💎 I am in More Need of Her Duā' for Me!
https://twitter.com/RahaBatts/status/1006572703594229762
https://twitter.com/RahaBatts/status/1006572703594229762
‘Whomsoever performs ghusl for a (deceased) Muslim and conceals (his affairs), he will be forgiven 40 times…”
hadeeth & Commentary Sh. Albani
Excerpt: The messenger of Allāh (sallallāhu alaihi wa salam) said,
‘Whomsoever performs ghusl for a (deceased) Muslim and conceals (his affairs), he will be forgiven 40 times…”
To attain this reward there are two conditions :
1. That he conceal the dead person, i.e. he does not talk or disclose that which he has seen from disliked/unpleasant affairs (related to the deceased).
2. That he hopes and desires by way of washing the dead Muslim, the Face of Allāh, not seeking a reward or thanks or anything from the affairs of the worldly life.
Ahkhaam Al-Janaaiz Shaykh Albaani pg 69. Hadeeth is...
Read the Full Post : https://wp.me/p1ME1S-7Jo
hadeeth & Commentary Sh. Albani
Excerpt: The messenger of Allāh (sallallāhu alaihi wa salam) said,
‘Whomsoever performs ghusl for a (deceased) Muslim and conceals (his affairs), he will be forgiven 40 times…”
To attain this reward there are two conditions :
1. That he conceal the dead person, i.e. he does not talk or disclose that which he has seen from disliked/unpleasant affairs (related to the deceased).
2. That he hopes and desires by way of washing the dead Muslim, the Face of Allāh, not seeking a reward or thanks or anything from the affairs of the worldly life.
Ahkhaam Al-Janaaiz Shaykh Albaani pg 69. Hadeeth is...
Read the Full Post : https://wp.me/p1ME1S-7Jo
The Salafi Centre of Manchester
‘Whomsoever performs ghusl for a (deceased) Muslim and conceals (his affairs), he will be forgiven 40 times…” hadeeth & Commentary…
The messenger of Allāh (sallallāhu alaihi wa salam) said, ‘Whomsoever performs ghusl for a (deceased) Muslim and conceals (his affairs), he will be forgiven 40 times…” To attain this reward there a…
Al-Hasan al-Basri رحمه الله said:
“Statements cannot be correct except with actions. Statements and actions cannot be correct except with an intention. Statements, actions and an intention cannot be correct except with that which conforms to the Sunnah.”
Sharh Usūl al-I’tiqād Ahl-us-Sunnah | al –Lālikā’ee 2/57
Translation: Authentic Quotes
“Statements cannot be correct except with actions. Statements and actions cannot be correct except with an intention. Statements, actions and an intention cannot be correct except with that which conforms to the Sunnah.”
Sharh Usūl al-I’tiqād Ahl-us-Sunnah | al –Lālikā’ee 2/57
Translation: Authentic Quotes
THE BEST DU'A (Supplication) .
Taken from the Fatawaa of our Shaykh, Allaama, The Mufti of the Kingdom of Saudi Arabia, Abdul Azeez bin Abdullaah Bin Baz
Translated by Abbas Abu Yahya
Question :
What is the best Du’a obligatory for a Muslim to repeat, whether in the Salah (prayer) or otherwise?
The Answer :
The best Dhikr is saying لا إله إلا الله La ilaha illa Allaah‘ (There is none worthy of worship except Allaah) and the best Dua is saying لا إله إلا الله La ilaha illa Allaah‘ (There is none worthy of worship except Allaah). However, there are supplications which are specific.
The best Du’a is to say:
رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ
‘Rabbanaa aatina fid-Dunyaa hasanah wa fil aakhira(ti) hasanah wa qinaa adhaab an-Naar’
O our Lord give us goodness in this world and goodness in the Hereafter and save us from the punishment of The Fire.
He repeats this at the end of the prayer, in Sajood (prostration) and at different times, because it is a comprehensive supplication.
He can also say,
اللَّهُمَّ اغْفِرْ لِي ذَنْبِي كُلَّهُ دِقَّهُ وَجِلَّهُ أَوَّلَهُ وَآخِرَهُ سِرَّهُ وَعَلانِيَتَهُ
اللَّهُمَّ إِنِّي أَسْأَلُكَ رِضَاكَ وَالجَنَّةَ ، وَأَعُوذُ بِكَ مِنْ سَخَطِكَ وَالنَّارِ.
‘Allaahumma ighfirlee Dhanbee kullah, diqqahu wa jillahu, awwalahu wa aakhirahu, sirrahu wa alaaniyatahu ,[1]
Allaahumma innee as-aluka Ridaak wal Jannah wa Audhubika min sakhatik wan-naar.
O Allaah forgive all my sins, the minute of them and the major of them, the first of them and the last of them, the ones committed secretly and openly. O Allaah, I ask of Your pleasure and for Paradise, and I seek refuge from Your displeasure and from the Hellfire.
