Your Real Intention ?
🔹Narrated 'Jundub:
The Prophet (ﷺ) said, "He who lets the people hear of his good deeds intentionally, to win their praise, Allah will let the people know his real intention (on the Day of Resurrection), and he who does good things in public to show off and win the praise of the people, Allah will disclose his real intention (and humiliate him).
Sahih al-Bukhari, To make the Heart Tender (Ar-Riqaq)
Book 81, Hadith 88
🔹Narrated 'Jundub:
The Prophet (ﷺ) said, "He who lets the people hear of his good deeds intentionally, to win their praise, Allah will let the people know his real intention (on the Day of Resurrection), and he who does good things in public to show off and win the praise of the people, Allah will disclose his real intention (and humiliate him).
Sahih al-Bukhari, To make the Heart Tender (Ar-Riqaq)
Book 81, Hadith 88
It is reported that ‘Abdullâh b. ‘Urwah b. Al-Zubayr said, “I asked my grandmother Asmâ (bint Abî Bakr) – Allâh be pleased with her, ‘How were the Companions of Allâh’s Messenger – Allâh peace and praise be upon him – when they heard the Quran?’ She replied, ‘their eyes would shed tears and they would tremble (with fear), as Allâh described them (in the Quran).’ I said, ‘There are some people here who, when they hear the Quran, fall down unconscious,’ She said, ‘I seek refuge with Allâh from the accursed Shaytân.’”
Al-Bayhaqî, Shu’ab Al-Îmân 3:417; Ibn Al-Mubârak, Al-Zuhd wa Al-Raqâiq 3:54 with a slightly variant wording.
Al-Bayhaqî, Shu’ab Al-Îmân 3:417; Ibn Al-Mubârak, Al-Zuhd wa Al-Raqâiq 3:54 with a slightly variant wording.
*"Allaah does not want to place you in difficulty, but He wants to purify you, and to complete His Favour on you that you may be thankful."* (5:6)
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Markaz Mu’aadh
Allaah does not want to place you in difficulty, but He wants to purify you, and to complete His Favour on you that you may be thankful." (5:6)
Khilaafah will last 30 years....
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The Permanent Committee for Scholarly Research and Verdicts were asked the question:
The second question from fatwa no. (6363): The Prophet (sallallaahu alayhi wasallam) said: "The khilaafah after me is thirty years, then there will be biting kingship" and for this reason Mu'aawiyah said, "I am the first of the kings", from the risaalah of Abi Zayd al-Qayrawaanee (1/96). What is the meaning of this hadeeth?
This hadeeth has been related by Imaam Ahmad in al-Musnad, al-Haakim in al-Mustadrak, Abu Ya'laa in al-Musnad, Ibn Hibbaan in his Saheeh and at-Tirmidhee in as-Sunan. And the meaning of the hadeeth has been explained by al-Haafidh (Ibn Hajar) in al-Fath, he said:
He meant by the khilaafah, the khilaafah of prophethood (i.e. the thirty years), and as for Mu'aawiyah and whoever came after him, then they were upon the way of the kings (i.e. kingship) even if they are named "khalifahs (successors)".
And with Allaah lies success. May prayers and salutations be upon our Prophet Muhammad, his family and Companions.
Permanent Committee for Scholarly Research and Verdicts
1.Abdul Azeez ibn Abdullah ibn Baz
2.Abdul-Razzaq Afify
3.Abdullah ibn Ghudayyan
4.Abdullah ibn Qu'ood
This answers the shubhah (doubt) that may arise when coming across references made by the people of knowledge in the course of historical reference and discussion to some of the rulers who came afterwards as "khalifahs", for even if they are named "khalifahs", it does not change the reality of the mode of rule present being through kingship. Such "khalifahs" were "successors" in kingship, so calling him a "khalifah" does not change the mode of rule, since the word "khalifah" simply means "successor", and whilst they were "successors" in the mode of rule of kingship, Abu Bakr, Umar, Uthmaan and Alee (radiallaahu anhum) were "khalifahs (successors)" in Prophetic khilaafah.
http://www.aqidah.com/creed/articles/jebhu-regarding-the-khalifahs-after-the-khilaafah-of-prophethood-that-lasted-30-years.cfm
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The Permanent Committee for Scholarly Research and Verdicts were asked the question:
The second question from fatwa no. (6363): The Prophet (sallallaahu alayhi wasallam) said: "The khilaafah after me is thirty years, then there will be biting kingship" and for this reason Mu'aawiyah said, "I am the first of the kings", from the risaalah of Abi Zayd al-Qayrawaanee (1/96). What is the meaning of this hadeeth?
