Forwarded from دعوة السلف الصالحين (TDS)
"Whoever pursues the religion, Allah will combine status and wealth for him along with religion."
🌐https://twitter.com/Tootingsalafiya/status/1028308589587386368
🌐https://twitter.com/Tootingsalafiya/status/1028308589587386368
💎 *Ten Points for the First Ten days of Dhul-Hijjah*
بسم الله الرحمن الرحيم
الحمد لله و الصلاة و السلام على نبيينا محمد و على آله و سلم
1. The first ten days are actually nine days with the addition of the day of Eid. It is called the first ten days of Dhul-Hijjah, but only nine of it is for fasting as the tenth day is the beginning of Eid. It is impermissible to fast on the day of Eid, this is a consensus amongst the people of knowledge.
2. It is permissible to fast the first nine days of Dhul-Hijjah with the last day being the day of Arafah for those not doing Hajj. The Prophet صلى الله عليه و سلم said in a hadith narrated by ibn Abbas رضي الله عنهما (in at-Tirimidhi): “There are not any days that good deeds are more beloved to Allah than those done in these ten days.”
3. In these days, it is recommended that there is a lot of remembrance of Allah سبحان و تعالى - this is for all of the ten days.
4. In these days, it is recommended that one makes takbir of Allah (saying Allahu akbar) - this is for all of the ten days.
5. In these days, it is recommended to read the Qur’an as much as possible and give charity - this is for all of the ten days.
6. The ninth day is the day of Arafah. The Messenger of Allah صلى الله عليه و سلم said in an authentic narration: “Verily on the day of Arafah there is expiation of sins for the year before and the year after” (narrated by Abi Qatada رضي الله عنه, reported in Sahih Muslim and At-Tirmidhi). So therefore it is a great day, so it is recommended to fast that day for those not doing Hajj. Fasting is only permissible for the first nine days as the tenth day is the day of Eid.
7. Allah تعالى said: “That they may witness things that are of benefit to them (i.e. reward of Hajj in the Hereafter, and also some worldly gain from trade), and mention the name of Allah on appointed days (i.e. 10th, 11th, 12th, and 13th of Dhul-Hijjah), over the beast of cattle that He has provided for them (for sacrifice). (Surah al-Hajj: 28). Ibn Abbas رضي الله عنهما said: “The appointed days are the days of Arafah (9th), an-Nahr (10th) and the days of Tashreeq (11th, 12th and 13th ).
8. Whoever wishes to slaughter in these days it is not allowed to cut or remove any hair from his body or his nails, but this does not apply to his family, only the head of the family who is doing the slaughtering.
9. The ruling regards to slaughtering:
a. An individual who slaughters from his own wealth on behalf of himself and his family - It is not permissible for this individual to shave any hair from his body, remove any part of his skin or cut his nails.
b. An individual who slaughters from his own wealth for others e.g. he wishes to slaughter for his father or his mother - He too must not cut his hair, take from his skin or cut his nails.
c. Anybody who wishes to slaughter with someone else's wealth, for somebody else .e.g. He has been entrusted by someone else to slaughter cattle for him - This individual is allowed to cut his hair, nails and skin etc.
10. Eid Al-Adha is four days in total: the tenth (the day of Eid prayer) and the days of tashreeq (the eleventh, twelve and thirteenth days of Dhul-Hijjah). It is impermissible to fast in these days for those not performing the Hajj. The Messenger of Allah صلى الله عليه و سلم said: “The days of Tashreeq are days for eating, drinking and remembering Allah عز و جل” (narrated by Abi al-Maleeh رضي الله عنه, reported in Sahih Al-Muslim). Allah سبحان و تعالى said: "And remember Allah during the appointed Days." (Surah Al-Baqarah: 203).
و الحمد لله رب العالمين
Taken from the works of Al-Imam Al-Baghawee, Al-Alaamah bin Baz and Al-Alaamah Ibn Uthaymeen, may Allah have mercy on them all and all the scholars of the Sunnah.
