Forwarded from OUR SALAF-US-SAALIH
Angels that rise and descend with the rising and the setting of the Sun
Another example of an affair that takes place daily within the creation of Allah, among the aspects of creation that we do not see is that which the Messenger informed us of that occurs daily with the rising and setting of the sun.
Upon the authority of Abu Dardaa – May Allah be pleased with him – (who narrates) From the Messenger – Sallallahu ‘alahi wa salam who said:
"The Sun does not rise, except that on either side of it there are two angels that make a call that is heard by everyone on earth except Mankind and the Jinn (Saying) “Oh Mankind! Come to your lord! That which is little and suffices is better than that which is plenty but distracts (from your lord). And it does not set except that on either side of it there are two angels that call, (Saying) Oh Allah! Give to the one that spends (in your way) a goodly substitute, and give to the one that withholds (from giving) destruction."
(Collected by Ibn Hibbaan (3319) and Shaikh Al Albaani Declared it ‘Saheeh’ in ‘Dhilaal Al Jannah’ (975))
We benefit from this hadeeth a number of things:
1. Another one of the duties of the angels
2. The virtue of Satisfaction and sufficiency
3. The virtue of giving with sincerity
4. The blameworthy nature of withholding and not spending in the way of Allah
5. The Fitna of the dunya
https://ah-sp.com/2011/12/29/angels-that-rise-and-descend-with-the-rising-and-the-setting-of-the-sun/
📝For Authentic Reminders ⤵️
Join us @ t.me/salafusaleh
🎙For salafi audios & videos ⤵️
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📜 For salafi posters ⤵️
t.me/salafiposters
💎 For women issues ⤵️
https://news.1rj.ru/str/salafiyyahpearl
Another example of an affair that takes place daily within the creation of Allah, among the aspects of creation that we do not see is that which the Messenger informed us of that occurs daily with the rising and setting of the sun.
Upon the authority of Abu Dardaa – May Allah be pleased with him – (who narrates) From the Messenger – Sallallahu ‘alahi wa salam who said:
"The Sun does not rise, except that on either side of it there are two angels that make a call that is heard by everyone on earth except Mankind and the Jinn (Saying) “Oh Mankind! Come to your lord! That which is little and suffices is better than that which is plenty but distracts (from your lord). And it does not set except that on either side of it there are two angels that call, (Saying) Oh Allah! Give to the one that spends (in your way) a goodly substitute, and give to the one that withholds (from giving) destruction."
(Collected by Ibn Hibbaan (3319) and Shaikh Al Albaani Declared it ‘Saheeh’ in ‘Dhilaal Al Jannah’ (975))
We benefit from this hadeeth a number of things:
1. Another one of the duties of the angels
2. The virtue of Satisfaction and sufficiency
3. The virtue of giving with sincerity
4. The blameworthy nature of withholding and not spending in the way of Allah
5. The Fitna of the dunya
https://ah-sp.com/2011/12/29/angels-that-rise-and-descend-with-the-rising-and-the-setting-of-the-sun/
📝For Authentic Reminders ⤵️
Join us @ t.me/salafusaleh
🎙For salafi audios & videos ⤵️
t.me/audios_videos_manhaj_salafi
📜 For salafi posters ⤵️
t.me/salafiposters
💎 For women issues ⤵️
https://news.1rj.ru/str/salafiyyahpearl
Reasons That Would Help the Muslim Upon Establishing the Fajr Prayer
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Question:
What are the reasons that would help the Muslim upon establishing the Fajr Prayer? Knowing that he goes to sleep early, however he does not awake till after the sun has risen?
Answer:
It is obligatory upon every Muslim that they fear Allaah, and that he pray the five (daily) prayers in their (prescribed) times, in the mosques with the congregations of the Muslims. And that he strives with all the means that aid him towards that, and from the means that will aid him in establishing the Fajr prayer in congregation are:
That he sleeps early (in the night), and that he sets the clock for a pertinent time, until he is establishing it in its (correct) time, and he is attending the Prayer with the congregation, and that he strives in asking Allaah for success and protection. And that he establishes the daily legislated supplications when he is about to sleep, and with this Allaah will grant him success, if Allaah wills, in establishing the prayer in its (correct) time and performing it with the congregation.
