Forwarded from Muslim Marriage Tips
Al-Nuʿmān b. Bashīr said, “I heard the Messenger of Allāh ṣallallāhu ʿalayhi wa sallam say, ‘The ḥalāl is clear and the ḥarām is clear. But between the two are doubtful matters about which many people have no knowledge. Whoever shows caution with regard to what is doubtful, saves his dīn and his honour. Whoever indulges in these doubtful matters is like a herdsman who grazes his animals near a private preserve (ḥimá). He is bound to enter it.
Every king has a private preserve and the private preserve of Allāh on His earth are the things that He has made forbidden. There is piece of flesh in the body, the nature of which is that when it is sound, the entire body is sound, and when it is corrupt, the entire body is corrupt: it is the heart.”
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا زَكَرِيَّاءُ، عَنْ عَامِرٍ، قَالَ سَمِعْتُ النُّعْمَانَ بْنَ بَشِيرٍ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " الْحَلاَلُ بَيِّنٌ وَالْحَرَامُ بَيِّنٌ، وَبَيْنَهُمَا مُشَبَّهَاتٌ لاَ يَعْلَمُهَا كَثِيرٌ مِنَ النَّاسِ، فَمَنِ اتَّقَى الْمُشَبَّهَاتِ اسْتَبْرَأَ لِدِيِنِهِ وَعِرْضِهِ، وَمَنْ وَقَعَ فِي الشُّبُهَاتِ كَرَاعٍ يَرْعَى حَوْلَ الْحِمَى، يُوشِكُ أَنْ يُوَاقِعَهُ. أَلاَ وَإِنَّ لِكُلِّ مَلِكٍ حِمًى، أَلاَ إِنَّ حِمَى اللَّهِ فِي أَرْضِهِ مَحَارِمُهُ، أَلاَ وَإِنَّ فِي الْجَسَدِ مُضْغَةً إِذَا صَلَحَتْ صَلَحَ الْجَسَدُ كُلُّهُ، وَإِذَا فَسَدَتْ فَسَدَ الْجَسَدُ كُلُّهُ. أَلاَ وَهِيَ الْقَلْبُ ".
Imām al-Bukhārī, Ṣaḥīḥ al-Bukhārī #52 1/20
البخاري، صحيح البخاري #٥٢ ١/٢٠
http://shamela.ws/browse.php/book-1681/page-113
Every king has a private preserve and the private preserve of Allāh on His earth are the things that He has made forbidden. There is piece of flesh in the body, the nature of which is that when it is sound, the entire body is sound, and when it is corrupt, the entire body is corrupt: it is the heart.”
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا زَكَرِيَّاءُ، عَنْ عَامِرٍ، قَالَ سَمِعْتُ النُّعْمَانَ بْنَ بَشِيرٍ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " الْحَلاَلُ بَيِّنٌ وَالْحَرَامُ بَيِّنٌ، وَبَيْنَهُمَا مُشَبَّهَاتٌ لاَ يَعْلَمُهَا كَثِيرٌ مِنَ النَّاسِ، فَمَنِ اتَّقَى الْمُشَبَّهَاتِ اسْتَبْرَأَ لِدِيِنِهِ وَعِرْضِهِ، وَمَنْ وَقَعَ فِي الشُّبُهَاتِ كَرَاعٍ يَرْعَى حَوْلَ الْحِمَى، يُوشِكُ أَنْ يُوَاقِعَهُ. أَلاَ وَإِنَّ لِكُلِّ مَلِكٍ حِمًى، أَلاَ إِنَّ حِمَى اللَّهِ فِي أَرْضِهِ مَحَارِمُهُ، أَلاَ وَإِنَّ فِي الْجَسَدِ مُضْغَةً إِذَا صَلَحَتْ صَلَحَ الْجَسَدُ كُلُّهُ، وَإِذَا فَسَدَتْ فَسَدَ الْجَسَدُ كُلُّهُ. أَلاَ وَهِيَ الْقَلْبُ ".
