💥 A Disliked Qadr - What A Person Should Do If He Has Been Afflicted With Qadr Which He Dislikes 💥...⬇
Shamsuddeen Muhammad bin Abee Bakr Ibn Qayyim aj-Jawzeeyah (d.751 A.H.) -Rahimullaah- said:
‘If a disliked Qadr crosses a person, then he has six considerations:
The first- consideration is of Tawheed, and that Allaah is the One who destined it for him, willed it for him, created him. Whatever Allaah wants occurs and whatever Allaah does not want does not occur.
The second- consideration is of justice, and that it will occur with Allaah’s command. It is just in fulfilling Allaah’s justice.
The third- consideration is of mercy, and that Allah’s mercy in what has been destined is generally from Allaah’s Anger and recompense, His mercy is present but hidden and not apparent.
The fourth- the consideration of wisdom, that the Allaah’s Wisdom -Subhanahu- necessitated this destiny. Allaah did not destine this in vain or command it for no reason.
The fifth- consideration is of Praise, that all complete praise is for Allaah -Subhanahu- for this destined Qadr from whichever way you look at it.
The sixth- the consideration of servitude of worship, and that a person is purely a slave of Allaah from every point of view. The regulations of his Master apply to him and are carried out due to him being his master’s possession and His slave. So Allaah disposes him under His destined rulings just as Allaah disposes him under rulings of the Deen, therefore, the slave of Allaah has to conform and proceed with these rulings.
[From: Al-Fawaid p.93-94 | Translated By Abbas Abu Yahya]
- Via https://followingthesunnah.com/2015/07/30/a-disliked-qadr
Shamsuddeen Muhammad bin Abee Bakr Ibn Qayyim aj-Jawzeeyah (d.751 A.H.) -Rahimullaah- said:
‘If a disliked Qadr crosses a person, then he has six considerations:
The first- consideration is of Tawheed, and that Allaah is the One who destined it for him, willed it for him, created him. Whatever Allaah wants occurs and whatever Allaah does not want does not occur.
The second- consideration is of justice, and that it will occur with Allaah’s command. It is just in fulfilling Allaah’s justice.
The third- consideration is of mercy, and that Allah’s mercy in what has been destined is generally from Allaah’s Anger and recompense, His mercy is present but hidden and not apparent.
The fourth- the consideration of wisdom, that the Allaah’s Wisdom -Subhanahu- necessitated this destiny. Allaah did not destine this in vain or command it for no reason.
The fifth- consideration is of Praise, that all complete praise is for Allaah -Subhanahu- for this destined Qadr from whichever way you look at it.
The sixth- the consideration of servitude of worship, and that a person is purely a slave of Allaah from every point of view. The regulations of his Master apply to him and are carried out due to him being his master’s possession and His slave. So Allaah disposes him under His destined rulings just as Allaah disposes him under rulings of the Deen, therefore, the slave of Allaah has to conform and proceed with these rulings.
[From: Al-Fawaid p.93-94 | Translated By Abbas Abu Yahya]
- Via https://followingthesunnah.com/2015/07/30/a-disliked-qadr
💡 Reminders and benefits from Miraath Publications
📋 What is the Medicine for the Heart
👤 Translated by Abbas Abu Yahya
Ibn al-Qayyim -Rahimahullaah- said:
" فإن دواءه في مخالفة الهوى وذلك أصعب شيء على النفس وليس لها أنفع منه ".
'Medicine for the heart is to oppose whims and desires and that is the most difficult matter upon the soul and there is nothing more beneficial for it than this.' [Ighaatha al-Lahafaan 1/69]
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📋 What is the Medicine for the Heart
👤 Translated by Abbas Abu Yahya
Ibn al-Qayyim -Rahimahullaah- said:
" فإن دواءه في مخالفة الهوى وذلك أصعب شيء على النفس وليس لها أنفع منه ".
'Medicine for the heart is to oppose whims and desires and that is the most difficult matter upon the soul and there is nothing more beneficial for it than this.' [Ighaatha al-Lahafaan 1/69]
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Forwarded from دعوة السلف الصالحين (TDS)
👤 Ustaadh Sa'eed Rhana (حفظه الله) advising us about seeking #knowledge. May Allah guide us all and rectify our affairs! Ameen.
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Al-Albānī:
Ahl al-bid’ah are like Christians with regard to accepting that which agrees with them. They read the Qur’ān and Sunnah, taking whatever agrees with them and moving away from whatever does not.”