There are comprehensive supplications such as:
اللَّهُمَّ إِنِّي أَسْأَلُكَ الْجَنَّةَ، وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ، وَأَعُوذُ بِكَ مِنَ النَّارِ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ
‘Allaahumma innee as-aluka al – Jannah, wa maa qarraba ilayhaa min qawl aw ‘amal, wa Audhubika min an-Naar wa maa qarraba ilayhaa min qawl aw ‘amal.
O Allaah, I ask of You for Paradise and that which brings me closer to it of statements or actions. And I seek refuge with You from the Hellfire and that which takes me closer to it of statements or actions.[2]
And in prostration one can say:
اللَّهُمَ اغْفِرْ لِي ذنبي، وَاغْفِرْ لِي وَارْحَمْنِي وَاهْدِنِي ، وَارْزُقْنِي وَعَافِنِي
Allaahumma ighfirlee Dhanbee, waghfirlee warhamnee wahDinee warzuqnee wa Aafinee
O Allaah forgive me my sins, forgive me, have mercy on me, guide me, provide for me and pardon me.
اللَّهُمَّ اغْفِرْ لِي ذَنْبِي كُلَّهُ دِقَّهُ وَجِلَّهُ أَوَّلَهُ وَآخِرَهُ سِرَّهُ وَعَلانِيَتَهُ
‘Allaahumma ighfirlee Dhanbee kullah, diqqahu wa jillahu, awwalahu wa aakhirahu, sirrahu wa alaaniyatahu ,
O Allaah forgive all my sins, the minute of them and the major of them, the first of them and the last of them, the ones committed secretly and openly .
اللَّهُمَّ اغْفِرْ لِي وَلِوَالِدَيَّ ولجميع المسلمين، رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ
‘Allaahumma ighfirlee wa li-waalidayya wa-lijamee'(i) al-muslimeen, Rabbanaa aatina fid- Dunyaa hasanah wa fil aakhira(ti) hasanah wa qinaa adhaab an-Naar’
O Allaah forgive me and my parents and all the Muslims, our Lord give us goodness in this world and goodness in the Hereafter and save us from the punishment of The Fire.
This is due to the statement of the Messenger – sallAllaahu alayhi wa sallam:
((أقرب ما يكون العبد من ربه وهو ساجد فأكثروا من الدعاء))
‘The closest the slave of Allaah is to his Lord is when he is in Sajda (prostration), so make sure you make a lot of Dua.‘
In another narration:
((وأما السجود فاجتهدوا في الدعاء فقمنٌ أن يستجاب لكم))
‘as for the Sajood ( prostration ), then exert yourselves in making Dua so that it is worthy of being answered.’
Therefore, it is necessary that a lot of good Dua’ is said; (such as) asking for Paradise, seeking refuge with Allaah from the Hellfire and asking for pardon:
اللَّهُمَّ إِنَّكَ عُفُوٌّ كَرِ
Taken from the Fatawaa of our Shaykh, Allaama, The Mufti of the Kingdom of Saudi Arabia, Abdul Azeez bin Abdullaah Bin Baz
Translated by Abbas Abu Yahya
Question :
What is the best Du’a obligatory for a Muslim to repeat, whether in the Salah (prayer) or otherwise?
The Answer :
The best Dhikr is saying لا إله إلا الله La ilaha illa Allaah‘ (There is none worthy of worship except Allaah) and the best Dua is saying لا إله إلا الله La ilaha illa Allaah‘ (There is none worthy of worship except Allaah). However, there are supplications which are specific.
The best Du’a is to say:
رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ
‘Rabbanaa aatina fid-Dunyaa hasanah wa fil aakhira(ti) hasanah wa qinaa adhaab an-Naar’
O our Lord give us goodness in this world and goodness in the Hereafter and save us from the punishment of The Fire.
He repeats this at the end of the prayer, in Sajood (prostration) and at different times, because it is a comprehensive supplication.
He can also say,
اللَّهُمَّ اغْفِرْ لِي ذَنْبِي كُلَّهُ دِقَّهُ وَجِلَّهُ أَوَّلَهُ وَآخِرَهُ سِرَّهُ وَعَلانِيَتَهُ
اللَّهُمَّ إِنِّي أَسْأَلُكَ رِضَاكَ وَالجَنَّةَ ، وَأَعُوذُ بِكَ مِنْ سَخَطِكَ وَالنَّارِ.
‘Allaahumma ighfirlee Dhanbee kullah, diqqahu wa jillahu, awwalahu wa aakhirahu, sirrahu wa alaaniyatahu ,[1]
Allaahumma innee as-aluka Ridaak wal Jannah wa Audhubika min sakhatik wan-naar.
O Allaah forgive all my sins, the minute of them and the major of them, the first of them and the last of them, the ones committed secretly and openly. O Allaah, I ask of Your pleasure and for Paradise, and I seek refuge from Your displeasure and from the Hellfire.