Imām al-Bukhārī, Ṣaḥīḥ al-Bukhārī #52 1/20
البخاري، صحيح البخاري #٥٢ ١/٢٠
http://shamela.ws/browse.php/book-1681/page-113
Watch "The Prayer Of The Munafiq - Shaykh Abdur-Razaq Al-Badr" on YouTube
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The Prayer Of The Munafiq - Shaykh Abdur-Razaq Al-Badr
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* Following The Innovated Matters Is Misguidance And Astray
* Beware Of Newly-Innovated Matters in The Name Of Islam, For Every Innovation Is Misguidance
Following the innovated matters against which the Prophet (peace and blessings of Allah be upon him) warned against that when he said:
إياكم ومحدثات الأمور ، فإن كل بدعة ضلالة
“Beware of newly-innovated matters, for every innovation is a going astray.”
[Narrated by al-Tirmidhi, 2676; Abu Dawood, 4607].
“Beware of newly-innovated matters, for every innovation is misguidance.”
* Beware Of Newly-Innovated Matters in The Name Of Islam, For Every Innovation Is Misguidance
Following the innovated matters against which the Prophet (peace and blessings of Allah be upon him) warned against that when he said:
إياكم ومحدثات الأمور ، فإن كل بدعة ضلالة
“Beware of newly-innovated matters, for every innovation is a going astray.”
[Narrated by al-Tirmidhi, 2676; Abu Dawood, 4607].
“Beware of newly-innovated matters, for every innovation is misguidance.”
Those Who Commit Suicide in the Name of “Jihad” are Actually Followers of Satan - Shaykh Salih al-Fawzan
"Those people who fall into this type of corruption never sought the council of any Islamic scholars, never learned anything from them. Instead, they isolate themselves from mainstream Muslims and privately accompany people who act as the worst “human idols.” Such people then began brain washing individuals until they eventually harbor enmity towards the public and thus carry out these types of attacks. They consider Muslims to be disbelievers, they murder them, blow up buildings indiscriminately killing both the young and old, male and female, Muslims and those non-Muslims guaranteed safety and living peacefully under Muslim laws (in Muslim nations) – all because of this corrupt ideology."
Read the full article @ https://abdurrahman.org/2014/11/28/those-who-commit-suicide-in-the-name-of-jihad-are-actually-followers-of-satan-shaykh-salih-al-fawzan/
via @AbdurRahmanOrg
"Those people who fall into this type of corruption never sought the council of any Islamic scholars, never learned anything from them. Instead, they isolate themselves from mainstream Muslims and privately accompany people who act as the worst “human idols.” Such people then began brain washing individuals until they eventually harbor enmity towards the public and thus carry out these types of attacks. They consider Muslims to be disbelievers, they murder them, blow up buildings indiscriminately killing both the young and old, male and female, Muslims and those non-Muslims guaranteed safety and living peacefully under Muslim laws (in Muslim nations) – all because of this corrupt ideology."
Read the full article @ https://abdurrahman.org/2014/11/28/those-who-commit-suicide-in-the-name-of-jihad-are-actually-followers-of-satan-shaykh-salih-al-fawzan/
via @AbdurRahmanOrg
AbdurRahman.Org
Those Who Commit Suicide in the Name of “Jihad” are Actually Followers of Satan – Shaykh Salih al-Fawzan
Those Who Commit Suicide in the Name of “Jihad” are Actually Followers of Satan املنتحرون باسم اجلهاد أتباع للشيطان :Original Title Author: Ṣāliḥ Ibn Fawzān al-Fawzān Translated by: Abu az-Zubayr H…
The du’ā’ of the believer for another believer benefits in two ways, when the believer seeks forgiveness for his believing brother behind his back, the angels say, “Āmīn, and for you the same.”*
The angels say “Āmīn” to his supplication and they supplicate for him. So if you, O slave of Allāh, sit on your rug in the middle of the night and supplicate to Allāh and seek forgiveness for yourself, your neighbor, and your brothers — those you know have sins — by saying, “O Allāh, forgive my neighbor so-and-so,” then the angels say, “Āmīn, and for you the same.”
