On the authority of Abdullaah bin ‘Amroo bin Aas in a narration ascribed to the Prophet [ﷺ]:
❝Be merciful, and you will have mercy upon you. Forgive and Allaah will forgive you. Woe be to the one who listens like a funnel [does not act upon what he’s told nor cares]. Woe be to those who are openly sinful, and they openly sin even though they know what they have done is wrong.❞
[Silsilah Ahadeeth As-Saheehah of al-Albāni, (No. 482) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
❝Be merciful, and you will have mercy upon you. Forgive and Allaah will forgive you. Woe be to the one who listens like a funnel [does not act upon what he’s told nor cares]. Woe be to those who are openly sinful, and they openly sin even though they know what they have done is wrong.❞
[Silsilah Ahadeeth As-Saheehah of al-Albāni, (No. 482) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
Al-Hāfiż Salamah ibn Dīnar said:
“Every blessing that does not bring you closer to Allâh is [really] a calamity.”
[Tahdhib Al-Kamal (11/275)]
“Every blessing that does not bring you closer to Allâh is [really] a calamity.”
[Tahdhib Al-Kamal (11/275)]
Shaykh ibn ‘Uthaimeen رحمه الله said:
“Good deeds, good manners and kind treatment conquer the hearts of enemies more than swords conquer them!”
Sharh al-Kafiyah al-Shafiyyah (p. 202)
“Good deeds, good manners and kind treatment conquer the hearts of enemies more than swords conquer them!”
Sharh al-Kafiyah al-Shafiyyah (p. 202)
THREE PEOPLE TO STAY AWAY FROM
The companion ʿAlī ibn ʾAbi Ṭalib (may Allah be pleased with him) said:
"Do not be with the sinner, for he will beautify to you the things he does, and he will want you to be like him; and he will beautify to you the worst of his practices; and his entrance upon you and leaving from your company will cause ignominy and discredit [of you].
And do not accompany the fool, for he will exhaust himself [to help you] but will not benefit you, and he may want to benefit you but end up harming you; his silence is better than his speaking, his distance is better than his closeness, and him dying is better than him living.
And do not accompany the liar, for life will not benefit you with him, he will tell others what you say, and tell you what others say; and if you speak the truth, it will not be believed."
- Abū Bakr Al-Daynūrī, Al-Mujālasah wa Jawāhir AlʿIlm no. 1379.
The companion ʿAlī ibn ʾAbi Ṭalib (may Allah be pleased with him) said:
"Do not be with the sinner, for he will beautify to you the things he does, and he will want you to be like him; and he will beautify to you the worst of his practices; and his entrance upon you and leaving from your company will cause ignominy and discredit [of you].
And do not accompany the fool, for he will exhaust himself [to help you] but will not benefit you, and he may want to benefit you but end up harming you; his silence is better than his speaking, his distance is better than his closeness, and him dying is better than him living.
And do not accompany the liar, for life will not benefit you with him, he will tell others what you say, and tell you what others say; and if you speak the truth, it will not be believed."
- Abū Bakr Al-Daynūrī, Al-Mujālasah wa Jawāhir AlʿIlm no. 1379.
When people who had suffered affliction (harm, calamities) are given their reward...
Allah's Messenger (sallallahu alaihi wasallam) said,
"On the Day of Resurrection, when people who had suffered affliction (harm, calamities) are given their reward, those who were healthy will wish their skins had been cut to pieces with scissors when they were in the world."
as-Silsilah al-Saheehah (no. 2206)
Allah's Messenger (sallallahu alaihi wasallam) said,
"On the Day of Resurrection, when people who had suffered affliction (harm, calamities) are given their reward, those who were healthy will wish their skins had been cut to pieces with scissors when they were in the world."
as-Silsilah al-Saheehah (no. 2206)
'You Only Know Someone When You Have Travelled With Them'
Umar Ibn Al-Khattab رضي الله عنه asked about a man who had given testimony, wanting to find out whether anyone could vouch for him.
A man said to him: "I will vouch for him, O' Ameer Al-Mu'mineen (Leader of the Believers)."
Umar asked: "Are you his neighbor?"
He said: "No."
Umar then asked: "Did you mix with him for a day and come to know his character?"
He said: "No."
Umar asked next: "Did you travel with him for traveling and being away from home reveal a man's true essence?"
He said: "No."
Umar said: "Perhaps you saw him in the mosque, standing, sitting and praying?"
He said: "Yes."
Umar then said: Go away, for YOU DO NOT KNOW HIM."
[Reported by Al-Bayhaqi and classed as Sahih by Al-Albani in Irwaa' Al-Ghaleel; 2637]
Umar Ibn Al-Khattab رضي الله عنه asked about a man who had given testimony, wanting to find out whether anyone could vouch for him.
