Forwarded from الأخوات - The Sisters
Save the link for your kids👍🏻
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Learn why the first days of Dhul Hijjah are special with this interactive and engaging Lapbook with two little true stories. Download for FREE here http://ummmaimoonahrecords.blogspot.com/2014/09/the-best-ten-days-of-year-dhul-hijjah.html
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🌸https://news.1rj.ru/str/AlAkhawaatTheSisters
▫️▪️▫️▪️▫️▪️▫️▪️▫️
Learn why the first days of Dhul Hijjah are special with this interactive and engaging Lapbook with two little true stories. Download for FREE here http://ummmaimoonahrecords.blogspot.com/2014/09/the-best-ten-days-of-year-dhul-hijjah.html
▫️▪️▫️▪️▫️▪️▫️▪️▫️
🌸https://news.1rj.ru/str/AlAkhawaatTheSisters
Blogspot
The Best Ten Days of the Year - Dhul Hijjah Lapbook!
بسم الله الرحمن الرحيم Alhamdulillaah! With the permission of sister Umm Ibraheem we managed to re do her The First Ten Days ...
🔖 Three People to Stay Away From
•••══❁✿❁══•••
It is reported that ʿAli b. ʾAbi Talib (Allaah be pleased with him)said:
🚨 Do not be with the sinner (fājir), for he will beautify to you the things he does, and he will want you to be like him; and he will beautify to you the worst of his practices; and his entrance upon you and leaving from your company will cause ignominy and discredit [of you].
🚨 And do not accompany the fool (aḥmaq), for he will exhaust himself [to help you] but will not benefit you, and he may want to benefit you but end up harming you; his silence is better than his speaking, his distance is better than his closeness, and him dying is better than him living.
🚨 And do not accompany the liar, for life will not benefit you with him, he will tell others what you say, and tell you what others say; and if you speak the truth, it will not be believed.
•••══❁✿❁══•••
🗒 Abū Bakr Al-Daynūrī, Al-Mujālasah wa Jawāhir AlʿIlm no. 1379.
🌐 Taken from: sayingsofthesalaf.net
•••══❁✿❁══•••
It is reported that ʿAli b. ʾAbi Talib (Allaah be pleased with him)said:
🚨 Do not be with the sinner (fājir), for he will beautify to you the things he does, and he will want you to be like him; and he will beautify to you the worst of his practices; and his entrance upon you and leaving from your company will cause ignominy and discredit [of you].
🚨 And do not accompany the fool (aḥmaq), for he will exhaust himself [to help you] but will not benefit you, and he may want to benefit you but end up harming you; his silence is better than his speaking, his distance is better than his closeness, and him dying is better than him living.
🚨 And do not accompany the liar, for life will not benefit you with him, he will tell others what you say, and tell you what others say; and if you speak the truth, it will not be believed.
•••══❁✿❁══•••
🗒 Abū Bakr Al-Daynūrī, Al-Mujālasah wa Jawāhir AlʿIlm no. 1379.
🌐 Taken from: sayingsofthesalaf.net
Du’a by 'Alī b. Abī Ṭālib رضي الله عنه on the day of ‘Arafah:
“Oh Allaah! Free me from the fire, increase my halal sustenance, and keep the transgressive jinns and humans away from me.”
● [لطائف المعارف ص ٤٩]
“Oh Allaah! Free me from the fire, increase my halal sustenance, and keep the transgressive jinns and humans away from me.”
● [لطائف المعارف ص ٤٩]
Forwarded from Aayaat & Ahadeeth
Alhamdulilah, we present to you.
TRANSLATION OF ARAFAT SERMON IN URDU.
Bi ithnAllaah
TRANSLATION OF ARAFAT SERMON IN URDU.
Bi ithnAllaah
Forwarded from دعوة السلف الصالحين (TDS)
The reality that most of us forget...
