THE LOVE OF ONE'S HOMELAND IS A PART OF FAITH.
Isnad: Fabricated
As-Saghaanee declared it to be mawdoo (fabricated) [ ‘al-Mawdoo’aat’ (pg. 7)]
As-Sakhaawee said, "I have not found it" [‘Maqaasid al-Hasanah’ (pg. 218 no. 386)]
There are strict warnings from the Prophet, peace and blessings be upon him regarding nationalism, or calling for tribalism, or supporting a party at the cost of the Muslim's interest. This is a deep subject and the shortest lesson that can be conveyed is that, loving the place you are born in or your country is not a sin, but giving it preference over the Islamic shariah or Muslims is a major sin.
Prophet, peace and blessings be upon him has said that the best of you are the ones who are the best in manners, and elsewhere it is reported that the one who deceives (cheats, lies, etc) is not one of us (Muslims).
These and many other reports such as rules of trading, etiquettes of meeting, behaviour towards the poor, family and friends and many other lessons from the Prophet, peace and blessings be upon him guide Muslims to achieve a proper code of conduct when living in any country. Thus when one follows and obeys the Messenger’s commands and rules, he will automatically become a good citizen, rather the best one in fact.
Sheikh Al-Albani, classified it to be fabricated in Silsilah ad-Da’eefah, 1/110 no. 36.
Isnad: Fabricated
As-Saghaanee declared it to be mawdoo (fabricated) [ ‘al-Mawdoo’aat’ (pg. 7)]
As-Sakhaawee said, "I have not found it" [‘Maqaasid al-Hasanah’ (pg. 218 no. 386)]
There are strict warnings from the Prophet, peace and blessings be upon him regarding nationalism, or calling for tribalism, or supporting a party at the cost of the Muslim's interest. This is a deep subject and the shortest lesson that can be conveyed is that, loving the place you are born in or your country is not a sin, but giving it preference over the Islamic shariah or Muslims is a major sin.
Prophet, peace and blessings be upon him has said that the best of you are the ones who are the best in manners, and elsewhere it is reported that the one who deceives (cheats, lies, etc) is not one of us (Muslims).
These and many other reports such as rules of trading, etiquettes of meeting, behaviour towards the poor, family and friends and many other lessons from the Prophet, peace and blessings be upon him guide Muslims to achieve a proper code of conduct when living in any country. Thus when one follows and obeys the Messenger’s commands and rules, he will automatically become a good citizen, rather the best one in fact.
Sheikh Al-Albani, classified it to be fabricated in Silsilah ad-Da’eefah, 1/110 no. 36.
Sh. Muḥammad Bāzmool Hafiẓahullāh said:
“It is NOT from the Manhaj of Salaf to treat mistakes of Ahlus-Sunnah like mistakes of Ahlul-Bidʿa for indeed every son of Ādam errs so look to the Manhaj of the person and deal with his mistake based upon that.”
● [ليس من منهج السلف]
Translated By: Sameeullaah Sameeullaah (Aboo Maryamm)
“It is NOT from the Manhaj of Salaf to treat mistakes of Ahlus-Sunnah like mistakes of Ahlul-Bidʿa for indeed every son of Ādam errs so look to the Manhaj of the person and deal with his mistake based upon that.”
● [ليس من منهج السلف]
Translated By: Sameeullaah Sameeullaah (Aboo Maryamm)
The Prophet ﷺ said:
❝The people of the Fire will cry until ships can sail in their tears…❞
[Sahīh al-Jāmi’, (No. 2032) | Translated By Abū Ruqayyah 'Abd us-Samad]
❝The people of the Fire will cry until ships can sail in their tears…❞
[Sahīh al-Jāmi’, (No. 2032) | Translated By Abū Ruqayyah 'Abd us-Samad]
No one is to be absolutely followed except the Messenger of Allah ﷺ
Ibn Taymiyyah said, “No one has to blindly follow any particular man in all that he enjoins or forbids or recommends apart from the Messenger of Allah, peace and blessings be upon him. The Muslims should always refer their questions to the Muslim scholars, following this one sometimes and that one sometimes. If the follower decides to follow the view of a scholar with regard to a particular matter which he thinks is better for his religious commitment or is more correct, then that is permissible according to the majority of Muslim scholars, and Abu Hanifa, Malik, Ash-Shafi’ee, and Ahmad did not say that this was forbidden.”
