A man was with Yaḥya bin Muadh رحمه الله and recited in his presence the ayaah: "And speak to him (Firawn) with gentle speech." [Surah Ṭaḥa, 44]
Yaḥya began to weep. He then said.
“My Lord, if this is Your mercy and gentleness with the one who says, ‘I am your God’ (i.e Fir'awn claimed lordship for himself), then how will it be with the one who says that You are God?
● [تفسير البغوي ٢٧/١]
Yaḥya began to weep. He then said.
“My Lord, if this is Your mercy and gentleness with the one who says, ‘I am your God’ (i.e Fir'awn claimed lordship for himself), then how will it be with the one who says that You are God?
● [تفسير البغوي ٢٧/١]
It is not permissible to violate the Honour or wealth of a Non Muslim.
https://www.youtube.com/watch?v=F-49e4VYUAw&feature=share
https://www.youtube.com/watch?v=F-49e4VYUAw&feature=share
YouTube
It is Not Permissible to Violate the Honour or Wealth of a Non Muslim - Shaykh Fawzaan
Shaykh Salih al-Fawzaan was asked: (The questioner) is asking about interactions and oppressing/assaulting the non-Muslim in non-Muslim countries because the...
Devil's Deception Of The Poor (Al Fuqurā)
✒️..Some poor people pretended to be poor when they are rich. then they resort to begging which is a sin that is punishable by hell
📌The messenger of Allah صلى الله عليه وسلم said:
"He who begs to increase his riches is in fact asking only for a live coal.It is up to him to decrease it or increase it".
[Muslim 1041]
✏️Even if they do not beg others, but only hope for people to believe that they are asceptic, then they are showing off.
✏️And if they are truly poor, then it is better for them to conceal this fact. some of the Salaf used to always carry a key with him in order to make others think that he owned a home, when in fact he was so poor that he had no home, and spent his night in the masjid.
📣Also, Iblīs convinces a poor person that he is better than a rich person. This is because he has given up on becoming rich like him. This is wrong because betterment is not a function of what one possesses.
تلبيس إبليس
امام ابن الجوزي رحمه الله
[منهج الاسلامية]
✒️..Some poor people pretended to be poor when they are rich. then they resort to begging which is a sin that is punishable by hell
📌The messenger of Allah صلى الله عليه وسلم said:
"He who begs to increase his riches is in fact asking only for a live coal.It is up to him to decrease it or increase it".
[Muslim 1041]
✏️Even if they do not beg others, but only hope for people to believe that they are asceptic, then they are showing off.
✏️And if they are truly poor, then it is better for them to conceal this fact. some of the Salaf used to always carry a key with him in order to make others think that he owned a home, when in fact he was so poor that he had no home, and spent his night in the masjid.
📣Also, Iblīs convinces a poor person that he is better than a rich person. This is because he has given up on becoming rich like him. This is wrong because betterment is not a function of what one possesses.
تلبيس إبليس
امام ابن الجوزي رحمه الله
[منهج الاسلامية]
The great Imaam Shaykh Rabee ibn Haadi al Madkhali حفظه الله تعالى said:
I advise the Salafi youth:
Firstly, that they seek knowledge
Secondly, that they sit with the people of good
Thirdly, that they stay away from the people of evil
الموقف الصحيح من اهل البدع ص٧٩
https://twitter.com/salafireading/status/1075395982895013890?s=21
I advise the Salafi youth:
Firstly, that they seek knowledge
Secondly, that they sit with the people of good
Thirdly, that they stay away from the people of evil
الموقف الصحيح من اهل البدع ص٧٩
https://twitter.com/salafireading/status/1075395982895013890?s=21
Twitter
SalafiDawah@Reading
The great Imaam Shaykh Rabee ibn Haadi al Madkhali حفظه الله تعالى said: I advise the Salafi youth: Firstly, that they seek knowledge Secondly, that they sit with the people of good Thirdly, that they stay away from the people of evil الموقف الصحيح من اهل…