A man said to him: "I will vouch for him, O' Ameer Al-Mu'mineen (Leader of the Believers)."
Umar asked: "Are you his neighbor?"
He said: "No."
Umar then asked: "Did you mix with him for a day and come to know his character?"
He said: "No."
Umar asked next: "Did you travel with him for traveling and being away from home reveal a man's true essence?"
He said: "No."
Umar said: "Perhaps you saw him in the mosque, standing, sitting and praying?"
He said: "Yes."
Umar then said: Go away, for YOU DO NOT KNOW HIM."
[Reported by Al-Bayhaqi and classed as Sahih by Al-Albani in Irwaa' Al-Ghaleel; 2637]
Shaykh ul-Islaam Ibn Taymiyyah said: “Intention by itself without action is rewarded for, whilst action without intention is not rewarded for.”
● [Mukhtasir Fataawaa al-Misriyyah p.12]
● [Mukhtasir Fataawaa al-Misriyyah p.12]
Imām ibn al-Qayyim رحمه الله said:
“Within the heart there is hardness which can only be softened with the remembrance of Allāh, may He be exalted. Therefore the servant [of Allāh] must treat the hardness of his heart with the remembrance of Allāh, may He be exalted.”
Al-Wābil as-Sayyib | Page 71 | Imām ibn al-Qayyim رحمه الله
TN: For clarity, the literal word يذيبها means to liquify i.e. to become liquid or make something become liquid. The word soften is an antonym of hardened therefore we deem it more appropriate to use softened rather than melt or liquify.
Translation: Authentic Quotes
“Within the heart there is hardness which can only be softened with the remembrance of Allāh, may He be exalted. Therefore the servant [of Allāh] must treat the hardness of his heart with the remembrance of Allāh, may He be exalted.”
Al-Wābil as-Sayyib | Page 71 | Imām ibn al-Qayyim رحمه الله
TN: For clarity, the literal word يذيبها means to liquify i.e. to become liquid or make something become liquid. The word soften is an antonym of hardened therefore we deem it more appropriate to use softened rather than melt or liquify.
Translation: Authentic Quotes
*The Disease of this Ummah and its Doctor*
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Abu Musa reported:
The Prophet, peace and blessings be upon him, said, “Verily, the parable of a good friend and a bad friend is only that of a seller of musk and a blacksmith. The seller of musk will give you some perfume, you will buy some, or you will notice a good smell. As for the blacksmith, he will burn your clothes or you will notice a bad smell.”
Source: Ṣaḥīḥ al-Bukhārī 1995, Ṣaḥīḥ Muslim 2628
Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim...
The Prophet, peace and blessings be upon him, said, “Verily, the parable of a good friend and a bad friend is only that of a seller of musk and a blacksmith. The seller of musk will give you some perfume, you will buy some, or you will notice a good smell. As for the blacksmith, he will burn your clothes or you will notice a bad smell.”
Source: Ṣaḥīḥ al-Bukhārī 1995, Ṣaḥīḥ Muslim 2628
Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim...
When Imam al-Hasan al-Basri came across a group of people arguing, he would say:
"These ones have become tired of worship, speaking has become easy for them, and their Taqwa has diminished, and that is why they talk and argue so easily."
(Az-Zuhd of Imaam Ahmad, p. 272)
"These ones have become tired of worship, speaking has become easy for them, and their Taqwa has diminished, and that is why they talk and argue so easily."
(Az-Zuhd of Imaam Ahmad, p. 272)
Ibn Mas’ood رضي الله عنه said,
“Know the people by their friends. The Muslim follows the Muslim and the faajir (disobedient one) accompanies the faajir.”
And he said,
“Verily a man only walks and accompanies one whom he loves and who is like him.”
He also said,
“Know the people by their friends, since a man only befriends one whom he admires and who is like himself.”
[Related by Ibn Battah in al-‘Ibaanatul-Kubraa, (vol.2, pages 476-477).]
“Know the people by their friends. The Muslim follows the Muslim and the faajir (disobedient one) accompanies the faajir.”
And he said,
“Verily a man only walks and accompanies one whom he loves and who is like him.”
He also said,
“Know the people by their friends, since a man only befriends one whom he admires and who is like himself.”
[Related by Ibn Battah in al-‘Ibaanatul-Kubraa, (vol.2, pages 476-477).]
Forwarded from دعوة السلف الصالحين (TDS)
Ask Allāh to guide you to goodness & to keep you away from sins.
Some of the Righteous Predecessors used to supplicate:
اللهم أعزني بطاعتك ولا تذلني بمعصيتك
"O Allāh, honour me with Your obedience, & do not humiliate me with Your disobedience."
[الموسوعة الفقهية ج.٣٨ ص.٢١٠]
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Some of the Righteous Predecessors used to supplicate:
اللهم أعزني بطاعتك ولا تذلني بمعصيتك
"O Allāh, honour me with Your obedience, & do not humiliate me with Your disobedience."