Source: Majmu’ Al-Fatawa 23/382
قال ابن تيمية وَلَيْسَ عَلَى أَحَدٍ مِنْ النَّاسِ أَنْ يُقَلِّدَ رَجُلًا بِعَيْنِهِ فِي كُلِّ مَا يَأْمُرُ بِهِ وَيَنْهَى عَنْهُ وَيَسْتَحِبُّهُ إلَّا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَا زَالَ الْمُسْلِمُونَ يَسْتَفْتُونَ عُلَمَاءَ الْمُسْلِمِينَ فَيُقَلِّدُونَ تَارَةً هَذَا وَتَارَةً هَذَا فَإِذَا كَانَ الْمُقَلِّدُ يُقَلِّدُ فِي مَسْأَلَةٍ يَرَاهَا أَصْلَحَ فِي دِينِهِ أَوْ الْقَوْلُ بِهَا أَرْجَحُ أَوْ نَحْوِ ذَلِكَ جَازَ هَذَا بِاتِّفَاقِ جَمَاهِيرِ عُلَمَاءِ الْمُسْلِمِينَ لَمْ يُحَرِّمْ ذَلِكَ لَا أَبُو حَنِيفَةَ وَلَا مَالِكٌ وَلَا الشَّافِعِيُّ وَلَا أَحْمَد
23/382 مجموع فتاوى ابن تيمية الفقه الصلاة باب الإمامة مسألة الاقتداء بالمسبوق
Ibn Taymiyyah said, “No one has to blindly follow any particular man in all that he enjoins or forbids or recommends apart from the Messenger of Allah, peace and blessings be upon him. The Muslims should always refer their questions to the Muslim scholars, following this one sometimes and that one sometimes. If the follower decides to follow the view of a scholar with regard to a particular matter which he thinks is better for his religious commitment or is more correct, then that is permissible according to the majority of Muslim scholars, and Abu Hanifa, Malik, Ash-Shafi’ee, and Ahmad did not say that this was forbidden.”
Source: Majmu’ Al-Fatawa 23/382
قال ابن تيمية وَلَيْسَ عَلَى أَحَدٍ مِنْ النَّاسِ أَنْ يُقَلِّدَ رَجُلًا بِعَيْنِهِ فِي كُلِّ مَا يَأْمُرُ بِهِ وَيَنْهَى عَنْهُ وَيَسْتَحِبُّهُ إلَّا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَا زَالَ الْمُسْلِمُونَ يَسْتَفْتُونَ عُلَمَاءَ الْمُسْلِمِينَ فَيُقَلِّدُونَ تَارَةً هَذَا وَتَارَةً هَذَا فَإِذَا كَانَ الْمُقَلِّدُ يُقَلِّدُ فِي مَسْأَلَةٍ يَرَاهَا أَصْلَحَ فِي دِينِهِ أَوْ الْقَوْلُ بِهَا أَرْجَحُ أَوْ نَحْوِ ذَلِكَ جَازَ هَذَا بِاتِّفَاقِ جَمَاهِيرِ عُلَمَاءِ الْمُسْلِمِينَ لَمْ يُحَرِّمْ ذَلِكَ لَا أَبُو حَنِيفَةَ وَلَا مَالِكٌ وَلَا الشَّافِعِيُّ وَلَا أَحْمَد
23/382 مجموع فتاوى ابن تيمية الفقه الصلاة باب الإمامة مسألة الاقتداء بالمسبوق
The differences between us and them.
👇
Al-Hasan al-Basri (رحمه الله) said
👇
'Indeed those who came before you saw the Qur’ān as personal letters from their Lord. So they would ponder over it by night and yearn for it by day.'