[As-Silsilah al-Hudá wa an-Nūr (no. 430)]
🌐https://twitter.com/AbooRuqayyahAMK/status/1005768698660089856
Ahl al-bid’ah are like Christians with regard to accepting that which agrees with them. They read the Qur’ān and Sunnah, taking whatever agrees with them and moving away from whatever does not.”
[As-Silsilah al-Hudá wa an-Nūr (no. 430)]
🌐https://twitter.com/AbooRuqayyahAMK/status/1005768698660089856
Twitter
عبد الصمد بن خالد بن محمد
Al-Albānī: Ahl al-bid’ah are like Christians with regard to accepting that which agrees with them. They read the Qur’ān and Sunnah, taking whatever agrees with them and moving away from whatever does not.” [As-Silsilah al-Hudá wa an-Nūr (no. 430)]
How did the Salaf spent Eid day?
After Aid prayer, how did the salaf spend the Aid day? What sort of activities did they used to do, men, women and children? May Allah bless you wa ahsanallaahu ilaiki.
Zaynab El-Kateb:
Men should say Allahu Akbar in a loud voice, and women whispers with it.- The Prophet, peace be upon him, made ghusl, and he dressed in his best, and he would eat dates before he goes out to the Musalla.- Muslims do not congratulate each other before day of Aid, they congratulate each other after Aid prayer and they say: ‘May Allah accept from us and from you’. (Taqabalallahu minna wa minkum). Shaikh Al-Fawzan said that the Salaf never congratulated each other before Aid prayer, so it is from the Sunnah to do that after Aid prayer. However, congratulations before Aid, are not prohibited, the Scholars said this is a social thing, it is not meant to be worship.
The Sunnah on Aid day is that all Muslims go to the musalla, it is a big musalla in the open air, and they gather and get to know each other and spend time with each other. This Sunnah disappeared because Muslims are scattered in various mosques.
It is from the Sunnah to make children happy, by buying them new clothes, and by trying to give them any treats to please them. In Aid women and girls can sing with the “Duff” (it is a one sided layer of a drum), so they can gather and celebrate.
This is what I know, as for worship Sunnah:- you start to say Allahu Akbar after sunset, the Aid night till Aid prayers, you say it also on your way to the mosque.
Note: It’s important to highlight the fact that gifting in that day should be done in a spontaneous way and not like an obligation.
http://religion-of-islam.com/how-did-the-salaf-spend-their-day-of-aid
After Aid prayer, how did the salaf spend the Aid day? What sort of activities did they used to do, men, women and children? May Allah bless you wa ahsanallaahu ilaiki.
Zaynab El-Kateb:
Men should say Allahu Akbar in a loud voice, and women whispers with it.- The Prophet, peace be upon him, made ghusl, and he dressed in his best, and he would eat dates before he goes out to the Musalla.- Muslims do not congratulate each other before day of Aid, they congratulate each other after Aid prayer and they say: ‘May Allah accept from us and from you’. (Taqabalallahu minna wa minkum). Shaikh Al-Fawzan said that the Salaf never congratulated each other before Aid prayer, so it is from the Sunnah to do that after Aid prayer. However, congratulations before Aid, are not prohibited, the Scholars said this is a social thing, it is not meant to be worship.
The Sunnah on Aid day is that all Muslims go to the musalla, it is a big musalla in the open air, and they gather and get to know each other and spend time with each other. This Sunnah disappeared because Muslims are scattered in various mosques.
It is from the Sunnah to make children happy, by buying them new clothes, and by trying to give them any treats to please them. In Aid women and girls can sing with the “Duff” (it is a one sided layer of a drum), so they can gather and celebrate.
This is what I know, as for worship Sunnah:- you start to say Allahu Akbar after sunset, the Aid night till Aid prayers, you say it also on your way to the mosque.
Note: It’s important to highlight the fact that gifting in that day should be done in a spontaneous way and not like an obligation.
http://religion-of-islam.com/how-did-the-salaf-spend-their-day-of-aid
Religion of Islam
How did the salaf spend their day of aid
Question: After Aid prayer, how did the salaf spend the Aid day? What sort of activities did they use to do, men, women and children? May Allah bless you wa ahsanallaahu ilaiki. Zaynab El-Kateb: Men should say Allahu Akbar in a loud voice, and women whispers…
💎 I am in More Need of Her Duā' for Me!
https://twitter.com/RahaBatts/status/1006572703594229762
https://twitter.com/RahaBatts/status/1006572703594229762
‘Whomsoever performs ghusl for a (deceased) Muslim and conceals (his affairs), he will be forgiven 40 times…”
hadeeth & Commentary Sh. Albani
Excerpt: The messenger of Allāh (sallallāhu alaihi wa salam) said,
‘Whomsoever performs ghusl for a (deceased) Muslim and conceals (his affairs), he will be forgiven 40 times…”
To attain this reward there are two conditions :
1. That he conceal the dead person, i.e. he does not talk or disclose that which he has seen from disliked/unpleasant affairs (related to the deceased).