Hadeeth Number Thirty-Six:
The Virtue of Reciting the Qur’aan & Remembering Allaah Together
On the authority of Aboo Hurayrah رضي الله عنه that the Prophet صلى الله عليه و سلم said:
“Whoever removes a grief from a believer from amongst the sorrows of this life, Allaah will remove a grief from him amongst the sorrows of the Day of Resurrection. Whoever brings ease to one in difficulty, Allaah will make it easy for him in this life and the Hereafter. Whoever covers a Muslim, Allaah will cover him in this life and the Hereafter. Allaah is in aid of the servant so long as the servant is in aid of his brother. Whoever traverses a path seeking knowledge, Allaah will make a path to Paradise easy for him. No people gather in one of the houses of Allaah reciting the Book of Allaah and studying it amongst themselves, except that tranquility descends upon them, mercy envelopes them, the Angels surround them, and Allaah mentions them amongst those who are with Him. Whosoever is slowed down by his actions will not be sped forward by his lineage.” (Related by Muslim with this wording)*
*Muslim #2699; Aboo Daawood #3643; at-Tirmidhee #2646, 2935; Ibn Maajah #225; ad-Daaramee #349; Imaam Ahmad in al-Musnad #7421
📚Book: Explanatory Notes on Imaam an-Nawawee’s Forty Ahaadeeth (Revisited) | Page: 226, 227
Published by: Tarbiyyah Publishing
Translated by: Aboo Mu’aawiyah ‘Aqeel ibn Kenneth Ingram
The Virtue of Reciting the Qur’aan & Remembering Allaah Together
On the authority of Aboo Hurayrah رضي الله عنه that the Prophet صلى الله عليه و سلم said:
“Whoever removes a grief from a believer from amongst the sorrows of this life, Allaah will remove a grief from him amongst the sorrows of the Day of Resurrection. Whoever brings ease to one in difficulty, Allaah will make it easy for him in this life and the Hereafter. Whoever covers a Muslim, Allaah will cover him in this life and the Hereafter. Allaah is in aid of the servant so long as the servant is in aid of his brother. Whoever traverses a path seeking knowledge, Allaah will make a path to Paradise easy for him. No people gather in one of the houses of Allaah reciting the Book of Allaah and studying it amongst themselves, except that tranquility descends upon them, mercy envelopes them, the Angels surround them, and Allaah mentions them amongst those who are with Him. Whosoever is slowed down by his actions will not be sped forward by his lineage.” (Related by Muslim with this wording)*
*Muslim #2699; Aboo Daawood #3643; at-Tirmidhee #2646, 2935; Ibn Maajah #225; ad-Daaramee #349; Imaam Ahmad in al-Musnad #7421
📚Book: Explanatory Notes on Imaam an-Nawawee’s Forty Ahaadeeth (Revisited) | Page: 226, 227
Published by: Tarbiyyah Publishing
Translated by: Aboo Mu’aawiyah ‘Aqeel ibn Kenneth Ingram
Sakhr b. Ġāmidī narrated that the Prophet ṣallallāhu ʿalayhi wa sallam said, “Allāhumā bārik li ʾummatī fī bukūrihā” (O Allāh, bless my ummah in the early portion of their days).
Whenever he sent out a detachment or an army, he would do so in the beginning of the day.
Ṣakhr was a businessman. He would send his merchandise at the beginning of the day, so he became rich and acquired a lot of wealth.“
Abū Dāwūd said, ”He is Ṣakhr b. Wadāʿah."
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا هُشَيْمٌ، حَدَّثَنَا يَعْلَى بْنُ عَطَاءٍ، حَدَّثَنَا عُمَارَةُ بْنُ حَدِيدٍ، عَنْ صَخْرٍ الْغَامِدِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " اللَّهُمَّ بَارِكْ لأُمَّتِي فِي بُكُورِهَا " . وَكَانَ إِذَا بَعَثَ سَرِيَّةً أَوْ جَيْشًا بَعَثَهُمْ فِي أَوَّلِ النَّهَارِ . وَكَانَ صَخْرٌ رَجُلاً تَاجِرًا وَكَانَ يَبْعَثُ تِجَارَتَهُ مِنْ أَوَّلِ النَّهَارِ فَأَثْرَى وَكَثُرَ مَالُهُ . قَالَ أَبُو دَاوُدَ وَهُوَ صَخْرُ بْنُ وَدَاعَةَ .
Al-Albānī: Ṣaḥīḥ.
