F S:
The meaning of “Tabaarak Allaah” and “mubaarak” – Shaykh Saalih al-Fawzaan Hafidahullah
“Tabaarak Allaah”: means: tremendously great is the One whose actions are these, He the Perfect and Most High. And whose Ability is such and these are the things which He has created, He the Exalted and Most High.
And, “Tabaarak”: is a verb which is used specifically for Him, He the Perfect, so it cannot be applied to anyone besides Him. And al-Barakah (blessing) it means abundance of good and its increase, and the blessings which come from Allaah the Majestic and Most High do not end. As for a created being, it cannot be said about him, “tabaarak”. Rather it can be said to him, “mubaarak” meaning, “May you receive blessing”, meaning may Allaah put blessing into him and make him blessed. And all blessing is from Allaah the Perfect and Most High.
Sharh-ul-Usool-ith-Thalaathah by Shaikh Saalih al-Fawzaan
Explained by Dawud Burbank rahimahullaah
Above are the Excerpts from Transcribed Audio
The meaning of “Tabaarak Allaah” and “mubaarak” – Shaykh Saalih al-Fawzaan Hafidahullah
“Tabaarak Allaah”: means: tremendously great is the One whose actions are these, He the Perfect and Most High. And whose Ability is such and these are the things which He has created, He the Exalted and Most High.
And, “Tabaarak”: is a verb which is used specifically for Him, He the Perfect, so it cannot be applied to anyone besides Him. And al-Barakah (blessing) it means abundance of good and its increase, and the blessings which come from Allaah the Majestic and Most High do not end. As for a created being, it cannot be said about him, “tabaarak”. Rather it can be said to him, “mubaarak” meaning, “May you receive blessing”, meaning may Allaah put blessing into him and make him blessed. And all blessing is from Allaah the Perfect and Most High.
Sharh-ul-Usool-ith-Thalaathah by Shaikh Saalih al-Fawzaan
Explained by Dawud Burbank rahimahullaah
Above are the Excerpts from Transcribed Audio
WHOEVER IS FOCUSED ON THE HEREAFTER..
"Whoever is focused on the Hereafter" - meaning, he attaches his heart to his Lord - "Allāh will settle his affairs for him." Thus, his heart will be at ease. He will not run around this world, right and left. Some of the righteous people have said,
"Perhaps a rich person will not be able to sleep, while perhaps a poor person will fall asleep before he reaches his bed."
This affair returns to the affair of the heart.
Book: Explanation of the Concise Advices of Shaykh-ul-Islām Ibn Taymiyyah
By Shaykh Sulaymān ar-Ruhaylī
Translated by Rasheed Barbee
Authentic Statements Publications| P. 133, 134
"Whoever is focused on the Hereafter" - meaning, he attaches his heart to his Lord - "Allāh will settle his affairs for him." Thus, his heart will be at ease. He will not run around this world, right and left. Some of the righteous people have said,
"Perhaps a rich person will not be able to sleep, while perhaps a poor person will fall asleep before he reaches his bed."
This affair returns to the affair of the heart.
Book: Explanation of the Concise Advices of Shaykh-ul-Islām Ibn Taymiyyah
By Shaykh Sulaymān ar-Ruhaylī
Translated by Rasheed Barbee
Authentic Statements Publications| P. 133, 134
Forwarded from Call Towards Tawhīd
🎥 Betiyan Rahmath Hai
🎙 Shaykh Javeed Usman Rabbani (حفظه الله)
YouTube: ⬇
https://youtu.be/iLnc3-BfaIw
Watch ||Share ||Barakallah Feekum
🎙 Shaykh Javeed Usman Rabbani (حفظه الله)
YouTube: ⬇
https://youtu.be/iLnc3-BfaIw
Watch ||Share ||Barakallah Feekum
YouTube
Betiyan Rahmath Hai || Shaykh Javeed Usman Rabbani (حفظه الله)
#beti #rahmath #javeedusmanrabbani #sheikhibrahims
💠What to do when:
➡️ You are jobless/laid-off?
➡️ You are single/divorced/widowed?
➡️ You are homeless or cannot afford the rent?
⏩ Say what Moosaa عليه السلام had said:
رَبِّ إِنِّي لِمَا أَنزَلْتَ إِلَيَّ مِنْ خَيْرٍ فَقِيرٌ
{My Lord! Truly, I am in need of whatever good that You bestow on me}
📚 [Surah al-Qasas (28): 24]
⚡For Allaah جل وعلا then provided him with a job (shepherd), a wife, and a place to stay.
الحمد لله الذي بنعمته تتم الصالحات
🌴Praise is for Allaah (Alone) by Whose grace good deeds are completed
➡️ You are jobless/laid-off?
➡️ You are single/divorced/widowed?
➡️ You are homeless or cannot afford the rent?
⏩ Say what Moosaa عليه السلام had said:
رَبِّ إِنِّي لِمَا أَنزَلْتَ إِلَيَّ مِنْ خَيْرٍ فَقِيرٌ
{My Lord! Truly, I am in need of whatever good that You bestow on me}
📚 [Surah al-Qasas (28): 24]
⚡For Allaah جل وعلا then provided him with a job (shepherd), a wife, and a place to stay.
