Ibn Qayyim said: "Indeed a servant will come on the Day of Judgement with good deeds to the extent of mountains, however he then finds that his TOUNGE destroyed all of them."
● [الداء والدواء للإمام ابن قيم الجوزية صحفة ٣٥٧]
● [الداء والدواء للإمام ابن قيم الجوزية صحفة ٣٥٧]
WATCH WHAT YOU EAT...
🔹The Prophet’s guidance regarding diet:
The Prophet (peace and blessings of Allaah be upon him) used to know what he was eating.
He used to eat what was good for him.
He used to eat enough to keep him going, but no so much as to make him fat. Ibn ‘Umar narrated that the Prophet (peace and blessings of Allaah be upon him) said: “The believer eats in one stomach whilst the kaafir eats in seven.”
Narrated by al-Bukhaari (5081) and Muslim (2060). 🔹
🔹The Prophet’s guidance regarding diet:
The Prophet (peace and blessings of Allaah be upon him) used to know what he was eating.
He used to eat what was good for him.
He used to eat enough to keep him going, but no so much as to make him fat. Ibn ‘Umar narrated that the Prophet (peace and blessings of Allaah be upon him) said: “The believer eats in one stomach whilst the kaafir eats in seven.”
Narrated by al-Bukhaari (5081) and Muslim (2060). 🔹
✒ Beautify Your Recitation
Prophet Muḥammad Ṣallallāhu-ʿAlaihi Wa Sallam said:
“He is not from us who does not recite Qurʾān in a pleasant tone¹.”
● [مختصر صحيح الجامع الصغير برقم ٥٤٤٢ ، صححه الألباني]
¹Sh. Ibn Bāz Raḥimahullāh said in its explanation:
“The goal of a pleasant tone is to move the hearts until they fear (Allāh) and come to peace and benefit from that recitation.”
● [مجموع الفتاوى ، من الموقع الرسمي لسماحة الشيخ عبدالعزيز بن باز رحمه الله]
Prophet Muḥammad Ṣallallāhu-ʿAlaihi Wa Sallam said:
“He is not from us who does not recite Qurʾān in a pleasant tone¹.”
● [مختصر صحيح الجامع الصغير برقم ٥٤٤٢ ، صححه الألباني]
¹Sh. Ibn Bāz Raḥimahullāh said in its explanation:
“The goal of a pleasant tone is to move the hearts until they fear (Allāh) and come to peace and benefit from that recitation.”
● [مجموع الفتاوى ، من الموقع الرسمي لسماحة الشيخ عبدالعزيز بن باز رحمه الله]
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنَا الْعَلاَءُ، عَنْ مَعْبَدِ بْنِ كَعْبٍ، عَنْ أَخِيهِ عَبْدِ اللَّهِ بْنِ كَعْبٍ، عَنْ أَبِي أُمَامَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ مَنِ اقْتَطَعَ حَقَّ امْرِئٍ مُسْلِمٍ بِيَمِينِهِ فَقَدْ أَوْجَبَ اللَّهُ لَهُ النَّارَ وَحَرَّمَ عَلَيْهِ الْجَنَّةَ " . فَقَالَ لَهُ رَجُلٌ وَإِنْ كَانَ شَيْئًا يَسِيرًا يَا رَسُولَ اللَّهِ قَالَ " وَإِنْ كَانَ قَضِيبًا مِنْ أَرَاكٍ " ."
It was narrated from Abu Umamah(ra) that The Messenger of Allah (ﷺ) said: "Whoever seizes the wealth of a Muslim unlawfully by means of his (false) oath, Allah makes the Fire required for him, Paradise unlawful for him." A man said to him: "O Messenger of Allah, even if it is something small?" He said: "Even if it is a twig of an Arak tree."