الألباني: صحيح
Abū Dāwūd al-Sijistānī, al-Sunan #2606 3/35
أبي داود، سنن #٢٦٠٦ ٣/٣٥
http://shamela.ws/browse.php/book-1726/page-3552
Whenever he sent out a detachment or an army, he would do so in the beginning of the day.
Ṣakhr was a businessman. He would send his merchandise at the beginning of the day, so he became rich and acquired a lot of wealth.“
Abū Dāwūd said, ”He is Ṣakhr b. Wadāʿah."
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا هُشَيْمٌ، حَدَّثَنَا يَعْلَى بْنُ عَطَاءٍ، حَدَّثَنَا عُمَارَةُ بْنُ حَدِيدٍ، عَنْ صَخْرٍ الْغَامِدِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " اللَّهُمَّ بَارِكْ لأُمَّتِي فِي بُكُورِهَا " . وَكَانَ إِذَا بَعَثَ سَرِيَّةً أَوْ جَيْشًا بَعَثَهُمْ فِي أَوَّلِ النَّهَارِ . وَكَانَ صَخْرٌ رَجُلاً تَاجِرًا وَكَانَ يَبْعَثُ تِجَارَتَهُ مِنْ أَوَّلِ النَّهَارِ فَأَثْرَى وَكَثُرَ مَالُهُ . قَالَ أَبُو دَاوُدَ وَهُوَ صَخْرُ بْنُ وَدَاعَةَ .
Al-Albānī: Ṣaḥīḥ.
الألباني: صحيح
Abū Dāwūd al-Sijistānī, al-Sunan #2606 3/35
أبي داود، سنن #٢٦٠٦ ٣/٣٥
http://shamela.ws/browse.php/book-1726/page-3552
*His Heart Is Imprisoned*
Shamsuddeen Muhammad Bin Abee Bakr Ibn Qayyim al-Jawziyyah [D.751 A.H.] [رحمه الله] said:
❝From the greatest means for the constraint of the heart is: Turning away from Allaah [تعالى], and attaching the heart to other than Him. Being negligent of His remembrance, and loving other than Him, since whoever loved something other than Allaah then he is punished with that thing. His heart is imprisoned in loving that other thing. So there is none in this world who is more wretched than him, and none more in a gloomier situation, nor a more miserable survival, nor any one with a more tired / sick heart.❞
[Zaad al-Ma’ad By Ibn Qayyim al-Jawziyyah, (2/25) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
Shamsuddeen Muhammad Bin Abee Bakr Ibn Qayyim al-Jawziyyah [D.751 A.H.] [رحمه الله] said:
❝From the greatest means for the constraint of the heart is: Turning away from Allaah [تعالى], and attaching the heart to other than Him. Being negligent of His remembrance, and loving other than Him, since whoever loved something other than Allaah then he is punished with that thing. His heart is imprisoned in loving that other thing. So there is none in this world who is more wretched than him, and none more in a gloomier situation, nor a more miserable survival, nor any one with a more tired / sick heart.❞
[Zaad al-Ma’ad By Ibn Qayyim al-Jawziyyah, (2/25) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
The Circles and Gatherings of Knowledge Are Indeed the Gardens of Paradise in This World | Shaykh ʿAbd ar-Razzāq ibn ʿAbd al-Muḥsin al-ʿAbbād
A brief article extolling the virtues of sitting in the gatherings of knowledge, the gardens of paradise in this world.
Ibn al-Qayyim (raḥimahullāh) said:
“Whoever would like to reside [in] the gardens of Paradise in this world, let him take up residency [in] the gatherings of remembrance, for verily, they are the gardens of Paradise.”
[Shaykh ʿAbd al-Razzāq al-ʿAbbād, Fiqh al-Ad‘iyah Wa-al-Adhkar vol. 1, pg. 29.]
Shaykh ʿAbd ar-Razzāq al-ʿAbbad (hafidhahullāh) said:
Verily, the gatherings of remembrance are the gardens of Paradise in this world.