الحمد لله الذي بنعمته تتم الصالحات
🌴Praise is for Allaah (Alone) by Whose grace good deeds are completed
🍃 YOU WILL BE ACCOUNTABLE O PARENTS AND TEACHERS
➖➖➖➖➖➖➖➖➖➖➖
“O you who believe! Save yourselves and your families from the Hellfire.” [Sūrah al-Taḥrīm 66:6]
Mothers, fathers, teachers, and the society as a whole, will all be accountable in front of Allāh about the tarbiyyah (education and upbringing) of this generation. If its tarbiyah is good, then there will be happiness - both in this world and the Hereafter. If it is not, then there will be misery, and it will be a rope around your necks - since there occurs in the ḥadīth: “Each of you is a shepherd, and each of you will be questioned about those who you are responsible for.” [1]
But - O teachers - rejoice in the saying of the Prophet (ṣallallāhu ʿalayhi wa-sallam), who said: “By Allāh! That Allāh guides through you even a single person, is better for you than the most precious of camels.” [2] And - O parents - rejoice in the authentic ḥadīth: “When a person dies, his actions are terminated except for three; a recurring charity, or knowledge that he leaves which is benefited from, or a pious offspring who supplicates for him.” [3]
So you must first of all reform yourselves, since good results from the good that you do, and bad results from the bad that you do. So good conduct from teachers and parents in front of the children is the best form of education and upbringing for them.” [4]
➖➖➖➖➖➖➖➖➖➖➖
Endnotes:
[1] Related by al-Bukhārī (13/111) and Muslim (no. 1829)
[2] Related by al-Bukhārī (7/57) and Muslim (no. 2406)
[3] Related by Muslim (no. 1631)
[4] Kayfa Nurabbee Awlādunaa (p. 2) of Shaykh Jamīl Zaynū
https://www.troid.org/women/raising-children/167-you-will-be-accountable-o-parents-and-teachers
➖➖➖➖➖➖➖➖➖➖➖
“O you who believe! Save yourselves and your families from the Hellfire.” [Sūrah al-Taḥrīm 66:6]
Mothers, fathers, teachers, and the society as a whole, will all be accountable in front of Allāh about the tarbiyyah (education and upbringing) of this generation. If its tarbiyah is good, then there will be happiness - both in this world and the Hereafter. If it is not, then there will be misery, and it will be a rope around your necks - since there occurs in the ḥadīth: “Each of you is a shepherd, and each of you will be questioned about those who you are responsible for.” [1]
But - O teachers - rejoice in the saying of the Prophet (ṣallallāhu ʿalayhi wa-sallam), who said: “By Allāh! That Allāh guides through you even a single person, is better for you than the most precious of camels.” [2] And - O parents - rejoice in the authentic ḥadīth: “When a person dies, his actions are terminated except for three; a recurring charity, or knowledge that he leaves which is benefited from, or a pious offspring who supplicates for him.” [3]
So you must first of all reform yourselves, since good results from the good that you do, and bad results from the bad that you do. So good conduct from teachers and parents in front of the children is the best form of education and upbringing for them.” [4]
➖➖➖➖➖➖➖➖➖➖➖
Endnotes:
[1] Related by al-Bukhārī (13/111) and Muslim (no. 1829)
[2] Related by al-Bukhārī (7/57) and Muslim (no. 2406)
[3] Related by Muslim (no. 1631)
[4] Kayfa Nurabbee Awlādunaa (p. 2) of Shaykh Jamīl Zaynū
https://www.troid.org/women/raising-children/167-you-will-be-accountable-o-parents-and-teachers
Bad Character Inside the House
Character is exposed in the home with the family. You find out who really has good manners and who doesn't. We have said this many times before. Some of us perfect our character when we leave the home; even if someone harms another, you will find him smiling, saying, "JazākAllāhu khayran (may Allāh reward you with good), may Allāh pardon you!" But when he enters his home, he changes completely. When he enters the home, he becomes someone who curses, insults, slanders and beats. He becomes angry for the slightest reason (with family members). He beats (misbehaves with) his family for the slightest reason. He knows no limits. In reality, he needs to examine himself, because good manners are manners the person can adorn himself with throughout different situations.
[Explanation of The Concise Advices of Shaykh-ul-Islām Ibn Taymiyyah (Rahimahullah) by Shaykh Sulaymān ar-Ruḥaylī (Hafidhahullah), pg. 92-93, Authentic Statements Publishing]
Character is exposed in the home with the family. You find out who really has good manners and who doesn't. We have said this many times before. Some of us perfect our character when we leave the home; even if someone harms another, you will find him smiling, saying, "JazākAllāhu khayran (may Allāh reward you with good), may Allāh pardon you!" But when he enters his home, he changes completely. When he enters the home, he becomes someone who curses, insults, slanders and beats. He becomes angry for the slightest reason (with family members). He beats (misbehaves with) his family for the slightest reason. He knows no limits. In reality, he needs to examine himself, because good manners are manners the person can adorn himself with throughout different situations.
[Explanation of The Concise Advices of Shaykh-ul-Islām Ibn Taymiyyah (Rahimahullah) by Shaykh Sulaymān ar-Ruḥaylī (Hafidhahullah), pg. 92-93, Authentic Statements Publishing]
THE BEST SALAH BEFORE ALLAH💕
RASULULLAH صلى الله عليه وسلم SAID:
“The BEST PRAYER before Allaah is FAJR prayer on FRIDAY in CONGREGATION.” [AL-BAYHAQI ; classed as SAHEEH by AL-ALBAANI in Saheeh al-Jaami’, 1119]
The PROPHET صلى الله عليه وسلم used to RECITE in FAJR prayer in FRIDAYS Alif-Laam-Meem Tanzeel (Soorat AL-SAJDAH) in the first rak’ah and Hal ata ‘ala’l-insaan (Soorat AL-INSAAN) in the second. [AL-BUKHAARI, 851; MUSLIM, 880]
Regarding the above mentioned HADITH.
AL HAFIDH IBN HAJAR SAYS: It was said that the reason why these TWO SOORAHS are recited is BECAUSE they mention the CREATION of ADAM and what will happen on the DAY of RESURRECTION, because that will come to pass on a FRIDAY.