Sahih (Darussalam)
Sunan an-Nasa'i 5419
Book 49, Hadith 41
It was narrated from Abu Umamah(ra) that The Messenger of Allah (ﷺ) said: "Whoever seizes the wealth of a Muslim unlawfully by means of his (false) oath, Allah makes the Fire required for him, Paradise unlawful for him." A man said to him: "O Messenger of Allah, even if it is something small?" He said: "Even if it is a twig of an Arak tree."
Sahih (Darussalam)
Sunan an-Nasa'i 5419
Book 49, Hadith 41
The Messenger of Allāh صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ said:
“The Believers are like a single body. If the head is afflicted, then the whole body is afflicted. If the eye is afflicted, then the whole body is afflicted.”
Saheeh al-Jāmi’ 6668 | Shaykh al-Albāni رحمه الله | Saheeh
“The Believers are like a single body. If the head is afflicted, then the whole body is afflicted. If the eye is afflicted, then the whole body is afflicted.”
Saheeh al-Jāmi’ 6668 | Shaykh al-Albāni رحمه الله | Saheeh
Luqmān was an Ethiopian Slave who was a carpenter.
His master said to him:
"Slaughter this sheep for us," so he slaughtered it.
His master said: "Bring the best two pieces from it," so he brought out the tongue and the heart.
Them time passed, as much as Allāh willed, and his master said: "Slaughter this sheep for us," so he slaughtered it.
His master said: "Bring the worst two morsels from it," so he brought out the tongue and the heart.
His master said to him: "I told you to bring out the best two pieces, and you brought these, then I told you bring out the worst two pieces, and you brought these!"
Luqmān said: "There is nothing better than these if they are good, and there is nothing worse than these if they are bad."
Tafseer ibn Katheer 12/31
His master said to him:
"Slaughter this sheep for us," so he slaughtered it.
His master said: "Bring the best two pieces from it," so he brought out the tongue and the heart.
Them time passed, as much as Allāh willed, and his master said: "Slaughter this sheep for us," so he slaughtered it.
His master said: "Bring the worst two morsels from it," so he brought out the tongue and the heart.
His master said to him: "I told you to bring out the best two pieces, and you brought these, then I told you bring out the worst two pieces, and you brought these!"
Luqmān said: "There is nothing better than these if they are good, and there is nothing worse than these if they are bad."
Tafseer ibn Katheer 12/31
When Shaikh Wasiullah Abbas forgot an ayah from Surah Al-Mu'minun, he asks the audience, "Mein yeh ayat bhool raha hu, aap log meri madad kyon nahi karte!" Subhan'Allah, this is one of the attributes of true Salafi Scholars, they are far away from the world of hypocrisy, they don't just ask as if they are testing people but they admit when they forget something. May Allah preserve him.
Explanation of 40 Hadith Of Imam An Nawawi
Part-1 https://youtu.be/bLlK1YSXs3E
Part-2 https://youtu.be/iD54L_xLT2s
Part-3 https://youtu.be/9MPwRCULBb8
Part-4 https://youtu.be/05OIG-EowpI
Part-5 https://youtu.be/JKGArS3Uirw
Part-6 https://youtu.be/DfgLkN1gS-g
Explanation of 40 Hadith Of Imam An Nawawi
Part-1 https://youtu.be/bLlK1YSXs3E
Part-2 https://youtu.be/iD54L_xLT2s
Part-3 https://youtu.be/9MPwRCULBb8
Part-4 https://youtu.be/05OIG-EowpI
Part-5 https://youtu.be/JKGArS3Uirw
Part-6 https://youtu.be/DfgLkN1gS-g
YouTube
Explanation of Forty Hadiths An-Nawawi - By Dr. Shaikh Wasiullah Abbas Part 1
Explanation of Forty Hadiths An-Nawawi - Part-1 By Dr. Shaikh Wasiullah Abbas
“Whoever misses the Asr prayer [i.e. intentionally] until its time elapses, it is as if he has lost his family and his wealth’’ [Saheeh Al-Bukhaari]
Delaying Salaat-ul-'Asr - Dawud Adib [Khutbah] [Audio|En] [18 min]
https://abdurrahman.org/2018/10/21/delaying-salaat-ul-asr/
Delaying Salaat-ul-'Asr - Dawud Adib [Khutbah] [Audio|En] [18 min]
https://abdurrahman.org/2018/10/21/delaying-salaat-ul-asr/
AbdurRahman.Org
Delaying Salaat-ul-‘Asr – Dawud Adib [Khutbah] [Audio|En]
Buraida (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ‘alayhi wa sallam) said, “He who misses the `Asr Salat (deliberately), his deeds will be rendered null an…
Allah's Messenger (ﷺ) said:
I am leaving with you two things after which you won't get lost as long as you follow them or apply them:
Allah's Book and my Sunnah, and they never separate until they come to me at the Pond (hawd).
