On the authority Anas Bin Maalik who said that the Messenger of Allaah [ﷺ] said:
❝A slave’s Eemaan will not be honest and just until his heart is honest and just and his heart will not be honest and just until his tongue is honest and just. A man will not enter Paradise if his neighbour is not safe from his harm.❞
[Silsilah Ahadeeth As-Saheehah of al-Albāni, (No. 2841) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
❝A slave’s Eemaan will not be honest and just until his heart is honest and just and his heart will not be honest and just until his tongue is honest and just. A man will not enter Paradise if his neighbour is not safe from his harm.❞
[Silsilah Ahadeeth As-Saheehah of al-Albāni, (No. 2841) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
Question: Does the dead person see? And how far can he see?
Answer: Shaykh Muhammad bin Saalih al-‘Uthaymeen رحمه الله answered:
The deceased person does not see the seeing which is known in the dunya (this life), because by dying he has lost his senses, but he sees that which he sees in his grave from the world of the hereafter, and his grave is expanded for him for as far as he can see if he is a believer, and he sees the two angels when they question him about his Lord, his religion and his prophet.
As for that which relates to the affairs of the dunya he does not see it, because he is veiled from the affairs of the dunya as a result of dying.
[Fataawa Noor ‘ala Darb, 1/240]
http://www.markazmuaadh.com/th_gallery/does-the-dead-person-see/
Answer: Shaykh Muhammad bin Saalih al-‘Uthaymeen رحمه الله answered:
The deceased person does not see the seeing which is known in the dunya (this life), because by dying he has lost his senses, but he sees that which he sees in his grave from the world of the hereafter, and his grave is expanded for him for as far as he can see if he is a believer, and he sees the two angels when they question him about his Lord, his religion and his prophet.
As for that which relates to the affairs of the dunya he does not see it, because he is veiled from the affairs of the dunya as a result of dying.
[Fataawa Noor ‘ala Darb, 1/240]
http://www.markazmuaadh.com/th_gallery/does-the-dead-person-see/
Markazmuaadh
Does the dead person see? | Markaz Muaadh Bin Jabal | http://www.markazmuaadh.com
The Many Pretenders of Faith [Munafiqun]
It is reported that Al-Ḥasan Al-Baṣrī – Allāh have mercy on him – used to say, “If it were not for the munāfiqūn, you would feel all alone in the streets (the streets would be empty).”
It is also reported that Al-Sha’bī – Allāh have mercy on him – said the same thing, “If it were not for the munāfiqūn, you would feel all alone in the streets (the streets would be empty).”
It is reported that Mālik b. Dīnār – Allāh’s mercy be upon him – said, “I swear, if the munāfiqūn started growing tails, the believers wouldn’t find a spot of ground to walk on.”
Ibn Battah, Al-Ibānah Al-Kubrā articles 936-938.
https://www.sayingsofthesalaf.net/the-many-pretenders-of-faith-munafiqun/
It is reported that Al-Ḥasan Al-Baṣrī – Allāh have mercy on him – used to say, “If it were not for the munāfiqūn, you would feel all alone in the streets (the streets would be empty).”
It is also reported that Al-Sha’bī – Allāh have mercy on him – said the same thing, “If it were not for the munāfiqūn, you would feel all alone in the streets (the streets would be empty).”
It is reported that Mālik b. Dīnār – Allāh’s mercy be upon him – said, “I swear, if the munāfiqūn started growing tails, the believers wouldn’t find a spot of ground to walk on.”
Ibn Battah, Al-Ibānah Al-Kubrā articles 936-938.
https://www.sayingsofthesalaf.net/the-many-pretenders-of-faith-munafiqun/
Sayings of the Salaf
The Many Pretenders of Faith [Munafiqun] - Sayings of the Salaf
It is reported that Al-Ḥasan Al-Baṣrī – Allāh have mercy on him – used to say, “If it were not for the munāfiqūn, you would feel all alone in the streets
Whoever Wants the Aid of Allāh...
Imām Ibn al-Qayyim [رحمه الله] said:
«كان شيخ الإسلام ابن تيمية يسعى في حوائج الناس سعيا شديدا لأنه يعلم أنه كلما أعان غيره أعانه اللّٰه.»
