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It was narrated that ‘Abdullah bin ‘Amr said:
“It was said to the Messenger of Allah (ﷺ): ‘Which of the people is best?’ He said: ‘Everyone who is pure of heart and sincere in speech.’ They said: ‘Sincere in speech, we know what this is, but what is pure of heart?’ He said: ‘It is (the heart) that is pious and pure, with no sin, injustice, rancor or envy in it.’”

Sunan Ibn Majah Book 37, Hadith 4356
Shaykh al-Islām Ibn Taymiyyah (رحمه الله) said:

It has been authentically attributed to Prophet ﷺ, that he said, “Fasting on the day of ʿĀrafah expiates the sins of two years [i.e. previous year and upcoming year] and fasting on ʿĀshūrāh expiates the sins of one year”.

But his saying, “...expiates the sins of...”,does not necessitate that the major sins are also expiated without any repentance. The Prophet ﷺ said, “...Friday to Friday and Ramaḍān to Ramaḍān will be an expiation for the sins committed between them as long as the major sins are avoided”.

It is known that prayer is better than fasting and that fasting in Ramaḍān is better than fasting the day of ʿArafah. Likewise, (minor) sins will not be expiated except by avoiding the major sins as the Prophet ﷺ mentioned. Therefore, how can an individual think that by voluntarily fasting a day or two it will expiate adultery, stealing, drinking alcohol, gambling, (engaging in) magic, etc. This will not happen.

● [١/٢٥٤ مختصر الفتاوى المصرية]
Al-Hāfiz Ibn Hajr [رحمه الله] said:

❝Fasting ʿĀshūrā is of three levels:

• The lowest is to fast it alone.

• Above this is to fast the 9th along with it.

• Above that is to fast the 9th and the 11th along with it. And Allāh knows best.❞

● [al-Fath, (4/246)]

●☆●☆●☆●☆●☆●☆●☆●☆●☆●☆●☆●☆●☆

From Ibn ʿAbbās that he said concerning ʿĀshūrā:

❝Oppose the Jews and fast the 9th and the 10th.❞

[Collected By ʿAbd al-Razzāq In al-Muṣannaf, (4/287, No. 7839)]
🚫He is not one of us who strikes his cheeks🚫

_*What the Shi’ah do on ‘Ashoora’ of beating their chests, slapping their cheeks, striking their shoulders with chains and cutting their heads with swords to let the blood flow are all innovations that have no basis in Islam.*_

Al-Bukhaari (1294) and Muslim (103) narrated that ‘Abd-Allaah ibn Mas’ood (may Allaah be pleased with him) said: The Prophet (sallallahu 'alayhi wasallam) said:
*“He is not one of us who strikes his cheeks, rends his garment, or cries with the cry of the Jaahiliyyah.”*
‎-----------------------------------
I'm Stressed Out. I'm Angry. I've Had Enough. I'm Going to Explode !

I advise the Muslims to have patience for the sake of Allāh. Have patience and Allāh will compensate you. And know that with every hardship comes two reliefs...

Patience is the fruit of proper belief in Allāh, the mighty majestic and his qadr. Due to it a slave knows that

(a) nothing comes to him of good or evil except that which Allāh has decreed for him,

(b) Allāh is in full control of all of the affairs,

(c) that Allāh does not burden any soul beyond what it can bear.

_So be patient with the trials of life,
may Allāh bless you, and look for your reward with Allāh, the mighty and majestic.

Put your trust in Allāh while acting within the legislated parameters.
This is the path to success.

https://www.troid.org/brief-benefits/1042-benefit-im-stressed-out-im-angry-ive-had-enough-im-going-to-explode
Today's Beautiful Hadith is about Oppressing Others

Narrated Abdullah bin Umar: Allah's Messenger (ﷺ) said, "A Muslim is a brother of another Muslim, so he should not oppress him, nor should he hand him over to an oppressor. Whoever fulfilled the needs of his brother, Allah will fulfill his needs; whoever brought his (Muslim) brother out of a discomfort, Allah will bring him out of the discomforts of the Day of Resurrection, and whoever screened a Muslim, Allah will screen him on the Day of Resurrection. "

(Sahih al-Bukhari, Vol. 3, Book 46, Hadith 3)
Shaykh al-ʿAllāmah Ṣāliḥ al-Fawzān (حفظه الله) :

"Allāh prohibited us from sitting with the oppressive people, and from the most oppressive of people are the dūʿāt (callers) to fitnah.
Do not sit with them. Do not listen to them. Do not say, ‘I know [i.e. I have knowledge], and they will not be able to mislead me’. No ! Do not praise yourself akhī ."

Source : Sharḥ Kitāb al-Fitan wa-al-Ḥawādith pg.78
Translated by : Munīb al-Ṣumālī
“The people are of different types, like the different types of birds; and each person flocks with those like him.” - Maalik ibn Deenaar [الإبانة 2/480]
Translated by Abu Remlah Aadam bin David Lazerus
Trust in Allāh means turning your affairs to Allāh and relying upon Him. Allah the Exalted said:

و منْ يتو كلْ على الله فهو حسبه
And whoever puts his trust in Allah, then He will suffice him.
[Surah at-Talaq 65:3]

Whoever puts his trust in Allah and surrenders his affairs to Allah then Allah will protect all of his affairs.