Shaykh Abdul-Azeez Bin Baz ,Volume 8, page 276Translated by Abu Maryam Taariq bin 'Ali
http://www.fatwaislam.com/fis/index.cfm?scn=sc&sc=3&c=2
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Question:
What are the reasons that would help the Muslim upon establishing the Fajr Prayer? Knowing that he goes to sleep early, however he does not awake till after the sun has risen?
Answer:
It is obligatory upon every Muslim that they fear Allaah, and that he pray the five (daily) prayers in their (prescribed) times, in the mosques with the congregations of the Muslims. And that he strives with all the means that aid him towards that, and from the means that will aid him in establishing the Fajr prayer in congregation are:
That he sleeps early (in the night), and that he sets the clock for a pertinent time, until he is establishing it in its (correct) time, and he is attending the Prayer with the congregation, and that he strives in asking Allaah for success and protection. And that he establishes the daily legislated supplications when he is about to sleep, and with this Allaah will grant him success, if Allaah wills, in establishing the prayer in its (correct) time and performing it with the congregation.
Shaykh Abdul-Azeez Bin Baz ,Volume 8, page 276Translated by Abu Maryam Taariq bin 'Ali
http://www.fatwaislam.com/fis/index.cfm?scn=sc&sc=3&c=2
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Fatwaislam
FatwaIslam.Com - Fatwa | Islamic Rulings
Welcome to FatwaIslam - The Most Comprehensive Online Fatwa Guide! Fataawa from the Major Scholars of the Muslim World
'Ubadah bin As-Samit narrated that the Messenger of Allah (s.a.w) said: "In Paradise, there are a hundred levels, what is between every two levels is like what is between the heavens and the earth. Al-Firdaus is ts highest level, and from it the four rivers of Paradise are made to flow forth. So when you ask Allah, ask Him for Al-Firdaus."
Jami` at-Tirmidhi English reference : Vol. 4, Book 12, Hadith 2531 Arabic reference : Book 38, Hadith 2723 via @piouscouple
Jami` at-Tirmidhi English reference : Vol. 4, Book 12, Hadith 2531 Arabic reference : Book 38, Hadith 2723 via @piouscouple
The Poet said: “When a fool speaks, do not respond to him. For the best response to him is silence.”
As-Samt, Page 302 | Ibn Abee Dunyah
Translation: Authentic Quotes
As-Samt, Page 302 | Ibn Abee Dunyah
Translation: Authentic Quotes
The Meaning of Withholding Abuse:
What is meant by withholding abuse is that a person refrains from harming others whether financially, spiritually or socially (i.e. by harming his reputation). So whoever does not withhold from harming the creation, he does not possess good manners. On the contrary, he is ill-mannered.
The Messenger proclaimed the prohibition of harming a Muslim through any means of abuse. He did this during the greatest of gatherings in which he congregated with his ummah, saying: “Indeed, your blood (i.e. lives), your wealth and your honor are sacred for you just like the sanctity of this day of yours in this month of yours in this land of yours.“ [Reported by Al-Bukhaaree (no. 67, 1741 & 4406) and Muslim (no. 29 & 30)]
If a man transgresses against people by taking their wealth or by committing fraud or by deceiving them or by hitting them and committing a crime against them or by reviling, backbiting or slandering them, such a person is not good-mannered towards people. This is since he has not refrained from harming others.
And the sin of this becomes even greater every time his bad manners are directed towards someone who has a bigger right over you. So maltreatment of your parents, for example, is worse than you treating anyone else bad. Maltreatment of your relatives is worse than you treating strangers bad. And maltreatment of your neighbors is worse than treating those who are not your neighbors bad. This is why the Prophet (sallAllaahu ‘alayhi wa sallam) said: “By Allaah, he does not believe! By Allaah, he does not believe! By Allaah, he does not believe!” They (i.e. the Companions) said: “Who O Messenger of Allaah?” He said: “He whose neighbor is not safe from his calamities.” [Reported by Al-Bukhaaree (no. 6016) and by Muslim (no. 73) with the wording: “He whose neighbor is not safe from his calamities will not enter Paradise.”]