#fajr #friday
RASULULLAH صلى الله عليه وسلم SAID:
“The BEST PRAYER before Allaah is FAJR prayer on FRIDAY in CONGREGATION.” [AL-BAYHAQI ; classed as SAHEEH by AL-ALBAANI in Saheeh al-Jaami’, 1119]
The PROPHET صلى الله عليه وسلم used to RECITE in FAJR prayer in FRIDAYS Alif-Laam-Meem Tanzeel (Soorat AL-SAJDAH) in the first rak’ah and Hal ata ‘ala’l-insaan (Soorat AL-INSAAN) in the second. [AL-BUKHAARI, 851; MUSLIM, 880]
Regarding the above mentioned HADITH.
AL HAFIDH IBN HAJAR SAYS: It was said that the reason why these TWO SOORAHS are recited is BECAUSE they mention the CREATION of ADAM and what will happen on the DAY of RESURRECTION, because that will come to pass on a FRIDAY.
#fajr #friday
Ibn Al-Qayyim: Superiority of the Prophetic Medicine Over All Other Medicine
Imam Ibn al-Qayyim said in his excellent work, Zaad al-Ma'aad (3/97-98), after discussing the benefits of honey in relation to the man who was advised by the Messenger (alayhis salaam) to treat the ailment of his stomach with honey:
وليس طِبُّه صلى الله عليه وسلم كطِبِّ الأطباء، فإن طبَّ النبىّ صلى الله عليه وسلم متيقَّنٌ قطعىٌ إلهىٌ، صادرٌ عن الوحى، ومِشْكاةِ النبوة، وكمالِ العقل. وطبُّ غيرِه أكثرُه حَدْسٌ وظنون، وتجارِب، ولا يُنْكَرُ عدمُ انتفاع كثير من المرضى بطبِّ النبوة، فإنه إنما ينتفعُ به مَن تلقَّاه بالقبول، واعتقاد الشفاء به، وكمال التلقى له بالإيمان والإذعان، فهذا القرآنُ الذى هو شفاء لما فى الصدور إن لم يُتلقَّ هذا التلقى لم يحصل به شفاءُ الصُّدور مِن أدوائها، بل لا يزيدُ المنافقين إلا رجساً إلى رجسهم، ومرضاً إلى مرضهم، وأين يقعُ طبُّ الأبدان منه، فطِب النبوةِ لا يُناسب إلا الأبدانَ الطيبة، كما أنَّ شِفاء القرآن لا يُناسب إلا الأرواح الطيبة والقلوب الحية، فإعراضُ الناس عن طِبِّ النبوة كإعراضهم عن الاستشفاء بالقرآن الذى هو الشفاء النافع، وليس ذلك لقصور فى الدواء، ولكن لخُبثِ الطبيعة، وفساد المحل، وعدمِ قبوله، والله الموفق.
His medicine (sallallaahu alayhi wasallam) is not like the medicine of the physicians, for the medicine of the Prophet (sallallaahu alayhi wasallam) is certain, definitive, emanating from (divine) revelation, the lantern of prophethood, and perfection of reason. As for the medicine of others, most of it is conjecture, presumptions and experimentation.
As for the absence of benefit to many of the ill from the Prophetic Medicine, that is not to be shown rejection because only those benefit with it who wholeheartedly accept it, believe firmly in its ability to cure, and perfectly accept it through faith and submission. This Qur'an which is the cure for what is in the hearts, if it is not accepted with such acceptance, the healing of the hearts will not be attained by its treatments. Rather, it only increases the hypocrites in evil on top of their evil, and disease on top of their disease. And so where does the bodily medicine stand with respect to it. The Prophetic medicine is not suited except for wholesome bodies, just as the cure of the Qur'an is not suited except for good souls and lively hearts. The people turning away from the Prophetic Medicine [in bodily matters] therefore is like them turning away from seeking cure from the Qur'an which is indeed the beneficial cure. And this is not because of any deficiency in the treatment, but due to the vileness of the bodily disposition and corruption of the diseased location and non-acceptance of (the healing capacity)... and Allaah is the one who grants success.
There are some great points to be extracted from this statement of Ibn al-Qayyim which relate to the nature of disease and cure, and the role of faith and anticipation in cure and healing and the speculative nature of other types of medicine and conditions required for cure and healing to be attained.
Healthy Muslim
https://twitter.com/HealthyMuslim/status/1083032994296881154?s=19
Imam Ibn al-Qayyim said in his excellent work, Zaad al-Ma'aad (3/97-98), after discussing the benefits of honey in relation to the man who was advised by the Messenger (alayhis salaam) to treat the ailment of his stomach with honey:
وليس طِبُّه صلى الله عليه وسلم كطِبِّ الأطباء، فإن طبَّ النبىّ صلى الله عليه وسلم متيقَّنٌ قطعىٌ إلهىٌ، صادرٌ عن الوحى، ومِشْكاةِ النبوة، وكمالِ العقل. وطبُّ غيرِه أكثرُه حَدْسٌ وظنون، وتجارِب، ولا يُنْكَرُ عدمُ انتفاع كثير من المرضى بطبِّ النبوة، فإنه إنما ينتفعُ به مَن تلقَّاه بالقبول، واعتقاد الشفاء به، وكمال التلقى له بالإيمان والإذعان، فهذا القرآنُ الذى هو شفاء لما فى الصدور إن لم يُتلقَّ هذا التلقى لم يحصل به شفاءُ الصُّدور مِن أدوائها، بل لا يزيدُ المنافقين إلا رجساً إلى رجسهم، ومرضاً إلى مرضهم، وأين يقعُ طبُّ الأبدان منه، فطِب النبوةِ لا يُناسب إلا الأبدانَ الطيبة، كما أنَّ شِفاء القرآن لا يُناسب إلا الأرواح الطيبة والقلوب الحية، فإعراضُ الناس عن طِبِّ النبوة كإعراضهم عن الاستشفاء بالقرآن الذى هو الشفاء النافع، وليس ذلك لقصور فى الدواء، ولكن لخُبثِ الطبيعة، وفساد المحل، وعدمِ قبوله، والله الموفق.