قل حسبي الله عليه يتو كل المتو كلون
Say: "Sufficient for me is Allah; in Him those who trust must put their trust.
[Surah az-Zumar 39:38]

Say: Allah suffices me from needing anyone other than Him. To Him I entrust all of my affairs. Allah is sufficient. In His Hand is the harm and the benefit, and this is not in the hand of anyone other than Him.

{Explanation of the concise advices of shaykh ul islam ibn Taymiyyah by sh sulayman ar ruhaylee, P. 236}
Forwarded from ilm4all
A lie will still be a lie even if the whole of mankind were to agree upon it. Similarly, an evil will be an evil even if the vast majority finds pleasure in doing it. So, do not be dazzled by the abundance of evil O brothers in faith! No matter how much the evil might have spread, it will not be able to harm us if we have Taqwa.

Allaah says: {Say: "Not equal are the bad things and the good things, even though the ABUNDANCE of the bad may please you." So have Taqwa of Allaah, O men of understanding in order that you may be successful}
📚 [Surah Al-Maa’idah (5):100]
Be open to accept Truth (Haqq)

“When Allāh knows that a person does not want the truth, He misguides his heart.”

Ibn ‘Uthaymīn (رحمه الله) [Liqā'āt al-Bab al-Maftūh, (No. 73)]
It was narrated that ‘Abdullah bin ‘Amr (RA) said: “It was said to the Messenger of Allah (peace be upon him): ‘Which of the people is best?’ He said: ‘Everyone who is pure of heart and sincere in speech.’ They said: ‘Sincere in speech, we know what this is, but what is pure of heart?’ He said: ‘It is (the heart) that is pious and pure, with no sin, injustice, rancor or envy in it.’”

(Sunan Ibn Majah, Vol. 5, Book 37, Hadith 4216)

This should be an aim for all of us…
“The most patient of people is the one who has patience upon the truth.”

‘Ali ibn Abd al-Hamid, Shu'b al-Eeman 9/9568
Ibn Jawzi رحمه الله said to his son:

"Do not let your past carelessness make you lose hope of achieving good, for many people have come back to wakefulness after long sleep."

{Sincere counsel to the seekers of sacred knowledge - ibn Jawzi, P. 56}
Sh Muḥammad b. Ṣāliḥ al-ʿUthaymīn:

“From the signs of a person’s good manners is his dealings with others and that he is someone easy to be around. His friends and family don’t find it difficult to be in his company nor does he make things difficult upon them.”
مكارم الأخلاق
https://twitter.com/masjidussunnah/status/1042172933479821312?s=21
'A'isha رضي الله عنها said: "Ask Allāh for everything, even shoelaces, because if Allāh does not make it easy for you to obtain it you will not obtain."

● [Musnad Abū Ya'lā (v.8, p.44)]
Ibn Qayyim Al-Jawẓīyyāh said: “If you would like to know what’s inside a person’s heart, you should listen to what comes out of his mouth.”

‎● [الجواب الكافي صحفة ١٨٥]
Forwarded from Salafi Dawah Manchester
What a Mocker Has to Remember About His [or Her] Reality When He [Or She] Mocks at Others

By Imam as Saadi

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah [The Most High] said:

وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ إِنَّ اللَّهَ يَأْمُرُكُمْ أَن تَذْبَحُوا بَقَرَةً ۖ قَالُوا أَتَتَّخِذُنَا هُزُوًا ۖ قَالَ أَعُوذُ بِاللَّهِ أَنْ أَكُونَ مِنَ الْجَاهِلِينَ

And (remember) when Musa (Moses) said to his people: “Verily, Allah commands you that you slaughter a cow.” They said, “Do you make fun of us?” He said, “I take Allah’s Refuge from being among Al-Jahilun (the ignorants or the foolish). [2:67]

A Jaahil [ignorant one] is that one who speaks with a speech that contains no benefit and he mocks at the people. As for a sensible person, he sees that one of the most blameworthy traits -which is abhorred by [sound] religion and intellect- is to mock at someone who is a human being like himself. And if he has been favoured over another person, then this favour necessitates that he thanks Allaah and shows mercy to Allaah’s servants. Therefore, when Musa [alayhis-salaam] said this to them [i.e. I take Allaah’s Refuge from being among the ignorant], they knew that it [i.e. what he commanded them] was truth, so they said: [ادْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِيَ -call upon your Lord for us that He may make plain to us what it is!(2:68)]

[Source:(Tayseer al-Kareem ar-Rahmaan Fee Tafseer Kalaam al-Mannaan). Abridged and slightly paraphrased]

https://salaficentre.com/2017/03/mocker-remember-reality-mocks-others/
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Sh. ʿAbdur-Razzāq al-Badr Hafiẓahullāh said:

“From the GREATEST forms of kindness towards parents (Birr al-Wālidayn) is to make DŪʿĀ for (Allāh's) Mercy and Forgiveness upon them — be they alive or dead — with the condition that they are or were Muslims..”
● [فقه الأدعية والأذكار ٢/٢٤٠]

via Abo Maryamm