There are comprehensive supplications such as:
اللَّهُمَّ إِنِّي أَسْأَلُكَ الْجَنَّةَ، وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ، وَأَعُوذُ بِكَ مِنَ النَّارِ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ
‘Allaahumma innee as-aluka al – Jannah, wa maa qarraba ilayhaa min qawl aw ‘amal, wa Audhubika min an-Naar wa maa qarraba ilayhaa min qawl aw ‘amal.
O Allaah, I ask of You for Paradise and that which brings me closer to it of statements or actions. And I seek refuge with You from the Hellfire and that which takes me closer to it of statements or actions.[2]
And in prostration one can say:
اللَّهُمَ اغْفِرْ لِي ذنبي، وَاغْفِرْ لِي وَارْحَمْنِي وَاهْدِنِي ، وَارْزُقْنِي وَعَافِنِي
Allaahumma ighfirlee Dhanbee, waghfirlee warhamnee wahDinee warzuqnee wa Aafinee
O Allaah forgive me my sins, forgive me, have mercy on me, guide me, provide for me and pardon me.
اللَّهُمَّ اغْفِرْ لِي ذَنْبِي كُلَّهُ دِقَّهُ وَجِلَّهُ أَوَّلَهُ وَآخِرَهُ سِرَّهُ وَعَلانِيَتَهُ
‘Allaahumma ighfirlee Dhanbee kullah, diqqahu wa jillahu, awwalahu wa aakhirahu, sirrahu wa alaaniyatahu ,
O Allaah forgive all my sins, the minute of them and the major of them, the first of them and the last of them, the ones committed secretly and openly .
اللَّهُمَّ اغْفِرْ لِي وَلِوَالِدَيَّ ولجميع المسلمين، رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ
‘Allaahumma ighfirlee wa li-waalidayya wa-lijamee'(i) al-muslimeen, Rabbanaa aatina fid- Dunyaa hasanah wa fil aakhira(ti) hasanah wa qinaa adhaab an-Naar’
O Allaah forgive me and my parents and all the Muslims, our Lord give us goodness in this world and goodness in the Hereafter and save us from the punishment of The Fire.
This is due to the statement of the Messenger – sallAllaahu alayhi wa sallam:
((أقرب ما يكون العبد من ربه وهو ساجد فأكثروا من الدعاء))
‘The closest the slave of Allaah is to his Lord is when he is in Sajda (prostration), so make sure you make a lot of Dua.‘
In another narration:
((وأما السجود فاجتهدوا في الدعاء فقمنٌ أن يستجاب لكم))
‘as for the Sajood ( prostration ), then exert yourselves in making Dua so that it is worthy of being answered.’
Therefore, it is necessary that a lot of good Dua’ is said; (such as) asking for Paradise, seeking refuge with Allaah from the Hellfire and asking for pardon:
اللَّهُمَّ إِنَّكَ عُفُوٌّ كَرِ
يمٌ
تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّي
Allaahumma Innaka Affuwwun kareem(un), tuhibbu al Affwa, Fa’afu ‘annee
O Allaah, indeed You pardon [generously] [3] and You love pardoning so pardon me.
اللهم أصلح قلبي وعملي
Allaahumma Asslih Qalbi wa ‘amali
O Allaah rectify my heart and my action.
اللهم اغْـفِرْ لِي وَلِوَالِدَيَّ
Allaahumma ighfirlee wa li-waalidayy
O Allaah, forgive me and my parents.
A person seeks out the appropriate Dua’.
[http://www.binbaz.org.sa/node/3453]
[1] Collected by Muslim
[2] Authenticated by Albaani in Saheeh Ibn Majah 2/327
[3] An explanation of the status of an extra wording in the Dua’
Shaykh Albaani after researching this narration in detail says:
‘(Notice): There occurs in ‘Sunnan Tirmidhi’ after the word ‘pardon’ an extra word: ‘generously’! There is no origin for this word in any of the preceding sources mentioned, or in any other books from which this narration has been quoted. What is apparent is that this word has been added from some transcribers or publishers, since it is not in the Indian print of ‘Sunnan Tirmidhi’ which has the explanation of ‘Tuhfah al-Ahwaadi’ by Mubarakfoori, or in any other book. What strengthens this point is that Nisa’ee in some of his narrations collected it from the same chain from which Tirmidhi collected it, and both of them from their Shaykh (Qutaybah bin Saeed) from his chain without the extra word.’
[From: Silsilah Saheehah 3337]
http://www.miraathpubs.net/en/the-best-dua-supplication/
تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّي
Allaahumma Innaka Affuwwun kareem(un), tuhibbu al Affwa, Fa’afu ‘annee
O Allaah, indeed You pardon [generously] [3] and You love pardoning so pardon me.