❝Shaykh ul-Islām Ibn Taymiyyah would search a lot to find people to help them with their needs. This was because he knew that everytime he helped someone then Allāh would aid him.❞
●[Rawdat al-Muhibbīn, (1/168) | Translated by Abbās Abu Yahya, Mirāth al-Anbiyya]
Imām Ibn al-Qayyim [رحمه الله] said:
«كان شيخ الإسلام ابن تيمية يسعى في حوائج الناس سعيا شديدا لأنه يعلم أنه كلما أعان غيره أعانه اللّٰه.»
❝Shaykh ul-Islām Ibn Taymiyyah would search a lot to find people to help them with their needs. This was because he knew that everytime he helped someone then Allāh would aid him.❞
●[Rawdat al-Muhibbīn, (1/168) | Translated by Abbās Abu Yahya, Mirāth al-Anbiyya]
It was narrated from Abu Bakrah that the Messenger of Allah (ﷺ) said:
“There is no sin more deserving that Allah hasten the punishment in this world, in addition to what is stored up for him in the Hereafter – than injustice and severing the ties of kinship.”
حَدَّثَنَا الْحُسَيْنُ بْنُ الْحَسَنِ الْمَرْوَزِيُّ، أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، وَابْنُ، عُلَيَّةَ عَنْ عُيَيْنَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي بَكْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَا مِنْ ذَنْبٍ أَجْدَرُ أَنْ يُعَجِّلَ اللَّهُ لِصَاحِبِهِ الْعُقُوبَةَ فِي الدُّنْيَا مَعَ مَا يَدَّخِرُ لَهُ فِي الآخِرَةِ - مِنَ الْبَغْىِ وَقَطِيعَةِ الرَّحِمِ " .
●[Ibn Majah, Book of Zuhd
English reference : Vol. 5, Book 37, Hadith 4211
Arabic reference : Book 37, Hadith 4351]
“There is no sin more deserving that Allah hasten the punishment in this world, in addition to what is stored up for him in the Hereafter – than injustice and severing the ties of kinship.”
حَدَّثَنَا الْحُسَيْنُ بْنُ الْحَسَنِ الْمَرْوَزِيُّ، أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، وَابْنُ، عُلَيَّةَ عَنْ عُيَيْنَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي بَكْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَا مِنْ ذَنْبٍ أَجْدَرُ أَنْ يُعَجِّلَ اللَّهُ لِصَاحِبِهِ الْعُقُوبَةَ فِي الدُّنْيَا مَعَ مَا يَدَّخِرُ لَهُ فِي الآخِرَةِ - مِنَ الْبَغْىِ وَقَطِيعَةِ الرَّحِمِ " .
●[Ibn Majah, Book of Zuhd
English reference : Vol. 5, Book 37, Hadith 4211
Arabic reference : Book 37, Hadith 4351]
It has been narrated from Abu Ayyoob As-Sakhtiyaanee, may Allaah have mercy on him, that he said: “If you want to know the errors of your teacher, then sit with someone else (i.e. another teacher).”
https://abdurrahman.org/2014/09/30/the-scholars-are-the-inheritors-of-the-prophets-shaykh-muhammad-bazmool/
https://abdurrahman.org/2014/09/30/the-scholars-are-the-inheritors-of-the-prophets-shaykh-muhammad-bazmool/
AbdurRahman.Org
The Scholars are the Inheritors of the Prophets – Shaykh Muhammad Bazmool
AUTHOR: Shaikh Muhammad ‘Umar Bazmool SOURCE: His treatise At-Ta’seel fee Talab-il-‘Ilm PRODUCED BY: Al-Ibaanah.com The Fifth Foundation: The Scholars are the inheritors of the Pr…
ُقال ابن القيم رحمه الله:
العلمُ والعملُ توأمان؛ أمُّهُما علوُّ الهمّة
بدائع الفوائد ٣/٧٢٧
Al-Imām Ibn al-Qayyim رحمه الله said:
“Knowledge and action are twins [one to another], whose origin is high motivation.”
●[Badā’i’ al-Fawāid 3/727]
العلمُ والعملُ توأمان؛ أمُّهُما علوُّ الهمّة
بدائع الفوائد ٣/٧٢٧
Al-Imām Ibn al-Qayyim رحمه الله said:
“Knowledge and action are twins [one to another], whose origin is high motivation.”
●[Badā’i’ al-Fawāid 3/727]
The Difference Between Sins & Evil Deeds
*« الفرق بين الذنوب والسيئات »*
Translated by Abbas Abu Yahya
Miraathpubs.net
The great scholar Ibn al-Qayyim al-Jawzeeyah - rahimullah - said
'Whereby the word 'sins' is mentioned in the Qur'aan then the intent by it is, the major sins.