His medicine (sallallaahu alayhi wasallam) is not like the medicine of the physicians, for the medicine of the Prophet (sallallaahu alayhi wasallam) is certain, definitive, emanating from (divine) revelation, the lantern of prophethood, and perfection of reason. As for the medicine of others, most of it is conjecture, presumptions and experimentation.
As for the absence of benefit to many of the ill from the Prophetic Medicine, that is not to be shown rejection because only those benefit with it who wholeheartedly accept it, believe firmly in its ability to cure, and perfectly accept it through faith and submission. This Qur'an which is the cure for what is in the hearts, if it is not accepted with such acceptance, the healing of the hearts will not be attained by its treatments. Rather, it only increases the hypocrites in evil on top of their evil, and disease on top of their disease. And so where does the bodily medicine stand with respect to it. The Prophetic medicine is not suited except for wholesome bodies, just as the cure of the Qur'an is not suited except for good souls and lively hearts. The people turning away from the Prophetic Medicine [in bodily matters] therefore is like them turning away from seeking cure from the Qur'an which is indeed the beneficial cure. And this is not because of any deficiency in the treatment, but due to the vileness of the bodily disposition and corruption of the diseased location and non-acceptance of (the healing capacity)... and Allaah is the one who grants success.
There are some great points to be extracted from this statement of Ibn al-Qayyim which relate to the nature of disease and cure, and the role of faith and anticipation in cure and healing and the speculative nature of other types of medicine and conditions required for cure and healing to be attained.
Healthy Muslim
https://twitter.com/HealthyMuslim/status/1083032994296881154?s=19
Twitter
HealthyMuslim.Com
Ibn Al-Qayyim: Superiority of the Prophetic Medicine Over All Other Medicine https://t.co/2m1mRtvNmX
Indeed, the one who said the following was right:
If you are alone for a time one day, don’t say:
“I am alone.” Instead say, “There is a Watchful Guardian over me.”
And don’t think that Allāh is ever heedless
Or that what is hidden from Him is unseen.
Do you not see that the days pass quickly
And that tomorrow is close for those who are heedful?
Book: Selections from the Garden of the Wise and the Meadow of the Virtuous - المنتقى من كتاب روضة العقلاء ونزهة الفضلاء
Author: Abū Hātim Ibn Hibbān
Published by: Authentic Statements Publications
Translated by: Ihsan Gonsalves
Page: 18,19
If you are alone for a time one day, don’t say:
“I am alone.” Instead say, “There is a Watchful Guardian over me.”
And don’t think that Allāh is ever heedless
Or that what is hidden from Him is unseen.
Do you not see that the days pass quickly
And that tomorrow is close for those who are heedful?
Book: Selections from the Garden of the Wise and the Meadow of the Virtuous - المنتقى من كتاب روضة العقلاء ونزهة الفضلاء
Author: Abū Hātim Ibn Hibbān
Published by: Authentic Statements Publications
Translated by: Ihsan Gonsalves
Page: 18,19
✍🏼Shaykh Sulaymān ar-Ruhaylī حفظه الله said:
أَرْبَعٌ إِذَا مَا كُنَّ فِيكَ فَلَا عَلَيْكَ مَا فَاتَكَ مِنْ الدُّنْيَا حِفْظُ أَمَانَةٍ وَصِدْقُ حَدِيثِ وَحُسْنُ خَلِيقَةٍ وَعِفَّةٌ طُعمةٍ
If you have these four, you will not be harmed by what you missed from this world: preserving the trust, being truthful speech, having good manners, and having pure food. [Collected by al-Hākim (3/314)]
If you have those four things, you will not be harmed by what you missed from this world.
You are poor? You missed out on this world? You don’t have the luxuries that the people have? If you have these four things, you will not be harmed by what missed from the worldly life, because you are truly rich.
What are these four thing which are equivalent to the world?
1) Truthful speech: This means that the person always strives to be truthful
2) Preserving the truth: This includes all types of trust, the trust of the religion and the trust of what people entrust with you.
3) Good manners.
4) Pure food: This is to ensure that your food is halāl.
If you actualize there four things, then by Allāh, you are rich, because these four things are equivalent to the world according to the testimony of the Messenger of Allāh صلى الله عليه وسلم. If you have them, you will not be harmed by what you miss from this world. And how great is this hadīth!
[Explanation of the concise advice of Shaykh-ul-Islām ibn Taymiyyah, page 91 | Translated by Rasheed Barbee | Authentic Statements Publishing]
════ ❁✿❁ ════
•
أَرْبَعٌ إِذَا مَا كُنَّ فِيكَ فَلَا عَلَيْكَ مَا فَاتَكَ مِنْ الدُّنْيَا حِفْظُ أَمَانَةٍ وَصِدْقُ حَدِيثِ وَحُسْنُ خَلِيقَةٍ وَعِفَّةٌ طُعمةٍ
If you have these four, you will not be harmed by what you missed from this world: preserving the trust, being truthful speech, having good manners, and having pure food. [Collected by al-Hākim (3/314)]
If you have those four things, you will not be harmed by what you missed from this world.
You are poor? You missed out on this world? You don’t have the luxuries that the people have? If you have these four things, you will not be harmed by what missed from the worldly life, because you are truly rich.
What are these four thing which are equivalent to the world?
1) Truthful speech: This means that the person always strives to be truthful
2) Preserving the truth: This includes all types of trust, the trust of the religion and the trust of what people entrust with you.
3) Good manners.
4) Pure food: This is to ensure that your food is halāl.
If you actualize there four things, then by Allāh, you are rich, because these four things are equivalent to the world according to the testimony of the Messenger of Allāh صلى الله عليه وسلم. If you have them, you will not be harmed by what you miss from this world. And how great is this hadīth!
