Actions and People most beloved to Allaah
On the authority of Ibn Umar who said: ‘A man came to the Prophet sallAllaahu alayhi wa sallam- said: ‘
O Messenger of Allaah! Which of the people are the most beloved to Allaah and which of the actions are most beloved to Allaah?’
The Messenger of Allaah -sallAllaahu alayhi wa sallam- said:
‘The most beloved of the people to Allaah are the most beneficial for the people. The most beloved of actions to Allaah –Azza wa Jal- are to cause happiness to reach a Muslim, to relieve him from a hardship, to settle a debt for a Muslim or to repel hunger from him. For me to walk with a brother in order to assist him is more beloved to me than to make ‘Itikaf in this Masjid (Masjid al-Madeenah) for a month.
Whoever holds back his anger then Allaah hides his mistakes. Whoever suppresses his anger – even though he is not scared to show it, but withholds due to the truth – Allaah fills his heart with hope on the day of Judgement. Whoever walks with his brother to assist him with a need until he has helped him completely, then Allaah plants his feet firmly on the day people will not stand firmly. Indeed bad behaviour spoils good actions, just as vinegar spoils honey.’
Taken from Silsilah Ahadeeth As-Saheehah of Shaykh Al-Albaani. No. 906
Some Ahadeeth Pertaining to Behaviour and Seeking Permission
Taken from Silsilah Ahadeeth As-Saheehah of Shaykh Al-Albaani
Translated by Abbas Abu Yahya
https://abdurrahman.org/2014/03/19/actions-and-people-most-beloved-to-allaah/
On the authority of Ibn Umar who said: ‘A man came to the Prophet sallAllaahu alayhi wa sallam- said: ‘
O Messenger of Allaah! Which of the people are the most beloved to Allaah and which of the actions are most beloved to Allaah?’
The Messenger of Allaah -sallAllaahu alayhi wa sallam- said:
‘The most beloved of the people to Allaah are the most beneficial for the people. The most beloved of actions to Allaah –Azza wa Jal- are to cause happiness to reach a Muslim, to relieve him from a hardship, to settle a debt for a Muslim or to repel hunger from him. For me to walk with a brother in order to assist him is more beloved to me than to make ‘Itikaf in this Masjid (Masjid al-Madeenah) for a month.
Whoever holds back his anger then Allaah hides his mistakes. Whoever suppresses his anger – even though he is not scared to show it, but withholds due to the truth – Allaah fills his heart with hope on the day of Judgement. Whoever walks with his brother to assist him with a need until he has helped him completely, then Allaah plants his feet firmly on the day people will not stand firmly. Indeed bad behaviour spoils good actions, just as vinegar spoils honey.’
Taken from Silsilah Ahadeeth As-Saheehah of Shaykh Al-Albaani. No. 906
Some Ahadeeth Pertaining to Behaviour and Seeking Permission
Taken from Silsilah Ahadeeth As-Saheehah of Shaykh Al-Albaani
Translated by Abbas Abu Yahya
https://abdurrahman.org/2014/03/19/actions-and-people-most-beloved-to-allaah/
AbdurRahman.Org
Actions and People most beloved to Allaah
On the authority of Ibn Umar who said: ‘A man came to the Prophet sallAllaahu alayhi wa sallam- said: ‘ O Messenger of Allaah! Which of the people are the most beloved to Allaah and which of the ac…
DO NOT HASTILY GET UP AFTER PRAYER ✋🏻
Allah's Messenger (ﷺ) said:
"The angels keep on asking Allah's forgiveness for anyone of you, as long as he is at his Musalla (praying place) and he does not pass wind (Hadath). They say: 'O Allah! Forgive him, O Allah! be Merciful to him."
Bukhari 445
Allah's Messenger (ﷺ) said:
"The angels keep on asking Allah's forgiveness for anyone of you, as long as he is at his Musalla (praying place) and he does not pass wind (Hadath). They say: 'O Allah! Forgive him, O Allah! be Merciful to him."
