Prophet ﷺ said: "He (man who slept through Fajr) is a man in whose ears Shaytaan has urinated."
● [صحيح البخاري ٥٩/٨٠]
The urine in the ear is not literal though, it is metaphorical, here is the commentary by Ibn Hajr:
هو مثل مضروب للغافل عن القيام بثقل النوم كمن وقع البول في أذنه فثقل أذنه وأفسد حسه والعرب تكني عن الفساد بالبول
“It is an example used for the one who is negligent of prayers due to heavy sleep as if he has got his ear filled with urine till it became weighed down and his senses got corrupted. Arabs have used urination as a metaphor for corruption.”
● [فتح البارئ ج ٣، صحفة ٢٨/٢٩]
● [صحيح البخاري ٥٩/٨٠]
The urine in the ear is not literal though, it is metaphorical, here is the commentary by Ibn Hajr:
هو مثل مضروب للغافل عن القيام بثقل النوم كمن وقع البول في أذنه فثقل أذنه وأفسد حسه والعرب تكني عن الفساد بالبول
“It is an example used for the one who is negligent of prayers due to heavy sleep as if he has got his ear filled with urine till it became weighed down and his senses got corrupted. Arabs have used urination as a metaphor for corruption.”
● [فتح البارئ ج ٣، صحفة ٢٨/٢٩]
*Some Books Recommendations for beginners* 📚
↪️ https://drive.google.com/folderview?id=1V9Bfbkk-2j-dGZXvsF2oX7sGkJK34LXD
Please share with others.
Jazakallahu khairan.
↪️ https://drive.google.com/folderview?id=1V9Bfbkk-2j-dGZXvsF2oX7sGkJK34LXD
Please share with others.
Jazakallahu khairan.
The Messenger of Allaah [ﷺ] said:
«إذا زار أحدكم أخاه، فجلس عنده، فلا يقومن حتى يستأذنه.»
❝If one of you visits his brother then he should sit with him and not stand up [to leave] until he has his permission.❞
[Silsilah Al-Ahaadeeth As-Saheehah of Al-Albaanee, (1/354, No. 182) | Translated By Abū Ruqayyah 'Abd us-Samad]
«إذا زار أحدكم أخاه، فجلس عنده، فلا يقومن حتى يستأذنه.»
❝If one of you visits his brother then he should sit with him and not stand up [to leave] until he has his permission.❞
[Silsilah Al-Ahaadeeth As-Saheehah of Al-Albaanee, (1/354, No. 182) | Translated By Abū Ruqayyah 'Abd us-Samad]
Forwarded from أحكام النساء
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If someone slanders you, you either get their good deeds, or they get your bad deeds.
Abū Hurayrah narrated that Allāh's Messenger ﷺ said: "Whoever has wronged his brother with regard to his honour or any other matter, should seek his forgiveness today, before there are no longer any dinars, or dirham, and if he has righteous deeds, they will be taken (and given to the person they slandered), and if he has no good deeds, some of the bad deeds of the person will be taken and added to his burden."
● [صحيح ابن حبان ج ٩، صحفة ٢٢٧]
Abū Hurayrah narrated that Allāh's Messenger ﷺ said: "Whoever has wronged his brother with regard to his honour or any other matter, should seek his forgiveness today, before there are no longer any dinars, or dirham, and if he has righteous deeds, they will be taken (and given to the person they slandered), and if he has no good deeds, some of the bad deeds of the person will be taken and added to his burden."
