*DUA FOR GUIDANCE,PIETY, CHASTITY AND CONTENTMENT*
___
_Abdullah ibn Mas'ud (رضي الله عنه) relates that the Prophet (صلى الله عليه وسلم) would supplicate,_
*اَللّٰهُمَّ إِنِّىْ اَسْئَلُكَ الْهُدَى وَ التُّقَى وَ الْعَفَافَ وَ الْغِنَى*
_Allahumma inni as 'alukal-huda wat-tuqa wal-'afafa wal-ghina._
_"O Allah! I ask You for guidance, piety, safety and well-being, and contentment and sufficiency."_
[Related by Muslim, no. 2721]
_Imam_ as-Sa'di (d. 1376H) - _rahimahullah_ - said in _Bahjatul Qulubul-Abrar_ (p. 198):
"This _du'a_ (supplication) is from the most comprehensive and beneficial _du'a,_ since it includes asking Allah for well-being with regards to both the Religion and the World.
Thus, _*al-huda*_ (the Guidance) is beneficial knowledge, and _*at-tuqa*_ (i.e. taqwa or piety) is righteous actions and leaving-off what Allaah and His Messenger ﷺ have forbidden; and this is (asking) for correctness and well-being of a person's Religion.
For indeed, the Religion comprises of beneficial knowledge and recognising the truth - which is guidance - and standing firm upon obedience to Allah and His Messenger ﷺ and this is piety.
And _*al-'afafa*_ (well-being and safety) and _*al-ghina*_ (contentment and sufficiency) comprises of being safe from (the harms of) the creation and that the heart is not attached to them.
So whosoever is granted the provision of guidance, piety, well-being and contentment has indeed achieved true happiness, and has acquired all that could be possibly sought after, as well as being saved from all that is dreadful and frightening. And it also comprises of being contended with Allah and what He provides, and seeking whatever will cause the heart to be satisfied with Him. So with this, happiness in this worldly life is completed, and the heart tastes true sweetness and delight - and this is a goodly life.
So whosoever is granted the provision of guidance, piety, well-being and contentment has indeed achieved true happiness, and has acquired all that could be possibly sought after, as well as being saved from all that is dreadful and frightening."
From _The Introduction to al-Khushu fis-Salat_ of Ibn Rajab al-Hanbali
*Share this, Baarakallaah Feekum: [“One who guides to something good has a reward similar to that of its doer” - Saheeh Muslim vol.3, no.4665]*
*(LEARN AND MEMORISE | TEACH YOUR CHILDREN | SHARE AND FORWARD)*
___
_Abdullah ibn Mas'ud (رضي الله عنه) relates that the Prophet (صلى الله عليه وسلم) would supplicate,_
*اَللّٰهُمَّ إِنِّىْ اَسْئَلُكَ الْهُدَى وَ التُّقَى وَ الْعَفَافَ وَ الْغِنَى*
_Allahumma inni as 'alukal-huda wat-tuqa wal-'afafa wal-ghina._
_"O Allah! I ask You for guidance, piety, safety and well-being, and contentment and sufficiency."_
[Related by Muslim, no. 2721]
_Imam_ as-Sa'di (d. 1376H) - _rahimahullah_ - said in _Bahjatul Qulubul-Abrar_ (p. 198):
"This _du'a_ (supplication) is from the most comprehensive and beneficial _du'a,_ since it includes asking Allah for well-being with regards to both the Religion and the World.
Thus, _*al-huda*_ (the Guidance) is beneficial knowledge, and _*at-tuqa*_ (i.e. taqwa or piety) is righteous actions and leaving-off what Allaah and His Messenger ﷺ have forbidden; and this is (asking) for correctness and well-being of a person's Religion.
For indeed, the Religion comprises of beneficial knowledge and recognising the truth - which is guidance - and standing firm upon obedience to Allah and His Messenger ﷺ and this is piety.
And _*al-'afafa*_ (well-being and safety) and _*al-ghina*_ (contentment and sufficiency) comprises of being safe from (the harms of) the creation and that the heart is not attached to them.