Bukhari 445
Forwarded from (TI)طريق الإحسان
The reward for the Qur’aan every single Day
Article: Good Deeds
Translated By Abbas Abu Yahya
🌐https://followingthesunnah.com/2018/10/11/good-deeds/
° An-Nawwas Ibn Sam'an RadhiAllahu anhu narrated that Allah's noble Messenger Muhammad SallAllahu alaihi wa sallam said, "Righteousness is good character and sin is what disturbs your heart and you hate for people to find out about it."
Source: Sahih Muslim 2553
Source: Sahih Muslim 2553
A Glimpse at the Deviated Sects By Shaykh Saaleh al-Fawzaan (may All preserve him) Short PDF...
http://irgc.net/ebooks/manhaj/A%20Glimpse%20of%20The%20Deviated%20Sects.pdf
Another excellent read from our beloved scholar and religious father Shaykh Saaleh al-Fawzaan, may All preserve him, aameen ya Rabb.
http://irgc.net/ebooks/manhaj/A%20Glimpse%20of%20The%20Deviated%20Sects.pdf
Another excellent read from our beloved scholar and religious father Shaykh Saaleh al-Fawzaan, may All preserve him, aameen ya Rabb.
Shaykh Al-Albānī [رحمه الله] said:
"The truth is not known by men, rather know the truth and you will know the men."
[As-Sahīhah, (1/193) | Translated by Abū Ruqayyah ‘Abd us-Samad]
"The truth is not known by men, rather know the truth and you will know the men."
[As-Sahīhah, (1/193) | Translated by Abū Ruqayyah ‘Abd us-Samad]
The Sunnah of Fajr
'Ā'ishah has been reported to have said: "The Prophet (ﷺ) did not take care of any voluntary act of worship the way he took care of the two prayer units of Fajr." (al-Bukhārī, 1169, Muslim, 724, 94 (repeated).
It has also been reported from 'Ā'ishah that the Prophet (ﷺ) said: "The two prayer units of Fajr are better than this world and all that it contains." (Muslim, 725, 96)
In another report of his (725, 97): "They are more beloved to me than the whole world."
[Book: Sincere Counsel to the Students of Sacred Knowledge by al-Ḥāfiẓ Abū'l-Faraj ibn al-Jawzī, p. 60 (footnote: 64) | Translation by Aymān ibn Khālid | Dār as-Sunnah Publishers]
'Ā'ishah has been reported to have said: "The Prophet (ﷺ) did not take care of any voluntary act of worship the way he took care of the two prayer units of Fajr." (al-Bukhārī, 1169, Muslim, 724, 94 (repeated).
It has also been reported from 'Ā'ishah that the Prophet (ﷺ) said: "The two prayer units of Fajr are better than this world and all that it contains." (Muslim, 725, 96)
In another report of his (725, 97): "They are more beloved to me than the whole world."
[Book: Sincere Counsel to the Students of Sacred Knowledge by al-Ḥāfiẓ Abū'l-Faraj ibn al-Jawzī, p. 60 (footnote: 64) | Translation by Aymān ibn Khālid | Dār as-Sunnah Publishers]
One Bad Quality Can Spoil Numerous Good Ones
It is reported that ʿUmar b. Al-Khaṭṭāb – Allāh be pleased with him – said to a young man while exhorting him:
A man might have ten qualities, nine of them good and one bad, but the nine good ones can be spoiled by the one bad quality. Beware of the slips and faults of youth.
ʿAbd Al-Razzāq Al-Ṣanʿānī, Al-Muṣannaf 8240.
https://www.sayingsofthesalaf.net/one-bad-quality-can-spoil-numerous-good-ones/
It is reported that ʿUmar b. Al-Khaṭṭāb – Allāh be pleased with him – said to a young man while exhorting him:
A man might have ten qualities, nine of them good and one bad, but the nine good ones can be spoiled by the one bad quality. Beware of the slips and faults of youth.
ʿAbd Al-Razzāq Al-Ṣanʿānī, Al-Muṣannaf 8240.
https://www.sayingsofthesalaf.net/one-bad-quality-can-spoil-numerous-good-ones/
Sayings of the Salaf
One Bad Quality Can Spoil Numerous Good Ones - Sayings of the Salaf
Umar advises a young man on being careful about the errors of youth, and how good qualities can be spoiled by a single bad one.