📝Compiled by Abu Abdur-Rahman Uways Taweel
🌐http://www.al-athariyyah.com/ten-points-dhul-hijjah.html
بسم الله الرحمن الرحيم
الحمد لله و الصلاة و السلام على نبيينا محمد و على آله و سلم
1. The first ten days are actually nine days with the addition of the day of Eid. It is called the first ten days of Dhul-Hijjah, but only nine of it is for fasting as the tenth day is the beginning of Eid. It is impermissible to fast on the day of Eid, this is a consensus amongst the people of knowledge.
2. It is permissible to fast the first nine days of Dhul-Hijjah with the last day being the day of Arafah for those not doing Hajj. The Prophet صلى الله عليه و سلم said in a hadith narrated by ibn Abbas رضي الله عنهما (in at-Tirimidhi): “There are not any days that good deeds are more beloved to Allah than those done in these ten days.”
3. In these days, it is recommended that there is a lot of remembrance of Allah سبحان و تعالى - this is for all of the ten days.
4. In these days, it is recommended that one makes takbir of Allah (saying Allahu akbar) - this is for all of the ten days.
5. In these days, it is recommended to read the Qur’an as much as possible and give charity - this is for all of the ten days.
6. The ninth day is the day of Arafah. The Messenger of Allah صلى الله عليه و سلم said in an authentic narration: “Verily on the day of Arafah there is expiation of sins for the year before and the year after” (narrated by Abi Qatada رضي الله عنه, reported in Sahih Muslim and At-Tirmidhi). So therefore it is a great day, so it is recommended to fast that day for those not doing Hajj. Fasting is only permissible for the first nine days as the tenth day is the day of Eid.
7. Allah تعالى said: “That they may witness things that are of benefit to them (i.e. reward of Hajj in the Hereafter, and also some worldly gain from trade), and mention the name of Allah on appointed days (i.e. 10th, 11th, 12th, and 13th of Dhul-Hijjah), over the beast of cattle that He has provided for them (for sacrifice). (Surah al-Hajj: 28). Ibn Abbas رضي الله عنهما said: “The appointed days are the days of Arafah (9th), an-Nahr (10th) and the days of Tashreeq (11th, 12th and 13th ).
8. Whoever wishes to slaughter in these days it is not allowed to cut or remove any hair from his body or his nails, but this does not apply to his family, only the head of the family who is doing the slaughtering.
9. The ruling regards to slaughtering:
a. An individual who slaughters from his own wealth on behalf of himself and his family - It is not permissible for this individual to shave any hair from his body, remove any part of his skin or cut his nails.
b. An individual who slaughters from his own wealth for others e.g. he wishes to slaughter for his father or his mother - He too must not cut his hair, take from his skin or cut his nails.
c. Anybody who wishes to slaughter with someone else's wealth, for somebody else .e.g. He has been entrusted by someone else to slaughter cattle for him - This individual is allowed to cut his hair, nails and skin etc.
10. Eid Al-Adha is four days in total: the tenth (the day of Eid prayer) and the days of tashreeq (the eleventh, twelve and thirteenth days of Dhul-Hijjah). It is impermissible to fast in these days for those not performing the Hajj. The Messenger of Allah صلى الله عليه و سلم said: “The days of Tashreeq are days for eating, drinking and remembering Allah عز و جل” (narrated by Abi al-Maleeh رضي الله عنه, reported in Sahih Al-Muslim). Allah سبحان و تعالى said: "And remember Allah during the appointed Days." (Surah Al-Baqarah: 203).
و الحمد لله رب العالمين
Taken from the works of Al-Imam Al-Baghawee, Al-Alaamah bin Baz and Al-Alaamah Ibn Uthaymeen, may Allah have mercy on them all and all the scholars of the Sunnah.