👇
✔[Al-Tibyān fi Adāb Hamalat al-Qur’ān, Imam al-Nawawi]
👇
Al-Hasan al-Basri (رحمه الله) said
👇
'Indeed those who came before you saw the Qur’ān as personal letters from their Lord. So they would ponder over it by night and yearn for it by day.'
👇
✔[Al-Tibyān fi Adāb Hamalat al-Qur’ān, Imam al-Nawawi]
Malik ibn Dinar
Crying over past sins removes them the same way the wind makes dry leaves fall.
[Mawsu'ah ibn Abi al-Dunya (v.1, p.374)]
Crying over past sins removes them the same way the wind makes dry leaves fall.
[Mawsu'ah ibn Abi al-Dunya (v.1, p.374)]
_
Sh. al-Albānī Raḥimahullāh:
“Just as there is no benefit in wealth unless it is spent likewise there is NO BENEFIT in knowledge UNLESS it is acted upon.”
● [اقتضاء العلم العمل]
Sh. al-Albānī Raḥimahullāh:
“Just as there is no benefit in wealth unless it is spent likewise there is NO BENEFIT in knowledge UNLESS it is acted upon.”
● [اقتضاء العلم العمل]
Manners and Learning
ʿUmar ibn al-Khaṭṭāb (رضي الله عنه) stated: "Be humble to those who taught you and be humble for The One Whom you are learning for."
Adāb Ash-Sharīʿah pg.223, V.1
http://mpubs.org/adab-etiquette-manners/625-quotes-reminder-manners-and-learning-umar-ibn-al-khattab-ibn-wahb-and-al-hasan-ibn-isma-el
ʿUmar ibn al-Khaṭṭāb (رضي الله عنه) stated: "Be humble to those who taught you and be humble for The One Whom you are learning for."
Adāb Ash-Sharīʿah pg.223, V.1
http://mpubs.org/adab-etiquette-manners/625-quotes-reminder-manners-and-learning-umar-ibn-al-khattab-ibn-wahb-and-al-hasan-ibn-isma-el
Malik bin Dinar -Rahimahullaah- said:
« إذَا رَأيتَ قَسَاوَةً فِي قَلبِكَ ، ووَهَنًا فِي بَدَنِكَ ، وحِرمَانًا فِي رِزقِكَ ، فَاعلَم أنَّكَ تَكَلَّمتَ فِيمَا لَا يَعنِيكَ ».
'When you see that there is hardness in your heart, weakness in your body and you have been prohibited from your provisions, then know that you have spoken about something which does not concern you.'
[Faydh al-Qadeer 1/286]
*تَكَلَّمَ فِيمَا لَا يَعنِيك*
قَالَ مَالِكُ بنُ دِينَارٍ - رَحِمَهُ اللَّـهُ - :
« إذَا رَأيتَ قَسَاوَةً فِي قَلبِكَ ، ووَهَنًا فِي بَدَنِكَ ، وحِرمَانًا فِي رِزقِكَ ، فَاعلَم أنَّكَ تَكَلَّمتَ فِيمَا لَا يَعنِيكَ ».
فَيضُ القَدِير ١ / ٢٨٦
« إذَا رَأيتَ قَسَاوَةً فِي قَلبِكَ ، ووَهَنًا فِي بَدَنِكَ ، وحِرمَانًا فِي رِزقِكَ ، فَاعلَم أنَّكَ تَكَلَّمتَ فِيمَا لَا يَعنِيكَ ».
'When you see that there is hardness in your heart, weakness in your body and you have been prohibited from your provisions, then know that you have spoken about something which does not concern you.'
[Faydh al-Qadeer 1/286]
*تَكَلَّمَ فِيمَا لَا يَعنِيك*
قَالَ مَالِكُ بنُ دِينَارٍ - رَحِمَهُ اللَّـهُ - :
« إذَا رَأيتَ قَسَاوَةً فِي قَلبِكَ ، ووَهَنًا فِي بَدَنِكَ ، وحِرمَانًا فِي رِزقِكَ ، فَاعلَم أنَّكَ تَكَلَّمتَ فِيمَا لَا يَعنِيكَ ».