🌐https://twitter.com/MarkazMuaadh/status/1030942635337424896?s=19
🌐https://twitter.com/MarkazMuaadh/status/1030942635337424896?s=19
•••• •••• •••• •••• ••••
*FOR INDIANS ...*
*When is the Fasting of Day of Arafah?*
•••• •••• •••• •••• ••••
*Should Indians fast when the Hajis gather in the ground of Arafah (20 Aug 2018)? or on 9th of Zul Hijjah (21 Aug 2018)?*
Correct answer is to fast on 9th of Zul Hijjah
*(Tuesday, 21 Aug 2018)*
*1) In Hadith, Prophet (ﷺ) said Fasting of DAY of Arafah not just Arafah.*
DAY of Arafah is on 9th of Zil Hijjah and not on any other day even if hajis gather at Arafah.
*► PROPHET MUHAMMAD (ﷺ) said:*
I seek from ALLAH that fasting on the Day of 'Arafa (9th Zul-Hijjah) may atone (remove) for the sins of the preceding and the coming year.
(SAHIH MUSLIM Vol #3, Hadith #2746-2747)
(SUNAN IBN MAJAH Vol #2, Hadith #1730)
(SUNAN ABU DAWUD Vol #3, Hadith #2425)
*2) Fasting is mentioned along with Arafah to correlate it with ground of Arafah as Hajis gather there which is on 9th. While Hajis they themselves do not fast in ground of Arafah.*
*3) Also Americans can never fast in their lifetime because there will be night in America while Hajis are in ground of Arafah.*
Know more from eminent scholars ...
*➨ Fatwa of Shaikh Ibn Uthaymeen*
http://islamqa.info/en/40720
*➨ Shaikh Wasiullah Abbas*
http://goo.gl/wZSyuy
*➨ Shaikh Arshad Basheer Madani*
https://youtu.be/_GAmDs5BCtc
*➨ Shaikh Yaser Jabri Madani*
www.youtube.com/watch?v=MIdBq6P5jWc
*➨ Shaikh Maqsood ul Hasani Faizi*
www.youtube.com/watch?v=XuJ4gc1UDuE
*➨ Shaikh Abu Zaid Zameer*
www.youtube.com/watch?v=YNeIg9Pi62Y
*FOR INDIANS ...*
*When is the Fasting of Day of Arafah?*
•••• •••• •••• •••• ••••
*Should Indians fast when the Hajis gather in the ground of Arafah (20 Aug 2018)? or on 9th of Zul Hijjah (21 Aug 2018)?*
Correct answer is to fast on 9th of Zul Hijjah
*(Tuesday, 21 Aug 2018)*
*1) In Hadith, Prophet (ﷺ) said Fasting of DAY of Arafah not just Arafah.*
DAY of Arafah is on 9th of Zil Hijjah and not on any other day even if hajis gather at Arafah.
*► PROPHET MUHAMMAD (ﷺ) said:*
I seek from ALLAH that fasting on the Day of 'Arafa (9th Zul-Hijjah) may atone (remove) for the sins of the preceding and the coming year.
(SAHIH MUSLIM Vol #3, Hadith #2746-2747)
(SUNAN IBN MAJAH Vol #2, Hadith #1730)
(SUNAN ABU DAWUD Vol #3, Hadith #2425)
*2) Fasting is mentioned along with Arafah to correlate it with ground of Arafah as Hajis gather there which is on 9th. While Hajis they themselves do not fast in ground of Arafah.*
*3) Also Americans can never fast in their lifetime because there will be night in America while Hajis are in ground of Arafah.*
Know more from eminent scholars ...