Narrated: Abu Huraira
Sahih Al-Jamai': 2937
I am leaving with you two things after which you won't get lost as long as you follow them or apply them:
Allah's Book and my Sunnah, and they never separate until they come to me at the Pond (hawd).
Narrated: Abu Huraira
Sahih Al-Jamai': 2937
Abū al-Ḥassan al-Aqṭaʾ was asked concerning (the definition of) Yūsuf, he said:
"Al-Asaf linguistically means sadness and al-Asīf means servant. Both (of these qualities) were gathered in Yūsuf and thus he was given this name."
[Tafsīr al-Baghawī: sūrah Yūsuf, verse 4] https://t.co/a5bxgONN5c
(https://twitter.com/MasjidusSunnah/status/1007080880073043968?s=03)
"Al-Asaf linguistically means sadness and al-Asīf means servant. Both (of these qualities) were gathered in Yūsuf and thus he was given this name."
[Tafsīr al-Baghawī: sūrah Yūsuf, verse 4] https://t.co/a5bxgONN5c
(https://twitter.com/MasjidusSunnah/status/1007080880073043968?s=03)
Twitter
Masjid us Sunnah
Abū al-Ḥassan al-Aqṭaʾ was asked concerning (the definition of) Yūsuf, he said: “Al-Asaf linguistically means sadness and al-Asīf means servant. Both (of these qualities) were gathered in Yūsuf and thus he was given this name.” [Tafsīr al-Baghawī: sūrah Yūsuf…
WudhuThe Prophet ﷺ said :
“Whoever Allah wants good for him, he puts them to test. He puts them through difficulties. Like a diamond or some metal that has to be burnt and then that which is bad from it is removed so that you have that which is the pure diamond or the pure gold or whatever. Put them to tests, trials and difficulties.”
Bukhari & Muslim
“Whoever Allah wants good for him, he puts them to test. He puts them through difficulties. Like a diamond or some metal that has to be burnt and then that which is bad from it is removed so that you have that which is the pure diamond or the pure gold or whatever. Put them to tests, trials and difficulties.”
Bukhari & Muslim
🖋Shaykh al-Islam lbn Taymiyyah [Rahimahu Allaah] said:
_"The way of the Salaf of this nation and its Imāms is that they describe Allaah with what He described Himself with and with that which the Prophet described Him, without distorting [the meaning], denial, asking how or resembling Allaah to the creation. Affirmation [of the attributes] without resembling Allaah to the creation, and exonerating Allaah from all imperfections without denying His attributes."_
[Minhāj al-Sunnah, 2/523]
[A Concise Explanation of Lāmīyah, 37 | Hikmah Publications]
_"The way of the Salaf of this nation and its Imāms is that they describe Allaah with what He described Himself with and with that which the Prophet described Him, without distorting [the meaning], denial, asking how or resembling Allaah to the creation. Affirmation [of the attributes] without resembling Allaah to the creation, and exonerating Allaah from all imperfections without denying His attributes."_
[Minhāj al-Sunnah, 2/523]
[A Concise Explanation of Lāmīyah, 37 | Hikmah Publications]
🌸 The importance of just two (2) rak’ahs (units) of prayer:
“Allaah’s Messenger Prophet Mohammed (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) passed by a grave in which a person had been newly buried, and he said:
"Two light rak`ahs, which you would regard as being something slight, and which you pray as something extra; if he- and he pointed to his grave- were able to add them to his deeds it would be more beloved to him than (having) everything in your world"
‘Silsilatul-Ahaadeethis-Saheehah’ (no.1388) of Shaykh Al-Albanee.