☘️ The Difference Between Ar-Rahman and Ar-Raheem
🔸 Sheikh Muhammad ibn Salih Al Uthaymin said,
“Ar-Rahman: The possessor of vast mercy. Ar-Raheem: The granter of mercy to whomever He wills. The difference between the two is that the first relates to the existence of mercy as a denoscription for Him, whereas the second is related to it being an action of His, as He grants (or bestows) mercy to whomever He wills from His creation." [شرح لمعة الاعتقاد]
🔸 Sheikh Abdur Razzaq ibn Abdil Muhsin Al Abbad said,
Ar-Rahman: He to whom which mercy is a denoscription. Ar-Raheem: The doer of the action of being merciful to His servants, for this reason the Exalted says:
“And with the believers He is most merciful (رحيمًا) ” [Al-Ahzab: 43]
“..certainly He is to them full of Kindness, Most Merciful (رحيمٌ)” [At-Taubah: 117]
So Ar-Rahman is on a (certain) scale (in the Arabic language related to morphology) that indicates a permanent, inseparable, and perfect attribute. In other words; from His attributes is mercy. Whereas Ar-Raheem indicates the spreading of mercy to those whom it is bestowed upon. Meaning those who received mercy via (His) action. [فقه الأسماء الحسنى]
🔸 Sheikh Muhammad ibn Salih Al Uthaymin said,
“Ar-Rahman: The possessor of vast mercy. Ar-Raheem: The granter of mercy to whomever He wills. The difference between the two is that the first relates to the existence of mercy as a denoscription for Him, whereas the second is related to it being an action of His, as He grants (or bestows) mercy to whomever He wills from His creation." [شرح لمعة الاعتقاد]
🔸 Sheikh Abdur Razzaq ibn Abdil Muhsin Al Abbad said,
Ar-Rahman: He to whom which mercy is a denoscription. Ar-Raheem: The doer of the action of being merciful to His servants, for this reason the Exalted says:
“And with the believers He is most merciful (رحيمًا) ” [Al-Ahzab: 43]
“..certainly He is to them full of Kindness, Most Merciful (رحيمٌ)” [At-Taubah: 117]
So Ar-Rahman is on a (certain) scale (in the Arabic language related to morphology) that indicates a permanent, inseparable, and perfect attribute. In other words; from His attributes is mercy. Whereas Ar-Raheem indicates the spreading of mercy to those whom it is bestowed upon. Meaning those who received mercy via (His) action. [فقه الأسماء الحسنى]
Ibn Sireen ﺭﺣﻤﻪ ﺍﻟﻠﻪ heard a man telling another man:
“I did such and such favours for you. I did this, and I did that!”
Ibn Sireen ﺭﺣﻤﻪ ﺍﻟﻠﻪ said to him:
“Be quiet! There is no good in being kind to others if you keep recounting it.”
Tafseer al-Qurtubi 3/312 | Imām al-Qurtubi ﺭﺣﻤﻪ ﺍﻟﻠﻪ
“I did such and such favours for you. I did this, and I did that!”
Ibn Sireen ﺭﺣﻤﻪ ﺍﻟﻠﻪ said to him:
“Be quiet! There is no good in being kind to others if you keep recounting it.”
Tafseer al-Qurtubi 3/312 | Imām al-Qurtubi ﺭﺣﻤﻪ ﺍﻟﻠﻪ
🌾The Story of how the Mother of Abu Huraira رضي الله عنه Became Muslim
📍What follows is a tremendous example of striving patiently and persistently for the guidance of others, particularly family members, trusting in Allah, making du'a.
📌Abu Huraira رضي الله عنه stated: "I used to invite my mother to Islam whilst she was a polytheist. One day I was inviting her (giving her da'wah to accept Islam) and she said something to me (in response) regarding the Messenger صلى الله عليه و سلم that I hated. So I came to the Messenger of Allah صلى الله عليه و سلم weeping (from sadness) and I said, "O Messenger of Allah! Indeed I used to invite my mother to Islam (regularly) and she would refuse, and I invited her (gave her da'wah) today and she said something regarding you that I hated, so make du'a to Allah that He guides the mother of Abu Huraira".