*➨ Fatwa of Shaikh Ibn Uthaymeen*
http://islamqa.info/en/40720
*➨ Shaikh Wasiullah Abbas*
http://goo.gl/wZSyuy
*➨ Shaikh Arshad Basheer Madani*
https://youtu.be/_GAmDs5BCtc
*➨ Shaikh Yaser Jabri Madani*
www.youtube.com/watch?v=MIdBq6P5jWc
*➨ Shaikh Maqsood ul Hasani Faizi*
www.youtube.com/watch?v=XuJ4gc1UDuE
*➨ Shaikh Abu Zaid Zameer*
www.youtube.com/watch?v=YNeIg9Pi62Y
Islam-QA
Which Country to Follow for Ramadan and `Arafah? - Islam Question & Answer
Forwarded from Daily Reminders
Ibn ‘Uthaimeen said:
“From the means of protection from fitnah is the night prayer”
• Explanation of Sahih al-Bukhari (9/501)
“From the means of protection from fitnah is the night prayer”
• Explanation of Sahih al-Bukhari (9/501)
*اَلسّــــلاَمْ عَلَيْـــكُمْ وَ رَحْمَـــةُ اللہِ وَ بَــــرَكَـــاْتُهُ*
*تقبل الله منا ومنكم*
_*Taqabballahu minna wa minkum*_
*عيد مبارك*
*Eid Mubarak*
May *Allah* _the Almighty_
- _shower his blessing_,
- _accept our Qurbaani and ibaadat_,
- _pardon our sins_,
- _Grant us Jannat ul Firdous without even taking us close to Hell_,
- _Help our Muslim brothers & sisters around the world_.
_Ameen_ _آمِين يَارَبَّ العَالَمِينَ_
_*Eid Mubarak*_ to you all & all your family members.
To,
Semma sister.
*تقبل الله منا ومنكم*
_*Taqabballahu minna wa minkum*_
*عيد مبارك*
*Eid Mubarak*
May *Allah* _the Almighty_
- _shower his blessing_,
- _accept our Qurbaani and ibaadat_,
- _pardon our sins_,
- _Grant us Jannat ul Firdous without even taking us close to Hell_,
- _Help our Muslim brothers & sisters around the world_.
_Ameen_ _آمِين يَارَبَّ العَالَمِينَ_
_*Eid Mubarak*_ to you all & all your family members.
To,
Semma sister.
A Forgotten/Abandoned Sunnah When Asked "How Are You?"
سال عمر الرجل كيف أنت؟
فقل: أحمد الله إليك
فقل عمر الرجل:
ذلك الذي أردة منك
Anās b. Mālik رضي الله عنه reported that he heard 'Umar b. al-Khaṭṭāb رضي الله عنه asked a man: "How are you?"
He said: "Ahmad-Allaahu Ilayk (I praise Allāh to you)." So 'Umar said to the man: "That is what I wanted (to hear) from you."
● [رواه البخاري في الأدب المفرد رقم ٤٧٣]
قال رسول الله صلى الله عليه وسلم: كيف أصبحت يا فلان؟ قال: أحمد الله إليك يارسول الله ,فقال رسول الله صلى الله عليه وسلم : هذا الذي أردت منك.
The Prophet ﷺ asked a man: “O so and so how are you this morning?”
He said: “Aḥmadullaahu Ilayk (I praise Allāh to you) O Messenger of Allāh.”
So the Prophet ﷺ said: “This is what I wanted (to hear) from you.”
● [السلسلة الصحيحة للألباني ٢٩٥٣]
سال عمر الرجل كيف أنت؟
فقل: أحمد الله إليك
فقل عمر الرجل:
ذلك الذي أردة منك
Anās b. Mālik رضي الله عنه reported that he heard 'Umar b. al-Khaṭṭāb رضي الله عنه asked a man: "How are you?"
He said: "Ahmad-Allaahu Ilayk (I praise Allāh to you)." So 'Umar said to the man: "That is what I wanted (to hear) from you."
● [رواه البخاري في الأدب المفرد رقم ٤٧٣]
قال رسول الله صلى الله عليه وسلم: كيف أصبحت يا فلان؟ قال: أحمد الله إليك يارسول الله ,فقال رسول الله صلى الله عليه وسلم : هذا الذي أردت منك.