Imam Aḥmad, at-Tirmidhī and others narrated on the authority of Anas ibn Mālik (raḍi Allāhu ͑anhū) that the Messenger of Allah (ṣallallāhu ͑ alayhī wa-sallam) said: “When you pass by the gardens of Paradise, then feast.” They said: “And what are the gardens of Paradise?” He said: “The circles of remembrance.”[2]
[Furthermore,] Ibn Abī ad-Dunyā and al-Ḥakīm and others have [also] narrated this from the Ḥadith of Jābir ibn ʿAbdillāh (raḍi Allāhu ͑anhū) who said: “The Messenger (ṣallallāhu ͑ alayhī wa-sallam) came to us and said: ‘O people! Feast in the gardens of Paradise.’ So we said: ‘O Messenger of Allāh (ṣallallāhu ͑ alayhī wa-sallam)! What are the gardens of Paradise?’ He said: ‘The gatherings of remembrance.’ Then he said: ‘Remember Allāh in the morning and in the evening, and whoever wishes to know his status with Allāh then let him look to see what Allāh’s status with him is. For indeed, Allāh gives the slave the status the slave has given Him for himself.’”[3] This Ḥadith is ḥasān by virtue of the two aforementioned chains.[4]
Ibn al-Qayyim (raḥimahullāh) said: “Whoever would like to reside [in] the gardens of Paradise in this world, let him take up residency [in] the gatherings of remembrance, for verily, they are the gardens of Paradise.”[5]
Endnotes:
[2] Reported by Imām Aḥmad in his Musnad 3/150 and at-Tirmidhī (no. 3510).
[3] al-Mustadrak 1/494.
[4] Refer to Ṣaḥīh at-Targhīb wa-at-Tarhīb (no. 1511).
[5] al-Wābil as-Sayyib pg. 145.
[Fiqh al-Adʿiyah wa-al-Adhkār vol. 1, pg. 29]
Translated by: Musa Shaleem Mohammed
View in Troid.Org
🖇https://www.troid.org/authors/students-students-of-knowledge/260-abd-al-razzaq-ibn-abd-al-muhsin-al-abbad/2335-the-circles-and-gatherings-of-knowledge-are-indeed-the-gardens-of-paradise-in-this-world
A brief article extolling the virtues of sitting in the gatherings of knowledge, the gardens of paradise in this world.
Ibn al-Qayyim (raḥimahullāh) said:
“Whoever would like to reside [in] the gardens of Paradise in this world, let him take up residency [in] the gatherings of remembrance, for verily, they are the gardens of Paradise.”
[Shaykh ʿAbd al-Razzāq al-ʿAbbād, Fiqh al-Ad‘iyah Wa-al-Adhkar vol. 1, pg. 29.]
Shaykh ʿAbd ar-Razzāq al-ʿAbbad (hafidhahullāh) said:
Verily, the gatherings of remembrance are the gardens of Paradise in this world.
Imam Aḥmad, at-Tirmidhī and others narrated on the authority of Anas ibn Mālik (raḍi Allāhu ͑anhū) that the Messenger of Allah (ṣallallāhu ͑ alayhī wa-sallam) said: “When you pass by the gardens of Paradise, then feast.” They said: “And what are the gardens of Paradise?” He said: “The circles of remembrance.”[2]
[Furthermore,] Ibn Abī ad-Dunyā and al-Ḥakīm and others have [also] narrated this from the Ḥadith of Jābir ibn ʿAbdillāh (raḍi Allāhu ͑anhū) who said: “The Messenger (ṣallallāhu ͑ alayhī wa-sallam) came to us and said: ‘O people! Feast in the gardens of Paradise.’ So we said: ‘O Messenger of Allāh (ṣallallāhu ͑ alayhī wa-sallam)! What are the gardens of Paradise?’ He said: ‘The gatherings of remembrance.’ Then he said: ‘Remember Allāh in the morning and in the evening, and whoever wishes to know his status with Allāh then let him look to see what Allāh’s status with him is. For indeed, Allāh gives the slave the status the slave has given Him for himself.’”[3] This Ḥadith is ḥasān by virtue of the two aforementioned chains.[4]
Ibn al-Qayyim (raḥimahullāh) said: “Whoever would like to reside [in] the gardens of Paradise in this world, let him take up residency [in] the gatherings of remembrance, for verily, they are the gardens of Paradise.”[5]
Endnotes:
[2] Reported by Imām Aḥmad in his Musnad 3/150 and at-Tirmidhī (no. 3510).
[3] al-Mustadrak 1/494.
[4] Refer to Ṣaḥīh at-Targhīb wa-at-Tarhīb (no. 1511).