📌So the Messenger of Allah صلى الله عليه و سلم said, "O Allah, guide the mother of Abu Huraira".
So I exited happy due to the du'a of the Prophet of Allah صلى الله عليه و سلم (like the one given a glad-tidings). So when I arrived and approached the door, it was actually locked, and my mother heard my footsteps and said, "Remain in your place O Abu Huraira!", and I heard the sound of water trickling. She made Ghusl and wore her garment and quickly covered her head then opened the door, then she said, "O Abu Huraira! I bear testification that there is no deity worthy of worship in truth except Allah and I bear witness that Mohammad is his servant and Messenger".
📌So I returned to the Messenger of Allah صلى الله عليه و سلم and (this time) I was shedding tears from joy and I said, "O Messenger of Allah, glad tidings to you, Allah has answered your du'a and guided the mother of Abu Huraira!" So he صلى الله عليه و سلم praised Allah, and mentioned goodness....."
[Saheeh Muslim: Chapter - The Virtues of Abu Huraira 2491]
Translation by: @AbuMuadhTaqweem
📍What follows is a tremendous example of striving patiently and persistently for the guidance of others, particularly family members, trusting in Allah, making du'a.
📌Abu Huraira رضي الله عنه stated: "I used to invite my mother to Islam whilst she was a polytheist. One day I was inviting her (giving her da'wah to accept Islam) and she said something to me (in response) regarding the Messenger صلى الله عليه و سلم that I hated. So I came to the Messenger of Allah صلى الله عليه و سلم weeping (from sadness) and I said, "O Messenger of Allah! Indeed I used to invite my mother to Islam (regularly) and she would refuse, and I invited her (gave her da'wah) today and she said something regarding you that I hated, so make du'a to Allah that He guides the mother of Abu Huraira".
📌So the Messenger of Allah صلى الله عليه و سلم said, "O Allah, guide the mother of Abu Huraira".
So I exited happy due to the du'a of the Prophet of Allah صلى الله عليه و سلم (like the one given a glad-tidings). So when I arrived and approached the door, it was actually locked, and my mother heard my footsteps and said, "Remain in your place O Abu Huraira!", and I heard the sound of water trickling. She made Ghusl and wore her garment and quickly covered her head then opened the door, then she said, "O Abu Huraira! I bear testification that there is no deity worthy of worship in truth except Allah and I bear witness that Mohammad is his servant and Messenger".
📌So I returned to the Messenger of Allah صلى الله عليه و سلم and (this time) I was shedding tears from joy and I said, "O Messenger of Allah, glad tidings to you, Allah has answered your du'a and guided the mother of Abu Huraira!" So he صلى الله عليه و سلم praised Allah, and mentioned goodness....."
[Saheeh Muslim: Chapter - The Virtues of Abu Huraira 2491]
Translation by: @AbuMuadhTaqweem
With regard to the hadeeth narrated by Muslim (220), according to which the Prophet (peace and blessings of Allaah be upon him) described the seventy thousand of this ummah who will enter Paradise without being brought to account or punished, and in which it says: “They are those who did not recite ruqyah or ask for ruqyah to be done, and they did not believe in bad omens and they put their trust in their Lord” – the phrase “they did not recite ruqyah” is the words of the narrator, not of the Prophet (peace and blessings of Allaah be upon him). Hence al-Bukhaari narrated this hadeeth (no. 5420) and he did not mention this phrase.
Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said:
These people are praised because they did not ask anyone to recite ruqyah for them, and ruqyah is a type of du’aa’, so they did not ask others to pray for them. The phrase “and they did not recite ruqyah” which is mentioned in the hadeeth is a mistake (on the part of the narrator), for their ruqyah for themselves and for others is a good deed. The Prophet (peace and blessings of Allaah be upon him) recited ruqyah for himself and for others; he did not ask anyone to recite ruqyah for him. His reciting ruqyah for himself and others was like his making du’aa’ for himself and others; this is something that is enjoined, for all the Prophets asked of Allaah and prayed to Him, as Allaah tells us in the stories of Adam, Ibraaheem, Moosa and others.