* Sahīh Muslim 2732
Book: Explanation of the Concise Advices of Shaykh-ul-Islām ibn Taymiyyah
Author: Shaykh Sulaymān ar-Ruhaylī
Published by: Authentic Statements Publishing
Translated by: Rasheed Barbee
Page: 150
The angels say “Āmīn” to his supplication and they supplicate for him. So if you, O slave of Allāh, sit on your rug in the middle of the night and supplicate to Allāh and seek forgiveness for yourself, your neighbor, and your brothers — those you know have sins — by saying, “O Allāh, forgive my neighbor so-and-so,” then the angels say, “Āmīn, and for you the same.”
* Sahīh Muslim 2732
Book: Explanation of the Concise Advices of Shaykh-ul-Islām ibn Taymiyyah
Author: Shaykh Sulaymān ar-Ruhaylī
Published by: Authentic Statements Publishing
Translated by: Rasheed Barbee
Page: 150
Umar ibn Khattab رضي الله عنه
"Do not put off today’s work until tomorrow, lest work accumulate & you achieve nothing"
[Munaaqib Ameer Al-Mu’mineen, by Ibn Al-Jawzi رحمه الله , p.129]
"Do not put off today’s work until tomorrow, lest work accumulate & you achieve nothing"
[Munaaqib Ameer Al-Mu’mineen, by Ibn Al-Jawzi رحمه الله , p.129]
On the authority of Ibn Abbas radiAllahu anhu in a narration ascribed to the Prophet peace be upon him
❝The son of Adam has 360 [finger joints or bones or] joints and there is an act of Sadaqa which is due from every one of them every day; every good word is Sadaqa, a man helping his brother is Sadaqa, a drink of water that he pours for him is Sadaqa and removing something harmful from the path is Sadaqa.❞
[Silsilah Ahadeeth As-Saheehah of Shaykh Al-Albaani, (No. 576) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
❝The son of Adam has 360 [finger joints or bones or] joints and there is an act of Sadaqa which is due from every one of them every day; every good word is Sadaqa, a man helping his brother is Sadaqa, a drink of water that he pours for him is Sadaqa and removing something harmful from the path is Sadaqa.❞
[Silsilah Ahadeeth As-Saheehah of Shaykh Al-Albaani, (No. 576) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
Ibn Taimiyyah رحمه الله تعالى:
Verily Mankind are of two types:
The seeker of the Dīn and the seeker of the Dūnya.
So Shaytan orders the seeker of the Dīn with Shirk and Bid'ah and orders the seeker of the Dūnya with physical desires.
(Majmu' al-Fataawa 11/670)
Verily Mankind are of two types:
The seeker of the Dīn and the seeker of the Dūnya.
So Shaytan orders the seeker of the Dīn with Shirk and Bid'ah and orders the seeker of the Dūnya with physical desires.
(Majmu' al-Fataawa 11/670)
قال الشيخ عبد الرحمن السعدي رحمه الله:
ومن حكمة هذا القرآن، أنه يجمع بين ذكر الحكم وحكمته، فينبه العقول على المناسبات والأوصاف المقتضية لترتيب الحكم عليها"
تيسير الكريم الرحمن في تفسير كلام المنان، ص٦٦٠
Shaikh 'Abdur-Rahman As-Sa'di, may Allaah have mercy on him said:
"And from the wisdom of this Qur'an is that it combines between mentioning the ruling and its wisdom, so the intellect notes the appropriateness and the necessary qualities for making the ruling on it"
Page 660 of the Shaikh's tafseer.
ومن حكمة هذا القرآن، أنه يجمع بين ذكر الحكم وحكمته، فينبه العقول على المناسبات والأوصاف المقتضية لترتيب الحكم عليها"
تيسير الكريم الرحمن في تفسير كلام المنان، ص٦٦٠
Shaikh 'Abdur-Rahman As-Sa'di, may Allaah have mercy on him said:
"And from the wisdom of this Qur'an is that it combines between mentioning the ruling and its wisdom, so the intellect notes the appropriateness and the necessary qualities for making the ruling on it"
Page 660 of the Shaikh's tafseer.
*#Basics*
*► PROPHET MUHAMMAD (ﷺ) said:*
الْمُسْتَشَارُ مُؤْتَمَنٌ
مشیر یعنی جس سے مشورہ لیا جائے اس کو امین ہونا چاہئے
The one whose counsel is sought is entrusted.