اللهم أصلح قلبي وعملي
Allaahumma Asslih Qalbi wa ‘amali
O Allaah rectify my heart and my action.
اللهم اغْـفِرْ لِي وَلِوَالِدَيَّ
Allaahumma ighfirlee wa li-waalidayy
O Allaah, forgive me and my parents.
A person seeks out the appropriate Dua’.
[http://www.binbaz.org.sa/node/3453]
[1] Collected by Muslim
[2] Authenticated by Albaani in Saheeh Ibn Majah 2/327
[3] An explanation of the status of an extra wording in the Dua’
Shaykh Albaani after researching this narration in detail says:
‘(Notice): There occurs in ‘Sunnan Tirmidhi’ after the word ‘pardon’ an extra word: ‘generously’! There is no origin for this word in any of the preceding sources mentioned, or in any other books from which this narration has been quoted. What is apparent is that this word has been added from some transcribers or publishers, since it is not in the Indian print of ‘Sunnan Tirmidhi’ which has the explanation of ‘Tuhfah al-Ahwaadi’ by Mubarakfoori, or in any other book. What strengthens this point is that Nisa’ee in some of his narrations collected it from the same chain from which Tirmidhi collected it, and both of them from their Shaykh (Qutaybah bin Saeed) from his chain without the extra word.’
[From: Silsilah Saheehah 3337]
http://www.miraathpubs.net/en/the-best-dua-supplication/
THE PLOT OF SHAYTAN TO INSTIGATE HATE IN FAMILY
"When a man enters his house or goes to bed, an angel and shaytan hasten to him. The angel says, 'Seal it with good!' The Shaytan says, 'Seal it with evil.' If he praises Allah and remembers Him, he chases the shaytan away and spends the night with him guarding him. When he wakes up, the angel and shaytan hasten to him and say the same thing. If he mentions Allah and says, 'Praise be to Allah, who keeps firm hold of the heavens and earth, preventing them from vanishing away. And if they vanished no one could then keep hold of them. Certainly He is Most Forbearing, Ever-Forgiving.' (35:41) Praise be to Allah who holds back the sky preventing it from falling on the earth, except by His permission. Allah is All-Compassionate to mankind, Most Merciful.' (22:63) If he dies, he dies a martyr, If he gets up and prays, he prays in virtue.'"
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ حَجَّاجٍ الصَّوَّافِ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ قَالَ: إِذَا دَخَلَ الرَّجُلُ بَيْتَهُ أَوْ أَوَى إِلَى فِرَاشِهِ ابْتَدَرَهُ مَلَكٌ وَشَيْطَانٌ، فَقَالَ الْمَلَكُ: اخْتِمْ بِخَيْرٍ، وَقَالَ الشَّيْطَانُ: اخْتِمْ بِشَرٍّ، فَإِنْ حَمِدَ اللَّهَ وَذَكَرَهُ أَطْرَدَهُ، وَبَاتَ يَكْلَؤُهُ، فَإِذَا اسْتَيْقَظَ ابْتَدَرَهُ مَلَكٌ وَشَيْطَانٌ فَقَالاَ مِثْلَهُ، فَإِنْ ذَكَرَ اللَّهَ وَقَالَ: الْحَمْدُ لِلَّهِ الَّذِي رَدَّ إِلَيَّ نَفْسِي بَعْدَ مَوْتِهَا وَلَمْ يُمِتْهَا فِي مَنَامِهَا، الْحَمْدُ لِلَّهِ الَّذِي {يُمْسِكُ السَّمَوَاتِ وَالأَرْضَ أَنْ تَزُولاَ، وَلَئِنْ زَالَتَا إِنْ أَمْسَكَهُمَا مِنْ أَحَدٍ مِنْ بَعْدِهِ إِنَّهُ كَانَ حَلِيمًا غَفُورًا}، الْحَمْدُ لِلَّهِ الَّذِي {يُمْسِكُ السَّمَاءَ أَنْ تَقَعَ عَلَى الأَرْضِ إِلاَّ بِإِذْنِهِ} إِلَى {لَرَءُوفٌ رَحِيمٌ}، فَإِنْ مَاتَ مَاتَ شَهِيدًا، وَإِنْ قَامَ فَصَلَّى صَلَّى فِي فَضَائِلَ.
ضعيف الإسناد موقوفا (الألباني)
حكم :
English reference
: Book 50, Hadith 1214
Arabic reference
: Book 1, Hadith 1214
Abu Umama said, "Shaytan comes to one of you in bed after his family has covered him and wished him good night. He throws sticks, stones or other things on him to make him angry with his family. When he feels that, he should not get angry with his family.' He said, 'It is part of the work of Shaytan.'"