2. That he hopes and desires by way of washing the dead Muslim, the Face of Allāh, not seeking a reward or thanks or anything from the affairs of the worldly life.
Ahkhaam Al-Janaaiz Shaykh Albaani pg 69. Hadeeth is...
Read the Full Post : https://wp.me/p1ME1S-7Jo
hadeeth & Commentary Sh. Albani
Excerpt: The messenger of Allāh (sallallāhu alaihi wa salam) said,
‘Whomsoever performs ghusl for a (deceased) Muslim and conceals (his affairs), he will be forgiven 40 times…”
To attain this reward there are two conditions :
1. That he conceal the dead person, i.e. he does not talk or disclose that which he has seen from disliked/unpleasant affairs (related to the deceased).
2. That he hopes and desires by way of washing the dead Muslim, the Face of Allāh, not seeking a reward or thanks or anything from the affairs of the worldly life.
Ahkhaam Al-Janaaiz Shaykh Albaani pg 69. Hadeeth is...
Read the Full Post : https://wp.me/p1ME1S-7Jo
The Salafi Centre of Manchester
‘Whomsoever performs ghusl for a (deceased) Muslim and conceals (his affairs), he will be forgiven 40 times…” hadeeth & Commentary…
The messenger of Allāh (sallallāhu alaihi wa salam) said, ‘Whomsoever performs ghusl for a (deceased) Muslim and conceals (his affairs), he will be forgiven 40 times…” To attain this reward there a…
Al-Hasan al-Basri رحمه الله said:
“Statements cannot be correct except with actions. Statements and actions cannot be correct except with an intention. Statements, actions and an intention cannot be correct except with that which conforms to the Sunnah.”
Sharh Usūl al-I’tiqād Ahl-us-Sunnah | al –Lālikā’ee 2/57
Translation: Authentic Quotes
“Statements cannot be correct except with actions. Statements and actions cannot be correct except with an intention. Statements, actions and an intention cannot be correct except with that which conforms to the Sunnah.”
Sharh Usūl al-I’tiqād Ahl-us-Sunnah | al –Lālikā’ee 2/57
Translation: Authentic Quotes
THE BEST DU'A (Supplication) .
Taken from the Fatawaa of our Shaykh, Allaama, The Mufti of the Kingdom of Saudi Arabia, Abdul Azeez bin Abdullaah Bin Baz
Translated by Abbas Abu Yahya
Question :
What is the best Du’a obligatory for a Muslim to repeat, whether in the Salah (prayer) or otherwise?
The Answer :
The best Dhikr is saying لا إله إلا الله La ilaha illa Allaah‘ (There is none worthy of worship except Allaah) and the best Dua is saying لا إله إلا الله La ilaha illa Allaah‘ (There is none worthy of worship except Allaah). However, there are supplications which are specific.
The best Du’a is to say:
رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ
‘Rabbanaa aatina fid-Dunyaa hasanah wa fil aakhira(ti) hasanah wa qinaa adhaab an-Naar’
O our Lord give us goodness in this world and goodness in the Hereafter and save us from the punishment of The Fire.
He repeats this at the end of the prayer, in Sajood (prostration) and at different times, because it is a comprehensive supplication.
He can also say,
اللَّهُمَّ اغْفِرْ لِي ذَنْبِي كُلَّهُ دِقَّهُ وَجِلَّهُ أَوَّلَهُ وَآخِرَهُ سِرَّهُ وَعَلانِيَتَهُ
اللَّهُمَّ إِنِّي أَسْأَلُكَ رِضَاكَ وَالجَنَّةَ ، وَأَعُوذُ بِكَ مِنْ سَخَطِكَ وَالنَّارِ.
‘Allaahumma ighfirlee Dhanbee kullah, diqqahu wa jillahu, awwalahu wa aakhirahu, sirrahu wa alaaniyatahu ,[1]
Allaahumma innee as-aluka Ridaak wal Jannah wa Audhubika min sakhatik wan-naar.
O Allaah forgive all my sins, the minute of them and the major of them, the first of them and the last of them, the ones committed secretly and openly. O Allaah, I ask of Your pleasure and for Paradise, and I seek refuge from Your displeasure and from the Hellfire.
