The wise person does not begin a conversation unless asked a question, he does not argue a lot unless permitted, and he is not quick to answer unless he is sure.

Book: Selections from the Garden of the Wise and the Meadow of the Virtuous - المنتقى من كتاب روضة العقلاء ونزهة الفضلاء
Author: Abū Hātim Ibn Hibbān
Published by: Authentic Statements Publications
Translated by: Ihsan Gonsalves
Page: 15

The wise person does not belittle anybody, for whoever belittles the leader ruins his life; whoever belittles the pious destroys their faith; whoever belittles their brothers ruins their reputation; and whoever belittles the layman removes their protection.

Book: Selections from the Garden of the Wise and the Meadow of the Virtuous - المنتقى من كتاب روضة العقلاء ونزهة الفضلاء
Author: Abū Hātim Ibn Hibbān
Published by: Authentic Statements Publications
Translated by: Ihsan Gonsalves
Page: 16

He Has Blessed You

If a calamity befalls you, look towards Allāh's favor upon you. If Allāh tests you with a sickness in your body, then surely, despite your illness, He has blessed you in your body in many other ways. Thus, the One who tested you is the One who has also favored you with countless blessings. This will assist the Muslim in being patient with calamities that befall him. If a calamity befalls him and he is patient, he will attain a tremendous position.

[Book: Explanation Of The Concise Advices Of Shaykh-ul-Islām Ibn Taymiyyah by Shaykh Sulaymān ar-Ruḥaylī, p. 83 | Translator: Rasheed Barbee | Authentic Statements Publishing]

Mosquito 🌎

Allaah’s Messenger (sallallahu 'alayhi wasallam) said:
“A knowledge which has not been benefited from is like a treasure out of which nothing has been spent in the Cause of Allaah.”
▪️[Saheeh al-Jamie no. 2112 and Al-Albaani graded it Hasan]

Fear Allaah As He Should Be Feared


Allaah [تعالى] said:

﴿اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ﴾‏

«Fear Allaah as He should be feared.» [Ala-Imran: 102]

-

Abdullaah bin al-Mubarak [D.181A.H.] said: Murrah bin Sharhabeel said that Abdullaah bin Mas’ood [رضي الله عنه] said regarding the Ayaah:

﴿اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ﴾‏

«Fear Allaah as He should be feared.» [Ala-Imran: 102]

«حَقَّ تُقَاتِهِ أَنْ يُطَاعَ فَلَا يُعْصَى، وَأَنْ يُشْكَرَ فَلَا يُكْفَرَ، وَأَنْ يُذْكَرَ فَلَا يُنْسَى.»

❝Fear Allaah as He should be feared, means that Allaah should be obeyed and not disobeyed. He is thanked and not disbelieved in. He is remembered and not forgotten.❞

[Collected In ‘Zuhd’, (No. 22) | And It Is Saheeh | Translated By Abbas Abu Yahya Miraath al-Anbiyya]

Narrated Ibn 'Abbas radiya Allaahu 'anhumaa:

The Prophet ﷺ sent Mu'adh to Yemen and said, "Be afraid, from the curse of the oppressed as there is no screen between his invocation and Allaah."

{Sahih al-Bukhari, Hadeeth No. 2448}

F S:
The meaning of “Tabaarak Allaah” and “mubaarak” – Shaykh Saalih al-Fawzaan Hafidahullah

“Tabaarak Allaah”: means: tremendously great is the One whose actions are these, He the Perfect and Most High. And whose Ability is such and these are the things which He has created, He the Exalted and Most High.

And, “Tabaarak”: is a verb which is used specifically for Him, He the Perfect, so it cannot be applied to anyone besides Him. And al-Barakah (blessing) it means abundance of good and its increase, and the blessings which come from Allaah the Majestic and Most High do not end. As for a created being, it cannot be said about him, “tabaarak”. Rather it can be said to him, “mubaarak” meaning, “May you receive blessing”, meaning may Allaah put blessing into him and make him blessed. And all blessing is from Allaah the Perfect and Most High.

Sharh-ul-Usool-ith-Thalaathah by Shaikh Saalih al-Fawzaan
Explained by Dawud Burbank rahimahullaah

Above are the Excerpts from Transcribed Audio

WHOEVER IS FOCUSED ON THE HEREAFTER..

"Whoever is focused on the Hereafter" - meaning, he attaches his heart to his Lord - "Allāh will settle his affairs for him." Thus, his heart will be at ease. He will not run around this world, right and left. Some of the righteous people have said,

"Perhaps a rich person will not be able to sleep, while perhaps a poor person will fall asleep before he reaches his bed."