Whereby the word 'bad deeds' then the intent by it is, the lesser sins.
When reflecting upon the Ayaat of the Noble Qur'aan we find:
The word 'forgiveness' (al-maghfiratu) is presented with sins and the word 'at-Takfeer' (nullification) is presented with bad deeds.
Allaah Ta'ala said:
" رَبَّنَا فَاغْفِرْ لَنَا ذُنُوبَنَا وَكَفِّرْ عَنَّا سَيِّئَاتِنَا "
《Our Lord! Forgive us our sins and remit from us our evil deeds》
This is because the word 'forgiveness' (al-maghfiratu) includes prevention and protection and the word 'at-Takfeer' (nullification) includes concealment and removal.
The evidence that bad deeds are the lesser sins and what nullifies them is the saying of Allah Ta'ala:
" إِنْ تَجْتَنِبُوا كَبَائِرَ مَا تُنْهَوْنَ عَنْهُ نُكَفِّرْ عَنْكُمْ سَيِّئَاتِكُمْ " ]
《If you avoid the great sins which you are forbidden to do, We shall remit from you your (small) sins》
[From Mudarij as-salikeen 1/317]
« الفرق بين الذنوب والسيئات »
قال العلامة ابن القيم الجوزية رحمه الله تعالي :
« حيثما وردت الذنوب في القرآن فالمراد بها الكبائر ، وحيثما وردت السيئات فالمراد بها الصغائر ..
وعند التأمل في آيات القرآن الكريم نجد :
أن لفظ ( المغفرة ) يرد مع الذنوب.
ولفظ ( التكفير ) يرد مع السيئات.
قال تعالى :
" رَبَّنَا فَاغْفِرْ لَنَا ذُنُوبَنَا وَكَفِّرْ عَنَّا سَيِّئَاتِنَا "
وذلك لأن لفظ المغفرة يتضمن الوقاية والحفظ ولفظ التكفير يتضمن الستر والإزالة، والدليل على أن السيئات هي الصغائر ، والتكفير لها :
قوله تعالى:
" إِنْ تَجْتَنِبُوا كَبَائِرَ مَا تُنْهَوْنَ عَنْهُ نُكَفِّرْ عَنْكُمْ سَيِّئَاتِكُمْ " ]
( مدارج السالكين
( 1 / 317 ) )
*« الفرق بين الذنوب والسيئات »*
Translated by Abbas Abu Yahya
Miraathpubs.net
The great scholar Ibn al-Qayyim al-Jawzeeyah - rahimullah - said
'Whereby the word 'sins' is mentioned in the Qur'aan then the intent by it is, the major sins.
Whereby the word 'bad deeds' then the intent by it is, the lesser sins.
When reflecting upon the Ayaat of the Noble Qur'aan we find:
The word 'forgiveness' (al-maghfiratu) is presented with sins and the word 'at-Takfeer' (nullification) is presented with bad deeds.
Allaah Ta'ala said:
" رَبَّنَا فَاغْفِرْ لَنَا ذُنُوبَنَا وَكَفِّرْ عَنَّا سَيِّئَاتِنَا "
《Our Lord! Forgive us our sins and remit from us our evil deeds》
This is because the word 'forgiveness' (al-maghfiratu) includes prevention and protection and the word 'at-Takfeer' (nullification) includes concealment and removal.
The evidence that bad deeds are the lesser sins and what nullifies them is the saying of Allah Ta'ala:
" إِنْ تَجْتَنِبُوا كَبَائِرَ مَا تُنْهَوْنَ عَنْهُ نُكَفِّرْ عَنْكُمْ سَيِّئَاتِكُمْ " ]
《If you avoid the great sins which you are forbidden to do, We shall remit from you your (small) sins》
[From Mudarij as-salikeen 1/317]
« الفرق بين الذنوب والسيئات »
قال العلامة ابن القيم الجوزية رحمه الله تعالي :
« حيثما وردت الذنوب في القرآن فالمراد بها الكبائر ، وحيثما وردت السيئات فالمراد بها الصغائر ..
وعند التأمل في آيات القرآن الكريم نجد :
أن لفظ ( المغفرة ) يرد مع الذنوب.
ولفظ ( التكفير ) يرد مع السيئات.