[Explanation of the concise advice of Shaykh-ul-Islām ibn Taymiyyah, page 91 | Translated by Rasheed Barbee | Authentic Statements Publishing]
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▪️What is the prophesied Fitna that will enter every Muslim home?
🎓Answered by
Shaykh Saalih Al-Fawzan
Explanation:
Student: The author (Imam Bukhari ) Rahimahullah said:
The chapter of the portents of the hour.
Shaykh Fawzan: The portents of the hour means the signs of the hour (Day of Judgment)
Student: Collected in Al Bukhari Narrated from `Auf bin Malik he said: I went to the Prophet ّ ّ during the battle of Tabuk while he was sitting in a tent made from skin.
Shaykh Fawzan: ‘From skin’ means from leather.
Student: He said: ‘Count six signs before the approach of the Hour’.
Shaykh Fawzan: Six incidents which will occur before the hour (Day of Judgment)
Student: ‘My death.’
Shaykh Fawzan: This is the first sign; the death of the Messenger of Allah ّ
ّ .
Student: ‘And then the conquest of Baytul-Maqdis’
Shaykh Fawzan: And then the conquest of Baytul-Maqdis. And it was conquered during the era of Umar .
Student: ‘And then a plague that will afflict you as the plague that afflicts sheep.’
Shaykh Fawzan: This is referring to a plague—and we seek refuge in Allah. This is a plague during which many will die.
Student: ‘And then an increase of wealth’
Shaykh Fawzan: And then an increase of wealth. Increase in wealth, this is a Fitna and this is from the signs of the hour. And the increase of wealth in the hands of the people is from the signs of the hour.
Student: ‘To such an extent that even if one is given one hundred Dinars, he will not be satisfied.’
Shaykh Fawzan: A small amount will not suffice him. A hundred Dinars will not satisfy him, rather he will want more. He will not be content.
Student: ‘And then an affliction which no Muslim house will escape.’
Shaykh Fawzan: This is a problem. This is a universal, prevalent Fitna. It will enter the homes. And Allah knows best, I view it to be the media outlets present now; and the internet. Who knows where this evil is transmitted to? It enters upon the people in their homes. You didn’t go to it, but it came to you. You are on your bed; and this idol which is next to you, (without you putting forth any effort) it will bring all the evil
and destruction right to you. This is Fitna!
Student: ‘And then a truce between you and Bani Al-Asfar.
Shaykh Fawzan: A truce between you and Rome. Bani Al –Asfar are the Romans. This is a truce between the Muslims and Rome. They will end all fighting between them.
Student: ‘They will betray you’.
Shaykh Fawzan: Rome will betray the truce which is between you and them.
Student: ‘And they will attack you under eighty flags. Under each flag will be twelve thousand soldiers.
Shaykh Fawzan: They will betray the truce and attack the Muslims. This is because betrayal and deception is from the nature of the disbelievers, while fulfilling the trust is from the nature of the Muslims.
View in YouTube - https://youtu.be/9P1R7RiGAtA
Download the Audio - https://goo.gl/crGPtE
Translated by Rasheed ibn Estes Barbee
Via - http://mtws.posthaven.com/what-is-the-prophesied-fitna-that-will-enter-every-muslim-home-answered-by-shaykh-salih-fawzan
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•
🎓Answered by
Shaykh Saalih Al-Fawzan
Explanation:
Student: The author (Imam Bukhari ) Rahimahullah said:
The chapter of the portents of the hour.
Shaykh Fawzan: The portents of the hour means the signs of the hour (Day of Judgment)
Student: Collected in Al Bukhari Narrated from `Auf bin Malik he said: I went to the Prophet ّ ّ during the battle of Tabuk while he was sitting in a tent made from skin.
Shaykh Fawzan: ‘From skin’ means from leather.
Student: He said: ‘Count six signs before the approach of the Hour’.
Shaykh Fawzan: Six incidents which will occur before the hour (Day of Judgment)
Student: ‘My death.’
Shaykh Fawzan: This is the first sign; the death of the Messenger of Allah ّ
ّ .
Student: ‘And then the conquest of Baytul-Maqdis’
Shaykh Fawzan: And then the conquest of Baytul-Maqdis. And it was conquered during the era of Umar .
Student: ‘And then a plague that will afflict you as the plague that afflicts sheep.’
Shaykh Fawzan: This is referring to a plague—and we seek refuge in Allah. This is a plague during which many will die.
Student: ‘And then an increase of wealth’
Shaykh Fawzan: And then an increase of wealth. Increase in wealth, this is a Fitna and this is from the signs of the hour. And the increase of wealth in the hands of the people is from the signs of the hour.
Student: ‘To such an extent that even if one is given one hundred Dinars, he will not be satisfied.’
Shaykh Fawzan: A small amount will not suffice him. A hundred Dinars will not satisfy him, rather he will want more. He will not be content.
Student: ‘And then an affliction which no Muslim house will escape.’
Shaykh Fawzan: This is a problem. This is a universal, prevalent Fitna. It will enter the homes. And Allah knows best, I view it to be the media outlets present now; and the internet. Who knows where this evil is transmitted to? It enters upon the people in their homes. You didn’t go to it, but it came to you. You are on your bed; and this idol which is next to you, (without you putting forth any effort) it will bring all the evil
and destruction right to you. This is Fitna!
Student: ‘And then a truce between you and Bani Al-Asfar.
Shaykh Fawzan: A truce between you and Rome. Bani Al –Asfar are the Romans. This is a truce between the Muslims and Rome. They will end all fighting between them.
Student: ‘They will betray you’.
Shaykh Fawzan: Rome will betray the truce which is between you and them.