There are comprehensive supplications such as:
اللَّهُمَّ إِنِّي أَسْأَلُكَ الْجَنَّةَ، وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ، وَأَعُوذُ بِكَ مِنَ النَّارِ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ
‘Allaahumma innee as-aluka al – Jannah, wa maa qarraba ilayhaa min qawl aw ‘amal, wa Audhubika min an-Naar wa maa qarraba ilayhaa min qawl aw ‘amal.
O Allaah, I ask of You for Paradise and that which brings me closer to it of statements or actions. And I seek refuge with You from the Hellfire and that which takes me closer to it of statements or actions.[2]
And in prostration one can say:
اللَّهُمَ اغْفِرْ لِي ذنبي، وَاغْفِرْ لِي وَارْحَمْنِي وَاهْدِنِي ، وَارْزُقْنِي وَعَافِنِي
Allaahumma ighfirlee Dhanbee, waghfirlee warhamnee wahDinee warzuqnee wa Aafinee
O Allaah forgive me my sins, forgive me, have mercy on me, guide me, provide for me and pardon me.
اللَّهُمَّ اغْفِرْ لِي ذَنْبِي كُلَّهُ دِقَّهُ وَجِلَّهُ أَوَّلَهُ وَآخِرَهُ سِرَّهُ وَعَلانِيَتَهُ
‘Allaahumma ighfirlee Dhanbee kullah, diqqahu wa jillahu, awwalahu wa aakhirahu, sirrahu wa alaaniyatahu ,
O Allaah forgive all my sins, the minute of them and the major of them, the first of them and the last of them, the ones committed secretly and openly .
اللَّهُمَّ اغْفِرْ لِي وَلِوَالِدَيَّ ولجميع المسلمين، رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ
‘Allaahumma ighfirlee wa li-waalidayya wa-lijamee'(i) al-muslimeen, Rabbanaa aatina fid- Dunyaa hasanah wa fil aakhira(ti) hasanah wa qinaa adhaab an-Naar’
O Allaah forgive me and my parents and all the Muslims, our Lord give us goodness in this world and goodness in the Hereafter and save us from the punishment of The Fire.
This is due to the statement of the Messenger – sallAllaahu alayhi wa sallam:
((أقرب ما يكون العبد من ربه وهو ساجد فأكثروا من الدعاء))
‘The closest the slave of Allaah is to his Lord is when he is in Sajda (prostration), so make sure you make a lot of Dua.‘
In another narration:
((وأما السجود فاجتهدوا في الدعاء فقمنٌ أن يستجاب لكم))
‘as for the Sajood ( prostration ), then exert yourselves in making Dua so that it is worthy of being answered.’
Therefore, it is necessary that a lot of good Dua’ is said; (such as) asking for Paradise, seeking refuge with Allaah from the Hellfire and asking for pardon:
اللَّهُمَّ إِنَّكَ عُفُوٌّ كَرِ
Taken from the Fatawaa of our Shaykh, Allaama, The Mufti of the Kingdom of Saudi Arabia, Abdul Azeez bin Abdullaah Bin Baz
Translated by Abbas Abu Yahya
Question :
What is the best Du’a obligatory for a Muslim to repeat, whether in the Salah (prayer) or otherwise?
The Answer :
The best Dhikr is saying لا إله إلا الله La ilaha illa Allaah‘ (There is none worthy of worship except Allaah) and the best Dua is saying لا إله إلا الله La ilaha illa Allaah‘ (There is none worthy of worship except Allaah). However, there are supplications which are specific.
The best Du’a is to say:
رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ
‘Rabbanaa aatina fid-Dunyaa hasanah wa fil aakhira(ti) hasanah wa qinaa adhaab an-Naar’
O our Lord give us goodness in this world and goodness in the Hereafter and save us from the punishment of The Fire.
He repeats this at the end of the prayer, in Sajood (prostration) and at different times, because it is a comprehensive supplication.
He can also say,
اللَّهُمَّ اغْفِرْ لِي ذَنْبِي كُلَّهُ دِقَّهُ وَجِلَّهُ أَوَّلَهُ وَآخِرَهُ سِرَّهُ وَعَلانِيَتَهُ
اللَّهُمَّ إِنِّي أَسْأَلُكَ رِضَاكَ وَالجَنَّةَ ، وَأَعُوذُ بِكَ مِنْ سَخَطِكَ وَالنَّارِ.
‘Allaahumma ighfirlee Dhanbee kullah, diqqahu wa jillahu, awwalahu wa aakhirahu, sirrahu wa alaaniyatahu ,[1]
Allaahumma innee as-aluka Ridaak wal Jannah wa Audhubika min sakhatik wan-naar.