(SUNAN TIRMIDHI Vol #5, Hadith #2822-2823)
(SUNAN IBN MAJAH Vol #5, Hadith #3746)
(SUNAN ABU DAWUD Vol #5, Hadith #5128)
(AS SAHIH AL MUSNAD Hadith #1419)
(SAHIH AL JAAMI Hadith #6700)
*NOTE:*
As betraying the trust is not allowed, similarly, giving wrong advice is also forbidden.
An advlce seeker trusting in his Muslim brother divulges his secrets to him so, it is forbidden for him to inform his secrets to others since he is entrusted with them.
*► PROPHET MUHAMMAD (ﷺ) said:*
الْمُسْتَشَارُ مُؤْتَمَنٌ
مشیر یعنی جس سے مشورہ لیا جائے اس کو امین ہونا چاہئے
The one whose counsel is sought is entrusted.
(SUNAN TIRMIDHI Vol #5, Hadith #2822-2823)
(SUNAN IBN MAJAH Vol #5, Hadith #3746)
(SUNAN ABU DAWUD Vol #5, Hadith #5128)
(AS SAHIH AL MUSNAD Hadith #1419)
(SAHIH AL JAAMI Hadith #6700)
*NOTE:*
As betraying the trust is not allowed, similarly, giving wrong advice is also forbidden.
An advlce seeker trusting in his Muslim brother divulges his secrets to him so, it is forbidden for him to inform his secrets to others since he is entrusted with them.
The virtue of praying Fajr!
The Messenger of Allaah - peace be upon him - said: “Whoever prays Fajr is under the protection of Allāh".
(Reported by Muslim)
Shaykh Ibn Uthaymeen (may Allaah have mercy on him) said:
"This indicates that it is obligatory to respect the Muslims who affirm their Islam by praying Fajr, because no one offers Fajr prayer but a believer. And it is not permissible for anyone to transgress against them".
📚Sharh Riyādh al-Sāliheen (1/591)
NOTE:
Some scholars stated that the virtue of entering the protection of Allāh mentioned in this hadeeth only applies to the one who prays Fajr in congregation.
The Messenger of Allaah - peace be upon him - said: “Whoever prays Fajr is under the protection of Allāh".
(Reported by Muslim)
Shaykh Ibn Uthaymeen (may Allaah have mercy on him) said:
"This indicates that it is obligatory to respect the Muslims who affirm their Islam by praying Fajr, because no one offers Fajr prayer but a believer. And it is not permissible for anyone to transgress against them".
📚Sharh Riyādh al-Sāliheen (1/591)
NOTE:
Some scholars stated that the virtue of entering the protection of Allāh mentioned in this hadeeth only applies to the one who prays Fajr in congregation.
“Woe to you, purify your heart and not your outward appearance [i.e. what others can see], you are busy patching up your clothes, while you ought to be rectifying your intention.”
Ibn al-Jawzi, Seeds of Admonishment and Reform, page 164, Dar as-Sunnah Publishers
Ibn al-Jawzi, Seeds of Admonishment and Reform, page 164, Dar as-Sunnah Publishers
Sh. 'Abdur-Razzāq al-Badr Hafiẓahullāh mentioned that an old man came to him and said: 'O Shaykh I have not memorised anything (of Qur’ān) except for Sūrah al-Fātiḥah and Sūrah al-Ikhlāṣ and I stand in prayer every night for 2 hours.', then he began to cry and asked: 'O Shaykh is it permissible for me to keep repeating them (2 Sūwar in every prayer)?',
Sh. 'Abdur-Razzāq al-Badr said: 'Look at this one and his 'Ibādah and look at the one who has memorised all of the Qur’an yet he sleeps until Fajr prayer.'
● [شرح أخلاق حملة القرآن الشريط ١٢]
Sh. 'Abdur-Razzāq al-Badr said: 'Look at this one and his 'Ibādah and look at the one who has memorised all of the Qur’an yet he sleeps until Fajr prayer.'