Student: ‘And they will attack you under eighty flags. Under each flag will be twelve thousand soldiers.
Shaykh Fawzan: They will betray the truce and attack the Muslims. This is because betrayal and deception is from the nature of the disbelievers, while fulfilling the trust is from the nature of the Muslims.
View in YouTube - https://youtu.be/9P1R7RiGAtA
Download the Audio - https://goo.gl/crGPtE
Translated by Rasheed ibn Estes Barbee
Via - http://mtws.posthaven.com/what-is-the-prophesied-fitna-that-will-enter-every-muslim-home-answered-by-shaykh-salih-fawzan
════ ❁✿❁ ════
•
YouTube
The Fitnah that will enter every Muslim home - Shaykh Saalih Al-Fawzaan
The Fitnah that will enter every Muslim home - Shaykh Saalih Al-Fawzaan حفظه الله
http://mtws.posthaven.com/what-is-the-prophesied-fitna-that-will-enter-every-muslim-home-answered-by-shaykh-salih-fawzan
Translated by Rasheed ibn Estes Barbee حفظه الله
http://mtws.posthaven.com/what-is-the-prophesied-fitna-that-will-enter-every-muslim-home-answered-by-shaykh-salih-fawzan
Translated by Rasheed ibn Estes Barbee حفظه الله
Forwarded from ilm4all
Al-Hamdulillaah: The Anti-depressant!
Allaah تعالى said:
أَلَا بِذِكْرِ اللَّـهِ تَطْمَئِنُّ الْقُلُوبُ
{Verily, in the remembrance of Allaah do hearts find rest}
📚 [Surah al-Ra
الْحَمْدُ لِلَّهِ الَّذِي بِنِعْمَتِهِ تَتِمُّ الصَّالِحَاتُ
❝Al-Hamdu lillaahil-ladhee bi ni
(Praise is to Allah in all circumstances).❞”
📚 [Sunan Ibn Maajah (3803) and graded as “Hasan li ghairihee” by Shaikh al-Albaanee]
🌴🌴🌴
Ibn al-Qayyim said:
❝And whoever is preoccupied with al-Hamd (saying: al-Hamdulillaah), he will be given bounties one after the other.❞
📚 [al-Daa' wal-Dawaa' (1/187-188)]
🌴🌴🌴
📑 Note:
Depression and anxiety are a common and serious medical illness that negatively affects how you feel, the way you think and how you act. Fortunately, they are also treatable. Depression causes feelings of sadness and/or a loss of interest in activities once enjoyed. It can lead to a variety of emotional and physical problems and can decrease a person’s ability to function at work and at home.
One of the ways to calm one’s nerves down and put the heart to rest is by doing the Adhkaar (the remembrance of Allaah), as Allaah تعالى said in the above quoted Aayah.
One of the Dhikr which the Prophet ﷺ used to do was to say: ❝Al-Hamdulillaah!❞ Whatever be the situation, whatever be the news – even if it was unpleasant or disliked, he ﷺ would still say: ❝Al-Hamdulillaah!❞
There is a reason for this. This is to remind us that nothing happens except by the Will of Allaah. It is to remind us that what has passed us by – which we failed to attain – was not going to befall us, and what has befallen us was not going to miss us. And to remind us that victory comes with patience, relief after affliction, and ease after hardship. So, no matter what the situation is, one should always say: ❝Al-Hamdulillaah!❞
And as Ibn al-Qayyim said that whoever is preoccupied with saying Al-Hamdulillaah, he will be given bounties one after the other. And there is no bounty greater than finding a heart which is calm and satisfied. If a person has Millions of Riyals while his heart is at unrest, he will not be able to enjoy his wealth.
A person can take prenoscription medicines and anti-depressants to fight depression, but there is nothing like saying ❝al-Hamdulilaah❞ to fight depression, sorrow, and anxiety.
Ibn al-Qayyim said in “Al-Fawaaid” (paraphrased): The feelings of distress, sorrow, and grief which are removed by other than the Qur’aan will return.
So, whenever you feel that your heart is at unrest, keep saying as often as you can: ❝al-Hamdulilaah! al-Hamdulilaah! al-Hamdulilaah!❞, and see the immediate calmness you will feel inside you!
📝 Fahad Barmem
Allaah تعالى said:
أَلَا بِذِكْرِ اللَّـهِ تَطْمَئِنُّ الْقُلُوبُ
{Verily, in the remembrance of Allaah do hearts find rest}
📚 [Surah al-Ra
d (13): 28]
🌴🌴🌴
Aaishah رضي الله عنها said: “When the Messenger of Allaah ﷺ saw something he liked, he ﷺ would say: الْحَمْدُ لِلَّهِ الَّذِي بِنِعْمَتِهِ تَتِمُّ الصَّالِحَاتُ
❝Al-Hamdu lillaahil-ladhee bi ni
matihee tatimmus-saalihaat
(Praise is to Allah by Whose grace good deeds are completed).❞
And if he ﷺ saw something that he disliked, he ﷺ would say:
الْحَمْدُ لِلَّهِ عَلَى كُلِّ حَالٍ
❝Al-Hamdu lillaahi alaa kulli haal (Praise is to Allah in all circumstances).❞”
📚 [Sunan Ibn Maajah (3803) and graded as “Hasan li ghairihee” by Shaikh al-Albaanee]
🌴🌴🌴
Ibn al-Qayyim said:
❝And whoever is preoccupied with al-Hamd (saying: al-Hamdulillaah), he will be given bounties one after the other.❞
📚 [al-Daa' wal-Dawaa' (1/187-188)]
🌴🌴🌴
📑 Note:
Depression and anxiety are a common and serious medical illness that negatively affects how you feel, the way you think and how you act. Fortunately, they are also treatable. Depression causes feelings of sadness and/or a loss of interest in activities once enjoyed. It can lead to a variety of emotional and physical problems and can decrease a person’s ability to function at work and at home.
