِ وَآجِلِهِ، مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ. وَأَعُوذُ بِكَ مِنَ الشَّرِّ كُلِّهِ عَاجِلِهِ وَآجِلِهِ، مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمُ. وَأَسْأَلُكَ الْجَنَّةَ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ، وَأَعُوذُ بِكَ مِنَ النَّارِ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ. وَأَسْأَلُكَ مِمَّا سَأَلَكَ بِهِ مُحَمَّدٌ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَأَعُوذُ بِكَ مِمَّا تَعَوَّذَ مِنْهُ مُحَمَّدٌ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَمَا قَضَيْتَ لِي مِنْ قَضَاءٍ فَاجْعَلْ عَاقِبَتَهُ رُشْدًا
رواه البخاري في الأدب المفرد 639 وصححه الألباني في الصحيحة 1542
*Making Comprehensive Du'a*
Translated
by
Ayman Fox
Miraathpubs.net
From Aisha- RadhiAllaahu anha- who said:
The Prophet ﷺ entered the home with a need while I was praying with a need (for me), but I took too long a time (praying). The Prophet ﷺ said: “O Aisha, you should make a broad and comprehensive du’a”. When I finished the prayer I said, “O Messenger of Allah, what is a broad and comprehensive du’a?” The Prophet said, say:
اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنَ الْخَيْرِ كُلِّهِ، عَاجِلِهِ وَآجِلِهِ، مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ. وَأَعُوذُ بِكَ مِنَ الشَّرِّ كُلِّهِ عَاجِلِهِ وَآجِلِهِ، مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمُ. وَأَسْأَلُكَ الْجَنَّةَ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ، وَأَعُوذُ بِكَ مِنَ النَّارِ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ. وَأَسْأَلُكَ مِمَّا سَأَلَكَ بِهِ مُحَمَّدٌ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَأَعُوذُ بِكَ مِمَّا تَعَوَّذَ مِنْهُ مُحَمَّدٌ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَمَا قَضَيْتَ لِي مِنْ قَضَاءٍ فَاجْعَلْ عَاقِبَتَهُ رُشْدًا
“O Allah, I ask You from all that is good in the present and in the future, that which I know and that which I do not know. I seek refuge in You from all that is evil in the present and in the future, that which I know and that which I do not know. I ask You for Paradise and the words or deeds that bring me closer to it, and I seek refuge in you from the Hell fire and the words or deeds that bring me closer to it. I ask you from that which Muhammad ﷺ asked you, and I seek refuge in you from that which Muhammad ﷺ sought refuge from. Whatever you decree for me, then make it result in guidance.”
‘Allahumma, innee asaluka min al-khayri kullihee, ‘aajilihee wa aajilihee, ma ‘alimtu minhu wa ma lam a’lam. Wa a’oothu bika min ash-shari kullihee, ‘aajilihee wa aajilihee, ma ‘alimtu minhu wa ma lam a’lam. Wa asaluka al-janna wa ma qarraba ilayhaa min qawlin aw ‘amal, wa a’oothu bika min an-naari wa ma qarraba ilayhaa min qawlin aw ‘amal. Wa asaluka mimmaa salaka bihi Muhammad sallallahu ‘alayhi wa salam wa a’oothu bika mimmaa ta’awwatha minhu Muhammad sallallahu ‘alayhi wa salam. Wa ma qadhayta lee min qhadhaa-in faj’al ‘aaqibatahu rashadaa’
[Collected by Bukhari in al-Adab al-Mufrad 639 & authenticated by Albaani in Silsilah al-Saheehah 1542]
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عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: دَخَلَ عَلَيَّ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَنَا أُصَلِّي، وَلَهُ حَاجَةٌ، فَأَبْطَأْتُ عَلَيْهِ، قَالَ: «يَا عَائِشَةُ، عَلَيْكِ بِجُمَلِ الدُّعَاءِ وَجَوَامِعِهِ» ، فَلَمَّا انْصَرَفْتُ قُلْتُ: يَا رَسُولَ اللَّهِ، وَمَا جُمَلُ الدُّعَاءِ وَجَوَامِعُهُ؟ قَالَ: " قُولِي: اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنَ الْخَيْرِ كُلِّهِ، عَاجِلِهِ وَآجِلِهِ، مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ. وَأَعُوذُ بِكَ مِنَ الشَّرِّ كُلِّهِ عَاجِلِهِ وَآجِلِهِ، مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمُ. وَأَسْأَلُكَ الْجَنَّةَ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ، وَأَعُوذُ بِكَ مِنَ النَّارِ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ. وَأَسْأَلُكَ مِمَّا سَأَلَكَ بِهِ مُحَمَّدٌ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَأَعُوذُ بِكَ مِمَّا تَعَوَّذَ مِنْهُ مُحَمَّدٌ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَمَا قَضَيْتَ لِي مِنْ قَضَاءٍ فَاجْعَلْ عَاقِبَتَهُ رُشْدًا
رواه البخاري في الأدب المفرد 639 وصححه الألباني في الصحيحة 1542
✒ Following Desires In Dunyā Leads To Punishment In Ākhirah
Prophet Muḥammad Ṣallallāhu-ʿAlaihi Wa Sallam said:
“The sweetness of Dunyā is the bitterness of Ākhirah and the bitterness of Dunyā is the sweetness of Ākhirah.”