So whosoever is granted the provision of guidance, piety, well-being and contentment has indeed achieved true happiness, and has acquired all that could be possibly sought after, as well as being saved from all that is dreadful and frightening. And it also comprises of being contended with Allah and what He provides, and seeking whatever will cause the heart to be satisfied with Him. So with this, happiness in this worldly life is completed, and the heart tastes true sweetness and delight - and this is a goodly life.
So whosoever is granted the provision of guidance, piety, well-being and contentment has indeed achieved true happiness, and has acquired all that could be possibly sought after, as well as being saved from all that is dreadful and frightening."
From _The Introduction to al-Khushu fis-Salat_ of Ibn Rajab al-Hanbali
*Share this, Baarakallaah Feekum: [“One who guides to something good has a reward similar to that of its doer” - Saheeh Muslim vol.3, no.4665]*
*(LEARN AND MEMORISE | TEACH YOUR CHILDREN | SHARE AND FORWARD)*
❝THE DUNYA AND ITS REALITY - BY IBN AL-QAYYIM❞
"The similitude of this world is like that of a vessel filled with honey. The flies see this vessel and fly toward it. Some of them sit on the edge of the vessel and take from the honey until they satisfy their needs, and then they fly away. Some of them are led by their greed to plunge themselves into the abyss of the honey. Their submersion into the honey prevents them from enjoying it, except for a brief enjoyment, until they perish in the middle of it."
° Translator: Rasheed Barbee
° Publisher: "Authentic Statements Publications"
° Price: $6.00
🌐 https://www.authenticstatements.com/the-dunya-and-its-reality-by-ibn-al-qayyim/
"The similitude of this world is like that of a vessel filled with honey. The flies see this vessel and fly toward it. Some of them sit on the edge of the vessel and take from the honey until they satisfy their needs, and then they fly away. Some of them are led by their greed to plunge themselves into the abyss of the honey. Their submersion into the honey prevents them from enjoying it, except for a brief enjoyment, until they perish in the middle of it."
° Translator: Rasheed Barbee
° Publisher: "Authentic Statements Publications"
° Price: $6.00
🌐 https://www.authenticstatements.com/the-dunya-and-its-reality-by-ibn-al-qayyim/
Authentic Statements
The Dunya And Its Reality By Ibn Al-Qayyim
Forwarded from Jannah is Our Dream
THE CONDITION OF ESTABLISHING THE KHILĀFAH ACCORDING TO AHLUS-SUNNAH WAL JAMĀ’AH | Shaykh Al-Albānī
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A Must Watch Seven Part Series | Audio Courtesy of: http://markazmuaadh.com/
The Condition of establishing the Khilāfah according to Ahlus-Sunnah wal Jamā’ah by the Noble Shaykh Muhammad Nāsir-ud-Dīn Al-Albānī (May Allāh have mercy on him), translated into English by Abdulilah Lahmami
This set contains a live discussion with the heads of the political activists (Hizbut-Tahrir) in Jordan. Those who claim to be working for the establishment of the Khilāfah (Islamic State). However, the Shaykh exposes their incorrect methodology and reality, Since they do not even agree to the implementation of the foundation of the Religion as a means to the Khilāfah; since it the following of the foundation which will bring about the rectification of the Ummah.
The discussion exposes this misguided group in the following areas:
* Using the ‘Aql (Intellect) over the text (Qur’ān and Sunnah)
* Rejection of certain ahadīth which has made them deny some matters of unseen
* Revolting against the Muslim rulers & belittlement of the scholars of Ahlus-Sunnah
* False understanding of Ba’yah (Pledge of allegiance)
* Compromising the honour of the Companions of Allāh’s Messenger for their political goal
* Their argumentative nature and bad manners
* Exposing their Ash’ari and soofee founder Taqi-ud-deen Nabahaani
http://www.westlondondawah.net/playlist-the-condition-of-establishing-the-khilafah-according-to-ahlus-sunnah-wal-jamaah-shaykh-muhammad-nasir-ud-din-al-albani-translated-by-abdulilah-lahmami/
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➖➖➖➖➖➖➖➖➖➖
A Must Watch Seven Part Series | Audio Courtesy of: http://markazmuaadh.com/
The Condition of establishing the Khilāfah according to Ahlus-Sunnah wal Jamā’ah by the Noble Shaykh Muhammad Nāsir-ud-Dīn Al-Albānī (May Allāh have mercy on him), translated into English by Abdulilah Lahmami
This set contains a live discussion with the heads of the political activists (Hizbut-Tahrir) in Jordan. Those who claim to be working for the establishment of the Khilāfah (Islamic State). However, the Shaykh exposes their incorrect methodology and reality, Since they do not even agree to the implementation of the foundation of the Religion as a means to the Khilāfah; since it the following of the foundation which will bring about the rectification of the Ummah.