This hadeeth has been related by Imaam Ahmad in al-Musnad, al-Haakim in al-Mustadrak, Abu Ya'laa in al-Musnad, Ibn Hibbaan in his Saheeh and at-Tirmidhee in as-Sunan. And the meaning of the hadeeth has been explained by al-Haafidh (Ibn Hajar) in al-Fath, he said:
He meant by the khilaafah, the khilaafah of prophethood (i.e. the thirty years), and as for Mu'aawiyah and whoever came after him, then they were upon the way of the kings (i.e. kingship) even if they are named "khalifahs (successors)".
And with Allaah lies success. May prayers and salutations be upon our Prophet Muhammad, his family and Companions.
Permanent Committee for Scholarly Research and Verdicts
1.Abdul Azeez ibn Abdullah ibn Baz
2.Abdul-Razzaq Afify
3.Abdullah ibn Ghudayyan
4.Abdullah ibn Qu'ood
This answers the shubhah (doubt) that may arise when coming across references made by the people of knowledge in the course of historical reference and discussion to some of the rulers who came afterwards as "khalifahs", for even if they are named "khalifahs", it does not change the reality of the mode of rule present being through kingship. Such "khalifahs" were "successors" in kingship, so calling him a "khalifah" does not change the mode of rule, since the word "khalifah" simply means "successor", and whilst they were "successors" in the mode of rule of kingship, Abu Bakr, Umar, Uthmaan and Alee (radiallaahu anhum) were "khalifahs (successors)" in Prophetic khilaafah.
http://www.aqidah.com/creed/articles/jebhu-regarding-the-khalifahs-after-the-khilaafah-of-prophethood-that-lasted-30-years.cfm
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Aqidah
Regarding the 'Khalifahs' After the Khilaafah of Prophethood that Lasted 30 Years
Regarding the 'Khalifahs' After the Khilaafah of Prophethood that Lasted 30 Years. ...
There is an Hour every day When the Doors to the Heavens are Opened
By the Noble Shaykh Muhammad bin AbdulWahhab al Aqeel
Translated by Abbas Abu Yahya
From Abdullaah bin Sa’ib that the Messenger of Allaah – sallAllaahu ‘alayhi wa sallam – used to pray four Rak’at after the sun had reached its highest point and before the Dhuhur prayer and he -sallAllaahu alayhi wa sallam – said:
إِنَّهَا سَاعَةٌ تُفْتَحُ فِيهَا أَبْوَابُ السَّمَاءِ ، فَأُحِبُّ أَنْ يَصْعَدَ لِي فِيهَا عَمَلٌ صَالِحٌ
‘Indeed it is a time when the doors of the heavens are opened and I love that a good deed of mine ascends at that time.’
Therefore, this is a blessed hour after the sun has reached its highest point. A blessed hour where the doors of the heavens are opened to accept actions.
It is necessary for a Muslim slave of Allaah to have a concern for all the optional prayers which the Prophet – sallAllaahu ‘alayhi wa sallam – used to perform and it is known that the optional acts -may Allaah Ta’ala protect you all- fulfill a deficiency which occurs in the obligatory actions, and there most definitely will be a deficiency.’
[From Sharh Mukhtasir ash-Shamail al-Muhammadeeyah lesson no. 5, ar.miraath.net]
https://followingthesunnah.com/2017/06/18/there-is-an-hour-every-day-when-the-doors-to-the-heavens-are-opened/
By the Noble Shaykh Muhammad bin AbdulWahhab al Aqeel
Translated by Abbas Abu Yahya
From Abdullaah bin Sa’ib that the Messenger of Allaah – sallAllaahu ‘alayhi wa sallam – used to pray four Rak’at after the sun had reached its highest point and before the Dhuhur prayer and he -sallAllaahu alayhi wa sallam – said:
إِنَّهَا سَاعَةٌ تُفْتَحُ فِيهَا أَبْوَابُ السَّمَاءِ ، فَأُحِبُّ أَنْ يَصْعَدَ لِي فِيهَا عَمَلٌ صَالِحٌ
‘Indeed it is a time when the doors of the heavens are opened and I love that a good deed of mine ascends at that time.’