[5] al-Wābil as-Sayyib pg. 145.
[Fiqh al-Adʿiyah wa-al-Adhkār vol. 1, pg. 29]
Translated by: Musa Shaleem Mohammed
View in Troid.Org
🖇https://www.troid.org/authors/students-students-of-knowledge/260-abd-al-razzaq-ibn-abd-al-muhsin-al-abbad/2335-the-circles-and-gatherings-of-knowledge-are-indeed-the-gardens-of-paradise-in-this-world
www.troid.org
The Circles and Gatherings of Knowledge Are Indeed the Gardens of Paradise in This World - troid.org | Islamic Articles and Audio
TROID | Islamic Articles and Audio
Shaykh Muqbil Bin Hadi Al Wadi’i
رحمه الله
“Our sins are more harmful upon us than America, and those who govern us.”
(Ghaara tul ashrita 2/170)
رحمه الله
“Our sins are more harmful upon us than America, and those who govern us.”
(Ghaara tul ashrita 2/170)
“The most sincere people to you are those who make you fear Allāh (i.e. by way of advice).”
[ “Jamī’ al-‘Ulūm wal-Hikam” pg. 161].
[ “Jamī’ al-‘Ulūm wal-Hikam” pg. 161].
Forwarded from • SALAFI BENEFITS • فوائد سلفية
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The Ruling on Benefitting from Christmas and New Year’s Sales
🎓Shaykh Sulaymān Salīmullāh ar-Ruḥāylī
🎓Shaykh Sulaymān Salīmullāh ar-Ruḥāylī
If one day...
Muḥammad bin 'Abdillāh bin Zinji al-Baghdādi recited the following poetry to me:
If one day a friend apologizes to you
For a shortcoming, the excuse or a brother is accepted;
So spare him from your harshness and forgive him,
Because tolerance is a quality of every noble man.
[Book: Selections From The Gardens Of The Wise And The Meadow Of The Virtuous by Abū Ḥātim Ibn Ḥibbān (D. 354H), p. 100-101 | Translation: Ihsan Gonsalves]
Muḥammad bin 'Abdillāh bin Zinji al-Baghdādi recited the following poetry to me:
If one day a friend apologizes to you
For a shortcoming, the excuse or a brother is accepted;
So spare him from your harshness and forgive him,
Because tolerance is a quality of every noble man.
[Book: Selections From The Gardens Of The Wise And The Meadow Of The Virtuous by Abū Ḥātim Ibn Ḥibbān (D. 354H), p. 100-101 | Translation: Ihsan Gonsalves]
💡 Let's live like our Role Modelﷺ
🕌 Practice What You Preach
☪️ The Messenger of Allahﷺ said: “A man will be brought on the Day of Resurrection and thrown into the Fire; his intestines will spill forth in the Fire and he will go around them as a donkey goes around the millstone.
The people of Hell will gather around him and will say: O So and so, what is the matter with you? Did you not enjoin us to do what is good and forbid us to do what is evil?
He will say: Yes, but I used to enjoin good and not do it, and I used to forbid evil and do it.”
📜 Narrated by al-Bukhaari (3267) and Muslim (2989)
🕌 Practice What You Preach
☪️ The Messenger of Allahﷺ said: “A man will be brought on the Day of Resurrection and thrown into the Fire; his intestines will spill forth in the Fire and he will go around them as a donkey goes around the millstone.
The people of Hell will gather around him and will say: O So and so, what is the matter with you? Did you not enjoin us to do what is good and forbid us to do what is evil?
He will say: Yes, but I used to enjoin good and not do it, and I used to forbid evil and do it.”