قال تعالى :
" رَبَّنَا فَاغْفِرْ لَنَا ذُنُوبَنَا وَكَفِّرْ عَنَّا سَيِّئَاتِنَا "
وذلك لأن لفظ المغفرة يتضمن الوقاية والحفظ ولفظ التكفير يتضمن الستر والإزالة، والدليل على أن السيئات هي الصغائر ، والتكفير لها :
قوله تعالى:
" إِنْ تَجْتَنِبُوا كَبَائِرَ مَا تُنْهَوْنَ عَنْهُ نُكَفِّرْ عَنْكُمْ سَيِّئَاتِكُمْ " ]
( مدارج السالكين
( 1 / 317 ) )
There Is No Good Except In Following The Prophet [ﷺ] And The Companions
Shaykh ul-Islaam Ibn Taymeeyah [رحمه الله] said:
❝From Abul Aaliyah who said: We were with Ibn Umar on a journey and we stopped at a place called Dhil Majaaz that had water which belonged to some bedouin.
The time of prayer came in and the Mu'adhin of Ibn Umar called the Adhan then Ibn Umar began the prayer.
A man stood up high upon a saddle which belonged to some of the people and he called out at the top of his voice: 'The prayer O people who own the water! The prayer!'
Ibn Umar began saying 'Subhana Allaah' in his prayer until the prayer had ended.
Ibn Umar asked: 'Who is the person shouting with the prayer?
The people said: 'It was Abu Aamir, O Abu AbdurRahman!'
Ibn Umar said to him: 'You did not pray or recite! Which of your Shaytaan ordered you to do this!'
Is not what is with Allaah and the Sunnah of His Prophet [ﷺ] and the righteous people dispense and relieve you from this Bida of yours.
Indeed the people do not innovate a Bida and view it as good except that they kill off a Sunnah.'
A man from the people said: 'He did not intend except good O Abu AbdurRahman!'
Ibn Umar said: 'If he had intended good then he would not have desired for his-self other than the Sunnah of his Prophet and the righteous people from Allaah's worshippers.'❞
[Sharh Al-Umdah - Kitab As-Salah, (1/110) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
Shaykh ul-Islaam Ibn Taymeeyah [رحمه الله] said:
❝From Abul Aaliyah who said: We were with Ibn Umar on a journey and we stopped at a place called Dhil Majaaz that had water which belonged to some bedouin.
The time of prayer came in and the Mu'adhin of Ibn Umar called the Adhan then Ibn Umar began the prayer.
A man stood up high upon a saddle which belonged to some of the people and he called out at the top of his voice: 'The prayer O people who own the water! The prayer!'
Ibn Umar began saying 'Subhana Allaah' in his prayer until the prayer had ended.
Ibn Umar asked: 'Who is the person shouting with the prayer?
The people said: 'It was Abu Aamir, O Abu AbdurRahman!'
Ibn Umar said to him: 'You did not pray or recite! Which of your Shaytaan ordered you to do this!'
Is not what is with Allaah and the Sunnah of His Prophet [ﷺ] and the righteous people dispense and relieve you from this Bida of yours.
Indeed the people do not innovate a Bida and view it as good except that they kill off a Sunnah.'
A man from the people said: 'He did not intend except good O Abu AbdurRahman!'
Ibn Umar said: 'If he had intended good then he would not have desired for his-self other than the Sunnah of his Prophet and the righteous people from Allaah's worshippers.'❞
[Sharh Al-Umdah - Kitab As-Salah, (1/110) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
Markaz Mu’aadh (@MarkazMuaadh):
A True Friend.
Umm Dardaa' رضي الله عنها narrated that Aboo Dardaa' رضي الله عنه had 360 close and beloved friends whom he loved for the sake of Allaah, and he would supplicate for them in the Prayer.
[Siyar 'Alaam an-Nubalaa 2/351, Resalah Publishers, 2nd edition]
https://twitter.com/MarkazMuaadh/status/1049665870455328769
A True Friend.
Umm Dardaa' رضي الله عنها narrated that Aboo Dardaa' رضي الله عنه had 360 close and beloved friends whom he loved for the sake of Allaah, and he would supplicate for them in the Prayer.
[Siyar 'Alaam an-Nubalaa 2/351, Resalah Publishers, 2nd edition]
https://twitter.com/MarkazMuaadh/status/1049665870455328769
How to Look at Yourself and Others
It is reported that Bakr b. ʿAbdillāh Al-Muzanī – Allāh have mercy on him – said:
When you see someone older than you, say: he has preceded me in īmān and righteous actions so he is better than me; and when you see someone younger than you, say: I have preceded him in sinning and disobedience so he is better than me. And when you see your brothers honouring and revering you, say: this is a virtue they have attained; and when you see them falling short (in their treatment of you) say: this is [because of] a sin I committed.