The Prophet ﷺ asked a man: “O so and so how are you this morning?”
He said: “Aḥmadullaahu Ilayk (I praise Allāh to you) O Messenger of Allāh.”
So the Prophet ﷺ said: “This is what I wanted (to hear) from you.”
● [السلسلة الصحيحة للألباني ٢٩٥٣]
*A Brief Overview of the Sects*
The first sects to appear in Islam, in the first century hijrah were the *Sab'iyyah*, and they were responsible for the emergence of the *Khawarij, the *Rafidah*, then later in the first century came the *Qadariyyah* and towards its end the *Murji'ah.*
In the second century came the tribulation of ilm al-kalam which was borrowed from the Hellenized Jews, Christians and Sabeans and this was the foundation of the rejection of the attributes and distortion of the texts in the name of ta'wil. The sects to appear were the *Jahmiyyah* and the *Mu'tazilah* and a group of the Rafidah, the *Hishamiyyah*, adopted this.
Then in the third century there appeared other kalaam groups, the *Kullabiyyah* who tried to take a middle path between Ahl al-Sunnah and the Mu'tazilah, and the *Hanafi Karraamiyyah* were also a kalam group. These kalam groups, between them, fell into ta'teel and tajseem, whilst sharing the same underlying foundations which came from the Hellenized Jews, Christians and Sabeans and which was referred to in this ummah as ilm al-kalaam. In addition to this, some of them also carried the major innovations of the first century (such as al-Qadr and al-Irjaa).
Then in the fourth century appeared the *Ash'ariyyah*, who initially, were founded upon the school of the Kullaabiyyah but then drifted towards the doctrines of the Mu'tazilah and Jahmiyyah in the attributes. In response to the Ahl al-Kalam, there appeared the *Mutafalsifah* (al-Farabi, Ibn Sina), those who were upon the views of the Greek Philosophers and were trying to merge their own beliefs with the revealed texts.
At the same time (fourth century), the esoteric gnostic movements began to operate secretively, trying to merge the Shariah with Greek philosophy, represented in the *Baatiniyyah*, they brought grave worship and illuminism (higher truth and knowledge through spiritual exercise) into the Ummah and wore the gown of Shi'ism.
The *Maturidiyyah* are also another kalam group with its origins in the early fourth century hijrah, but who did not really become known as a group until the sixth and seventh centuries.
*Sufism*, whilst starting as an exaggeration in piety and fear amongst some of the Tabi'in in Basrah in the early first century hijrah, eventually morphed into a combination of kalam, philosophy, saint-worship and gnostic illuminism.
*_All of these sects are the route through which Islam itself is ideologically attacked by the external enemy. So it is upon the right-minded Muslim to know of them, and the opposition of their doctrines to the belief of the Companions and the Salaf, so that is firmly-grounded upon the straight path and not diseased by any of these sects and their innovations._*
http://www.bidah.com/categories/pi-sects.cfm
The first sects to appear in Islam, in the first century hijrah were the *Sab'iyyah*, and they were responsible for the emergence of the *Khawarij, the *Rafidah*, then later in the first century came the *Qadariyyah* and towards its end the *Murji'ah.*
In the second century came the tribulation of ilm al-kalam which was borrowed from the Hellenized Jews, Christians and Sabeans and this was the foundation of the rejection of the attributes and distortion of the texts in the name of ta'wil. The sects to appear were the *Jahmiyyah* and the *Mu'tazilah* and a group of the Rafidah, the *Hishamiyyah*, adopted this.
Then in the third century there appeared other kalaam groups, the *Kullabiyyah* who tried to take a middle path between Ahl al-Sunnah and the Mu'tazilah, and the *Hanafi Karraamiyyah* were also a kalam group. These kalam groups, between them, fell into ta'teel and tajseem, whilst sharing the same underlying foundations which came from the Hellenized Jews, Christians and Sabeans and which was referred to in this ummah as ilm al-kalaam. In addition to this, some of them also carried the major innovations of the first century (such as al-Qadr and al-Irjaa).