Majmoo’ al-Fataawa, 1/182
Zohra Fatima
Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said:
These people are praised because they did not ask anyone to recite ruqyah for them, and ruqyah is a type of du’aa’, so they did not ask others to pray for them. The phrase “and they did not recite ruqyah” which is mentioned in the hadeeth is a mistake (on the part of the narrator), for their ruqyah for themselves and for others is a good deed. The Prophet (peace and blessings of Allaah be upon him) recited ruqyah for himself and for others; he did not ask anyone to recite ruqyah for him. His reciting ruqyah for himself and others was like his making du’aa’ for himself and others; this is something that is enjoined, for all the Prophets asked of Allaah and prayed to Him, as Allaah tells us in the stories of Adam, Ibraaheem, Moosa and others.
Majmoo’ al-Fataawa, 1/182
Zohra Fatima
EVEN WITH A GOOD WORD
The Prophet sallAllaahu alayhi wa sallam said:
اتقوا النار ولو بشق تمرة، فإن لم تجد فبكلمة طيب
*‘Fear and keep away from the fire even by giving half a date, if you do not find one then with a good word.’*
Collected by Bukhari
The great scholar Ibn al-Uthaymeen said:
‘A good word, like one would say to someone:
*– How are you? – كيف أنت؟*
*– How’s things? – كيف حالك؟*
*-How are your brothers?*
*– How’s your family?- كيف أهلك؟*
*Also that which is similar. This is because these are from good words which make a person happy.’*
[Sharh Riyadh as-Saliheen 2/996]
كلمة طيبة
قال ﷺ :
“اتقوا النار ولو بشق تمرة، فإن لم تجد فبكلمة طيبة”
رواه البخاري
قال ﺍلعلامة ابن عثيمين :
كلمة طيبة مثل أن تقول له:
– كيف أنت؟
– كيف حالك؟
– كيف إخوانك؟
– كيف أهلك؟
-وما أشبه ذلك؛ لأن هذه من الكلمات الطيبة التي تدخل السرور على صاحبك .
شرح رياض الصالحين٩٩٦/٢
🌐https://followingthesunnah.com/2018/10/11/good-deeds/
The Prophet sallAllaahu alayhi wa sallam said:
اتقوا النار ولو بشق تمرة، فإن لم تجد فبكلمة طيب
*‘Fear and keep away from the fire even by giving half a date, if you do not find one then with a good word.’*
Collected by Bukhari
The great scholar Ibn al-Uthaymeen said:
‘A good word, like one would say to someone:
*– How are you? – كيف أنت؟*
*– How’s things? – كيف حالك؟*
*-How are your brothers?*
*– How’s your family?- كيف أهلك؟*
*Also that which is similar. This is because these are from good words which make a person happy.’*
[Sharh Riyadh as-Saliheen 2/996]
كلمة طيبة
قال ﷺ :
“اتقوا النار ولو بشق تمرة، فإن لم تجد فبكلمة طيبة”
رواه البخاري
قال ﺍلعلامة ابن عثيمين :
كلمة طيبة مثل أن تقول له:
– كيف أنت؟
– كيف حالك؟
– كيف إخوانك؟
– كيف أهلك؟
-وما أشبه ذلك؛ لأن هذه من الكلمات الطيبة التي تدخل السرور على صاحبك .
شرح رياض الصالحين٩٩٦/٢
🌐https://followingthesunnah.com/2018/10/11/good-deeds/
GOOD DEEDS
Translated
By
Abbas Abu Yahya
Young Children are rewarded for Good Deeds
Shaykh ul-Islaam Ibn Taymeeyah -rahimullaah- said :
‘Young children are rewarded for what they do from good deeds, even though the pen has been lifted from them in regards to bad deeds.
As is established in Saheeh Muslim that a woman lifted up her child towards the Prophet ﷺ and asked:
ألهذا حج؟
‘Can he perform Hajj?’
The Prophet answered:
نعم، ولكِ أجر
‘Yes, and you (also) get a reward.’
Collected by Muslim in his book.’