Ibn Al-Jawzī, Ṣifatu Al-Ṣafwah, article 505: Bakr b. ʿAbdillāh Al-Muzanī.
It is reported that Bakr b. ʿAbdillāh Al-Muzanī – Allāh have mercy on him – said:
When you see someone older than you, say: he has preceded me in īmān and righteous actions so he is better than me; and when you see someone younger than you, say: I have preceded him in sinning and disobedience so he is better than me. And when you see your brothers honouring and revering you, say: this is a virtue they have attained; and when you see them falling short (in their treatment of you) say: this is [because of] a sin I committed.
Ibn Al-Jawzī, Ṣifatu Al-Ṣafwah, article 505: Bakr b. ʿAbdillāh Al-Muzanī.
From Hasan -Rahimullaah- who said:
يا أهل السنة ترفقوا رحمكم الله فإنكم من أقل الناس.
‘O Ahl-ul- Sunnah be gentle may, Allaah have mercy on you since indeed you are from the fewest in number.’
[Al-Laalkaa’iee 1/57/19]
Translated by Abbas Abu Yahya
https://followingthesunnah.com/2014/09/25/dying-while-adhering-to-the-sunnah/
يا أهل السنة ترفقوا رحمكم الله فإنكم من أقل الناس.
‘O Ahl-ul- Sunnah be gentle may, Allaah have mercy on you since indeed you are from the fewest in number.’
[Al-Laalkaa’iee 1/57/19]
Translated by Abbas Abu Yahya
https://followingthesunnah.com/2014/09/25/dying-while-adhering-to-the-sunnah/
Actions and People most beloved to Allaah
On the authority of Ibn Umar who said: ‘A man came to the Prophet sallAllaahu alayhi wa sallam- said: ‘
O Messenger of Allaah! Which of the people are the most beloved to Allaah and which of the actions are most beloved to Allaah?’
The Messenger of Allaah -sallAllaahu alayhi wa sallam- said:
‘The most beloved of the people to Allaah are the most beneficial for the people. The most beloved of actions to Allaah –Azza wa Jal- are to cause happiness to reach a Muslim, to relieve him from a hardship, to settle a debt for a Muslim or to repel hunger from him. For me to walk with a brother in order to assist him is more beloved to me than to make ‘Itikaf in this Masjid (Masjid al-Madeenah) for a month.
Whoever holds back his anger then Allaah hides his mistakes. Whoever suppresses his anger – even though he is not scared to show it, but withholds due to the truth – Allaah fills his heart with hope on the day of Judgement. Whoever walks with his brother to assist him with a need until he has helped him completely, then Allaah plants his feet firmly on the day people will not stand firmly. Indeed bad behaviour spoils good actions, just as vinegar spoils honey.’
Taken from Silsilah Ahadeeth As-Saheehah of Shaykh Al-Albaani. No. 906
Some Ahadeeth Pertaining to Behaviour and Seeking Permission
Taken from Silsilah Ahadeeth As-Saheehah of Shaykh Al-Albaani
Translated by Abbas Abu Yahya
https://abdurrahman.org/2014/03/19/actions-and-people-most-beloved-to-allaah/
On the authority of Ibn Umar who said: ‘A man came to the Prophet sallAllaahu alayhi wa sallam- said: ‘
O Messenger of Allaah! Which of the people are the most beloved to Allaah and which of the actions are most beloved to Allaah?’
The Messenger of Allaah -sallAllaahu alayhi wa sallam- said:
‘The most beloved of the people to Allaah are the most beneficial for the people. The most beloved of actions to Allaah –Azza wa Jal- are to cause happiness to reach a Muslim, to relieve him from a hardship, to settle a debt for a Muslim or to repel hunger from him. For me to walk with a brother in order to assist him is more beloved to me than to make ‘Itikaf in this Masjid (Masjid al-Madeenah) for a month.
Whoever holds back his anger then Allaah hides his mistakes. Whoever suppresses his anger – even though he is not scared to show it, but withholds due to the truth – Allaah fills his heart with hope on the day of Judgement. Whoever walks with his brother to assist him with a need until he has helped him completely, then Allaah plants his feet firmly on the day people will not stand firmly. Indeed bad behaviour spoils good actions, just as vinegar spoils honey.’