One of the ways to calm one’s nerves down and put the heart to rest is by doing the Adhkaar (the remembrance of Allaah), as Allaah تعالى said in the above quoted Aayah.
One of the Dhikr which the Prophet ﷺ used to do was to say: ❝Al-Hamdulillaah!❞ Whatever be the situation, whatever be the news – even if it was unpleasant or disliked, he ﷺ would still say: ❝Al-Hamdulillaah!❞
There is a reason for this. This is to remind us that nothing happens except by the Will of Allaah. It is to remind us that what has passed us by – which we failed to attain – was not going to befall us, and what has befallen us was not going to miss us. And to remind us that victory comes with patience, relief after affliction, and ease after hardship. So, no matter what the situation is, one should always say: ❝Al-Hamdulillaah!❞
And as Ibn al-Qayyim said that whoever is preoccupied with saying Al-Hamdulillaah, he will be given bounties one after the other. And there is no bounty greater than finding a heart which is calm and satisfied. If a person has Millions of Riyals while his heart is at unrest, he will not be able to enjoy his wealth.
A person can take prenoscription medicines and anti-depressants to fight depression, but there is nothing like saying ❝al-Hamdulilaah❞ to fight depression, sorrow, and anxiety.
Ibn al-Qayyim said in “Al-Fawaaid” (paraphrased): The feelings of distress, sorrow, and grief which are removed by other than the Qur’aan will return.
So, whenever you feel that your heart is at unrest, keep saying as often as you can: ❝al-Hamdulilaah! al-Hamdulilaah! al-Hamdulilaah!❞, and see the immediate calmness you will feel inside you!
📝 Fahad Barmem
TOPIC: Permissibility of Joining/Combining Prayers when NOT Travelling from Sahih Hadith
Reported by Ibn'Abbas:
Rasool Allah Sallalahu Alahi wa Sallam observed/prayed the Zuhr (Noon) and Asr (Afternoon) prayers together, and the Maghrib (Sunset) and Isha (Night) prayers together without being in a state of fear OR in a state of journey.
Reference: Sahih Muslim
Hadith# 1628
Reported by Ibn'Abbas:
Rasool Allah Sallalahu Alahi wa Sallam observed/prayed the Zuhr (Noon) and Asr (Afternoon) prayers together, and the Maghrib (Sunset) and Isha (Night) prayers in Madinah Sharif together without being in a state of fear OR in a state of journey. He further said that Prophet Muhammad Sallalahu Alahi wa Sallam joined the prayers because he wanted that no one among his Ummah should be put to unnecessary hardship.
Reference: Sahih Muslim
Hadith# 1629
Reported by Ibn'Abbas:
Rasool Allah Sallalahu Alahi wa Sallam observed/prayed the Zuhr (Noon) and Asr (Afternoon) prayers together, and the Maghrib (Sunset) and Isha (Night) prayers in Madinah Sharif together without being in a state of fear OR Danger OR in a state of journey. Prophet Muhammad Sallalahu Alahi wa Sallam joined the prayers because he wanted that no one among his Ummah should be put to unnecessary hardship.
Reference: Sahih Muslim
Hadith# 1633
Rasool Allah Sallalahu Alahi wa Sallam observed in Madinah Sharif 7 Rak'ahs (unit of prayer) and 8 Rak'ahs (unit of prayer) i.e combined/joined the Zuhr (Noon) and Asr (Afternoon) prayers together (8 Rak'ahs), and the Maghrib (Sunset) and Isha (Night) prayers (7 Rak'ahs).
Reference: Sahih Muslim
Hadith# 1635
Narrated by Abdullah bin Shaqiq al-Uqaili:
A person said to be Ibn'Abbas (as he delayed the prayer): Prayer. He kept silence. He said again: Prayer. He (Ibn'Abbas) kept silence. He said again: Prayer. Ibn'Abbas reacted to that person saying, May you be deprived of your mother, do you teach us about prayer? We used to combine two (Zuhr+Asr and Maghrib+Isha) prayers during the life of the Messenger of Allah Sallalahu Alahi wa Sallam.
Reference: Sahih Muslim
Hadith# 1637
Please Note: Zuhr and Asr can be combined, Maghrib and Isha can be combined. However, the Asr and Maghrib CANNOT be combined.
It is highly recommended to pray five prayers in their specified timings, however it is also #permissible to combine/join the prayers without any reason.
Sahih Muslim (Volume 2)
Chapter of Joining the Prayers when NOT travelling
Dar-us-Salam Publications
#CombiningPrayerswhenNOTtravelling
Reported by Ibn'Abbas:
Rasool Allah Sallalahu Alahi wa Sallam observed/prayed the Zuhr (Noon) and Asr (Afternoon) prayers together, and the Maghrib (Sunset) and Isha (Night) prayers together without being in a state of fear OR in a state of journey.
Reference: Sahih Muslim
Hadith# 1628
Reported by Ibn'Abbas:
Rasool Allah Sallalahu Alahi wa Sallam observed/prayed the Zuhr (Noon) and Asr (Afternoon) prayers together, and the Maghrib (Sunset) and Isha (Night) prayers in Madinah Sharif together without being in a state of fear OR in a state of journey. He further said that Prophet Muhammad Sallalahu Alahi wa Sallam joined the prayers because he wanted that no one among his Ummah should be put to unnecessary hardship.
Reference: Sahih Muslim
Hadith# 1629
Reported by Ibn'Abbas:
Rasool Allah Sallalahu Alahi wa Sallam observed/prayed the Zuhr (Noon) and Asr (Afternoon) prayers together, and the Maghrib (Sunset) and Isha (Night) prayers in Madinah Sharif together without being in a state of fear OR Danger OR in a state of journey. Prophet Muhammad Sallalahu Alahi wa Sallam joined the prayers because he wanted that no one among his Ummah should be put to unnecessary hardship.