📝Compiled by Abu Abdur-Rahman Uways Taweel
🌐http://www.al-athariyyah.com/ten-points-dhul-hijjah.html
Forwarded from The Call of the Salaf
💎 The Great Harm Caused by the Tale-Carrier
https://twitter.com/RahaBatts/status/1014001522835894279?s=19
https://twitter.com/RahaBatts/status/1014001522835894279?s=19
Forwarded from الأخوات - The Sisters
Reward like that of a Complete Hajj and Umrah
https://greatrewards.abdurrahman.org/2016/07/02/reward-like-that-of-a-complete-hajj-and-umrah/
https://greatrewards.abdurrahman.org/2016/07/02/reward-like-that-of-a-complete-hajj-and-umrah/
Forwarded from الأخوات - The Sisters
الله أكبر، الله أكبر ، الله أكبر، لا إله إلا الله
الله اكبر ، الله أكبر ولله الحمد
الله اكبر ، الله أكبر ولله الحمد
Forwarded from The beginning
Ibn Wahb (d.197H) – رحمه الله – mentioned:
“I met three hundred and sixty scholars, but had it not been for Mālik Ibn Anas and Al Laith Ibnus Sa’d, I would have gone astray in relation to the affair of knowledge”
[Dhamul Kalām P876 | Translated by: Abu Hakeem Bilal Davis]
http://ah-sp.com/2017/08/19/doubts-around-the-dawah-part-1/
------------
https://news.1rj.ru/str/thebeginningoftruth
“I met three hundred and sixty scholars, but had it not been for Mālik Ibn Anas and Al Laith Ibnus Sa’d, I would have gone astray in relation to the affair of knowledge”
[Dhamul Kalām P876 | Translated by: Abu Hakeem Bilal Davis]
http://ah-sp.com/2017/08/19/doubts-around-the-dawah-part-1/
------------
https://news.1rj.ru/str/thebeginningoftruth
Forwarded from The Way Of Salafiyyah
PDF : 10 Days of Dhul Hijjah Daily Planner
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Forwarded from Muslim Marriage Tips
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VIEW IN TELEGRAM
الله أكبر، الله أكبر ، الله أكبر، لا إله إلا الله
الله اكبر ، الله أكبر ولله الحمد
الله اكبر ، الله أكبر ولله الحمد
Forwarded from Islamic Creed
*Abu Bakr turned around and he was crying [Inspirational Story]*
3258 – On the authority of Rabeeyah al-Asslamee who said : I used to serve the Messenger of Allaah –sallAllaahu alayhi wa sallam– and he gave me some land, and he gave Abu Bakr some land, and when it came to dividing the land, we differed over a cluster of dates from a date palm tree. Abu Bakr said : this is on my side of the land! And I said : It is on my side! There used to be a problem between me and Abu Bakr, and Abu Bakr said a statement to me which I hated but he regretted saying it, so he said to me: ‘O Rabeeyah! Say something to me similar to what I said to you, so that it can be a requital.’
So I said : ‘I will not say it.’
Abu Bakr said : ‘You will say it or I will request the Messenger of Allaah –sallAllaahu alayhi wa sallam– to order you to say it.
So I said : ‘I will not say it.’
Abu Bakr left that portion of the land for me and went off to the Prophet –sallAllaahu alayhi wa sallam– and I followed him. The people from my tribe followed us and said to me: ‘May Allaah have mercy on Abu Bakr, why is he going to the Messenger of Allaah –sallAllaahu alayhi wa sallam–about you, and he said what he said about you.’
So I said : ‘Do you know who this is?? This is Abu Bakr as-Siddeeq, he is one of the two who were in the cave, he is one who has grown old as a Muslim ( one of the elders of the Muslims), beware he does not turn around and see you assisting me against him and becomes angry and he meets the Messenger of Allaah –sallAllaahu alayhi wa sallam– , and the Messenger of Allaah –sallAllaahu alayhi wa sallam– will become angry due to him being angry, and then Allaah Azza wa Jal becomes angry due to them being angry and then Rabeeyah will be destroyed.’
They said : ‘What do you order us to do?’
I said : ‘Go back.’
Abu Bakr –RadhiAllaahu anhu- went off to the Messenger of Allaah –sallAllaahu alayhi wa sallam– , so I followed him by myself, until he reached the Prophet –sallAllaahu alayhi wa sallam– and he told him the story as it was. The Prophet –sallAllaahu alayhi wa sallam– raised his head towards me and said: ‘O Rabeeyah what’s the matter between you and as-Siddeeq?’