The discussion exposes this misguided group in the following areas:
* Using the ‘Aql (Intellect) over the text (Qur’ān and Sunnah)
* Rejection of certain ahadīth which has made them deny some matters of unseen
* Revolting against the Muslim rulers & belittlement of the scholars of Ahlus-Sunnah
* False understanding of Ba’yah (Pledge of allegiance)
* Compromising the honour of the Companions of Allāh’s Messenger for their political goal
* Their argumentative nature and bad manners
* Exposing their Ash’ari and soofee founder Taqi-ud-deen Nabahaani
http://www.westlondondawah.net/playlist-the-condition-of-establishing-the-khilafah-according-to-ahlus-sunnah-wal-jamaah-shaykh-muhammad-nasir-ud-din-al-albani-translated-by-abdulilah-lahmami/
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www.westlondondawah.net
Playlist | The Condition Of Establishing The Khilāfah According To Ahlus-Sunnah wal Jamā’ah | Shaykh Al-Albānī
📣FASTING THE WHITE DAYS📢📣
Ayaam Al Abeed
▪️'Beed' is the plural of 'Abyad' which means white. Three days of 13,14 & 15 of lunar month are called "Ayaam Al abeed" for the reason that their nights are bright because of the full moonlight.
🍂Fasting is something which is just for Allaah, and Allaah will give multiple rewards without measure for it. The hadeeth says:
“[Allaah says:] Fasting is Mine and it is I Who give reward for it.” (Al-Bukhaari, Fath, no. 1904)🍂
🍂“The prayer (du’aa’) of the fasting person will not be refused.” (Reported by al-Bayhaqi, 3/345)
🍂“Whoever fasts one day for the sake of Allaah, Allaah will keep his face seventy years’ distance away from the Fire because of it.” (Reported by Muslim, 2/808)
🍂“Whoever fasts a day seeking the pleasure of Allaah and then dies [i.e. that is the last thing he does] will enter Paradise.” (Reported by Ahmad, 5/391)
This month Shawwal 1440, the days fall on
🌷Sunday 16.06.2019
Monday 17.06.2019
Tuesday 18.06.2019🌷
Ayaam Al Abeed
▪️'Beed' is the plural of 'Abyad' which means white. Three days of 13,14 & 15 of lunar month are called "Ayaam Al abeed" for the reason that their nights are bright because of the full moonlight.
🍂Fasting is something which is just for Allaah, and Allaah will give multiple rewards without measure for it. The hadeeth says:
“[Allaah says:] Fasting is Mine and it is I Who give reward for it.” (Al-Bukhaari, Fath, no. 1904)🍂
🍂“The prayer (du’aa’) of the fasting person will not be refused.” (Reported by al-Bayhaqi, 3/345)
🍂“Whoever fasts one day for the sake of Allaah, Allaah will keep his face seventy years’ distance away from the Fire because of it.” (Reported by Muslim, 2/808)
🍂“Whoever fasts a day seeking the pleasure of Allaah and then dies [i.e. that is the last thing he does] will enter Paradise.” (Reported by Ahmad, 5/391)
This month Shawwal 1440, the days fall on
🌷Sunday 16.06.2019
Monday 17.06.2019
Tuesday 18.06.2019🌷
Jannah is Our Dream pinned «📣FASTING THE WHITE DAYS📢📣 Ayaam Al Abeed ▪️'Beed' is the plural of 'Abyad' which means white. Three days of 13,14 & 15 of lunar month are called "Ayaam Al abeed" for the reason that their nights are bright because of the full moonlight. 🍂Fasting is something…»
The Effects of Sins — (Repost)
Anas b. Mālik (Raḍiy Allāhu ʿan-hu) reports:
A young man who had stolen was brought to ʿUmar (Raḍiy Allāhu ʿan-hu) (for punishment).