[الموسوعة الفقهية ج.٣٨ ص.٢١٠]
🌐https://twitter.com/MarkazMuaadh/status/1043739774060761088
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📌 Follow us on
*⃣ Telegram: http://t.me/dawatus_salafiyyah
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Markaz Mu’aadh
Ask Allāh to guide you to goodness & to keep you away from sins. Some of the Righteous Predecessors used to supplicate: اللهم أعزني بطاعتك ولا تذلني بمعصيتك "O Allāh, honour me with Your obedience, & do not humiliate me with Your disobedience." [الموسوعة…
Selfies betray modesty
بسم الله الرحمن الرحيم
If you’re a Muslim sister you should not be posting pictures of yourself on Facebook, etc for the world to see. That literally and utterly defeats the purpose of everything you supposedly stand for (modesty).
Brothers that lower their gaze in the streets should not have to deal with your shoving it in their faces
“And when you ask [his wives] for something, ask them from behind a partition. That is purer for your hearts and their hearts.” [al-Aḥzāb 33:53]
[TO THE SELFIE SQUAD SISTERS]
The leader of the women in Jannah, Fatimah radi’Allahu anha, the daughter of the Prophet ﷺ, said:
”The best women are those who do not see the men and who are not seen by the men.”
[Ahkam-un-Nisa, p.219]
@“The hayaa (modesty) of our women faded, when the gheerah (jealousy) of our men died.”
🍃🍃🍃🍃🍃🍃🍃🍃🍃🍃🍃🍃🍃
بسم الله الرحمن الرحيم
If you’re a Muslim sister you should not be posting pictures of yourself on Facebook, etc for the world to see. That literally and utterly defeats the purpose of everything you supposedly stand for (modesty).
Brothers that lower their gaze in the streets should not have to deal with your shoving it in their faces
“And when you ask [his wives] for something, ask them from behind a partition. That is purer for your hearts and their hearts.” [al-Aḥzāb 33:53]
[TO THE SELFIE SQUAD SISTERS]
The leader of the women in Jannah, Fatimah radi’Allahu anha, the daughter of the Prophet ﷺ, said:
”The best women are those who do not see the men and who are not seen by the men.”
[Ahkam-un-Nisa, p.219]
@“The hayaa (modesty) of our women faded, when the gheerah (jealousy) of our men died.”
🍃🍃🍃🍃🍃🍃🍃🍃🍃🍃🍃🍃🍃
Forwarded from دعوة السلف الصالحين (TDS)
Al-Fawzaan: No scholars of Jarh wa-Tadeel today, but perhaps there may be scholars of backbiting and tale-carrying present
Question: Some brothers describe a scholar as ‘the flag-bearer of Jarh wa-Ta’deel’, so, whosoever he criticizes is Majrooh (criticized) because he (i.e., the said scholar) does not criticize except with Daleel, and thus, following him in it (i.e., his Jarh) is necessary?
Reply by Shaikh Saleh ibn Fawzan al-Fawzaan (حفظه الله):
Jarh wa-Ta’deel is (done) in the isnad, and it is in the (science of) Ilm of Hadeeth. And its people (i.e., the scholars of Jarh wa-Ta’deel) have passed away. None of them remains today! There is no one whom we know to be from, ‘Ulama of Jarh wa-Ta’deel’.
But perhaps, there may be ‘Ulama of Gheebah (backbiting) and Nameemah (tale-carrying)’, these are present, – they are those who slander the people and backbite the people – THIS is NOT Jarh wa-Ta’deel!!
Jarh wa-Ta’deel is from the Ilm of isnaad (chain of Hadeeth narrators), and this (science) has its people (i.e., people who specialize in this field) but these (scholars of Jarh wa-Ta’deel) have past away, they are dead…
But there may be someone, who reads the books of Jarh wa-Ta’deel, and benefits from them, Yes!
But as for saying that he is from ‘the Ulama of Jarh wa-Ta’deel’ – this is a BIG statement, and it is not to be applied to someone, who just studies or reads the books (of Jarh wa-Ta’deel) – these are not from ‘Ulama of Jarh wa-Ta’deel’ – but it should be said, ‘Muttala’ (i.e., someone who is well-versed, learned in) the books of Jarh wa-Ta’deel, that’s all (what can be said).” [End]
May Allah reward our Shaikh, Al-Allamah Saleh ibn Fawzan al-Fawzaan, and protect hm.