https://abdurrahman.org/2018/08/13/the-virtue-of-two-rakahs-of-optional-prayer/
“Allaah’s Messenger Prophet Mohammed (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم) passed by a grave in which a person had been newly buried, and he said:
"Two light rak`ahs, which you would regard as being something slight, and which you pray as something extra; if he- and he pointed to his grave- were able to add them to his deeds it would be more beloved to him than (having) everything in your world"
‘Silsilatul-Ahaadeethis-Saheehah’ (no.1388) of Shaykh Al-Albanee.
https://abdurrahman.org/2018/08/13/the-virtue-of-two-rakahs-of-optional-prayer/
AbdurRahman.Org
The Virtue of Two Rak’ahs of Optional Prayer – Silsilatul-Ahaadeeth as-Saheehah
‘THE VIRTUE OF TWO RAK`AHS OF OPTIONAL PRAYER…’: From ‘Silsilatul-Ahaadeethis-Saheehah’(no.1388) of Shaikh Muhammad Naasiruddeen al-Albaanee -rahimahullaah: “Ibn Saa`id reported in his additi…
Al-Qasim b. Muḥammad, the grandson of Abū Bakr رحمه الله said:
"In my time the people were not impressed by speech, they were impressed by actions. Anyone can say whatever he wants."
● [Kitab Al-Zuhd p.354]
"In my time the people were not impressed by speech, they were impressed by actions. Anyone can say whatever he wants."
● [Kitab Al-Zuhd p.354]
Ibn Jawzi (rahimahullaah) said:
“I believe that coming out of her house and roaming about the streets in itself is sufficient to cause trouble, let alone exhibiting her beauty and her body.”
[Ahkaam’un Nisa📚]
“I believe that coming out of her house and roaming about the streets in itself is sufficient to cause trouble, let alone exhibiting her beauty and her body.”
[Ahkaam’un Nisa📚]
A Good Life
Shaykh Muhammad bin Salih al-Uthaymeen -Rahimuhullaah- said:
“A good life is not as some people perceive it to be, it is thought to be protection from trials, poverty, sickness and grief.
No! On the contrary, what is intended by a good life is that a person possesses a good heart, feels delight (through the expansion of his chest) and is content with Allah’s Qadr (predestined) and His Qada (execution of predestined matters).
Thus if he is granted good he is grateful and that is better for him, and if he is afflicted with harm, he is patient, and that is better for him.
This is what is meant by a good life, and it refers to a contented heart."
[From ‘Fatawa Islameeya' 4/75]
Translated by Umm Yahya
https://followingthesunnah.com/2017/06/15/a-good-life/
Shaykh Muhammad bin Salih al-Uthaymeen -Rahimuhullaah- said:
“A good life is not as some people perceive it to be, it is thought to be protection from trials, poverty, sickness and grief.
No! On the contrary, what is intended by a good life is that a person possesses a good heart, feels delight (through the expansion of his chest) and is content with Allah’s Qadr (predestined) and His Qada (execution of predestined matters).
Thus if he is granted good he is grateful and that is better for him, and if he is afflicted with harm, he is patient, and that is better for him.
This is what is meant by a good life, and it refers to a contented heart."
[From ‘Fatawa Islameeya' 4/75]
Translated by Umm Yahya
https://followingthesunnah.com/2017/06/15/a-good-life/
On the authority of Ibn Umar رضي الله عنه who said:
❝A man came to the Prophet [ﷺ] said: ‘O Messenger of Allaah! Which of the people are the most beloved to Allaah and which of the actions are most beloved to Allaah?’