● [صحيح ابن حبان ج ٩، صحفة ٢٢٧]
Claim:
If you want the love of Allah ﷻ then stay pious, rich & unnoticed
(a rare combo)
Proof:
إنَّ اللهَ تعالى يُحِبُّ العبدَ التَّقِيَّ الغَنِيَّ الخَفِيَّ
💎 Messenger of Allah (ﷺ) said, "Allah loves a slave who is pious, free of all wants and the unnoticed." ♥️
📖Sahih al-Jami’ 1882
🏅Graded Sahih by Albani
If you want the love of Allah ﷻ then stay pious, rich & unnoticed
(a rare combo)
Proof:
إنَّ اللهَ تعالى يُحِبُّ العبدَ التَّقِيَّ الغَنِيَّ الخَفِيَّ
💎 Messenger of Allah (ﷺ) said, "Allah loves a slave who is pious, free of all wants and the unnoticed." ♥️
📖Sahih al-Jami’ 1882
🏅Graded Sahih by Albani
Forwarded from • SALAFI BENEFITS • فوائد سلفية
Calamity of the Smart
Phone – 📲
🎓Advice from Shaykh Abdur Razzaaq al Badr - حفظه الله -
• Advice on the dangers of smart phones
🖇 http://www.westlondondawah.net/smart-phone-calamity/
Phone – 📲
🎓Advice from Shaykh Abdur Razzaaq al Badr - حفظه الله -
• Advice on the dangers of smart phones
🖇 http://www.westlondondawah.net/smart-phone-calamity/
Forwarded from Revive the Haq
Contemplate:
For a Muslim, the purpose of all his actions should be for attaining the Aakhirah (the Hereafter). This should be the purpose – the worship of Allaah, the pleasure of Allaah, the Jannah (Paradise), the protection from the punishment of the grave and the Jahannam (Hellfire).
For how long do we live in this Dunya?! How many years?! 50 years? 60? 70? 100? How long is that as compared to the life of the Barzakh?! And how long is that as compared to the life of the Hereafter?!
Example: Nooh عليه السلام spent 950 years of his life in calling people towards Allaah. Compare that to how many thousands of years he is living in the life of Barzakh?!
Another example: We are in the year 1440H. Uthmaan Ibn Affaan رضي الله عنه was assassinated near the end of the year 35H. How many years have passed since then? For how many years has he been in the grave? More than 1,400 (one thousand four hundred) years!
1,400 YEARS OF LIFE IN THE BARZAKH!
Till when will he be in the grave?! Another 100 years?! Another 1,000 years?! Only Allaah knows when the Hour will be established.
This life - in the Barzakh (in the grave) - of 1,000 years or 2,000 years, or as much as Allaah Wills! Does it not deserve that we work for it so that we are blessed in it?!
This life of 50, 60 or 70 years which we live, deduct from it the many years that go in childhood! Deduct from it the many years that go in sleeping! Deduct from it the years that go in sickness! Deduct from it the many years that go in old age and senility! How much of it is left?!
Then comes the Hereafter! The Eternal life! The life with no end! The life with no death – either in the Jannah or in the Jahannam! May Allaah make us of the people of Paradise and may He protect us from the punishment of the Hellfire!
So we want to abandon the life of the Hereafter for the life of this world?! We want to gain the life of this fleeting world at the price of the Hereafter?! What’s wrong with us?! 😢
For a Muslim, the purpose of all his actions should be for attaining the Aakhirah (the Hereafter). This should be the purpose – the worship of Allaah, the pleasure of Allaah, the Jannah (Paradise), the protection from the punishment of the grave and the Jahannam (Hellfire).
For how long do we live in this Dunya?! How many years?! 50 years? 60? 70? 100? How long is that as compared to the life of the Barzakh?! And how long is that as compared to the life of the Hereafter?!
Example: Nooh عليه السلام spent 950 years of his life in calling people towards Allaah. Compare that to how many thousands of years he is living in the life of Barzakh?!
Another example: We are in the year 1440H. Uthmaan Ibn Affaan رضي الله عنه was assassinated near the end of the year 35H. How many years have passed since then? For how many years has he been in the grave? More than 1,400 (one thousand four hundred) years!
1,400 YEARS OF LIFE IN THE BARZAKH!
Till when will he be in the grave?! Another 100 years?! Another 1,000 years?! Only Allaah knows when the Hour will be established.
This life - in the Barzakh (in the grave) - of 1,000 years or 2,000 years, or as much as Allaah Wills! Does it not deserve that we work for it so that we are blessed in it?!
This life of 50, 60 or 70 years which we live, deduct from it the many years that go in childhood! Deduct from it the many years that go in sleeping! Deduct from it the years that go in sickness! Deduct from it the many years that go in old age and senility! How much of it is left?!