● [شرح أخلاق حملة القرآن الشريط ١٢]
Be mindful of Allah:
Al-Imām ibn Rajab al-Hanbali رحمه الله said:
“Whoever is mindful of Allāh when he is young and strong, Allāh will take care of him when he is old and has become weak, and will bless him with good hearing, eyesight, strength and reasoning. One of the scholars who lived beyond the age of a hundred years and enjoyed good strength and reasoning, jumped up in a lively manner one day and was asked about that. He said: “I kept these physical faculties from sin when I was young and Allāh has preserved them for me now that I am old.”
Jāmi’ al-Ulūm wal-Hikam 1/186 | Ibn Rajab al-Hanbali رحمه الله
Al-Imām ibn Rajab al-Hanbali رحمه الله said:
“Whoever is mindful of Allāh when he is young and strong, Allāh will take care of him when he is old and has become weak, and will bless him with good hearing, eyesight, strength and reasoning. One of the scholars who lived beyond the age of a hundred years and enjoyed good strength and reasoning, jumped up in a lively manner one day and was asked about that. He said: “I kept these physical faculties from sin when I was young and Allāh has preserved them for me now that I am old.”
Jāmi’ al-Ulūm wal-Hikam 1/186 | Ibn Rajab al-Hanbali رحمه الله
Sh. Ṣāliḥ al-Fawzān Hafiẓahullāh:
“The Manhaj of Salaf is beneficial knowledge, good deeds, brotherhood upon Deen and cooperation upon righteousness and piety (al-Birr Wat Taqwā).”
● [السلفية حقيقتها وسماتها]
“The Manhaj of Salaf is beneficial knowledge, good deeds, brotherhood upon Deen and cooperation upon righteousness and piety (al-Birr Wat Taqwā).”
● [السلفية حقيقتها وسماتها]
🌿 Patience with Prayer
➖➖➖➖➖➖➖➖➖➖
🎓 Shaykh AbdurRahman bin Nasr as-Sa’adi[1] -Rahimullaah-
📝 Translated by: Abbas Abu Yahya
Shaykh AbdurRahman bin Nasr as-Sa’adi (d. 1376 A.H.) said in his Tafseer of the saying of Allaah Ta’ala:
يَا أَيُّهَا الَّذِينَ آمَنُواْ اسْتَعِينُواْ بِالصَّبْرِ وَالصَّلاةِ إِنَّ اللَّهَ مَعَ الصَّابِرِينَ
<< O you who believe! Seek help in patience and As-Salat (the prayer). Truly! Allaah is with As-Sabirin (the patient ones.>> [al-Baqarah: 153]
‘Allaah Ta’ala commanded the believers to seek aid for their religious and worldly affairs <<in patience and As-Salat (the prayer)>>
Patience is securing the soul and preventing it from that which it dislikes. It is of three divisions:
Making the soul patient upon obedience to Allaah until it carries out that obedience.
Keeping the soul away from sinning against Allaah until it leaves that sinning.
Keeping the soul patient with the painful Qadr of Allaah (what Allaah has painfully destined) so the soul does not become discontent.
Therefore, patience is a great aid for all matters, there is no way for the one who is impatient to achieve what he needs, especially continuous difficult acts of obedience which are in dire need of having patience and swallowing the bitterness of hardship, therefore, if a person with difficulties adheres to patience then he wins successfully.
If a person rejects difficulties and hardships without patience and being tolerant with them then he does not acquire anything. But has gained that what is Haram, and also that sin which the soul ferociously desires, is inclined to that sin and that is within the capability of the slave of Allaah. This sinning is not possible to leave except with having great patience, and preventing the heart provoke/invoke the soul and its inclination/tendency to Allaah Ta’ala, and seeking aid with Allaah and protection from it, since it is from the Major Fitn (Trials & Tribulations).
Likewise are the difficult tribulations, especially if they are continuous and they cause the physical and psychological strengths to weaken and that which results from this sinning is also found, which is displeasure and anger. These occur if a person does not rectify his soul with patience for Allaah’s sake, with reliance upon Him, and seeking refuge with Him and continuously being in need of Allaah.