Good Manners when Dealing with the Creation
by Shaikh Muhammad bin Saalih Al-‘Uthaimeen
Makaarim-ul- Akhlaaq (pg. 23-31)
https://abdurrahman.org/2012/07/05/good-manners-when-dealing-with-the-creation-shaikh-muhammad-bin-saalih-al-uthaimeen/
What is meant by withholding abuse is that a person refrains from harming others whether financially, spiritually or socially (i.e. by harming his reputation). So whoever does not withhold from harming the creation, he does not possess good manners. On the contrary, he is ill-mannered.
The Messenger proclaimed the prohibition of harming a Muslim through any means of abuse. He did this during the greatest of gatherings in which he congregated with his ummah, saying: “Indeed, your blood (i.e. lives), your wealth and your honor are sacred for you just like the sanctity of this day of yours in this month of yours in this land of yours.“ [Reported by Al-Bukhaaree (no. 67, 1741 & 4406) and Muslim (no. 29 & 30)]
If a man transgresses against people by taking their wealth or by committing fraud or by deceiving them or by hitting them and committing a crime against them or by reviling, backbiting or slandering them, such a person is not good-mannered towards people. This is since he has not refrained from harming others.
And the sin of this becomes even greater every time his bad manners are directed towards someone who has a bigger right over you. So maltreatment of your parents, for example, is worse than you treating anyone else bad. Maltreatment of your relatives is worse than you treating strangers bad. And maltreatment of your neighbors is worse than treating those who are not your neighbors bad. This is why the Prophet (sallAllaahu ‘alayhi wa sallam) said: “By Allaah, he does not believe! By Allaah, he does not believe! By Allaah, he does not believe!” They (i.e. the Companions) said: “Who O Messenger of Allaah?” He said: “He whose neighbor is not safe from his calamities.” [Reported by Al-Bukhaaree (no. 6016) and by Muslim (no. 73) with the wording: “He whose neighbor is not safe from his calamities will not enter Paradise.”]
Good Manners when Dealing with the Creation
by Shaikh Muhammad bin Saalih Al-‘Uthaimeen
Makaarim-ul- Akhlaaq (pg. 23-31)
https://abdurrahman.org/2012/07/05/good-manners-when-dealing-with-the-creation-shaikh-muhammad-bin-saalih-al-uthaimeen/
AbdurRahman.Org
Good Manners when Dealing with the Creation – Shaikh Muhammad bin Saalih Al-‘Uthaimeen
Bismillaah, wal-hamdulilaah, was-salaatu was-salaamu ‘alaa rasoolillaah, as Salaamu ‘Alaykum wa Rahmatullaahi wa Barakaatuh Good Manners when Dealing with the Creation by Shaikh Muhamm…
●•💎•● My sister, what is the purpose of your Abaya?•●
👤Seikh Salih al Fawzaan
●•💠•● O my brothers! the purpose of the Abaya(*) is [to acheive] covering, not adornment, it is not a garment for adornment, and it is not permissible to be worn for adornment, to be embroidered, to have ornaments, or to open sleeves in it so it becomes like a shirt/thaub [in this case] it won't be an Abaya anymore, it will be a shirt/thaub
•●• So the abaya is for no other reason save covering, it should cover all the body, like a big cloak which is Al Jilbab (i.e, a garment which covers all the body).
•●• So its purpose is covering not adorning. Rather the purpose is covering the adornment in front of men.
•●• Accordingly is not permissible to invent new decorations/styles of the Abaya.
Calling [such Abaya] islamic is merely for marketing, while in reality it is not islamic, this [noscript] is for marketing purposes. For the islamic Abaya is that which covers [all the body] is thick, free from any ornaments, embroidery or adornment. It has to be plain, without decoration. Yes.
(*) Abaya: an outdoor, sleeveless, women's overgarment, that hangs loosely from the head.