Ibn Taymeeyah continues:
‘. . . . so a young child is rewarded for his prayer, fasting, Hajj as well as other good actions. He is given preference due to that, over the one who does not do good deeds like him.’
[From Majmoo al-Fatawa 4/278]
﷽
قال ابن تيمية رحمه الله :
“والأطفال الصغار يُثابون على ما يفعلونه من الحسنات ، وإن كان القلم مرفوعاً عنهم في السيئات ؛ كما ثبت في الصحيح أن النبي ﷺ رفعت إليه امرأة صبياً فقالت : (ألهذا حج؟ قال : نعم، ولكِ أجر} رواه مسلم في صحيحه.
فالصبي يُثاب على صلاته وصومه وحجه وغير ذلك من أعماله ، ويفضل بذلك على من لم يعمل كعمله”
[مجموع الفتاوى 278/4]
Translated
By
Abbas Abu Yahya
Young Children are rewarded for Good Deeds
Shaykh ul-Islaam Ibn Taymeeyah -rahimullaah- said :
‘Young children are rewarded for what they do from good deeds, even though the pen has been lifted from them in regards to bad deeds.
As is established in Saheeh Muslim that a woman lifted up her child towards the Prophet ﷺ and asked:
ألهذا حج؟
‘Can he perform Hajj?’
The Prophet answered:
نعم، ولكِ أجر
‘Yes, and you (also) get a reward.’
Collected by Muslim in his book.’
Ibn Taymeeyah continues:
‘. . . . so a young child is rewarded for his prayer, fasting, Hajj as well as other good actions. He is given preference due to that, over the one who does not do good deeds like him.’
[From Majmoo al-Fatawa 4/278]
﷽
قال ابن تيمية رحمه الله :
“والأطفال الصغار يُثابون على ما يفعلونه من الحسنات ، وإن كان القلم مرفوعاً عنهم في السيئات ؛ كما ثبت في الصحيح أن النبي ﷺ رفعت إليه امرأة صبياً فقالت : (ألهذا حج؟ قال : نعم، ولكِ أجر} رواه مسلم في صحيحه.
فالصبي يُثاب على صلاته وصومه وحجه وغير ذلك من أعماله ، ويفضل بذلك على من لم يعمل كعمله”
[مجموع الفتاوى 278/4]
☘️ Learn step-by-step!
Narrated Anas Ibn Maalik رضي الله عنه that the Prophet صلى الله عليه وسلم said:
إن هذا الدين متين فأوغلوا فيه برفق
“Indeed this religion is strong, so go through it gently.”
📚 [Musnad Ahmad (13052) and graded as “Hasan” (Good) by Shaikh al-Albaanee in Saheeh al-Jaami` (2246)]
Narrated Anas Ibn Maalik رضي الله عنه that the Prophet صلى الله عليه وسلم said:
إن هذا الدين متين فأوغلوا فيه برفق
“Indeed this religion is strong, so go through it gently.”
📚 [Musnad Ahmad (13052) and graded as “Hasan” (Good) by Shaikh al-Albaanee in Saheeh al-Jaami` (2246)]
Shaykh Abdullah al-Bukhari Strongly Refutes Salih al-Mughaamisi
Part 1: https://tinyurl.com/maghamsi1
Part 2: https://tinyurl.com/maghamsi2
Source: https://safeshare.tv/x/ss59ffd24ce8502#qrehheQxf13Aio0u.01
Music not haram, singing is: Quba Mosque imam #Maghamsi
http://www.arabnews.com/node/931461/saudi-arabia
Deviant celebrity speaker Omar Suleiman (An Ikhwani student of Ikhwani Omar al Ashqar) promotes Saleh Mughaamsi
Source: https://www.facebook.com/imamomarsuleiman/photos/a.261700930516622.63795.219543788065670/644223892264322/
Sufi BARELWI promoting Mughaamsis speech
https://www.youtube.com/watch?v=19k9VHwW2xo
Refutation of Mughamsi (Teacher of Abdul Rahman Hassan #Brixton Mosque)
https://www.youtube.com/watch?v=TFPoapiW-kE
In the above link Shaikh Ubaid al-Jaabiree Warns Against Saalih al-Maghamsee
===============
A sincere question to #Fan(atics) of #Youtube #Muslim #Celebrity #Speakers:
How long will you continue to defend and promote #Celeb Callers to #Misguidance and #Falsehood?