فَيضُ القَدِير ١ / ٢٨٦
Forwarded from (TI)طريق الإحسان
Forwarded from (TI)طريق الإحسان
A man asked: “What strengthens one’s memory?“
Imām Bukhārī said: “Constantly looking through books.“
● [جـامـع بـيـان الـعـلـم و فـضـلـه]”
Imām Bukhārī said: “Constantly looking through books.“
● [جـامـع بـيـان الـعـلـم و فـضـلـه]”
Al-Hāfiż Salamah ibn Dīnar said:
“Every blessing that does not bring you closer to Allâh is [really] a calamity.”
[Tahdhib Al-Kamal, vol 11 p.275 | Translated by Mikail ibn Mahboob Ariff]
“Every blessing that does not bring you closer to Allâh is [really] a calamity.”
[Tahdhib Al-Kamal, vol 11 p.275 | Translated by Mikail ibn Mahboob Ariff]
“If you hear the eloquent one speaking, do not give yourself into him
For this unnatural (way of speaking) is something artificial
Be pleased with taking knowledge and understanding, and
His eloquent speech will come to an end without any fight.”
https://abdurrahman.org/2014/09/29/this-is-suroorism-so-beware-of-it-shaykh-muqbil-bin-haadee/
For this unnatural (way of speaking) is something artificial
Be pleased with taking knowledge and understanding, and
His eloquent speech will come to an end without any fight.”
https://abdurrahman.org/2014/09/29/this-is-suroorism-so-beware-of-it-shaykh-muqbil-bin-haadee/
AbdurRahman.Org
This is Suroorism so Beware of it! – Shaykh Muqbil bin Haadee
AUTHOR: Imaam Muqbil bin Haadee Al-Waadi’ee SOURCE: His book Tuhfat-ul-Mujeeb ‘alaa As’ilat-il-Haadir wal-Ghareeb (pg. 179-185) PRODUCED BY: Al-Ibaanah.com Question: What is Suroo…
Ibn al-Qayyim said: "Be children of the hereafter and don't be children of the worldly life, for verily the child follows the mother."
● [كتاب الفوائد للإمام ابن القيم صفحة ٤٤٦]
Ibn al-Qayyim:
• Key of prayer is purity
• Key of Ḥajj is Iḥrām
• Key of righteousness is sincerity
• & Key of Jannah is Tawḥeed
● [حادي الأرواح ٦٨]
● [كتاب الفوائد للإمام ابن القيم صفحة ٤٤٦]
Ibn al-Qayyim:
• Key of prayer is purity
• Key of Ḥajj is Iḥrām
• Key of righteousness is sincerity
• & Key of Jannah is Tawḥeed
● [حادي الأرواح ٦٨]
Narrated Abu Huraira رضي الله عنه:
The Prophet ﷺ said, "In very hot weather delay the Zuhr prayer till it becomes (a bit) cooler because the severity of heat is from the raging of Hell-fire. The Hell-fire of Hell complained to its Lord saying: O Lord! My parts are eating (destroying) one another. So Allah allowed it to take two breaths, one in the winter and the other in the summer. The breath in the summer is at the time when you feel the severest heat and the breath in the winter is at the time when you feel the severest cold."
Sahih al Bukhari, The Book of the Prayer Times, No. 513
http://www.sahihalbukhari.com/sps/sbk/sahihalbukhari.cfm?scn=dsphadeeth&HadeethID=513&txt=In%20very%20hot%20weather%20delay
The Prophet ﷺ said, "In very hot weather delay the Zuhr prayer till it becomes (a bit) cooler because the severity of heat is from the raging of Hell-fire. The Hell-fire of Hell complained to its Lord saying: O Lord! My parts are eating (destroying) one another. So Allah allowed it to take two breaths, one in the winter and the other in the summer. The breath in the summer is at the time when you feel the severest heat and the breath in the winter is at the time when you feel the severest cold."
Sahih al Bukhari, The Book of the Prayer Times, No. 513
http://www.sahihalbukhari.com/sps/sbk/sahihalbukhari.cfm?scn=dsphadeeth&HadeethID=513&txt=In%20very%20hot%20weather%20delay