Reference: Sahih Muslim
Hadith# 1633
Rasool Allah Sallalahu Alahi wa Sallam observed in Madinah Sharif 7 Rak'ahs (unit of prayer) and 8 Rak'ahs (unit of prayer) i.e combined/joined the Zuhr (Noon) and Asr (Afternoon) prayers together (8 Rak'ahs), and the Maghrib (Sunset) and Isha (Night) prayers (7 Rak'ahs).
Reference: Sahih Muslim
Hadith# 1635
Narrated by Abdullah bin Shaqiq al-Uqaili:
A person said to be Ibn'Abbas (as he delayed the prayer): Prayer. He kept silence. He said again: Prayer. He (Ibn'Abbas) kept silence. He said again: Prayer. Ibn'Abbas reacted to that person saying, May you be deprived of your mother, do you teach us about prayer? We used to combine two (Zuhr+Asr and Maghrib+Isha) prayers during the life of the Messenger of Allah Sallalahu Alahi wa Sallam.
Reference: Sahih Muslim
Hadith# 1637
Please Note: Zuhr and Asr can be combined, Maghrib and Isha can be combined. However, the Asr and Maghrib CANNOT be combined.
It is highly recommended to pray five prayers in their specified timings, however it is also #permissible to combine/join the prayers without any reason.
Sahih Muslim (Volume 2)
Chapter of Joining the Prayers when NOT travelling
Dar-us-Salam Publications
#CombiningPrayerswhenNOTtravelling
✒ The Reward For Patience Upon Verbal Abuse
قال رسول الله صلى الله عليه وسلم : وإني اشترطت على ربي عز و جل : أي عبد من المسلمين شتمته أو سببته أن يكون ذلك له زكاة و أجرا
The Messenger of Allāh Ṣallallāhu-'Alaihi Wa Sallam said: “And I set this as a condition with my Lord, the Mighty and Majestic, that any Muslim worshipper who is REVILED or INSULTED then it becomes CHARITY and REWARD for him.”
● [مختصر صحيح الجامع الصغير ٢٣٤٣ ، صححه الألباني]
قال رسول الله صلى الله عليه وسلم : وإني اشترطت على ربي عز و جل : أي عبد من المسلمين شتمته أو سببته أن يكون ذلك له زكاة و أجرا
The Messenger of Allāh Ṣallallāhu-'Alaihi Wa Sallam said: “And I set this as a condition with my Lord, the Mighty and Majestic, that any Muslim worshipper who is REVILED or INSULTED then it becomes CHARITY and REWARD for him.”
● [مختصر صحيح الجامع الصغير ٢٣٤٣ ، صححه الألباني]
Saying "ALLAH KNOWS BEST" (Allāhu alam | الله اعلم) ☝️🏻
Abdullah bin Masud (رضي الله عنه) said:
"O people! If somebody knows something, he can say it, but if he does not know it, he should say: Allāhu alam (Allah knows better),
for it is a sign of having knowledge to say about something which one does not know, Allāhu alam (Allah knows better)."
Sahih Bukhari 4809
Abdullah bin Masud (رضي الله عنه) said:
"O people! If somebody knows something, he can say it, but if he does not know it, he should say: Allāhu alam (Allah knows better),
for it is a sign of having knowledge to say about something which one does not know, Allāhu alam (Allah knows better)."
Sahih Bukhari 4809
Forwarded from Authentic Duas
DUA 1⃣9⃣
🌎A Supplication Which Allaah Answers – Saheeh Abee Daawood🌍
From Buraydah (رضي الله عنه) that Allaah’s Messenger (صلى الله عليه و سلم) heard a man saying:
Meaning: “O Allaah: I ask you by the fact that I bear witness that You are Allaah, none has the right to be worshipped except You: The Unique One, the perfect Lord and Master upon Whom all the creation depends. The One Who has no parent and no child, and there is none like Him.”
So he (صلى الله عليه و سلم) said: ‹You have asked Allaah by the name which is such that if He is asked by it He gives, and if He is supplicated to by it He responds.› [1]
[1] Saheeh: ‘Saheeh Abee Daawood’ 1493
[Translated by Aboo Talhah Daawood ibn Ronald Burbank rahimahullaah]
Posted from : www.alitisaambissunnah.wordpress.com
Transliteration :
Allaahumma innee as-aluka annee ash-hadu annaka antAllaahu laa ilaaha illaa anta, al-ahadu as-samadu, alladhee lam yalid wa lam yoolad, wa lam yakullahu kufuwan ahad.
Telegram Channel 》@authenticduas
🌎A Supplication Which Allaah Answers – Saheeh Abee Daawood🌍
From Buraydah (رضي الله عنه) that Allaah’s Messenger (صلى الله عليه و سلم) heard a man saying:
Meaning: “O Allaah: I ask you by the fact that I bear witness that You are Allaah, none has the right to be worshipped except You: The Unique One, the perfect Lord and Master upon Whom all the creation depends. The One Who has no parent and no child, and there is none like Him.”
So he (صلى الله عليه و سلم) said: ‹You have asked Allaah by the name which is such that if He is asked by it He gives, and if He is supplicated to by it He responds.› [1]
[1] Saheeh: ‘Saheeh Abee Daawood’ 1493
[Translated by Aboo Talhah Daawood ibn Ronald Burbank rahimahullaah]
Posted from : www.alitisaambissunnah.wordpress.com
Transliteration :
Allaahumma innee as-aluka annee ash-hadu annaka antAllaahu laa ilaaha illaa anta, al-ahadu as-samadu, alladhee lam yalid wa lam yoolad, wa lam yakullahu kufuwan ahad.
Telegram Channel 》@authenticduas