Benefit -95-
#Translation by Razaan's benefit
Source:
https://www.alfawzan.af.org.sa/ar/node/3192
👤Seikh Salih al Fawzaan
●•💠•● O my brothers! the purpose of the Abaya(*) is [to acheive] covering, not adornment, it is not a garment for adornment, and it is not permissible to be worn for adornment, to be embroidered, to have ornaments, or to open sleeves in it so it becomes like a shirt/thaub [in this case] it won't be an Abaya anymore, it will be a shirt/thaub
•●• So the abaya is for no other reason save covering, it should cover all the body, like a big cloak which is Al Jilbab (i.e, a garment which covers all the body).
•●• So its purpose is covering not adorning. Rather the purpose is covering the adornment in front of men.
•●• Accordingly is not permissible to invent new decorations/styles of the Abaya.
Calling [such Abaya] islamic is merely for marketing, while in reality it is not islamic, this [noscript] is for marketing purposes. For the islamic Abaya is that which covers [all the body] is thick, free from any ornaments, embroidery or adornment. It has to be plain, without decoration. Yes.
(*) Abaya: an outdoor, sleeveless, women's overgarment, that hangs loosely from the head.
Benefit -95-
#Translation by Razaan's benefit
Source:
https://www.alfawzan.af.org.sa/ar/node/3192
Ibn ‘Umar رضي الله عنهما: “If we did not see a person at Fajr and 'Ishā prayers, we would think badly of him.”
● [المعجم الكبير للطبراني ١٢\٢٧١]
● [المعجم الكبير للطبراني ١٢\٢٧١]
Uthmaan رضي الله عنه said:
“Knowledge is better than wealth; Knowledge protects you and you (have to) protect wealth.”
(al-Khateeb in al-Faqeeh wal-Mutafaqqih – Volume 1, Page 15; Mabaahith fee Ahkaam al-Fatwa – Page 12)
“Knowledge is better than wealth; Knowledge protects you and you (have to) protect wealth.”
(al-Khateeb in al-Faqeeh wal-Mutafaqqih – Volume 1, Page 15; Mabaahith fee Ahkaam al-Fatwa – Page 12)
Forwarded from ••『 Marriage Family Benefits 』 ••
Media is too big
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🌸🌿 *Advice to The Guardians and Sisters About Choosing a Righteous Spouse*
🎤 _Abu Abdillāh Hassan as-Somali - حفظه الله-_
🎤 _Abu Abdillāh Hassan as-Somali - حفظه الله-_
Ibnul-Qayyim said:
Shaykhul-Islam Ibn Taymiyyah once said to me:
The unexpected difficulties and trials are like the heat and cold.
If a slave knows they must happen, he does not become angry due to their passing by, nor does he become depressed by their passing or saddened.
قال ابن القيم - رحمه اللَّه - :
قال لي شيخ الإسلام ابن تيمية - رحمه الله - مرة :
العوارض والمحن هي كالحر والبرد
فإذا علم العبد أنه لا بد منهما لم يغضب لورودهما ولم يغتم لذلك ولم يحزن .
مدارج السالكين ( ٣ / ٣٦١ )
https://twitter.com/aburemlah/status/1052104816091156480
Shaykhul-Islam Ibn Taymiyyah once said to me:
The unexpected difficulties and trials are like the heat and cold.
If a slave knows they must happen, he does not become angry due to their passing by, nor does he become depressed by their passing or saddened.
قال ابن القيم - رحمه اللَّه - :
قال لي شيخ الإسلام ابن تيمية - رحمه الله - مرة :
العوارض والمحن هي كالحر والبرد
فإذا علم العبد أنه لا بد منهما لم يغضب لورودهما ولم يغتم لذلك ولم يحزن .