This affair returns to the affair of the heart.

Book: Explanation of the Concise Advices of Shaykh-ul-Islām Ibn Taymiyyah
By Shaykh Sulaymān ar-Ruhaylī
Translated by Rasheed Barbee
Authentic Statements Publications| P. 133, 134

🎥 Betiyan Rahmath Hai

🎙 Shaykh Javeed Usman Rabbani (حفظه الله)

YouTube: ⬇
https://youtu.be/iLnc3-BfaIw

Watch ||Share ||Barakallah Feekum

💠What to do when:
➡️ You are jobless/laid-off?
➡️ You are single/divorced/widowed?
➡️ You are homeless or cannot afford the rent?

⏩ Say what Moosaa عليه السلام had said:

رَبِّ إِنِّي لِمَا أَنزَلْتَ إِلَيَّ مِنْ خَيْرٍ فَقِيرٌ

{My Lord! Truly, I am in need of whatever good that You bestow on me}
📚 [Surah al-Qasas (28): 24]

⚡For Allaah جل وعلا then provided him with a job (shepherd), a wife, and a place to stay.

الحمد لله الذي بنعمته تتم الصالحات
🌴Praise is for Allaah (Alone) by Whose grace good deeds are completed

🍃 YOU WILL BE ACCOUNTABLE O PARENTS AND TEACHERS
➖➖➖➖➖➖➖➖➖➖➖
“O you who believe! Save yourselves and your families from the Hellfire.” [Sūrah al-Taḥrīm 66:6]

Mothers, fathers, teachers, and the society as a whole, will all be accountable in front of Allāh about the tarbiyyah (education and upbringing) of this generation. If its tarbiyah is good, then there will be happiness - both in this world and the Hereafter. If it is not, then there will be misery, and it will be a rope around your necks - since there occurs in the ḥadīth: “Each of you is a shepherd, and each of you will be questioned about those who you are responsible for.” [1]

But - O teachers - rejoice in the saying of the Prophet (ṣallallāhu ʿalayhi wa-sallam), who said: “By Allāh! That Allāh guides through you even a single person, is better for you than the most precious of camels.” [2] And - O parents - rejoice in the authentic ḥadīth: “When a person dies, his actions are terminated except for three; a recurring charity, or knowledge that he leaves which is benefited from, or a pious offspring who supplicates for him.” [3]

So you must first of all reform yourselves, since good results from the good that you do, and bad results from the bad that you do. So good conduct from teachers and parents in front of the children is the best form of education and upbringing for them.” [4]
➖➖➖➖➖➖➖➖➖➖➖
Endnotes:
[1] Related by al-Bukhārī (13/111) and Muslim (no. 1829)
[2] Related by al-Bukhārī (7/57) and Muslim (no. 2406)
[3] Related by Muslim (no. 1631)
[4] Kayfa Nurabbee Awlādunaa (p. 2) of Shaykh Jamīl Zaynū

https://www.troid.org/women/raising-children/167-you-will-be-accountable-o-parents-and-teachers

Bad Character Inside the House

Character is exposed in the home with the family. You find out who really has good manners and who doesn't. We have said this many times before. Some of us perfect our character when we leave the home; even if someone harms another, you will find him smiling, saying, "JazākAllāhu khayran (may Allāh reward you with good), may Allāh pardon you!" But when he enters his home, he changes completely. When he enters the home, he becomes someone who curses, insults, slanders and beats. He becomes angry for the slightest reason (with family members). He beats (misbehaves with) his family for the slightest reason. He knows no limits. In reality, he needs to examine himself, because good manners are manners the person can adorn himself with throughout different situations.

[Explanation of The Concise Advices of Shaykh-ul-Islām Ibn Taymiyyah (Rahimahullah) by Shaykh Sulaymān ar-Ruḥaylī (Hafidhahullah), pg. 92-93, Authentic Statements Publishing]

👆👆👆

Benefits from the Story of Shuaib (عليه صلاة والسلام)

THE BEST SALAH BEFORE ALLAH💕

RASULULLAH صلى الله عليه وسلم SAID:

“The BEST PRAYER before Allaah is FAJR prayer on FRIDAY in CONGREGATION.” [AL-BAYHAQI ; classed as SAHEEH by AL-ALBAANI in Saheeh al-Jaami’, 1119]

The PROPHET صلى الله عليه وسلم used to RECITE in FAJR prayer in FRIDAYS Alif-Laam-Meem Tanzeel (Soorat AL-SAJDAH) in the first rak’ah and Hal ata ‘ala’l-insaan (Soorat AL-INSAAN) in the second. [AL-BUKHAARI, 851; MUSLIM, 880] 

Regarding the above mentioned HADITH.