Therefore, this is a blessed hour after the sun has reached its highest point. A blessed hour where the doors of the heavens are opened to accept actions.
It is necessary for a Muslim slave of Allaah to have a concern for all the optional prayers which the Prophet – sallAllaahu ‘alayhi wa sallam – used to perform and it is known that the optional acts -may Allaah Ta’ala protect you all- fulfill a deficiency which occurs in the obligatory actions, and there most definitely will be a deficiency.’
[From Sharh Mukhtasir ash-Shamail al-Muhammadeeyah lesson no. 5, ar.miraath.net]
https://followingthesunnah.com/2017/06/18/there-is-an-hour-every-day-when-the-doors-to-the-heavens-are-opened/
Following the Sunnah's Weblog
There is an Hour every day When the Doors to the Heavens are Opened
There is an Hour every day When the Doors to the Heavens are Opened From Abdullaah bin Sa’ib that the Messenger of Allaah – sallAllaahu ‘alayhi wa sallam – used to pray four Rak’a…
What To Do If A Person Who Is Argumentative And Fond Of Debating Comes To You❓...
Imam Malik said:
❝If a debater comes to you, then make clear the sunnah to him but do not debate him❞
Shaykh Ibnu Uthaymeen comments:
Because if you made clear the sunnah to him, then you have placed the proof upon him between his hands (before him). If he then (still) debates, then he is debating Allah (as the proof/sunnah is from Allah) and he is not debating you. So clarify the sunnah to him and refrain from debating about it (the issue), because what is compulsory upon the one whom the sunnah has been made clear to is to accept it without debating.
Tafsir Surah An-Nisaa V.63
http://www.islamseychelles.com/what-to-do-if-a-person-who-is-argumentative-and-fond-of-debating-comes-to-you
Imam Malik said:
❝If a debater comes to you, then make clear the sunnah to him but do not debate him❞
Shaykh Ibnu Uthaymeen comments:
Because if you made clear the sunnah to him, then you have placed the proof upon him between his hands (before him). If he then (still) debates, then he is debating Allah (as the proof/sunnah is from Allah) and he is not debating you. So clarify the sunnah to him and refrain from debating about it (the issue), because what is compulsory upon the one whom the sunnah has been made clear to is to accept it without debating.
Tafsir Surah An-Nisaa V.63
http://www.islamseychelles.com/what-to-do-if-a-person-who-is-argumentative-and-fond-of-debating-comes-to-you
Islam Seychelles
What to do if a person who is argumentative and fond of debating comes to you?
Imam Malik said: “If a debater comes to you, then make clear the sunnah to him but do not debate him” Shaykh ibnu Uthaymeen comments: Because if you made clear the sunnah to him, then you have plac…
The Prophet said, 'Beware! Avoid sitting on the roads." They (the people) said, "O Allah s Apostle! We can't help sitting (on the roads) as these are (our places) here we have talks." The Prophet said, ' l f you refuse but to sit, then pay the road its right ' They said, "What is the right of the road, O Allah's Apostle?" He said, 'Lowering your gaze, refraining from harming others, returning greeting, and enjoining what is good, and forbidding what is evil."
➡️Sahih Al-Bukhari | Hadeeth No. 5832- Narrated Abu Said Al-Khudri |
➡️Sahih Al-Bukhari | Hadeeth No. 5832- Narrated Abu Said Al-Khudri |
🍃 Sheikh Muhammad ibn Ramzan al Hajiri حفظه الله:
Indeed, the student of knowledge is distinguished by his *character,* *disposition,* his *manners,* his *nature,*
his *behavior,* and his *qualities* when dealing with others so as to have a positive effect regarding (others)
accepting the truth
🌐 https://twitter.com/munhajalsunna/status/974646556640141312?s=08
Indeed, the student of knowledge is distinguished by his *character,* *disposition,* his *manners,* his *nature,*
his *behavior,* and his *qualities* when dealing with others so as to have a positive effect regarding (others)
accepting the truth
🌐 https://twitter.com/munhajalsunna/status/974646556640141312?s=08
Twitter
تسجيلات منهاج السنة
Sheikh Muhammad ibn Ramzan al Hajiri حفظه الله: Indeed, the student of knowledge is distinguished by his character, disposition, his manners, his nature, his behavior, and his qualities when dealing with others so as to have a positive effect regarding(others)…
Take from the Imams what is right!