Then in the fourth century appeared the *Ash'ariyyah*, who initially, were founded upon the school of the Kullaabiyyah but then drifted towards the doctrines of the Mu'tazilah and Jahmiyyah in the attributes. In response to the Ahl al-Kalam, there appeared the *Mutafalsifah* (al-Farabi, Ibn Sina), those who were upon the views of the Greek Philosophers and were trying to merge their own beliefs with the revealed texts.
At the same time (fourth century), the esoteric gnostic movements began to operate secretively, trying to merge the Shariah with Greek philosophy, represented in the *Baatiniyyah*, they brought grave worship and illuminism (higher truth and knowledge through spiritual exercise) into the Ummah and wore the gown of Shi'ism.
The *Maturidiyyah* are also another kalam group with its origins in the early fourth century hijrah, but who did not really become known as a group until the sixth and seventh centuries.
*Sufism*, whilst starting as an exaggeration in piety and fear amongst some of the Tabi'in in Basrah in the early first century hijrah, eventually morphed into a combination of kalam, philosophy, saint-worship and gnostic illuminism.
*_All of these sects are the route through which Islam itself is ideologically attacked by the external enemy. So it is upon the right-minded Muslim to know of them, and the opposition of their doctrines to the belief of the Companions and the Salaf, so that is firmly-grounded upon the straight path and not diseased by any of these sects and their innovations._*
http://www.bidah.com/categories/pi-sects.cfm
Ibn Al-Jawzee
"The loss of opportunity in itself is a sufficient cause of regret."
[Kitaab al-lataa'if fil-waa'iz, p.69]
"The loss of opportunity in itself is a sufficient cause of regret."
[Kitaab al-lataa'if fil-waa'iz, p.69]
Ibn al-Qayyim said: “Jihaad is of four stages:
1- jihaad al-nafs (striving against the self),
2- jihaad al-shayaateen (striving against the shayaateen or devils),
3- jihaad al-kuffaar (striving against the disbelievers) and
4- jihaad al-munaafiqeen (striving against the hypocrites).
Jihaad al-nafs means striving to make oneself learn true guidance, and to follow it after coming to know it, calling others to it, and bearing with patience the difficulties of calling others to Allaah.
Jihaad al-Shaytaan means striving against him and warding off the doubts and desires that he throws at a person, and the doubts that undermine faith, and striving against the corrupt desires that he tries to inspire in a person.
Jihaad against the kuffaar and munaafiqeen is done in the heart and on the tongue, with one’s wealth and oneself. Jihaad against the kuffaar mostly takes the form of physical action, and jihaad against the munaafiqeen mostly takes the form of words… The most perfect of people are those who have completed all the stages of jihaad. People vary in their status before Allaah according to their status in jihaad.”
(Zaad al-Ma’aad 3/9-12)
1- jihaad al-nafs (striving against the self),
2- jihaad al-shayaateen (striving against the shayaateen or devils),
3- jihaad al-kuffaar (striving against the disbelievers) and
4- jihaad al-munaafiqeen (striving against the hypocrites).
Jihaad al-nafs means striving to make oneself learn true guidance, and to follow it after coming to know it, calling others to it, and bearing with patience the difficulties of calling others to Allaah.
Jihaad al-Shaytaan means striving against him and warding off the doubts and desires that he throws at a person, and the doubts that undermine faith, and striving against the corrupt desires that he tries to inspire in a person.
Jihaad against the kuffaar and munaafiqeen is done in the heart and on the tongue, with one’s wealth and oneself. Jihaad against the kuffaar mostly takes the form of physical action, and jihaad against the munaafiqeen mostly takes the form of words… The most perfect of people are those who have completed all the stages of jihaad. People vary in their status before Allaah according to their status in jihaad.”
(Zaad al-Ma’aad 3/9-12)