Then comes the Hereafter! The Eternal life! The life with no end! The life with no death – either in the Jannah or in the Jahannam! May Allaah make us of the people of Paradise and may He protect us from the punishment of the Hellfire!
So we want to abandon the life of the Hereafter for the life of this world?! We want to gain the life of this fleeting world at the price of the Hereafter?! What’s wrong with us?! 😢
Protect your children by Reciting the Ruqya (supplication) of Jibreel عليه السلام over them:
Abu Saeed رضي الله عنه reported that Jibreel عليه السلام came to Allaah’s Messenger ﷺ and said: Muhammad, have you fallen ill? Thereupon he ﷺ said: “Yes”. He Jibreel said:
بِاسْمِ اللهِ أَرْقِيكَ، مِنْ كُلِّ شَيْءٍ يُؤْذِيكَ، مِنْ شَرِّ كُلِّ نَفْسٍ أَوْ عَيْنِ حَاسِدٍ، اللهُ يَشْفِيكَ بِاسْمِ اللهِ أَرْقِيكَ
Bismillaahi arqeeka, min kulli shay’in yu’dheeka, min sharri kulli nafsin aw ayni hasidin, Allaahu yashfeeka, bismillaahi arqeeka
In the Name of Allaah I recite over you (to cleanse you) from everything that troubles you and (safeguard) you from every evil (that may harm you) and from the eye of the envier. Allaah would cure you and in the Name of Allaah I recite over you.”
[Saheeh Muslim]
Abu Saeed رضي الله عنه reported that Jibreel عليه السلام came to Allaah’s Messenger ﷺ and said: Muhammad, have you fallen ill? Thereupon he ﷺ said: “Yes”. He Jibreel said:
بِاسْمِ اللهِ أَرْقِيكَ، مِنْ كُلِّ شَيْءٍ يُؤْذِيكَ، مِنْ شَرِّ كُلِّ نَفْسٍ أَوْ عَيْنِ حَاسِدٍ، اللهُ يَشْفِيكَ بِاسْمِ اللهِ أَرْقِيكَ
Bismillaahi arqeeka, min kulli shay’in yu’dheeka, min sharri kulli nafsin aw ayni hasidin, Allaahu yashfeeka, bismillaahi arqeeka
In the Name of Allaah I recite over you (to cleanse you) from everything that troubles you and (safeguard) you from every evil (that may harm you) and from the eye of the envier. Allaah would cure you and in the Name of Allaah I recite over you.”
[Saheeh Muslim]
Forwarded from ilm4all
💊💉
❝Allaah تعالى did not put the cure (for your illness) in the things which He has made unlawful for you.❞
📚 [Saheeh al-Bukhaaree (7/110)]
Abdullaah ibn Masood رضي الله عنه said:❝Allaah تعالى did not put the cure (for your illness) in the things which He has made unlawful for you.❞
📚 [Saheeh al-Bukhaaree (7/110)]
Umar ibn al-Khattab رضي الله عنه said:
“When a man is careless with his deeds, he’ll be tested with grief in order to make up for this.”
al-Hilyah (v. 1, p. 71)
“When a man is careless with his deeds, he’ll be tested with grief in order to make up for this.”
al-Hilyah (v. 1, p. 71)
Worshipping Allah upon sincerity...not for Fame or Showing-off...
Sūrah Luqmān: 22
#Qurān
https://twitter.com/SalafiDawaLancs/status/1060503649233915905
Sūrah Luqmān: 22
#Qurān
https://twitter.com/SalafiDawaLancs/status/1060503649233915905
Sit Down And Learn From The Scholars – [A Brief Reminder By Shaikh Rabee (hafidhahullaah)]
How can you not humble yourself in the presence of a scholar and sit on your knees in his presence with [good] etiquettes and take [knowledge from] him! We do not declare personalities to be free from shortcomings nor do we exaggerate their status, but we [deal with them based] on [good] etiquettes and honor [them]; and we acknowledge – in particular – the station of the scholars of the Sunnah, for indeed the scholars of bidah are not scholars [in reality].