AL HAFIDH IBN HAJAR SAYS: It was said that the reason why these TWO SOORAHS are recited is BECAUSE they mention the CREATION of ADAM and what will happen on the DAY of RESURRECTION, because that will come to pass on a FRIDAY.

#fajr #friday

Ibn Al-Qayyim: Superiority of the Prophetic Medicine Over All Other Medicine

Imam Ibn al-Qayyim said in his excellent work, Zaad al-Ma'aad (3/97-98), after discussing the benefits of honey in relation to the man who was advised by the Messenger (alayhis salaam) to treat the ailment of his stomach with honey:

وليس طِبُّه صلى الله عليه وسلم كطِبِّ الأطباء، فإن طبَّ النبىّ صلى الله عليه وسلم متيقَّنٌ قطعىٌ إلهىٌ، صادرٌ عن الوحى، ومِشْكاةِ النبوة، وكمالِ العقل. وطبُّ غيرِه أكثرُه حَدْسٌ وظنون، وتجارِب، ولا يُنْكَرُ عدمُ انتفاع كثير من المرضى بطبِّ النبوة، فإنه إنما ينتفعُ به مَن تلقَّاه بالقبول، واعتقاد الشفاء به، وكمال التلقى له بالإيمان والإذعان، فهذا القرآنُ الذى هو شفاء لما فى الصدور إن لم يُتلقَّ هذا التلقى لم يحصل به شفاءُ الصُّدور مِن أدوائها، بل لا يزيدُ المنافقين إلا رجساً إلى رجسهم، ومرضاً إلى مرضهم، وأين يقعُ طبُّ الأبدان منه، فطِب النبوةِ لا يُناسب إلا الأبدانَ الطيبة، كما أنَّ شِفاء القرآن لا يُناسب إلا الأرواح الطيبة والقلوب الحية، فإعراضُ الناس عن طِبِّ النبوة كإعراضهم عن الاستشفاء بالقرآن الذى هو الشفاء النافع، وليس ذلك لقصور فى الدواء، ولكن لخُبثِ الطبيعة، وفساد المحل، وعدمِ قبوله، والله الموفق.

His medicine (sallallaahu alayhi wasallam) is not like the medicine of the physicians, for the medicine of the Prophet (sallallaahu alayhi wasallam) is certain, definitive, emanating from (divine) revelation, the lantern of prophethood, and perfection of reason. As for the medicine of others, most of it is conjecture, presumptions and experimentation.

As for the absence of benefit to many of the ill from the Prophetic Medicine, that is not to be shown rejection because only those benefit with it who wholeheartedly accept it, believe firmly in its ability to cure, and perfectly accept it through faith and submission. This Qur'an which is the cure for what is in the hearts, if it is not accepted with such acceptance, the healing of the hearts will not be attained by its treatments. Rather, it only increases the hypocrites in evil on top of their evil, and disease on top of their disease. And so where does the bodily medicine stand with respect to it. The Prophetic medicine is not suited except for wholesome bodies, just as the cure of the Qur'an is not suited except for good souls and lively hearts. The people turning away from the Prophetic Medicine [in bodily matters] therefore is like them turning away from seeking cure from the Qur'an which is indeed the beneficial cure. And this is not because of any deficiency in the treatment, but due to the vileness of the bodily disposition and corruption of the diseased location and non-acceptance of (the healing capacity)... and Allaah is the one who grants success.

There are some great points to be extracted from this statement of Ibn al-Qayyim which relate to the nature of disease and cure, and the role of faith and anticipation in cure and healing and the speculative nature of other types of medicine and conditions required for cure and healing to be attained.

Healthy Muslim
https://twitter.com/HealthyMuslim/status/1083032994296881154?s=19

Indeed, the one who said the following was right:

If you are alone for a time one day, don’t say:

“I am alone.” Instead say, “There is a Watchful Guardian over me.”

And don’t think that Allāh is ever heedless

Or that what is hidden from Him is unseen.

Do you not see that the days pass quickly

And that tomorrow is close for those who are heedful?

Book: Selections from the Garden of the Wise and the Meadow of the Virtuous - المنتقى من كتاب روضة العقلاء ونزهة الفضلاء
Author: Abū Hātim Ibn Hibbān
Published by: Authentic Statements Publications
Translated by: Ihsan Gonsalves
Page: 18,19