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ: حَدَّثَنِي مُعَاوِيَةُ، عَنْ أَزْهَرَ بْنِ سَعِيدٍ قَالَ: سَمِعْتُ أَبَا أُمَامَةَ يَقُولُ: إِنَّ الشَّيْطَانَ يَأْتِي إِلَى فِرَاشِ أَحَدِكُمْ بَعْدَ مَا يَفْرِشُهُ أَهْلُهُ وَيُهَيِّئُونَهُ، فَيُلْقِي عَلَيْهِ الْعُودَ أَوِ الْحَجَرَ أَوِ الشَّيْءَ، لِيُغْضِبَهُ عَلَى أَهْلِهِ، فَإِذَا وَجَدَ ذَلِكَ فَلاَ يَغْضَبْ عَلَى أَهْلِهِ، قَالَ: لأَنَّهُ مِنْ عَمَلِ الشَّيْطَانِ.
Grade
: Hasan (Al-Albani)
حـسـن (الألباني)
حكم :
English reference
: Book 48, Hadith 1191
Arabic reference
: Book 1, Hadith 1191
"When a man enters his house or goes to bed, an angel and shaytan hasten to him. The angel says, 'Seal it with good!' The Shaytan says, 'Seal it with evil.' If he praises Allah and remembers Him, he chases the shaytan away and spends the night with him guarding him. When he wakes up, the angel and shaytan hasten to him and say the same thing. If he mentions Allah and says, 'Praise be to Allah, who keeps firm hold of the heavens and earth, preventing them from vanishing away. And if they vanished no one could then keep hold of them. Certainly He is Most Forbearing, Ever-Forgiving.' (35:41) Praise be to Allah who holds back the sky preventing it from falling on the earth, except by His permission. Allah is All-Compassionate to mankind, Most Merciful.' (22:63) If he dies, he dies a martyr, If he gets up and prays, he prays in virtue.'"
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ حَجَّاجٍ الصَّوَّافِ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ قَالَ: إِذَا دَخَلَ الرَّجُلُ بَيْتَهُ أَوْ أَوَى إِلَى فِرَاشِهِ ابْتَدَرَهُ مَلَكٌ وَشَيْطَانٌ، فَقَالَ الْمَلَكُ: اخْتِمْ بِخَيْرٍ، وَقَالَ الشَّيْطَانُ: اخْتِمْ بِشَرٍّ، فَإِنْ حَمِدَ اللَّهَ وَذَكَرَهُ أَطْرَدَهُ، وَبَاتَ يَكْلَؤُهُ، فَإِذَا اسْتَيْقَظَ ابْتَدَرَهُ مَلَكٌ وَشَيْطَانٌ فَقَالاَ مِثْلَهُ، فَإِنْ ذَكَرَ اللَّهَ وَقَالَ: الْحَمْدُ لِلَّهِ الَّذِي رَدَّ إِلَيَّ نَفْسِي بَعْدَ مَوْتِهَا وَلَمْ يُمِتْهَا فِي مَنَامِهَا، الْحَمْدُ لِلَّهِ الَّذِي {يُمْسِكُ السَّمَوَاتِ وَالأَرْضَ أَنْ تَزُولاَ، وَلَئِنْ زَالَتَا إِنْ أَمْسَكَهُمَا مِنْ أَحَدٍ مِنْ بَعْدِهِ إِنَّهُ كَانَ حَلِيمًا غَفُورًا}، الْحَمْدُ لِلَّهِ الَّذِي {يُمْسِكُ السَّمَاءَ أَنْ تَقَعَ عَلَى الأَرْضِ إِلاَّ بِإِذْنِهِ} إِلَى {لَرَءُوفٌ رَحِيمٌ}، فَإِنْ مَاتَ مَاتَ شَهِيدًا، وَإِنْ قَامَ فَصَلَّى صَلَّى فِي فَضَائِلَ.
ضعيف الإسناد موقوفا (الألباني)
حكم :
English reference
: Book 50, Hadith 1214
Arabic reference
: Book 1, Hadith 1214
Abu Umama said, "Shaytan comes to one of you in bed after his family has covered him and wished him good night. He throws sticks, stones or other things on him to make him angry with his family. When he feels that, he should not get angry with his family.' He said, 'It is part of the work of Shaytan.'"
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ: حَدَّثَنِي مُعَاوِيَةُ، عَنْ أَزْهَرَ بْنِ سَعِيدٍ قَالَ: سَمِعْتُ أَبَا أُمَامَةَ يَقُولُ: إِنَّ الشَّيْطَانَ يَأْتِي إِلَى فِرَاشِ أَحَدِكُمْ بَعْدَ مَا يَفْرِشُهُ أَهْلُهُ وَيُهَيِّئُونَهُ، فَيُلْقِي عَلَيْهِ الْعُودَ أَوِ الْحَجَرَ أَوِ الشَّيْءَ، لِيُغْضِبَهُ عَلَى أَهْلِهِ، فَإِذَا وَجَدَ ذَلِكَ فَلاَ يَغْضَبْ عَلَى أَهْلِهِ، قَالَ: لأَنَّهُ مِنْ عَمَلِ الشَّيْطَانِ.