I said : ‘O Messenger of Allaah –sallAllaahu alayhi wa sallam– such and such happened, and he said a statement to me which I disliked, then he said to me, say something similar to what I said to you so that it can be requited, but I refused.’
Then the Messenger of Allaah –sallAllaahu alayhi wa sallam– said: ‘Yes, do not say a word back to him, but say: May Allaah forgive you O Abu Bakr. May Allaah forgive you O Abu Bakr.’
Hasan said: ‘Abu Bakr turned around and he was crying.’
Posted from: A Selection of Ahaadeeth and their benefits taken from ‘Silsilah al-Ahadeeth as-Saheehah’
By The Muhaddith, Shaykh, Allamaa’ Muhammad Nasur uddeen al-Albaani
*Translated by Abbas Abu Yahya*
https://abdurrahman.org/2018/06/25/abu-bakr-turned-around-and-he-was-crying/
3258 – On the authority of Rabeeyah al-Asslamee who said : I used to serve the Messenger of Allaah –sallAllaahu alayhi wa sallam– and he gave me some land, and he gave Abu Bakr some land, and when it came to dividing the land, we differed over a cluster of dates from a date palm tree. Abu Bakr said : this is on my side of the land! And I said : It is on my side! There used to be a problem between me and Abu Bakr, and Abu Bakr said a statement to me which I hated but he regretted saying it, so he said to me: ‘O Rabeeyah! Say something to me similar to what I said to you, so that it can be a requital.’
So I said : ‘I will not say it.’
Abu Bakr said : ‘You will say it or I will request the Messenger of Allaah –sallAllaahu alayhi wa sallam– to order you to say it.
So I said : ‘I will not say it.’
Abu Bakr left that portion of the land for me and went off to the Prophet –sallAllaahu alayhi wa sallam– and I followed him. The people from my tribe followed us and said to me: ‘May Allaah have mercy on Abu Bakr, why is he going to the Messenger of Allaah –sallAllaahu alayhi wa sallam–about you, and he said what he said about you.’
So I said : ‘Do you know who this is?? This is Abu Bakr as-Siddeeq, he is one of the two who were in the cave, he is one who has grown old as a Muslim ( one of the elders of the Muslims), beware he does not turn around and see you assisting me against him and becomes angry and he meets the Messenger of Allaah –sallAllaahu alayhi wa sallam– , and the Messenger of Allaah –sallAllaahu alayhi wa sallam– will become angry due to him being angry, and then Allaah Azza wa Jal becomes angry due to them being angry and then Rabeeyah will be destroyed.’
They said : ‘What do you order us to do?’
I said : ‘Go back.’
Abu Bakr –RadhiAllaahu anhu- went off to the Messenger of Allaah –sallAllaahu alayhi wa sallam– , so I followed him by myself, until he reached the Prophet –sallAllaahu alayhi wa sallam– and he told him the story as it was. The Prophet –sallAllaahu alayhi wa sallam– raised his head towards me and said: ‘O Rabeeyah what’s the matter between you and as-Siddeeq?’
I said : ‘O Messenger of Allaah –sallAllaahu alayhi wa sallam– such and such happened, and he said a statement to me which I disliked, then he said to me, say something similar to what I said to you so that it can be requited, but I refused.’
Then the Messenger of Allaah –sallAllaahu alayhi wa sallam– said: ‘Yes, do not say a word back to him, but say: May Allaah forgive you O Abu Bakr. May Allaah forgive you O Abu Bakr.’
Hasan said: ‘Abu Bakr turned around and he was crying.’