You have come to know that the slave of Allaah is in need of patience, rather he is compelled to Allaah in all of his circumstances, so this is why Allaah Ta’ala ordered to have patience, Allaah mentioned that He is 《with As-Sabirin (the patient ones).》meaning: with those who have the mannerisms of patience, its characteristics, possesses seeking aid with Allaah, His success and Allaah correcting him, then the tribulations become easier upon him due to patience, all the difficulties, dislikes and all major things become easy for him, all hardships are taken away from him, this is a specific closeness to Allaah, which necessitates loving him and aiding him, helping him and being close to him. This is a great characteristic for the people who have patience, therefore, if there were not an excellence for the patient ones other than they were given success with this being close to Allaah, then this would be sufficient as an excellence and honour. As for the general understanding of being close to Allaah then it is the being close of knowledge [Allaah has knowledge of everything] and being close of Allaah’s Capability [Allaah is capable of everything], as in the saying of Allaah Ta’ala:
{وَهُوَ مَعَكُمْ أَيْنَ مَا كُنْتُمْ}
<< And He is with you (by His Knowledge) wheresoever you may be >> [Hadeed : 4] and this is general for all the creation.
📖 Continue Reading:
http://www.miraathpubs.net/en/day-27-patience-with-prayer/
➖➖➖➖➖➖➖➖➖➖
https://news.1rj.ru/str/thebeginningoftruth
➖➖➖➖➖➖➖➖➖➖
🎓 Shaykh AbdurRahman bin Nasr as-Sa’adi[1] -Rahimullaah-
📝 Translated by: Abbas Abu Yahya
Shaykh AbdurRahman bin Nasr as-Sa’adi (d. 1376 A.H.) said in his Tafseer of the saying of Allaah Ta’ala:
يَا أَيُّهَا الَّذِينَ آمَنُواْ اسْتَعِينُواْ بِالصَّبْرِ وَالصَّلاةِ إِنَّ اللَّهَ مَعَ الصَّابِرِينَ
<< O you who believe! Seek help in patience and As-Salat (the prayer). Truly! Allaah is with As-Sabirin (the patient ones.>> [al-Baqarah: 153]
‘Allaah Ta’ala commanded the believers to seek aid for their religious and worldly affairs <<in patience and As-Salat (the prayer)>>
Patience is securing the soul and preventing it from that which it dislikes. It is of three divisions:
Making the soul patient upon obedience to Allaah until it carries out that obedience.
Keeping the soul away from sinning against Allaah until it leaves that sinning.
Keeping the soul patient with the painful Qadr of Allaah (what Allaah has painfully destined) so the soul does not become discontent.
Therefore, patience is a great aid for all matters, there is no way for the one who is impatient to achieve what he needs, especially continuous difficult acts of obedience which are in dire need of having patience and swallowing the bitterness of hardship, therefore, if a person with difficulties adheres to patience then he wins successfully.
If a person rejects difficulties and hardships without patience and being tolerant with them then he does not acquire anything. But has gained that what is Haram, and also that sin which the soul ferociously desires, is inclined to that sin and that is within the capability of the slave of Allaah. This sinning is not possible to leave except with having great patience, and preventing the heart provoke/invoke the soul and its inclination/tendency to Allaah Ta’ala, and seeking aid with Allaah and protection from it, since it is from the Major Fitn (Trials & Tribulations).
Likewise are the difficult tribulations, especially if they are continuous and they cause the physical and psychological strengths to weaken and that which results from this sinning is also found, which is displeasure and anger. These occur if a person does not rectify his soul with patience for Allaah’s sake, with reliance upon Him, and seeking refuge with Him and continuously being in need of Allaah.
You have come to know that the slave of Allaah is in need of patience, rather he is compelled to Allaah in all of his circumstances, so this is why Allaah Ta’ala ordered to have patience, Allaah mentioned that He is 《with As-Sabirin (the patient ones).》meaning: with those who have the mannerisms of patience, its characteristics, possesses seeking aid with Allaah, His success and Allaah correcting him, then the tribulations become easier upon him due to patience, all the difficulties, dislikes and all major things become easy for him, all hardships are taken away from him, this is a specific closeness to Allaah, which necessitates loving him and aiding him, helping him and being close to him. This is a great characteristic for the people who have patience, therefore, if there were not an excellence for the patient ones other than they were given success with this being close to Allaah, then this would be sufficient as an excellence and honour. As for the general understanding of being close to Allaah then it is the being close of knowledge [Allaah has knowledge of everything] and being close of Allaah’s Capability [Allaah is capable of everything], as in the saying of Allaah Ta’ala:
{وَهُوَ مَعَكُمْ أَيْنَ مَا كُنْتُمْ}
<< And He is with you (by His Knowledge) wheresoever you may be >> [Hadeed : 4] and this is general for all the creation.