Imām Mālik reportedly said:
“Truly I am only a mortal: I make mistakes (sometimes) and I am correct (sometimes). Therefore, look into my opinions: all that agrees with the Book and the Sunnah, accept it; and all that does not agree with the Book and the Sunnah, ignore it.”
[Ibn ‘Abdul Barr in Jāmi’ Bayān al-’Ilm, 2/32]
Imām Mālik reportedly said:
“Truly I am only a mortal: I make mistakes (sometimes) and I am correct (sometimes). Therefore, look into my opinions: all that agrees with the Book and the Sunnah, accept it; and all that does not agree with the Book and the Sunnah, ignore it.”
[Ibn ‘Abdul Barr in Jāmi’ Bayān al-’Ilm, 2/32]
Forwarded from DailyIslamicBenefitsCOM
Forwarded from DailyIslamicBenefitsCOM
Forwarded from DailyIslamicBenefitsCOM
Forwarded from Manhaj Al-Haqq (منهج الحق)
Short clip, Arabic/English.
Please watch and forward:
بماذا أوصى الإمامان الفوزان والربيع بخصوص الخلاف بين السلفيين؟ - الشيخ سليمان الرحيلي
How to deal with Fitna between the Salafis - By Shaykh Sulaymaan Ar-Ruhaylee حفظه الله https://t.co/O3IduGqPY6
Please watch and forward:
بماذا أوصى الإمامان الفوزان والربيع بخصوص الخلاف بين السلفيين؟ - الشيخ سليمان الرحيلي
How to deal with Fitna between the Salafis - By Shaykh Sulaymaan Ar-Ruhaylee حفظه الله https://t.co/O3IduGqPY6
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How to deal with Fitna between the Salafis - By Shaykh Sulaymaan Ar-Ruhaylee
Ahaadeeth that are popular, Widespread and Weak (Part 4 – Concerning Ramadhan and fasting)
🌐https://ah-sp.com/2012/07/26/ahaadeeth-that-are-popular-widespread-and-weak-part-4/
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Upon the authority of Abu Huraira – Radhiyallahu anhu who said that the Messenger of Allah – Sallallahu alaihi Wa Salam said:
“The beginning of Ramadhaan is mercy, its middle is forgiveness, and its end sees (the) freedom (of individuals) from the fire”
Ruling: Dha’eef Jiddan (Very weak)
(Collected by Ibn Abi Dunya in ‘Fadhaa’ilu shahri Ramadhaan’ (37), and declared ‘Dha’eef Jiddan by Shaikh AlAlbaani in ‘Ad dha’eefah’ (4/1569))
Upon the authority of Anas Ibn Maalik who said:
When (the month of) Rajab would enter (upon us) he (the prophet – Sallallahu Alaihi Was Salam) used to say:
“Allahumma Baarik lanaa fee Rajabin Wa Sha’baan wa Balighnaa Ramadhaan (Oh Allah bless us in Rajab and sha’baan and bring us to Ramadhaan)”
Ruling: Dha’eef (Weak)
(Collected by Ibn Abi Dunya in ‘Fadhaa’ilu Shahri Ramadhaan (1) and Ibn Asaakir and declared ‘Dha’eef’ by Shaikh Al Albaani in Dha’eeful Jaami’ (4395))
Upon the authority Abdullah Ibn Abi Aufaa who said that the Messenger – Sallallahu alaihi Was Salam said:
“The sleep of the fasting person is worship, and his silence is tasbeeh (glorifying Allah) and his actions are multiplied, his supplications are answered and his sins are forgiven”
Ruling:Maudoo’ (Fabricated)
(Collected by Al Khalaal in ‘Al Amaali’ (46) and declared ‘Dha’eef’ by Shaikh Al Albaani in ‘Dha’eef Al Jaami’ (5972)) and ‘Maudoo’ in ‘Dha’eefah (4696))
Upon the authority of Abu Huraira who said that the Messenger – Sallallahu alaihi wa Salam who said:
“Fast!, and become healthy”
Ruling: Dha’eef (Weak)
(Collected by Ibn Sunni and Abu Nu’aym and declared ‘Dha’eef’ by Sh Al Albaani in Dha’eeful Jaami’ (3504))