Part 1: https://tinyurl.com/maghamsi1
Part 2: https://tinyurl.com/maghamsi2
Source: https://safeshare.tv/x/ss59ffd24ce8502#qrehheQxf13Aio0u.01
Music not haram, singing is: Quba Mosque imam #Maghamsi
http://www.arabnews.com/node/931461/saudi-arabia
Deviant celebrity speaker Omar Suleiman (An Ikhwani student of Ikhwani Omar al Ashqar) promotes Saleh Mughaamsi
Source: https://www.facebook.com/imamomarsuleiman/photos/a.261700930516622.63795.219543788065670/644223892264322/
Sufi BARELWI promoting Mughaamsis speech
https://www.youtube.com/watch?v=19k9VHwW2xo
Refutation of Mughamsi (Teacher of Abdul Rahman Hassan #Brixton Mosque)
https://www.youtube.com/watch?v=TFPoapiW-kE
In the above link Shaikh Ubaid al-Jaabiree Warns Against Saalih al-Maghamsee
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A sincere question to #Fan(atics) of #Youtube #Muslim #Celebrity #Speakers:
How long will you continue to defend and promote #Celeb Callers to #Misguidance and #Falsehood?
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Exposing Deviant Sects and scholars
Shaikh Ubaid al-Jaabiree Warns Against Saalih al-Maghamsee https://tinyurl.com/maghamsi1 https://www.youtube.com/watch?v=AefCl9qADHk Who is Saleh al Maghamsi? A Ṣūfī who has been refuted by the...
Hadith on Sincerity: Allah judges hearts and deeds, not wealth or looks
Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “Verily, Allah does not look at your appearance or wealth, but rather he looks at your hearts and actions.”
Source: Ṣaḥīḥ Muslim 2564
Grade: Sahih (authentic) according to Muslim
عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ اللَّهَ لَا يَنْظُرُ إِلَى صُوَرِكُمْ وَأَمْوَالِكُمْ وَلَكِنْ يَنْظُرُ إِلَى قُلُوبِكُمْ وَأَعْمَالِكُمْ
2564 صحيح مسلم كتاب البر والصلة والآداب باب
Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “Verily, Allah does not look at your appearance or wealth, but rather he looks at your hearts and actions.”
Source: Ṣaḥīḥ Muslim 2564
Grade: Sahih (authentic) according to Muslim
عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ اللَّهَ لَا يَنْظُرُ إِلَى صُوَرِكُمْ وَأَمْوَالِكُمْ وَلَكِنْ يَنْظُرُ إِلَى قُلُوبِكُمْ وَأَعْمَالِكُمْ
2564 صحيح مسلم كتاب البر والصلة والآداب باب
🔷 Narrated '`Abdullah:
A person was mentioned before the Prophet (ﷺ) and he was told that he had kept on sleeping till morning and had not got up for the prayer. The Prophet (ﷺ) said, "Satan urinated in his ears."
Sahih al-Bukhari, Prayer at Night (Tahajjud) : Book 19, Hadith 25
A person was mentioned before the Prophet (ﷺ) and he was told that he had kept on sleeping till morning and had not got up for the prayer. The Prophet (ﷺ) said, "Satan urinated in his ears."
Sahih al-Bukhari, Prayer at Night (Tahajjud) : Book 19, Hadith 25
☘️ My Tongue Is A Beast of Prey
It was said to Qais, rahimahullah, “Won’t you speak?” So he replied, “My tongue is a beast of prey/a lion, I fear, if I let it go, that it will bite/slaughter me.”
📚 [Al-Hilyah [Tahdheebuh], 3/299]
It was said to Qais, rahimahullah, “Won’t you speak?” So he replied, “My tongue is a beast of prey/a lion, I fear, if I let it go, that it will bite/slaughter me.”
📚 [Al-Hilyah [Tahdheebuh], 3/299]