Taken from Silsilah Ahadeeth As-Saheehah of Shaykh Al-Albaani. No. 906
Some Ahadeeth Pertaining to Behaviour and Seeking Permission
Taken from Silsilah Ahadeeth As-Saheehah of Shaykh Al-Albaani
Translated by Abbas Abu Yahya
https://abdurrahman.org/2014/03/19/actions-and-people-most-beloved-to-allaah/
AbdurRahman.Org
Actions and People most beloved to Allaah
On the authority of Ibn Umar who said: ‘A man came to the Prophet sallAllaahu alayhi wa sallam- said: ‘ O Messenger of Allaah! Which of the people are the most beloved to Allaah and which of the ac…
DO NOT HASTILY GET UP AFTER PRAYER ✋🏻
Allah's Messenger (ﷺ) said:
"The angels keep on asking Allah's forgiveness for anyone of you, as long as he is at his Musalla (praying place) and he does not pass wind (Hadath). They say: 'O Allah! Forgive him, O Allah! be Merciful to him."
Bukhari 445
Allah's Messenger (ﷺ) said:
"The angels keep on asking Allah's forgiveness for anyone of you, as long as he is at his Musalla (praying place) and he does not pass wind (Hadath). They say: 'O Allah! Forgive him, O Allah! be Merciful to him."
Bukhari 445
Forwarded from (TI)طريق الإحسان
The reward for the Qur’aan every single Day
Article: Good Deeds
Translated By Abbas Abu Yahya
🌐https://followingthesunnah.com/2018/10/11/good-deeds/
° An-Nawwas Ibn Sam'an RadhiAllahu anhu narrated that Allah's noble Messenger Muhammad SallAllahu alaihi wa sallam said, "Righteousness is good character and sin is what disturbs your heart and you hate for people to find out about it."
Source: Sahih Muslim 2553
Source: Sahih Muslim 2553
A Glimpse at the Deviated Sects By Shaykh Saaleh al-Fawzaan (may All preserve him) Short PDF...
http://irgc.net/ebooks/manhaj/A%20Glimpse%20of%20The%20Deviated%20Sects.pdf
Another excellent read from our beloved scholar and religious father Shaykh Saaleh al-Fawzaan, may All preserve him, aameen ya Rabb.
http://irgc.net/ebooks/manhaj/A%20Glimpse%20of%20The%20Deviated%20Sects.pdf
Another excellent read from our beloved scholar and religious father Shaykh Saaleh al-Fawzaan, may All preserve him, aameen ya Rabb.
Shaykh Al-Albānī [رحمه الله] said:
"The truth is not known by men, rather know the truth and you will know the men."
[As-Sahīhah, (1/193) | Translated by Abū Ruqayyah ‘Abd us-Samad]
"The truth is not known by men, rather know the truth and you will know the men."
[As-Sahīhah, (1/193) | Translated by Abū Ruqayyah ‘Abd us-Samad]
The Sunnah of Fajr
'Ā'ishah has been reported to have said: "The Prophet (ﷺ) did not take care of any voluntary act of worship the way he took care of the two prayer units of Fajr." (al-Bukhārī, 1169, Muslim, 724, 94 (repeated).
It has also been reported from 'Ā'ishah that the Prophet (ﷺ) said: "The two prayer units of Fajr are better than this world and all that it contains." (Muslim, 725, 96)
In another report of his (725, 97): "They are more beloved to me than the whole world."
[Book: Sincere Counsel to the Students of Sacred Knowledge by al-Ḥāfiẓ Abū'l-Faraj ibn al-Jawzī, p. 60 (footnote: 64) | Translation by Aymān ibn Khālid | Dār as-Sunnah Publishers]
'Ā'ishah has been reported to have said: "The Prophet (ﷺ) did not take care of any voluntary act of worship the way he took care of the two prayer units of Fajr." (al-Bukhārī, 1169, Muslim, 724, 94 (repeated).
It has also been reported from 'Ā'ishah that the Prophet (ﷺ) said: "The two prayer units of Fajr are better than this world and all that it contains." (Muslim, 725, 96)
In another report of his (725, 97): "They are more beloved to me than the whole world."
[Book: Sincere Counsel to the Students of Sacred Knowledge by al-Ḥāfiẓ Abū'l-Faraj ibn al-Jawzī, p. 60 (footnote: 64) | Translation by Aymān ibn Khālid | Dār as-Sunnah Publishers]