Upon the authority of Bilal ibnil Haarith who said that the Messenger of Allah – Sallallahu alaihi was Salam who said
“Ramadhaan in Madeenah is better than Ramadhaan in any other place”
Ruling: Baatil (False hadeeth)
(Collected by At Tabaraani 1/111/2 and Ibn Asaakir 8/510/2 and declared ‘Baatil’ by Sh Naasir in ‘Ad Dha’eefah (831))
Upon the authority Anas Ibn Maalik – Radhiyallahu anhu who said the Messenger – Sallallahu alaihi Was Salam said:
“Indeed Allah revealed to his angels who record the deeds of the servants, do not record any of the evil deeds of my fasting servants after Asr”
Ruling: Baatil (False hadeeth)
(Collected by Al Khateeb Al Baghdaadi in ‘At Taareekh’ (6/124) and declared ‘Baatil’ by Imaamud daaraqtni and Sh Al Albaani in ‘Ad Dha’eefah (6580))
Upon the authority Abu Huraira who said the Messenger – Sallallahu alaihi was Salam:
“Everything has its zakaat, and the zakaat of the body is fasting, for fasting is half of patience”
Ruling: Dha’eef (Weak)
(Collected by Ibn Maajah (1745) and declared ‘Dha’eef’ by Sha Al Albaani in ‘Dha’eef At Targheeb 579))
Wallahu a’lam
www.twitter.com/abuhakeembilal
🌐https://ah-sp.com/2012/07/26/ahaadeeth-that-are-popular-widespread-and-weak-part-4/
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Upon the authority of Abu Huraira – Radhiyallahu anhu who said that the Messenger of Allah – Sallallahu alaihi Wa Salam said:
“The beginning of Ramadhaan is mercy, its middle is forgiveness, and its end sees (the) freedom (of individuals) from the fire”
Ruling: Dha’eef Jiddan (Very weak)
(Collected by Ibn Abi Dunya in ‘Fadhaa’ilu shahri Ramadhaan’ (37), and declared ‘Dha’eef Jiddan by Shaikh AlAlbaani in ‘Ad dha’eefah’ (4/1569))
Upon the authority of Anas Ibn Maalik who said:
When (the month of) Rajab would enter (upon us) he (the prophet – Sallallahu Alaihi Was Salam) used to say:
“Allahumma Baarik lanaa fee Rajabin Wa Sha’baan wa Balighnaa Ramadhaan (Oh Allah bless us in Rajab and sha’baan and bring us to Ramadhaan)”
Ruling: Dha’eef (Weak)
(Collected by Ibn Abi Dunya in ‘Fadhaa’ilu Shahri Ramadhaan (1) and Ibn Asaakir and declared ‘Dha’eef’ by Shaikh Al Albaani in Dha’eeful Jaami’ (4395))
Upon the authority Abdullah Ibn Abi Aufaa who said that the Messenger – Sallallahu alaihi Was Salam said:
“The sleep of the fasting person is worship, and his silence is tasbeeh (glorifying Allah) and his actions are multiplied, his supplications are answered and his sins are forgiven”
Ruling:Maudoo’ (Fabricated)
(Collected by Al Khalaal in ‘Al Amaali’ (46) and declared ‘Dha’eef’ by Shaikh Al Albaani in ‘Dha’eef Al Jaami’ (5972)) and ‘Maudoo’ in ‘Dha’eefah (4696))
Upon the authority of Abu Huraira who said that the Messenger – Sallallahu alaihi wa Salam who said:
“Fast!, and become healthy”
Ruling: Dha’eef (Weak)
(Collected by Ibn Sunni and Abu Nu’aym and declared ‘Dha’eef’ by Sh Al Albaani in Dha’eeful Jaami’ (3504))
Upon the authority of Bilal ibnil Haarith who said that the Messenger of Allah – Sallallahu alaihi was Salam who said
“Ramadhaan in Madeenah is better than Ramadhaan in any other place”
Ruling: Baatil (False hadeeth)