● [مختصر صحيح الجامع الصغير برقم ٣١٥٥]
Translated By: Sameeullaah Sameeullaah (Aboo Maryamm)
Prophet Muḥammad Ṣallallāhu-ʿAlaihi Wa Sallam said:
“The sweetness of Dunyā is the bitterness of Ākhirah and the bitterness of Dunyā is the sweetness of Ākhirah.”
● [مختصر صحيح الجامع الصغير برقم ٣١٥٥]
Translated By: Sameeullaah Sameeullaah (Aboo Maryamm)
Al-Hakeem al-Tirmidhi said:
صلاح خمسة في خمسة صلاح الصبي في المكتب وصلاح الفتى في العلم وصلاح الكهل في المسجد وصلاح المرأة في البيت وصلاح المؤذي في السجن
The rectitude of five lie in five: The rectitude of a child lies in the study-room. The rectitude of a youth lies in (seeking and acquiring) knowledge. The rectitude of the mature, middle-aged man lies in the masjid. The rectitude of a woman is in her house. And the rectitude of one who harms others is in the prison.
Al-Siyar of al-Dhahabi (13/441).
صلاح خمسة في خمسة صلاح الصبي في المكتب وصلاح الفتى في العلم وصلاح الكهل في المسجد وصلاح المرأة في البيت وصلاح المؤذي في السجن
The rectitude of five lie in five: The rectitude of a child lies in the study-room. The rectitude of a youth lies in (seeking and acquiring) knowledge. The rectitude of the mature, middle-aged man lies in the masjid. The rectitude of a woman is in her house. And the rectitude of one who harms others is in the prison.
Al-Siyar of al-Dhahabi (13/441).
The Lawful is clear and the Unlawful is clear, but between them are certain Doubtful things
Sharh as-Sunnah : Lesson 80 : Points 140
Shaykh Fawzan | Dawud Burbank [Audio|English]
Imaam Barbahaaree rahimahullaah said:
The lawful is that which you would witness and swear to be lawful, likewise the prohibited (haraam). That which causes uneasiness in your heart is something doubtful [1].
NOTES
[1] An-Nu’maan ibn Basheer said: Messenger of Allah (ﷺ) said,
“What is lawful is clear and what is unlawful is clear, but between them are certain doubtful things which many people do not know. So he who guards against doubtful things keeps his religion and his honour blameless. But he who falls into doubtful things falls into that which is unlawful, just as a shepherd who grazes his cattle in the vicinity of a pasture declared prohibited (by the king); he is likely to stray into the pasture. Mind you, every king has a protected pasture and Allah’s involved limits is that which He has declared unlawful. Verily, there is a piece of flesh in the body, if it is healthy, the whole body is healthy, and if it is corrupt, the whole body is corrupt. Verily, it is the heart.”