O Allaah forgive all my sins, the minute of them and the major of them, the first of them and the last of them, the ones committed secretly and openly. O Allaah, I ask of Your pleasure and for Paradise, and I seek refuge from Your displeasure and from the Hellfire.
There are comprehensive supplications such as:
اللَّهُمَّ إِنِّي أَسْأَلُكَ الْجَنَّةَ، وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ، وَأَعُوذُ بِكَ مِنَ النَّارِ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ
‘Allaahumma innee as-aluka al – Jannah, wa maa qarraba ilayhaa min qawl aw ‘amal, wa Audhubika min an-Naar wa maa qarraba ilayhaa min qawl aw ‘amal.
O Allaah, I ask of You for Paradise and that which brings me closer to it of statements or actions. And I seek refuge with You from the Hellfire and that which takes me closer to it of statements or actions.[2]
And in prostration one can say:
اللَّهُمَ اغْفِرْ لِي ذنبي، وَاغْفِرْ لِي وَارْحَمْنِي وَاهْدِنِي ، وَارْزُقْنِي وَعَافِنِي
Allaahumma ighfirlee Dhanbee, waghfirlee warhamnee wahDinee warzuqnee wa Aafinee
O Allaah forgive me my sins, forgive me, have mercy on me, guide me, provide for me and pardon me.
اللَّهُمَّ اغْفِرْ لِي ذَنْبِي كُلَّهُ دِقَّهُ وَجِلَّهُ أَوَّلَهُ وَآخِرَهُ سِرَّهُ وَعَلانِيَتَهُ
‘Allaahumma ighfirlee Dhanbee kullah, diqqahu wa jillahu, awwalahu wa aakhirahu, sirrahu wa alaaniyatahu ,
O Allaah forgive all my sins, the minute of them and the major of them, the first of them and the last of them, the ones committed secretly and openly .
اللَّهُمَّ اغْفِرْ لِي وَلِوَالِدَيَّ ولجميع المسلمين، رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ
‘Allaahumma ighfirlee wa li-waalidayya wa-lijamee'(i) al-muslimeen, Rabbanaa aatina fid- Dunyaa hasanah wa fil aakhira(ti) hasanah wa qinaa adhaab an-Naar’
O Allaah forgive me and my parents and all the Muslims, our Lord give us goodness in this world and goodness in the Hereafter and save us from the punishment of The Fire.
This is due to the statement of the Messenger – sallAllaahu alayhi wa sallam:
((أقرب ما يكون العبد من ربه وهو ساجد فأكثروا من الدعاء))
‘The closest the slave of Allaah is to his Lord is when he is in Sajda (prostration), so make sure you make a lot of Dua.‘
In another narration:
((وأما السجود فاجتهدوا في الدعاء فقمنٌ أن يستجاب لكم))
‘as for the Sajood ( prostration ), then exert yourselves in making Dua so that it is worthy of being answered.’
Therefore, it is necessary that a lot of good Dua’ is said; (such as) asking for Paradise, seeking refuge with Allaah from the Hellfire and asking for pardon:
اللَّهُمَّ إِنَّكَ عُفُوٌّ كَرِ
يمٌ
تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّي
Allaahumma Innaka Affuwwun kareem(un), tuhibbu al Affwa, Fa’afu ‘annee
O Allaah, indeed You pardon [generously] [3] and You love pardoning so pardon me.
اللهم أصلح قلبي وعملي
Allaahumma Asslih Qalbi wa ‘amali
O Allaah rectify my heart and my action.
اللهم اغْـفِرْ لِي وَلِوَالِدَيَّ
Allaahumma ighfirlee wa li-waalidayy
O Allaah, forgive me and my parents.
A person seeks out the appropriate Dua’.
[http://www.binbaz.org.sa/node/3453]
[1] Collected by Muslim
[2] Authenticated by Albaani in Saheeh Ibn Majah 2/327
[3] An explanation of the status of an extra wording in the Dua’
Shaykh Albaani after researching this narration in detail says:
‘(Notice): There occurs in ‘Sunnan Tirmidhi’ after the word ‘pardon’ an extra word: ‘generously’! There is no origin for this word in any of the preceding sources mentioned, or in any other books from which this narration has been quoted. What is apparent is that this word has been added from some transcribers or publishers, since it is not in the Indian print of ‘Sunnan Tirmidhi’ which has the explanation of ‘Tuhfah al-Ahwaadi’ by Mubarakfoori, or in any other book. What strengthens this point is that Nisa’ee in some of his narrations collected it from the same chain from which Tirmidhi collected it, and both of them from their Shaykh (Qutaybah bin Saeed) from his chain without the extra word.’