The [true] scholars are those scholars who [possess sound understanding] of the Book of Allaah – the scholars of Tawheed and the [authentic] Sunnah. As long as they do not [hold and propagate] speech that is tantamount to [clear error or misrepresentation], excess and slanderous speech, as is the case with others, then we sit with this scholar and learn from him.
Source: An Excerpt from Majmoo Kutub Wa Rasaa’il Wa Fataawaa Fadheelatish Shaikh Al-Allaamah Rabee Bin Haadi Umayr Al-Mad’khalee 1/36. Slightly paraphrased
https://masjidfurqan.co.uk/2018/07/08/4762/
How can you not humble yourself in the presence of a scholar and sit on your knees in his presence with [good] etiquettes and take [knowledge from] him! We do not declare personalities to be free from shortcomings nor do we exaggerate their status, but we [deal with them based] on [good] etiquettes and honor [them]; and we acknowledge – in particular – the station of the scholars of the Sunnah, for indeed the scholars of bidah are not scholars [in reality].
The [true] scholars are those scholars who [possess sound understanding] of the Book of Allaah – the scholars of Tawheed and the [authentic] Sunnah. As long as they do not [hold and propagate] speech that is tantamount to [clear error or misrepresentation], excess and slanderous speech, as is the case with others, then we sit with this scholar and learn from him.
Source: An Excerpt from Majmoo Kutub Wa Rasaa’il Wa Fataawaa Fadheelatish Shaikh Al-Allaamah Rabee Bin Haadi Umayr Al-Mad’khalee 1/36. Slightly paraphrased
https://masjidfurqan.co.uk/2018/07/08/4762/
Masjid al Furqan
Sit Down And Learn From The Scholars – [A Brief Reminder By Shaikh Rabee (hafidhahullaah)]
In The Name of Allaah, The Most Merciful, The Bestower of Mercy How can you not humble yourself in the presence of a scholar and sit on your knees in his presence with [good] etiquettes and take [k…
Sh. Rabee' al-Madhkhalī [حفظه الله] said:
❝Even if the mountains shake, and the storms rage violently, he [the Salafi] is firm upon the truth.❞
[Asbab Al-Inhiraf, (Page: 19) | Translated By Dr. Abdulilah Lahmami]
❝Even if the mountains shake, and the storms rage violently, he [the Salafi] is firm upon the truth.❞
[Asbab Al-Inhiraf, (Page: 19) | Translated By Dr. Abdulilah Lahmami]
✒ Zuhd
Prophet Muḥammad Ṣallallāhu-ʿAlaihi Wa Sallam said:
ازهد في الدنيا يحبك الله وازهد فيما أيدي الناس يحبك الناس
“Abstain from Dunyā; Allāh will love you, and abstain from what is in the hands of people (i.e what they possess); they will love you.”
● [مختصر صحيح الجامع الصغير برقم ٩٢٢ ، صححه الألباني]
Sh. Ibn Bāz Raḥimahullāh said in its Sharḥ:
Abstaining (Zuhd) from Dunyā means avoiding whatever Allāh has forbidden you of it and avoiding that which distracts you from the Ākhirah (Hereafter) and abstaining from people means not begging them, if Allāh suffices you then do not beg from people.
● [مجموع الفتاوى ٢٩/٢٣٨]
Prophet Muḥammad Ṣallallāhu-ʿAlaihi Wa Sallam said:
ازهد في الدنيا يحبك الله وازهد فيما أيدي الناس يحبك الناس
“Abstain from Dunyā; Allāh will love you, and abstain from what is in the hands of people (i.e what they possess); they will love you.”
● [مختصر صحيح الجامع الصغير برقم ٩٢٢ ، صححه الألباني]
Sh. Ibn Bāz Raḥimahullāh said in its Sharḥ:
Abstaining (Zuhd) from Dunyā means avoiding whatever Allāh has forbidden you of it and avoiding that which distracts you from the Ākhirah (Hereafter) and abstaining from people means not begging them, if Allāh suffices you then do not beg from people.
● [مجموع الفتاوى ٢٩/٢٣٨]
Shaikh Ibn ‘Uthaymīn رحمه ألله
If you see yourself deteriorate, pick yourself up by repenting and seeking Allaah’s forgiveness and by asking Him to keep you firm.