Reported by al-Bukhaaree (Eng. trans. 1/44/no.49) and Muslim (Eng. trans. 3/840/no.3882).
https://abdurrahman.org/2018/03/11/the-lawful-is-clear-and-the-unlawful-is-clear-but-between-them-are-certain-doubtful-things/
Sharh as-Sunnah : Lesson 80 : Points 140
Shaykh Fawzan | Dawud Burbank [Audio|English]
Imaam Barbahaaree rahimahullaah said:
The lawful is that which you would witness and swear to be lawful, likewise the prohibited (haraam). That which causes uneasiness in your heart is something doubtful [1].
NOTES
[1] An-Nu’maan ibn Basheer said: Messenger of Allah (ﷺ) said,
“What is lawful is clear and what is unlawful is clear, but between them are certain doubtful things which many people do not know. So he who guards against doubtful things keeps his religion and his honour blameless. But he who falls into doubtful things falls into that which is unlawful, just as a shepherd who grazes his cattle in the vicinity of a pasture declared prohibited (by the king); he is likely to stray into the pasture. Mind you, every king has a protected pasture and Allah’s involved limits is that which He has declared unlawful. Verily, there is a piece of flesh in the body, if it is healthy, the whole body is healthy, and if it is corrupt, the whole body is corrupt. Verily, it is the heart.”
Reported by al-Bukhaaree (Eng. trans. 1/44/no.49) and Muslim (Eng. trans. 3/840/no.3882).
https://abdurrahman.org/2018/03/11/the-lawful-is-clear-and-the-unlawful-is-clear-but-between-them-are-certain-doubtful-things/
AbdurRahman.Org
The Lawful is clear and the Unlawful is clear, but between them are certain Doubtful things – Sharh as-Sunnah | Dawud Burbank [Audio|En]
Sharh as-Sunnah : Lesson 80 : Points 140 Shaykh Fawzan | Dawud Burbank [Audio|English] Imaam Barbahaaree rahimahullaah said: The lawful is that which you would witness and swear to be lawful, likew…
Short clip in English.
Please listen and forward:
90- and 100-Year-Old Scholars Still Keenly Insightful & Healthy - By Moosaa Richardson حفظه الله https://t.co/UZDZtQRDPg
Please listen and forward:
90- and 100-Year-Old Scholars Still Keenly Insightful & Healthy - By Moosaa Richardson حفظه الله https://t.co/UZDZtQRDPg
Your Real Intention ?
🔹Narrated 'Jundub:
The Prophet (ﷺ) said, "He who lets the people hear of his good deeds intentionally, to win their praise, Allah will let the people know his real intention (on the Day of Resurrection), and he who does good things in public to show off and win the praise of the people, Allah will disclose his real intention (and humiliate him).
Sahih al-Bukhari, To make the Heart Tender (Ar-Riqaq)
Book 81, Hadith 88
🔹Narrated 'Jundub:
The Prophet (ﷺ) said, "He who lets the people hear of his good deeds intentionally, to win their praise, Allah will let the people know his real intention (on the Day of Resurrection), and he who does good things in public to show off and win the praise of the people, Allah will disclose his real intention (and humiliate him).
Sahih al-Bukhari, To make the Heart Tender (Ar-Riqaq)
Book 81, Hadith 88
It is reported that ‘Abdullâh b. ‘Urwah b. Al-Zubayr said, “I asked my grandmother Asmâ (bint Abî Bakr) – Allâh be pleased with her, ‘How were the Companions of Allâh’s Messenger – Allâh peace and praise be upon him – when they heard the Quran?’ She replied, ‘their eyes would shed tears and they would tremble (with fear), as Allâh described them (in the Quran).’ I said, ‘There are some people here who, when they hear the Quran, fall down unconscious,’ She said, ‘I seek refuge with Allâh from the accursed Shaytân.’”
Al-Bayhaqî, Shu’ab Al-Îmân 3:417; Ibn Al-Mubârak, Al-Zuhd wa Al-Raqâiq 3:54 with a slightly variant wording.
Al-Bayhaqî, Shu’ab Al-Îmân 3:417; Ibn Al-Mubârak, Al-Zuhd wa Al-Raqâiq 3:54 with a slightly variant wording.
*"Allaah does not want to place you in difficulty, but He wants to purify you, and to complete His Favour on you that you may be thankful."* (5:6)
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Markaz Mu’aadh
Allaah does not want to place you in difficulty, but He wants to purify you, and to complete His Favour on you that you may be thankful." (5:6)