Grade
: Hasan (Al-Albani)
حـسـن (الألباني)
حكم :
English reference
: Book 48, Hadith 1191
Arabic reference
: Book 1, Hadith 1191
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Dua' for sighting the new moon:
اللَّهُ أَكْبَرُ، اللَّهُمَّ أَهِلَّهُ عَلَيْنَا بِالأَمْنِ وَالإِيمَانِ، وَالسَّلامَةِ وَالإِسْلامِ، وَالتَّوْفِيقِ لِمَا تُحِبُّ رَبَّنَا وَتَرْضَى، رَبُّنَا وَرَبُّكَ اللَّهُ
Allaahu 'Akbar, Allaahumma 'ahillahu 'alayna bil'amni wal'eemaani, wassalaamati wal-'Islaami, wattawfeeqi limaa tuhibbu Rabbanaa wa tardhaa, Rabbunaa wa Rabbukallaahu.
Allaah is Greater. O Allaah, bring us the new moon with security and Faith, with peace and in Islam, and in harmony with what our Rabb loves and what pleases Him. Our Rabb and your Rabb is Allaah.
(Sahih At Tirmidhi)
اللَّهُ أَكْبَرُ، اللَّهُمَّ أَهِلَّهُ عَلَيْنَا بِالأَمْنِ وَالإِيمَانِ، وَالسَّلامَةِ وَالإِسْلامِ، وَالتَّوْفِيقِ لِمَا تُحِبُّ رَبَّنَا وَتَرْضَى، رَبُّنَا وَرَبُّكَ اللَّهُ
Allaahu 'Akbar, Allaahumma 'ahillahu 'alayna bil'amni wal'eemaani, wassalaamati wal-'Islaami, wattawfeeqi limaa tuhibbu Rabbanaa wa tardhaa, Rabbunaa wa Rabbukallaahu.
Allaah is Greater. O Allaah, bring us the new moon with security and Faith, with peace and in Islam, and in harmony with what our Rabb loves and what pleases Him. Our Rabb and your Rabb is Allaah.
(Sahih At Tirmidhi)
*السلام عليكم ورحمة الله وبركاته...*
*تَقَبَّلَ اللّهُ مِنَّا وَ مِنْكُمْ صِيَامَنَا وَ صِيَامَكُمْ*
May Allah Accept Our Fast, Ibadah, Qiyam And Forgive All Our Previous Sins And Enlighten us With Good Deeds...!!!
May He Shower His Blessings of Joy, Happiness, Wealth And Success On You And Your Family...!!!
Wishing You and Your Family...
*A Blessed Eid*...!!!
*تَقَبَّلَ اللّهُ مِنَّا وَ مِنْكُمْ صِيَامَنَا وَ صِيَامَكُمْ*
May Allah Accept Our Fast, Ibadah, Qiyam And Forgive All Our Previous Sins And Enlighten us With Good Deeds...!!!
May He Shower His Blessings of Joy, Happiness, Wealth And Success On You And Your Family...!!!
Wishing You and Your Family...
*A Blessed Eid*...!!!
Forwarded from الدّينُ النَّصـيحَة
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حق الله لاينتهي بانتهاء رمضان
The Right of Allāh Doesn't End With the End of Ramadhān!
ـــــــــــــــــ
الشيخ صالح الفوزان حفظه الله
The Right of Allāh Doesn't End With the End of Ramadhān!
ـــــــــــــــــ
الشيخ صالح الفوزان حفظه الله
Du’a Ibn Hanbal used to make in Sujud:
"O’ Allaah, whoever from this Ummah is not upon the truth, but thinks he is upon the truth, then bring him back to the truth so that he becomes from the people of truth."
● [البداية والنهاية ١٠/٤٤٣]
"O’ Allaah, whoever from this Ummah is not upon the truth, but thinks he is upon the truth, then bring him back to the truth so that he becomes from the people of truth."
● [البداية والنهاية ١٠/٤٤٣]
The Prophet Sal Allahu alayi wassalam said:
❝Whatever your heart rejects, then leave it❞
[Sahīh al-Jāmi’, (No. 5564) | Translated By Abū Ruqayyah 'Abd us-Samad]
❝Whatever your heart rejects, then leave it❞
[Sahīh al-Jāmi’, (No. 5564) | Translated By Abū Ruqayyah 'Abd us-Samad]
Ibn Rajab رحمه الله said:
“Some of the Salaf would ask Allāh in their prayers for everything, even when they needed salt for the dough and fodder for the sheep.”
Jāmi Uloom wal-Hikam 2/39 | ibn Rajab رحمه الله
Translation: Authentic Quotes
“Some of the Salaf would ask Allāh in their prayers for everything, even when they needed salt for the dough and fodder for the sheep.”