Dated: 13th Friday Jumada al-Akhira 1433H – 4th May 2012
Translated by http://www.qsep.com
link to the audio
http://www.qsep.com/media/alfawzaan_on_jarhWaTadeel_may2012.mp3
Question: Some brothers describe a scholar as ‘the flag-bearer of Jarh wa-Ta’deel’, so, whosoever he criticizes is Majrooh (criticized) because he (i.e., the said scholar) does not criticize except with Daleel, and thus, following him in it (i.e., his Jarh) is necessary?
Reply by Shaikh Saleh ibn Fawzan al-Fawzaan (حفظه الله):
Jarh wa-Ta’deel is (done) in the isnad, and it is in the (science of) Ilm of Hadeeth. And its people (i.e., the scholars of Jarh wa-Ta’deel) have passed away. None of them remains today! There is no one whom we know to be from, ‘Ulama of Jarh wa-Ta’deel’.
But perhaps, there may be ‘Ulama of Gheebah (backbiting) and Nameemah (tale-carrying)’, these are present, – they are those who slander the people and backbite the people – THIS is NOT Jarh wa-Ta’deel!!
Jarh wa-Ta’deel is from the Ilm of isnaad (chain of Hadeeth narrators), and this (science) has its people (i.e., people who specialize in this field) but these (scholars of Jarh wa-Ta’deel) have past away, they are dead…
But there may be someone, who reads the books of Jarh wa-Ta’deel, and benefits from them, Yes!
But as for saying that he is from ‘the Ulama of Jarh wa-Ta’deel’ – this is a BIG statement, and it is not to be applied to someone, who just studies or reads the books (of Jarh wa-Ta’deel) – these are not from ‘Ulama of Jarh wa-Ta’deel’ – but it should be said, ‘Muttala’ (i.e., someone who is well-versed, learned in) the books of Jarh wa-Ta’deel, that’s all (what can be said).” [End]
May Allah reward our Shaikh, Al-Allamah Saleh ibn Fawzan al-Fawzaan, and protect hm.
Dated: 13th Friday Jumada al-Akhira 1433H – 4th May 2012
Translated by http://www.qsep.com
link to the audio
http://www.qsep.com/media/alfawzaan_on_jarhWaTadeel_may2012.mp3
Qsep
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“The value of a rich man is his wealth, while the value of a learned man is his knowledge.
The former is valued according to his wealth: if it ceases, so does his value; he is left valueless.
The value of a learned man does not decrease, it is always on the rise.”
[Ibn Qayyim [Miftāh Dār Al-Sa’ādah, 1:418]
The former is valued according to his wealth: if it ceases, so does his value; he is left valueless.
The value of a learned man does not decrease, it is always on the rise.”
[Ibn Qayyim [Miftāh Dār Al-Sa’ādah, 1:418]
Shaykh ul-Islaam Ibn Taymiyyah said:
“The strength of the believer lies in his heart, and his weakness is in his body and the hypocrite is the opposite of this.”
● [Mukhtasir Fataawaa al-Misriyyah p.12]
“The strength of the believer lies in his heart, and his weakness is in his body and the hypocrite is the opposite of this.”
● [Mukhtasir Fataawaa al-Misriyyah p.12]
The Level Of Happiness Depends Upon The Depth Of A Person's Knowledge
Al-'Allāmah Ibn al-Qayyim رحمه الله said,
"The greater the servant's knowledge the happier and more vast his heart will be with joy."
Explanation
If a person surpasses the essential knowledge and they continue to study and their knowledge increases about issues of creed, the Sharī'ah and the rulings and regulations, then they will be happy and their chest will expand [with joy].
Book: The Keys to Happiness
By Imām Ibn Al-Qayyim رحمه الله
Explanation by Shaykh al-'Allāmah Muhammad Amān al-Jamī
Translated by: Hassan Somali
Hikmah Publications
Page: 61
Al-'Allāmah Ibn al-Qayyim رحمه الله said,
"The greater the servant's knowledge the happier and more vast his heart will be with joy."
Explanation
If a person surpasses the essential knowledge and they continue to study and their knowledge increases about issues of creed, the Sharī'ah and the rulings and regulations, then they will be happy and their chest will expand [with joy].
Book: The Keys to Happiness
By Imām Ibn Al-Qayyim رحمه الله
Explanation by Shaykh al-'Allāmah Muhammad Amān al-Jamī
Translated by: Hassan Somali
Hikmah Publications
Page: 61
He who refers to the stories of early scholars will look down upon himself, and would never behave arrogantly. He who knows Allāh would never show off, and he who sees how everything takes place by Allāh's Will; would never be jealous of anyone.
Imam Ibn al-Jawzī, The Devil's Deceptions- A Complete Translation of The Classical Text Talbīs Iblīs, page 211, Dār as-Sunnah Publishers Birmingham
Imam Ibn al-Jawzī, The Devil's Deceptions- A Complete Translation of The Classical Text Talbīs Iblīs, page 211, Dār as-Sunnah Publishers Birmingham