مدارج السالكين ( ٣ / ٣٦١ )
https://twitter.com/aburemlah/status/1052104816091156480
Twitter
أبو رملة آدم أمريكي
Ibnul-Qayyim said: Shaykhul-Islam Ibn Taymiyyah once said to me: The unexpected difficulties and trials are like the heat and cold. If a slave knows they must happen, he does not become angry due to their passing by, nor does he become depressed by their…
Mālik Ibn Dīnār رحمه الله said,
❝If the dunyā consisted of temporary gold, and the Hereafter of eternal sand, then a smart person should choose the eternal sand and ignore the temporary gold!”
I say: ‘Well, then how difficult can our choice really be, when we know that the dunyā consists of temporary sand and the Hereafter consists of eternal gold?’❞
(al-Qurṭubī, al-Jāmiʿ li-Aḥkām al-Qurʾān: 20/22)
❝If the dunyā consisted of temporary gold, and the Hereafter of eternal sand, then a smart person should choose the eternal sand and ignore the temporary gold!”
I say: ‘Well, then how difficult can our choice really be, when we know that the dunyā consists of temporary sand and the Hereafter consists of eternal gold?’❞
(al-Qurṭubī, al-Jāmiʿ li-Aḥkām al-Qurʾān: 20/22)
A TONGUELESS DEVIL
“The one who remains silent in the face of falsehood is a tongueless devil.”
~ Ibn al Qayyim رحمه الله
[Ad-Da`u wad-Dawaa’]
“The one who remains silent in the face of falsehood is a tongueless devil.”
~ Ibn al Qayyim رحمه الله
[Ad-Da`u wad-Dawaa’]
This worldly life is like an unchaste woman – Ibn al Qayyim
A Precious Gem: This Life of Deception
This worldly life is like an unchaste woman, who is not satisfied with one husband. So! be satisfied with whatever Allah grants you from this worldy life.
Walking thereon is like walking in a land that is filled with beasts, and water that teams with crocodiles. That which causes delight, turns to be the source of grief. Pain is found in the midst of pleasures, and delights are derived from its sorrows. As a bird sees the wheat, so does one’s insight perceive polytheism, while vain desires render its holder blind. Lusts were granted in abundance to humans, but those who believed in the unseen turned away from them! while those who follow their lusts were caused to regret.
The first category, are those, in which Allah says,which means, “They are on (true) guidance from their Lord, and they are the successful.” (AI-Baqarah, 2:5)
However, the other category, are those to whom Allah says which means, “(0 you disbelievers)! Eat and enjoy yourselves (in this worldly life) for a little while. Verily, you are the Mujrimun (polytheists, disbelievers, sinners, criminals, etc.).” (AI-Mursalat,77:46)
When the successful ones are aware of the reality of this worldly life being sure of the inferiority of its degree, they overcame their vain desires for the sake of the Hereafter. They have been awakened from their heedlessness to remember what their enemies took from them during their period of idleness. Whenever they perceive the distant journey they must undertake, they remember their aim, so it appears easy for them. Whenever life becomes bitter, they remember this verse, in which Allah says, which means, “This is your Day which you were promised”. (Al Anbiya’, 21:103)
Source : Al-Fawaid – by Ibn al Qayyim rahimahullaah
https://abdurrahman.org/2010/06/17/this-worldly-life-is-like-an-unchaste-woman-ibn-al-qayyim/
A Precious Gem: This Life of Deception
This worldly life is like an unchaste woman, who is not satisfied with one husband. So! be satisfied with whatever Allah grants you from this worldy life.
Walking thereon is like walking in a land that is filled with beasts, and water that teams with crocodiles. That which causes delight, turns to be the source of grief. Pain is found in the midst of pleasures, and delights are derived from its sorrows. As a bird sees the wheat, so does one’s insight perceive polytheism, while vain desires render its holder blind. Lusts were granted in abundance to humans, but those who believed in the unseen turned away from them! while those who follow their lusts were caused to regret.