[From: Silsilah Saheehah 3337]
http://www.miraathpubs.net/en/the-best-dua-supplication/
تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّي
Allaahumma Innaka Affuwwun kareem(un), tuhibbu al Affwa, Fa’afu ‘annee
O Allaah, indeed You pardon [generously] [3] and You love pardoning so pardon me.
اللهم أصلح قلبي وعملي
Allaahumma Asslih Qalbi wa ‘amali
O Allaah rectify my heart and my action.
اللهم اغْـفِرْ لِي وَلِوَالِدَيَّ
Allaahumma ighfirlee wa li-waalidayy
O Allaah, forgive me and my parents.
A person seeks out the appropriate Dua’.
[http://www.binbaz.org.sa/node/3453]
[1] Collected by Muslim
[2] Authenticated by Albaani in Saheeh Ibn Majah 2/327
[3] An explanation of the status of an extra wording in the Dua’
Shaykh Albaani after researching this narration in detail says:
‘(Notice): There occurs in ‘Sunnan Tirmidhi’ after the word ‘pardon’ an extra word: ‘generously’! There is no origin for this word in any of the preceding sources mentioned, or in any other books from which this narration has been quoted. What is apparent is that this word has been added from some transcribers or publishers, since it is not in the Indian print of ‘Sunnan Tirmidhi’ which has the explanation of ‘Tuhfah al-Ahwaadi’ by Mubarakfoori, or in any other book. What strengthens this point is that Nisa’ee in some of his narrations collected it from the same chain from which Tirmidhi collected it, and both of them from their Shaykh (Qutaybah bin Saeed) from his chain without the extra word.’
[From: Silsilah Saheehah 3337]
http://www.miraathpubs.net/en/the-best-dua-supplication/
THE PLOT OF SHAYTAN TO INSTIGATE HATE IN FAMILY
"When a man enters his house or goes to bed, an angel and shaytan hasten to him. The angel says, 'Seal it with good!' The Shaytan says, 'Seal it with evil.' If he praises Allah and remembers Him, he chases the shaytan away and spends the night with him guarding him. When he wakes up, the angel and shaytan hasten to him and say the same thing. If he mentions Allah and says, 'Praise be to Allah, who keeps firm hold of the heavens and earth, preventing them from vanishing away. And if they vanished no one could then keep hold of them. Certainly He is Most Forbearing, Ever-Forgiving.' (35:41) Praise be to Allah who holds back the sky preventing it from falling on the earth, except by His permission. Allah is All-Compassionate to mankind, Most Merciful.' (22:63) If he dies, he dies a martyr, If he gets up and prays, he prays in virtue.'"
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ حَجَّاجٍ الصَّوَّافِ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ قَالَ: إِذَا دَخَلَ الرَّجُلُ بَيْتَهُ أَوْ أَوَى إِلَى فِرَاشِهِ ابْتَدَرَهُ مَلَكٌ وَشَيْطَانٌ، فَقَالَ الْمَلَكُ: اخْتِمْ بِخَيْرٍ، وَقَالَ الشَّيْطَانُ: اخْتِمْ بِشَرٍّ، فَإِنْ حَمِدَ اللَّهَ وَذَكَرَهُ أَطْرَدَهُ، وَبَاتَ يَكْلَؤُهُ، فَإِذَا اسْتَيْقَظَ ابْتَدَرَهُ مَلَكٌ وَشَيْطَانٌ فَقَالاَ مِثْلَهُ، فَإِنْ ذَكَرَ اللَّهَ وَقَالَ: الْحَمْدُ لِلَّهِ الَّذِي رَدَّ إِلَيَّ نَفْسِي بَعْدَ مَوْتِهَا وَلَمْ يُمِتْهَا فِي مَنَامِهَا، الْحَمْدُ لِلَّهِ الَّذِي {يُمْسِكُ السَّمَوَاتِ وَالأَرْضَ أَنْ تَزُولاَ، وَلَئِنْ زَالَتَا إِنْ أَمْسَكَهُمَا مِنْ أَحَدٍ مِنْ بَعْدِهِ إِنَّهُ كَانَ حَلِيمًا غَفُورًا}، الْحَمْدُ لِلَّهِ الَّذِي {يُمْسِكُ السَّمَاءَ أَنْ تَقَعَ عَلَى الأَرْضِ إِلاَّ بِإِذْنِهِ} إِلَى {لَرَءُوفٌ رَحِيمٌ}، فَإِنْ مَاتَ مَاتَ شَهِيدًا، وَإِنْ قَامَ فَصَلَّى صَلَّى فِي فَضَائِلَ.