The Messenger of Allaah [ﷺ] said: ‘The most beloved of the people to Allaah are the most beneficial for the people. The most beloved of actions to Allaah [عز و جل] are to cause happiness to reach a Muslim, to relieve him from a hardship, to settle a debt for a Muslim or to repel hunger from him. For me to walk with a brother in order to assist him is more beloved to me than to make ‘Itikaf in this Masjid [Masjid al-Madeenah] for a month.
Whoever holds back his anger then Allaah hides his mistakes. Whoever suppresses his anger – even though he is not scared to show it, but withholds due to the truth – Allaah fills his heart with hope on the day of Judgement.
Whoever walks with his brother to assist him with a need until he has helped him completely, then Allaah plants his feet firmly on the day people will not stand firmly. Indeed bad behaviour spoils good actions, just as vinegar spoils honey.’❞
[Silsilah Ahadeeth As-Saheehah of Shaykh Al-Albaani, (No. 906) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
❝A man came to the Prophet [ﷺ] said: ‘O Messenger of Allaah! Which of the people are the most beloved to Allaah and which of the actions are most beloved to Allaah?’
The Messenger of Allaah [ﷺ] said: ‘The most beloved of the people to Allaah are the most beneficial for the people. The most beloved of actions to Allaah [عز و جل] are to cause happiness to reach a Muslim, to relieve him from a hardship, to settle a debt for a Muslim or to repel hunger from him. For me to walk with a brother in order to assist him is more beloved to me than to make ‘Itikaf in this Masjid [Masjid al-Madeenah] for a month.
Whoever holds back his anger then Allaah hides his mistakes. Whoever suppresses his anger – even though he is not scared to show it, but withholds due to the truth – Allaah fills his heart with hope on the day of Judgement.
Whoever walks with his brother to assist him with a need until he has helped him completely, then Allaah plants his feet firmly on the day people will not stand firmly. Indeed bad behaviour spoils good actions, just as vinegar spoils honey.’❞
[Silsilah Ahadeeth As-Saheehah of Shaykh Al-Albaani, (No. 906) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
Markaz Mu’aadh (@MarkazMuaadh):
أَلَيۡسَ ٱللَّهُ بِكَافٍ عَبۡدَهُ
"Is not Allaah Sufficient for His servant?" (39:36)
Isn't Allaah sufficient for you to remove your difficulties? So why do many still call upon the dead in their times of difficulties? Because they never made a just estimate of their Lord!
https://twitter.com/MarkazMuaadh/status/1054979067223687168
أَلَيۡسَ ٱللَّهُ بِكَافٍ عَبۡدَهُ
"Is not Allaah Sufficient for His servant?" (39:36)
Isn't Allaah sufficient for you to remove your difficulties? So why do many still call upon the dead in their times of difficulties? Because they never made a just estimate of their Lord!
https://twitter.com/MarkazMuaadh/status/1054979067223687168
Twitter
Markaz Mu’aadh
أَلَيۡسَ ٱللَّهُ بِكَافٍ عَبۡدَهُ "Is not Allaah Sufficient for His servant?" (39:36) Isn't Allaah sufficient for you to remove your difficulties? So why do many still call upon the dead in their times of difficulties? Because they never made a just estimate…
On Debt 💴💵💸💰
It was reported from Abu Hurayrah (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said:
Whoever takes people’s money with the intention of repaying it, Allaah will help him to repay it;
whoever takes people’s money with the intention of wasting it, Allaah will destroy him.
[al-Bukhaari, 2212]
It was reported from Abu Hurayrah (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said:
Whoever takes people’s money with the intention of repaying it, Allaah will help him to repay it;
whoever takes people’s money with the intention of wasting it, Allaah will destroy him.
[al-Bukhaari, 2212]