Posted from: A Selection of Ahaadeeth and their benefits taken from ‘Silsilah al-Ahadeeth as-Saheehah’
By The Muhaddith, Shaykh, Allamaa’ Muhammad Nasur uddeen al-Albaani
*Translated by Abbas Abu Yahya*
https://abdurrahman.org/2018/06/25/abu-bakr-turned-around-and-he-was-crying/
Forwarded from Masjid Daar us Sunnah
Anas ibn Malik reported: The Prophet, peace and blessings be upon him, said to Abu Ayyub, “Shall I not tell you about a good transaction?” He said, “Of course!” The Prophet said, *“Strive to reconcile people if their relations are corrupted and bring them closer together when they are apart.”*
Source: Musnad al-Bazzār 2160
Grade: Hasan li ghayri (fair due to external evidence) according to Al-Albani
عَنْ أَنَسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لأَبِي أَيُّوبَ أَلَا أَدُلُّكَ عَلَى تِجَارَةٍ قَالَ بَلَى قَالَ تَسْعَى فِي صُلْحٍ بَيْنَ النَّاسِ إِذَا تَفَاسَدُوا وَتُقَارِبُ بَيْنَهُمْ إِذَا تَبَاعَدُوا
2160 مسند البزار
2818 المحدث الألباني خلاصة حكم المحدث حسن لغيره في صحيح الترغيب
Source: Musnad al-Bazzār 2160
Grade: Hasan li ghayri (fair due to external evidence) according to Al-Albani
عَنْ أَنَسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لأَبِي أَيُّوبَ أَلَا أَدُلُّكَ عَلَى تِجَارَةٍ قَالَ بَلَى قَالَ تَسْعَى فِي صُلْحٍ بَيْنَ النَّاسِ إِذَا تَفَاسَدُوا وَتُقَارِبُ بَيْنَهُمْ إِذَا تَبَاعَدُوا
2160 مسند البزار
2818 المحدث الألباني خلاصة حكم المحدث حسن لغيره في صحيح الترغيب
✨"WHO GAVE YOU THE RIGHT TO CORRECT ME?"✨
The Prophet Sallalahu Alahyi Wa Salam Said:
"Whoever among you sees an evil action and can change it with his hand (By taking action), Let him change it with his hand. If he can not do that, Then with his tongue (By speaking out), And if he can not do that, Then with his heart (By hating it and feeling that it is wrong) And that is the weakest of faith."
[Sunan Ibn Majah 4013]
Islam made it a RESPONSIBILITY for the Ummah to correct one another. Ironically, Muslims worry when they're corrected. On the contrary, We should actually worry when no one is left to correct us because this will be the Lowest sign of Imaan for the entire Ummah.
The Prophet Sallalahu Alahyi Wa Salam Said:
"Whoever among you sees an evil action and can change it with his hand (By taking action), Let him change it with his hand. If he can not do that, Then with his tongue (By speaking out), And if he can not do that, Then with his heart (By hating it and feeling that it is wrong) And that is the weakest of faith."
[Sunan Ibn Majah 4013]
Islam made it a RESPONSIBILITY for the Ummah to correct one another. Ironically, Muslims worry when they're corrected. On the contrary, We should actually worry when no one is left to correct us because this will be the Lowest sign of Imaan for the entire Ummah.
Forwarded from الأخوات - The Sisters
Two rakat Duha prayer which one performs in the forenoon is equal to all this (in reward)!
#Good_deeds #Dhul_Hijjah
#Good_deeds #Dhul_Hijjah
Forwarded from دعوة السلف الصالحين (TDS)
A Series of Reminders About The Month of Dhū al-Ḥijjah - No.5
It Is Recommended For The Men To Raise Their Voices When Saying The Takbīr During The First Ten Days Of Dhū al-Ḥijjah
Imām al-Bukhāri رحمه الله said: "Ibn 'Umar رضي الله عنه and Abū Hurayrah رضي الله عنه would go out to the market place in the ten days of Dhū al-Ḥijjah saying the takbīr. Upon hearing them, the people would do likewise."
● [صحيح البخاري ٣٢٩/١]
It Is Recommended For The Men To Raise Their Voices When Saying The Takbīr During The First Ten Days Of Dhū al-Ḥijjah
Imām al-Bukhāri رحمه الله said: "Ibn 'Umar رضي الله عنه and Abū Hurayrah رضي الله عنه would go out to the market place in the ten days of Dhū al-Ḥijjah saying the takbīr. Upon hearing them, the people would do likewise."
● [صحيح البخاري ٣٢٩/١]