ضعيف الإسناد موقوفا (الألباني)
حكم :
English reference
: Book 50, Hadith 1214
Arabic reference
: Book 1, Hadith 1214
Abu Umama said, "Shaytan comes to one of you in bed after his family has covered him and wished him good night. He throws sticks, stones or other things on him to make him angry with his family. When he feels that, he should not get angry with his family.' He said, 'It is part of the work of Shaytan.'"
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ: حَدَّثَنِي مُعَاوِيَةُ، عَنْ أَزْهَرَ بْنِ سَعِيدٍ قَالَ: سَمِعْتُ أَبَا أُمَامَةَ يَقُولُ: إِنَّ الشَّيْطَانَ يَأْتِي إِلَى فِرَاشِ أَحَدِكُمْ بَعْدَ مَا يَفْرِشُهُ أَهْلُهُ وَيُهَيِّئُونَهُ، فَيُلْقِي عَلَيْهِ الْعُودَ أَوِ الْحَجَرَ أَوِ الشَّيْءَ، لِيُغْضِبَهُ عَلَى أَهْلِهِ، فَإِذَا وَجَدَ ذَلِكَ فَلاَ يَغْضَبْ عَلَى أَهْلِهِ، قَالَ: لأَنَّهُ مِنْ عَمَلِ الشَّيْطَانِ.
Grade
: Hasan (Al-Albani)
حـسـن (الألباني)
حكم :
English reference
: Book 48, Hadith 1191
Arabic reference
: Book 1, Hadith 1191
"When a man enters his house or goes to bed, an angel and shaytan hasten to him. The angel says, 'Seal it with good!' The Shaytan says, 'Seal it with evil.' If he praises Allah and remembers Him, he chases the shaytan away and spends the night with him guarding him. When he wakes up, the angel and shaytan hasten to him and say the same thing. If he mentions Allah and says, 'Praise be to Allah, who keeps firm hold of the heavens and earth, preventing them from vanishing away. And if they vanished no one could then keep hold of them. Certainly He is Most Forbearing, Ever-Forgiving.' (35:41) Praise be to Allah who holds back the sky preventing it from falling on the earth, except by His permission. Allah is All-Compassionate to mankind, Most Merciful.' (22:63) If he dies, he dies a martyr, If he gets up and prays, he prays in virtue.'"
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ حَجَّاجٍ الصَّوَّافِ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ قَالَ: إِذَا دَخَلَ الرَّجُلُ بَيْتَهُ أَوْ أَوَى إِلَى فِرَاشِهِ ابْتَدَرَهُ مَلَكٌ وَشَيْطَانٌ، فَقَالَ الْمَلَكُ: اخْتِمْ بِخَيْرٍ، وَقَالَ الشَّيْطَانُ: اخْتِمْ بِشَرٍّ، فَإِنْ حَمِدَ اللَّهَ وَذَكَرَهُ أَطْرَدَهُ، وَبَاتَ يَكْلَؤُهُ، فَإِذَا اسْتَيْقَظَ ابْتَدَرَهُ مَلَكٌ وَشَيْطَانٌ فَقَالاَ مِثْلَهُ، فَإِنْ ذَكَرَ اللَّهَ وَقَالَ: الْحَمْدُ لِلَّهِ الَّذِي رَدَّ إِلَيَّ نَفْسِي بَعْدَ مَوْتِهَا وَلَمْ يُمِتْهَا فِي مَنَامِهَا، الْحَمْدُ لِلَّهِ الَّذِي {يُمْسِكُ السَّمَوَاتِ وَالأَرْضَ أَنْ تَزُولاَ، وَلَئِنْ زَالَتَا إِنْ أَمْسَكَهُمَا مِنْ أَحَدٍ مِنْ بَعْدِهِ إِنَّهُ كَانَ حَلِيمًا غَفُورًا}، الْحَمْدُ لِلَّهِ الَّذِي {يُمْسِكُ السَّمَاءَ أَنْ تَقَعَ عَلَى الأَرْضِ إِلاَّ بِإِذْنِهِ} إِلَى {لَرَءُوفٌ رَحِيمٌ}، فَإِنْ مَاتَ مَاتَ شَهِيدًا، وَإِنْ قَامَ فَصَلَّى صَلَّى فِي فَضَائِلَ.
ضعيف الإسناد موقوفا (الألباني)
حكم :
English reference
: Book 50, Hadith 1214
Arabic reference
: Book 1, Hadith 1214
Abu Umama said, "Shaytan comes to one of you in bed after his family has covered him and wished him good night. He throws sticks, stones or other things on him to make him angry with his family. When he feels that, he should not get angry with his family.' He said, 'It is part of the work of Shaytan.'"