Jāmi Uloom wal-Hikam 2/39 | ibn Rajab رحمه الله
Translation: Authentic Quotes
What should I do now that Ramadan is over?
Al-Hasan Al-Basri may Allah have mercy upon him said,
“Allah has not set an end for the believer’s work other than death.” Then he recited: {And worship your Lord until there comes to you the certainty (death).}[Quran 15:99]
Al-Hasan Al-Basri may Allah have mercy upon him said,
“Allah has not set an end for the believer’s work other than death.” Then he recited: {And worship your Lord until there comes to you the certainty (death).}[Quran 15:99]
10 Signs You Have No Al-Walaa Wal-Baraa, By Sh. Saalih Al-Fawzaan
1) Imitating them in dress and lingo
2) Residing in their lands and not moving from their lands to the lands of the Muslims to save one’s Deen (i.e, hijrah).
3) Travelling to the lands of the kuffaar for tourism and vacation.
4) Helping them, giving them victory over the Muslims, speaking well of them and defending their honour.
5) Seeking their aid, trusting them, putting them in positions to know the secrets of the Muslims and making them advisors.
6) Using their calendar instead of the Islaamic calendar and, more importantly, observing the holidays on their calendar, like Christmas etc.
7) Observing their holidays or helping them to make that celebration or congratulating them for their holidays or just being present at their celebrations.
😎 Speaking well of them through what they have of material wealth and being satisfied with their behaviour without looking at their deen which is a false deen.
9) Using their names.
10) Supplicating for them and being compassionate to them.
[Taken from "Al-Walaa' Wal-Baraa", by Sh. Saalih Al-Fawzaan, Pp. ??-??]
1) Imitating them in dress and lingo
2) Residing in their lands and not moving from their lands to the lands of the Muslims to save one’s Deen (i.e, hijrah).
3) Travelling to the lands of the kuffaar for tourism and vacation.
4) Helping them, giving them victory over the Muslims, speaking well of them and defending their honour.
5) Seeking their aid, trusting them, putting them in positions to know the secrets of the Muslims and making them advisors.
6) Using their calendar instead of the Islaamic calendar and, more importantly, observing the holidays on their calendar, like Christmas etc.
7) Observing their holidays or helping them to make that celebration or congratulating them for their holidays or just being present at their celebrations.
😎 Speaking well of them through what they have of material wealth and being satisfied with their behaviour without looking at their deen which is a false deen.
9) Using their names.
10) Supplicating for them and being compassionate to them.
[Taken from "Al-Walaa' Wal-Baraa", by Sh. Saalih Al-Fawzaan, Pp. ??-??]
‼️ Please add the Hadeeth to your notes ‼️
The Prophet (ﷺ) said, "The similitude of the guidance and knowledge with which Allah has sent me is like abundant rain falling on the earth, some of which was fertile soil that absorbed rain water and brought forth vegetation and grass in abundance. Another portion of it was hard and held the rain water and Allah benefited the people with it and they utilized it for drinking, making their animals drink from it and for irrigation of the land for cultivation. A portion of it was barren which could neither hold the water nor bring forth vegetation
The first is the example of the person who comprehends Allah's religion and gets benefit (from the knowledge) which Allah has revealed through me (the Prophets and learns and then teaches others. The last example is that of a person who does not care for it and does not take Allah's guidance revealed through me (He is like that barren land.)"
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ أُسَامَةَ، عَنْ بُرَيْدِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَثَلُ مَا بَعَثَنِي اللَّهُ بِهِ مِنَ الْهُدَى وَالْعِلْمِ كَمَثَلِ الْغَيْثِ الْكَثِيرِ أَصَابَ أَرْضًا، فَكَانَ مِنْهَا نَقِيَّةٌ قَبِلَتِ الْمَاءَ، فَأَنْبَتَتِ الْكَلأَ وَالْعُشْبَ الْكَثِيرَ، وَكَانَتْ مِنْهَا أَجَادِبُ أَمْسَكَتِ الْمَاءَ، فَنَفَعَ اللَّهُ بِهَا النَّاسَ، فَشَرِبُوا وَسَقَوْا وَزَرَعُوا، وَأَصَابَتْ مِنْهَا طَائِفَةً أُخْرَى، إِنَّمَا هِيَ قِيعَانٌ لاَ تُمْسِكُ مَاءً، وَلاَ تُنْبِتُ كَلأً، فَذَلِكَ مَثَلُ مَنْ فَقِهَ فِي دِينِ اللَّهِ وَنَفَعَهُ مَا بَعَثَنِي اللَّهُ بِهِ، فَعَلِمَ وَعَلَّمَ، وَمَثَلُ مَنْ لَمْ يَرْفَعْ بِذَلِكَ رَأْسًا، وَلَمْ يَقْبَلْ هُدَى اللَّهِ الَّذِي أُرْسِلْتُ بِهِ ". قَالَ أَبُو عَبْدِ اللَّهِ قَالَ إِسْحَاقُ وَكَانَ مِنْهَا طَائِفَةٌ قَيَّلَتِ الْمَاءَ. قَاعٌ يَعْلُوهُ الْمَاءُ، وَالصَّفْصَفُ الْمُسْتَوِي مِنَ الأَرْضِ.