(Collected by At Tabaraani 1/111/2 and Ibn Asaakir 8/510/2 and declared ‘Baatil’ by Sh Naasir in ‘Ad Dha’eefah (831))
Upon the authority Anas Ibn Maalik – Radhiyallahu anhu who said the Messenger – Sallallahu alaihi Was Salam said:
“Indeed Allah revealed to his angels who record the deeds of the servants, do not record any of the evil deeds of my fasting servants after Asr”
Ruling: Baatil (False hadeeth)
(Collected by Al Khateeb Al Baghdaadi in ‘At Taareekh’ (6/124) and declared ‘Baatil’ by Imaamud daaraqtni and Sh Al Albaani in ‘Ad Dha’eefah (6580))
Upon the authority Abu Huraira who said the Messenger – Sallallahu alaihi was Salam:
“Everything has its zakaat, and the zakaat of the body is fasting, for fasting is half of patience”
Ruling: Dha’eef (Weak)
(Collected by Ibn Maajah (1745) and declared ‘Dha’eef’ by Sha Al Albaani in ‘Dha’eef At Targheeb 579))
Wallahu a’lam
www.twitter.com/abuhakeembilal
Abu Hakeem أبو حكيم بلال
Ahaadeeth that are popular, Widespread and Weak (Part 4 – Concerning Ramadhan and fasting)
Bismillahi Wal Hamdullillah Was Salaatu Was Salaamu Alaa Rasoollillahi Ammaa Ba’d: Ramadhaaniyaat: Ahaadeeth concerning Ramadhaan and fasting In continuing with this series we mention here ah…
Abdullaah Ibn Al-Mu'taz said: The humble ones amongst the students of knowledge possess more knowledge, just as a lower place retains much more water.
[Al-Jaami Li-Bayaanil Ilm Wa Fad'lihee 1/198. Number 345]
https://twitter.com/IslamStoke/status/975645797101527040
[Al-Jaami Li-Bayaanil Ilm Wa Fad'lihee 1/198. Number 345]
https://twitter.com/IslamStoke/status/975645797101527040
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Masjid al Furqān
Abdullaah Ibn Al-Mu'taz said: The humble ones amongst the students of knowledge possess more knowledge, just as a lower place retains much more water. [Al-Jaami Li-Bayaanil Ilm Wa Fad'lihee 1/198. Number 345]
|•• Kindness and Gentleness ••|
It was narrated that ‘Aa’ishah, the wife of the Prophet (sallallahu 'alayhi wasallam) said: The Messenger of Allah (sallallahu 'alayhi wasallam) said: “Verily Allah loves kindness in all things.” [Bukhaari, 6024]
Narrated from Jareer that the Prophet (sallallahu 'alayhi wasallam) said: “Whoever is deprived of kindness is deprived of goodness.” [Muslim, 2592]
It was narrated from ‘Aa’ishah that she said: The Messenger of Allah (sallallahu 'alayhi wasallam) said: “When Allah wills good for the members of a HOUSEHOLD, He instills kindness in them.”
[Narrated by Imam Ahmad in his Musnad, 40/488, no. 24427; classed as saheeh by al-Albaani in Saheeh al-Jaami‘ as-Sagheer, no. 303]
It was narrated that ‘Aa’ishah, the wife of the Prophet (sallallahu 'alayhi wasallam) said: The Messenger of Allah (sallallahu 'alayhi wasallam) said: “Verily Allah loves kindness in all things.” [Bukhaari, 6024]
Narrated from Jareer that the Prophet (sallallahu 'alayhi wasallam) said: “Whoever is deprived of kindness is deprived of goodness.” [Muslim, 2592]
It was narrated from ‘Aa’ishah that she said: The Messenger of Allah (sallallahu 'alayhi wasallam) said: “When Allah wills good for the members of a HOUSEHOLD, He instills kindness in them.”
[Narrated by Imam Ahmad in his Musnad, 40/488, no. 24427; classed as saheeh by al-Albaani in Saheeh al-Jaami‘ as-Sagheer, no. 303]