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Miraath Publications
Day 27: Patience with Prayer
The Messenger of Allāh Ṣallallāhu-'Alaihi Wa Sallam said:
“Shyness (Ḥayā) and faith (Eemān) are CONNECTED together, so when one of them is taken away the other one is ALSO REMOVED.”
● [مختصر صحيح الجامع الصغير ٣٢٠٠]
“Shyness (Ḥayā) and faith (Eemān) are CONNECTED together, so when one of them is taken away the other one is ALSO REMOVED.”
● [مختصر صحيح الجامع الصغير ٣٢٠٠]
On the authority of Abu Sa’eed al-Khudree radiAllahu anhu in a narration ascribed to the Prophet [ﷺ]:
❝The most complete of the believers in their Emaan are those who have the best manners, who are humble, who join hearts and their hearts are joined. There is no good in the one who does not join the hearts nor is his heart joined.❞
[Silsilah Ahadeeth As-Saheehah of al-Albāni, (No. 751) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
❝The most complete of the believers in their Emaan are those who have the best manners, who are humble, who join hearts and their hearts are joined. There is no good in the one who does not join the hearts nor is his heart joined.❞
[Silsilah Ahadeeth As-Saheehah of al-Albāni, (No. 751) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
Ibn al-Qayyim explains that Allah says when talking about Yūsuf (ʿalayhis-salām) that he was eventually victorious due to 2 key ingredients; his taqwa and patience:
أَنَا يُوسُفُ وَهَذَا أَخِي قَدْ مَنَّ اللَّهُ عَلَيْنَا إِنَّهُ مَنْ يَتَّقِ وَيَصْبِرْ فَإِنَّ اللَّهَ لا يُضِيعُ أَجْرَ الْمُحْسِنِينَ
“I am Yūsuf, and this is my brother. Allah has certainly favoured us. Indeed, he who has taqwa of Allah and is patient, then indeed, Allah does not allow the reward of those who do good to be lost.” (Qur’an 12:90)
أَنَا يُوسُفُ وَهَذَا أَخِي قَدْ مَنَّ اللَّهُ عَلَيْنَا إِنَّهُ مَنْ يَتَّقِ وَيَصْبِرْ فَإِنَّ اللَّهَ لا يُضِيعُ أَجْرَ الْمُحْسِنِينَ
“I am Yūsuf, and this is my brother. Allah has certainly favoured us. Indeed, he who has taqwa of Allah and is patient, then indeed, Allah does not allow the reward of those who do good to be lost.” (Qur’an 12:90)
📌BLESSINGS AND HARMS IN YOUR LIVES ARE A TEST
🎓Shaykh Muhammad Salih Ibn Uthaymeen Rahimahullaah:
“If you are given a blessing then do not [just] take it as a blessing, becoming merry and happy. It is a blessing, there is no doubt about that, but know that you are being tested by it, [tested] to see whether you will give due thanks for it or not.
If some harm comes your way, then be patient, for that too is a trial and test from Allah the Mighty and Majestic to test whether you will be patient or not. And if you are patient and hope for the reward from Allah, then Allah said, “Only those who are patient shall receive their rewards in full, without reckoning.” [Zumar 39:10]
📚 [Tafsir Juzz ‘Amma, Page 128.]
🎓Shaykh Muhammad Salih Ibn Uthaymeen Rahimahullaah:
“If you are given a blessing then do not [just] take it as a blessing, becoming merry and happy. It is a blessing, there is no doubt about that, but know that you are being tested by it, [tested] to see whether you will give due thanks for it or not.
If some harm comes your way, then be patient, for that too is a trial and test from Allah the Mighty and Majestic to test whether you will be patient or not. And if you are patient and hope for the reward from Allah, then Allah said, “Only those who are patient shall receive their rewards in full, without reckoning.” [Zumar 39:10]
📚 [Tafsir Juzz ‘Amma, Page 128.]