Sahih Muslim 2822 and Bukhari 79
The Prophet (ﷺ) said, "The similitude of the guidance and knowledge with which Allah has sent me is like abundant rain falling on the earth, some of which was fertile soil that absorbed rain water and brought forth vegetation and grass in abundance. Another portion of it was hard and held the rain water and Allah benefited the people with it and they utilized it for drinking, making their animals drink from it and for irrigation of the land for cultivation. A portion of it was barren which could neither hold the water nor bring forth vegetation
The first is the example of the person who comprehends Allah's religion and gets benefit (from the knowledge) which Allah has revealed through me (the Prophets and learns and then teaches others. The last example is that of a person who does not care for it and does not take Allah's guidance revealed through me (He is like that barren land.)"
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ أُسَامَةَ، عَنْ بُرَيْدِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَثَلُ مَا بَعَثَنِي اللَّهُ بِهِ مِنَ الْهُدَى وَالْعِلْمِ كَمَثَلِ الْغَيْثِ الْكَثِيرِ أَصَابَ أَرْضًا، فَكَانَ مِنْهَا نَقِيَّةٌ قَبِلَتِ الْمَاءَ، فَأَنْبَتَتِ الْكَلأَ وَالْعُشْبَ الْكَثِيرَ، وَكَانَتْ مِنْهَا أَجَادِبُ أَمْسَكَتِ الْمَاءَ، فَنَفَعَ اللَّهُ بِهَا النَّاسَ، فَشَرِبُوا وَسَقَوْا وَزَرَعُوا، وَأَصَابَتْ مِنْهَا طَائِفَةً أُخْرَى، إِنَّمَا هِيَ قِيعَانٌ لاَ تُمْسِكُ مَاءً، وَلاَ تُنْبِتُ كَلأً، فَذَلِكَ مَثَلُ مَنْ فَقِهَ فِي دِينِ اللَّهِ وَنَفَعَهُ مَا بَعَثَنِي اللَّهُ بِهِ، فَعَلِمَ وَعَلَّمَ، وَمَثَلُ مَنْ لَمْ يَرْفَعْ بِذَلِكَ رَأْسًا، وَلَمْ يَقْبَلْ هُدَى اللَّهِ الَّذِي أُرْسِلْتُ بِهِ ". قَالَ أَبُو عَبْدِ اللَّهِ قَالَ إِسْحَاقُ وَكَانَ مِنْهَا طَائِفَةٌ قَيَّلَتِ الْمَاءَ. قَاعٌ يَعْلُوهُ الْمَاءُ، وَالصَّفْصَفُ الْمُسْتَوِي مِنَ الأَرْضِ.
Sahih Muslim 2822 and Bukhari 79
♦️Hudhayfah (may Allah be pleased with him) said:
“The first thing of your religion that you will lose is khushoo‟, and the last thing that you will lose of your religion is salaah. There may be a person praying who has no goodness in him, and soon you will enter the mosque and not find anyone who has khushoo.”
[al-Madaarij, 1/521]
“The first thing of your religion that you will lose is khushoo‟, and the last thing that you will lose of your religion is salaah. There may be a person praying who has no goodness in him, and soon you will enter the mosque and not find anyone who has khushoo.”
[al-Madaarij, 1/521]
Ibn Taymīyyah (رحمه الله) said:
❝Everything which is outside the call of Islām and the Qur'ān, with regards to lineage, land, nationality, schools of thoughts and ways, then it is from the calls of Jāhilīyyah.❞
[Majmū al-Fatāwā (3/456) |
Taken From "Naqd Al-Qawmīyyah Al-Arabīyyah" Of Shaykh Abdul-Aziz Bin Bāz (pp. 39-54) Slightly Edited (Troid.org)]
- Via The Evils Of Nationalism
https://www.troid.org/dawah/methodology-of-dawah/139-the-evils-of-nationalism
❝Everything which is outside the call of Islām and the Qur'ān, with regards to lineage, land, nationality, schools of thoughts and ways, then it is from the calls of Jāhilīyyah.❞
[Majmū al-Fatāwā (3/456) |
Taken From "Naqd Al-Qawmīyyah Al-Arabīyyah" Of Shaykh Abdul-Aziz Bin Bāz (pp. 39-54) Slightly Edited (Troid.org)]
- Via The Evils Of Nationalism
https://www.troid.org/dawah/methodology-of-dawah/139-the-evils-of-nationalism