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ: حَدَّثَنِي مُعَاوِيَةُ، عَنْ أَزْهَرَ بْنِ سَعِيدٍ قَالَ: سَمِعْتُ أَبَا أُمَامَةَ يَقُولُ: إِنَّ الشَّيْطَانَ يَأْتِي إِلَى فِرَاشِ أَحَدِكُمْ بَعْدَ مَا يَفْرِشُهُ أَهْلُهُ وَيُهَيِّئُونَهُ، فَيُلْقِي عَلَيْهِ الْعُودَ أَوِ الْحَجَرَ أَوِ الشَّيْءَ، لِيُغْضِبَهُ عَلَى أَهْلِهِ، فَإِذَا وَجَدَ ذَلِكَ فَلاَ يَغْضَبْ عَلَى أَهْلِهِ، قَالَ: لأَنَّهُ مِنْ عَمَلِ الشَّيْطَانِ.
Grade
: Hasan (Al-Albani)
حـسـن (الألباني)
حكم :
English reference
: Book 48, Hadith 1191
Arabic reference
: Book 1, Hadith 1191
📔*ZAKAT INFORMATION LIST*📔
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Dua' for sighting the new moon:
اللَّهُ أَكْبَرُ، اللَّهُمَّ أَهِلَّهُ عَلَيْنَا بِالأَمْنِ وَالإِيمَانِ، وَالسَّلامَةِ وَالإِسْلامِ، وَالتَّوْفِيقِ لِمَا تُحِبُّ رَبَّنَا وَتَرْضَى، رَبُّنَا وَرَبُّكَ اللَّهُ
Allaahu 'Akbar, Allaahumma 'ahillahu 'alayna bil'amni wal'eemaani, wassalaamati wal-'Islaami, wattawfeeqi limaa tuhibbu Rabbanaa wa tardhaa, Rabbunaa wa Rabbukallaahu.
Allaah is Greater. O Allaah, bring us the new moon with security and Faith, with peace and in Islam, and in harmony with what our Rabb loves and what pleases Him. Our Rabb and your Rabb is Allaah.
(Sahih At Tirmidhi)
اللَّهُ أَكْبَرُ، اللَّهُمَّ أَهِلَّهُ عَلَيْنَا بِالأَمْنِ وَالإِيمَانِ، وَالسَّلامَةِ وَالإِسْلامِ، وَالتَّوْفِيقِ لِمَا تُحِبُّ رَبَّنَا وَتَرْضَى، رَبُّنَا وَرَبُّكَ اللَّهُ
Allaahu 'Akbar, Allaahumma 'ahillahu 'alayna bil'amni wal'eemaani, wassalaamati wal-'Islaami, wattawfeeqi limaa tuhibbu Rabbanaa wa tardhaa, Rabbunaa wa Rabbukallaahu.
Allaah is Greater. O Allaah, bring us the new moon with security and Faith, with peace and in Islam, and in harmony with what our Rabb loves and what pleases Him. Our Rabb and your Rabb is Allaah.
(Sahih At Tirmidhi)
*السلام عليكم ورحمة الله وبركاته...*
*تَقَبَّلَ اللّهُ مِنَّا وَ مِنْكُمْ صِيَامَنَا وَ صِيَامَكُمْ*
May Allah Accept Our Fast, Ibadah, Qiyam And Forgive All Our Previous Sins And Enlighten us With Good Deeds...!!!
May He Shower His Blessings of Joy, Happiness, Wealth And Success On You And Your Family...!!!
Wishing You and Your Family...
*A Blessed Eid*...!!!
*تَقَبَّلَ اللّهُ مِنَّا وَ مِنْكُمْ صِيَامَنَا وَ صِيَامَكُمْ*
May Allah Accept Our Fast, Ibadah, Qiyam And Forgive All Our Previous Sins And Enlighten us With Good Deeds...!!!
May He Shower His Blessings of Joy, Happiness, Wealth And Success On You And Your Family...!!!
Wishing You and Your Family...
*A Blessed Eid*...!!!
Forwarded from الدّينُ النَّصـيحَة
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حق الله لاينتهي بانتهاء رمضان
The Right of Allāh Doesn't End With the End of Ramadhān!
ـــــــــــــــــ
الشيخ صالح الفوزان حفظه الله
The Right of Allāh Doesn't End With the End of Ramadhān!
ـــــــــــــــــ
الشيخ صالح الفوزان حفظه الله