📜 Narrated by al-Bukhaari (3267) and Muslim (2989)
🔖 The Prophet (Sall Allahu Aleihi Wa Salam) stated:
"No one has ever eaten any food that is better than eating what his hands have earned.And indeed the Prophets of Allah , Dawud, would eat from the earnings of his hannds"
📙(al-Bukhari (1410) and others) (Prophet Dawud (Aleyhi Salam- was making armour and selling it)
🔖 The Prophet (Sall Allahu Aleihi Wa Salam) said:"
The Prophet Zakariyya was carpenter"
📙 (Muslim (2379) and others)
➖➖➖➖➖➖➖➖➖➖➖➖
"No one has ever eaten any food that is better than eating what his hands have earned.And indeed the Prophets of Allah , Dawud, would eat from the earnings of his hannds"
📙(al-Bukhari (1410) and others) (Prophet Dawud (Aleyhi Salam- was making armour and selling it)
🔖 The Prophet (Sall Allahu Aleihi Wa Salam) said:"
The Prophet Zakariyya was carpenter"
📙 (Muslim (2379) and others)
➖➖➖➖➖➖➖➖➖➖➖➖
Ibn al-Qayyim رحمه الله said:
"الحزن يُضعفُ القلب، ويُوهنُ العزمَ ويَضرُ الإرادة، ولا شيء أحب إلى الشيطان من حزن المؤمن، لذلك افرحوا واستبشروا وتفاءلوا، وأحسنوا الظن بالله، و ثقوا بما عند الله، وتوكلوا عليه، وستجدون السعادة والرضا."
"Sadness weakens the heart, diminishes confidence and harms willpower, and there is nothing more beloved to the Shaytān than the sadness of a believer, so for this reason rejoice and be optimistic, think well of Allāh, trust that which is with Allāh and rely only upon him, and you will find happiness and contentment."
"الحزن يُضعفُ القلب، ويُوهنُ العزمَ ويَضرُ الإرادة، ولا شيء أحب إلى الشيطان من حزن المؤمن، لذلك افرحوا واستبشروا وتفاءلوا، وأحسنوا الظن بالله، و ثقوا بما عند الله، وتوكلوا عليه، وستجدون السعادة والرضا."
"Sadness weakens the heart, diminishes confidence and harms willpower, and there is nothing more beloved to the Shaytān than the sadness of a believer, so for this reason rejoice and be optimistic, think well of Allāh, trust that which is with Allāh and rely only upon him, and you will find happiness and contentment."
✒ Allāh Protects His Believing Servants From The Trials Of This World And The Hereafter
قال رسول الله صلى الله عليه وسلم : إن الله تعالى ليحمي عبده المؤمن من الدنيا وهو يحبه ، كما تحمون مريضكم الطعام والشراب تخافون عليه
The Messenger of Allāh Ṣallallāhu-‘Alaihi Wa Sallam said: “Verily Allāh Ta'ālā protects His believing servant from the (wealth and share) of the Dunyā out of His love for him just like you protect your sick from (too much) food and drink out of fear (of harm) for him.”
● [مختصر صحيح الجامع الصغير ١٨١٤ ، صححه الألباني]
قال رسول الله صلى الله عليه وسلم : إن الله تعالى ليحمي عبده المؤمن من الدنيا وهو يحبه ، كما تحمون مريضكم الطعام والشراب تخافون عليه
The Messenger of Allāh Ṣallallāhu-‘Alaihi Wa Sallam said: “Verily Allāh Ta'ālā protects His believing servant from the (wealth and share) of the Dunyā out of His love for him just like you protect your sick from (too much) food and drink out of fear (of harm) for him.”
● [مختصر صحيح الجامع الصغير ١٨١٤ ، صححه الألباني]
Sh. al-Fawzān said: "How can one taste the sweetness of salāh when his heart and mind are occupied by other thoughts?!”
● [شرح زاد المستقنع ١/١٧٧]
● [شرح زاد المستقنع ١/١٧٧]
“If you see that you reject the truth if it comes from a specific source, and you accept falsehood if it comes from a specific source, and you consider falsehood to be the truth: then know that your heart is diseased.”
إذا رأيت نفسك أنك ترفض الحق إذا جاء من جهة معينة، وتقبل الباطل إذا جاء من جهة معينة، وتجعله حقًا ؛ فاعلم أن قلبك مريض
Shaykh Rabīʿ b. Hādī al-Madkhalī, Aṣnāf al-Qulūb 1/14
ربيع بن هادي المدخلي، اصناف القلوب ١/١٤
إذا رأيت نفسك أنك ترفض الحق إذا جاء من جهة معينة، وتقبل الباطل إذا جاء من جهة معينة، وتجعله حقًا ؛ فاعلم أن قلبك مريض
Shaykh Rabīʿ b. Hādī al-Madkhalī, Aṣnāf al-Qulūb 1/14
ربيع بن هادي المدخلي، اصناف القلوب ١/١٤