And don’t become careless, and neither say: “In shaa Allaah, my eemaan will become stronger” (without doing anything about it). Instead from right now — from the moment you feel that you are ill — you must implement the cure.
*Tafsīr Sūrah an-Nisā (v. 2, p. 53)*
If you see yourself deteriorate, pick yourself up by repenting and seeking Allaah’s forgiveness and by asking Him to keep you firm.
And don’t become careless, and neither say: “In shaa Allaah, my eemaan will become stronger” (without doing anything about it). Instead from right now — from the moment you feel that you are ill — you must implement the cure.
*Tafsīr Sūrah an-Nisā (v. 2, p. 53)*
troid.org (@troidorg):
Al-Ikhlās | Sincerity
__________________________________________
ʿAṭāʾ ibn al-Sāʾib said:
"It has reached me that ʿAlī ibn Abī Ṭālib said, 'The righteous action is that which you want nobody to praise you for except Allāh.'"
[ الإخلاص والنية لابن أبي الدنيا ص.٣٥]
https://twitter.com/troidorg/status/1060658605093875712
Al-Ikhlās | Sincerity
__________________________________________
ʿAṭāʾ ibn al-Sāʾib said:
"It has reached me that ʿAlī ibn Abī Ṭālib said, 'The righteous action is that which you want nobody to praise you for except Allāh.'"
[ الإخلاص والنية لابن أبي الدنيا ص.٣٥]
https://twitter.com/troidorg/status/1060658605093875712
X (formerly Twitter)
troid.org on X
Al-Ikhlās | Sincerity
______________________________________________
ʿAṭāʾ ibn al-Sāʾib said:
"It has reached me that ʿAlī ibn Abī Ṭālib said, 'The righteous action is that which you want nobody to praise you for except Allāh.'"
[ الإخلاص والنية لابن…
______________________________________________
ʿAṭāʾ ibn al-Sāʾib said:
"It has reached me that ʿAlī ibn Abī Ṭālib said, 'The righteous action is that which you want nobody to praise you for except Allāh.'"
[ الإخلاص والنية لابن…
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*We are responsible for the Salah of Children.* Take heed parents, b4 it's too late.
Forwarded from Muslim Marriage Tips
🍃 Steps in Cultivating Children and Family upon the Sunnah
🌐https://www.troid.org/women/raising-children/1908-steps-in-cultivating-children-and-family-upon-the-sunnah
🌐https://www.troid.org/women/raising-children/1908-steps-in-cultivating-children-and-family-upon-the-sunnah
www.troid.org
Steps in Cultivating Children and Family upon the Sunnah - troid.org | Islamic Articles and Audio
TROID | Islamic Articles and Audio
HOW CAN TWO WHO LOVE EACH OTHER FOR THE SAKE OF ALLAH SPLIT APART? ....
Narrated Anas ibn Mālik and ascribed to the Prophet (salallāhu 'alaihi wa sallam): "There are no two people who love each other for Allah's sake and then they split apart except due to a sin that one of them commits."
(Al-Adab Al-Mufrad 401, As-Sahīhah 637)
Narrated Anas ibn Mālik and ascribed to the Prophet (salallāhu 'alaihi wa sallam): "There are no two people who love each other for Allah's sake and then they split apart except due to a sin that one of them commits."
(Al-Adab Al-Mufrad 401, As-Sahīhah 637)
The believer speaks little and does alot, whereas the hypocrite (munāfiq) speaks a lot and does little. When the believer speaks, it is with wisdom; when he is silent, it is in deep thought; when he sees, he takes lessons; and when he acts, it is a cure. If this is the way you are, then you are in the constant worship (of your Lord).
[al-Fuḍayl ibn ‘Ayyāḍ (Rahimahullah) | Abū Nu’aym (Rahimahullah) in Ḥilyatu Al-Awliyā’, 8:98]
[al-Fuḍayl ibn ‘Ayyāḍ (Rahimahullah) | Abū Nu’aym (Rahimahullah) in Ḥilyatu Al-Awliyā’, 8:98]