The first category, are those, in which Allah says,which means, “They are on (true) guidance from their Lord, and they are the successful.” (AI-Baqarah, 2:5)
However, the other category, are those to whom Allah says which means, “(0 you disbelievers)! Eat and enjoy yourselves (in this worldly life) for a little while. Verily, you are the Mujrimun (polytheists, disbelievers, sinners, criminals, etc.).” (AI-Mursalat,77:46)
When the successful ones are aware of the reality of this worldly life being sure of the inferiority of its degree, they overcame their vain desires for the sake of the Hereafter. They have been awakened from their heedlessness to remember what their enemies took from them during their period of idleness. Whenever they perceive the distant journey they must undertake, they remember their aim, so it appears easy for them. Whenever life becomes bitter, they remember this verse, in which Allah says, which means, “This is your Day which you were promised”. (Al Anbiya’, 21:103)
Source : Al-Fawaid – by Ibn al Qayyim rahimahullaah
https://abdurrahman.org/2010/06/17/this-worldly-life-is-like-an-unchaste-woman-ibn-al-qayyim/
AbdurRahman.Org
This worldly life is like an unchaste woman – Ibn al Qayyim
A Precious Gem: This Life of Deception This worldly life is like an unchaste woman, who is not satisfied with one husband. So! be satisfied with whatever Allah grants you from this worldy life. Wal…
Forwarded from (TI)طريق الإحسان
Forwarded from Jannah is Our Dream
It was narrated that Abu Dharr said: The Messenger of Allah (Peace and Blessing upon Him) said:
"The evil eye may follow a man by Allah's Leave, until he climbs up a high mountain then falls from it."
It was narrated that Ibn 'Abbas (RA) said: The Messenger of Allah (Peace and Blessing upon Him) said:
"The evil eye is real and can bring down a person from a high mountain."
What is meant here is that the evil eye follows a person by Allah's will, until it causes him to fall from a high mountain. Musnad Ahmad; Al-Tabarani; Al-Hakim in Al-Mustadrak. Al-Albani (may Allah have mercy on him) said: It is Hasan
It was narrated that Jabir ibn 'Abdullah said: The Messenger of Allah (Peace and Blessing upon Him) said:
"Most of those who die of my Ummah, after the will and decree of Allah, will die because of the evil eye." Narrated by Al-Bukhari in Al-Tarikh, and by Al-Bazzar. Shaykh Al-Albani said: a Hadith Hasan - Sahih Al-Jami', 1217
It was narrated that Jabir (RA) said: The Messenger of Allah (Peace and Blessing upon Him) said:
"The evil eye will put a man into his grave and a camel into the cooking pot." Hilyat Al-Awliya' by Abu Na'im. Shaykh Al-Albani (may Allah have mercy on him) said: It is a Hasan Hadith - Al-Silsilah Al-Sahihah, 1250.
"The evil eye may follow a man by Allah's Leave, until he climbs up a high mountain then falls from it."
It was narrated that Ibn 'Abbas (RA) said: The Messenger of Allah (Peace and Blessing upon Him) said:
"The evil eye is real and can bring down a person from a high mountain."
What is meant here is that the evil eye follows a person by Allah's will, until it causes him to fall from a high mountain. Musnad Ahmad; Al-Tabarani; Al-Hakim in Al-Mustadrak. Al-Albani (may Allah have mercy on him) said: It is Hasan
It was narrated that Jabir ibn 'Abdullah said: The Messenger of Allah (Peace and Blessing upon Him) said:
"Most of those who die of my Ummah, after the will and decree of Allah, will die because of the evil eye." Narrated by Al-Bukhari in Al-Tarikh, and by Al-Bazzar. Shaykh Al-Albani said: a Hadith Hasan - Sahih Al-Jami', 1217
It was narrated that Jabir (RA) said: The Messenger of Allah (Peace and Blessing upon Him) said:
"The evil eye will put a man into his grave and a camel into the cooking pot." Hilyat Al-Awliya' by Abu Na'im. Shaykh Al-Albani (may Allah have mercy on him) said: It is a Hasan Hadith - Al-Silsilah Al-Sahihah, 1250.
Forwarded from Jannah is Our Dream
‼️BE WARE OF EVIL EYES‼️
💠قال رسول الله صلى الله عليه وسلم : أكثر من يموت من أمتي بعد قضاء الله وقدره بالعين
💠The Messenger of Allāh Ṣallallāhu-‘Alaihi Wa Sallam reported to have said:
‼️“MAJORITY of those who die from amongst my Ummah after the Divine Decree of Allāh and His Will; is due to the EVIL EYE (al-‘Ayn).”
[مختصر صحيح الجامع الصغير ١٢٠٦ ، حسنه الألباني]
[Mukhtaṣar Ṣaḥīḥ al-Jāmi’ aṣ-Ṣagheer no. 1206, declared | ‘Ḥasan’ by al-Albānī]
💠قال رسول الله صلى الله عليه وسلم : أكثر من يموت من أمتي بعد قضاء الله وقدره بالعين
💠The Messenger of Allāh Ṣallallāhu-‘Alaihi Wa Sallam reported to have said:
‼️“MAJORITY of those who die from amongst my Ummah after the Divine Decree of Allāh and His Will; is due to the EVIL EYE (al-‘Ayn).”
[مختصر صحيح الجامع الصغير ١٢٠٦ ، حسنه الألباني]
[Mukhtaṣar Ṣaḥīḥ al-Jāmi’ aṣ-Ṣagheer no. 1206, declared | ‘Ḥasan’ by al-Albānī]
Forwarded from Jannah is Our Dream
The Prophet (sallAllahu ‘alayhi wa sallam) said:
“The evil eye is real, and if anything were to overtake the divine decree (al-qadar) it would be the evil eye.”
[Narrated by Muslim no. 2188, from the hadeeth of Ibn ‘Abbaas]
“The evil eye is real, and if anything were to overtake the divine decree (al-qadar) it would be the evil eye.”
[Narrated by Muslim no. 2188, from the hadeeth of Ibn ‘Abbaas]
Sh. Sālih Al-Fawzān [حفظه الله] said:
❝There is no life or guidance for the people except with seeking knowledge.❞
[Muhādharāt Fil-‘Aqīdah Wad-Da’wah, (2/249) | Translated By Abū Ruqayyah ‘Abd us-Samad]
https://twitter.com/SalafAthar/status/1051626854984105984
💽Pdf (arabic): محاضرات في العقيدة والدعوة, الشيخ العلامة صالح الفوزان
https://www.ajurry.com/vb/showthread.php?t=1082
❝There is no life or guidance for the people except with seeking knowledge.❞
[Muhādharāt Fil-‘Aqīdah Wad-Da’wah, (2/249) | Translated By Abū Ruqayyah ‘Abd us-Samad]
https://twitter.com/SalafAthar/status/1051626854984105984
💽Pdf (arabic): محاضرات في العقيدة والدعوة, الشيخ العلامة صالح الفوزان
https://www.ajurry.com/vb/showthread.php?t=1082
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Sαℓαf Athαr
Sh. Sālih Al-Fawzān [حفظه الله] said: ❝There is no life or guidance for the people except with seeking knowledge.❞ [Muhādharāt Fil-‘Aqīdah Wad-Da’wah, (2/249) | Translated By Abū Ruqayyah ‘Abd us-Samad]
✦ Helping Others ✦
Shaykh Muḥammad b. Ṣāliḥ al- ʿUthaymīn رحمه الله said:
"Whenever you fulfil the needs of your brother, Allāh will fulfil your needs."
[Sharḥ Riyāḍ aṣ-Ṣāliḥīn]
(https://twitter.com/MasjidusSunnah/status/1050879851803107329?s=03)
Shaykh Muḥammad b. Ṣāliḥ al- ʿUthaymīn رحمه الله said:
"Whenever you fulfil the needs of your brother, Allāh will fulfil your needs."
[Sharḥ Riyāḍ aṣ-Ṣāliḥīn]
(https://twitter.com/MasjidusSunnah/status/1050879851803107329?s=03)
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Masjid us Sunnah
✦ Helping others ✦ Shaykh Muḥammad b. Ṣāliḥ al- ʿUthaymīn رحمه الله said: “Whenever you fulfil the needs of your brother, Allāh will fulfil your needs.” [Sharḥ Riyāḍ aṣ-Ṣāliḥīn]