He said, “By Allāh I have never stolen before this time.”
So ʿUmar responded, “You lie, Allāh would not (does not) surrender (expose) a servant of His on the first sin.”
[Abū Dāwūd, az-Zuhd article 56, and others. Graded ṣaḥīh by Ibn Kathīr (Rahimahullah) and others]
Anas b. Mālik (Raḍiy Allāhu ʿan-hu) reports:
A young man who had stolen was brought to ʿUmar (Raḍiy Allāhu ʿan-hu) (for punishment).
He said, “By Allāh I have never stolen before this time.”
So ʿUmar responded, “You lie, Allāh would not (does not) surrender (expose) a servant of His on the first sin.”
[Abū Dāwūd, az-Zuhd article 56, and others. Graded ṣaḥīh by Ibn Kathīr (Rahimahullah) and others]
Forwarded from As-Salafiyyah (English) (Abdurrahman Siddiqui)
Declaring Talaq three times in the same session regarded as one divorce
Question :
Is declaring Talaq three times in the same session regarded as one divorce or three divorces?
Answer :
Three divorces uttered at the same time is only to be counted as one according to the soundest view of scholars.
It was authentically reported in Sahih Muslim on the authority of Ibn `Abbas (may Allah be pleased with them) that the (pronouncement) of three divorces during the lifetime of Allah's Messenger (peace be upon him) and that of Abu Bakr and for two years of the caliphate of `Umar (may Allah be pleased with them) was deemed as one time of divorce. Then, `Umar (may Allah be pleased with him) said, "People hasten in a matter in which they are required to observe respite. So, it is recommended to impose it upon them," and he imposed it upon them.
It is evident that the divorce in this way is counted as a threefold divorce according to Ijtihad (juristic effort to infer expert legal rulings) made by `Umar (may Allah be pleased with him). Yet, it is better to follow the authentic Sunnah than following Ijtihad made by `Umar or others for the benefit of the Muslims.
This is supported by the report narrated by Imam Ahmad ibn Hanbal in his Musnad through an authentic Sanad (chain of narrators) from Ibn `Abbas that Abu Rukanah made three pronouncements of divorce and later regretted. So, he went to the Prophet (peace be upon him) who returned his wife to him, and said: It is one divorce.
-By Imaam Bin Baaz (rahimahullah)
(Credit : alifta.net)
You can connect with us...
About us :
https://app.box.com/s/tyzzo4x5exfk158lvd8vehovsvj2ds54
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https://news.1rj.ru/str/salafiyyahind
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https://chat.whatsapp.com/Dtfolu7ws5qCREgfvFUzM8
Question :
Is declaring Talaq three times in the same session regarded as one divorce or three divorces?
Answer :
Three divorces uttered at the same time is only to be counted as one according to the soundest view of scholars.
It was authentically reported in Sahih Muslim on the authority of Ibn `Abbas (may Allah be pleased with them) that the (pronouncement) of three divorces during the lifetime of Allah's Messenger (peace be upon him) and that of Abu Bakr and for two years of the caliphate of `Umar (may Allah be pleased with them) was deemed as one time of divorce. Then, `Umar (may Allah be pleased with him) said, "People hasten in a matter in which they are required to observe respite. So, it is recommended to impose it upon them," and he imposed it upon them.
It is evident that the divorce in this way is counted as a threefold divorce according to Ijtihad (juristic effort to infer expert legal rulings) made by `Umar (may Allah be pleased with him). Yet, it is better to follow the authentic Sunnah than following Ijtihad made by `Umar or others for the benefit of the Muslims.
This is supported by the report narrated by Imam Ahmad ibn Hanbal in his Musnad through an authentic Sanad (chain of narrators) from Ibn `Abbas that Abu Rukanah made three pronouncements of divorce and later regretted. So, he went to the Prophet (peace be upon him) who returned his wife to him, and said: It is one divorce.
-By Imaam Bin Baaz (rahimahullah)
(Credit : alifta.net)
You can connect with us...
About us :
https://app.box.com/s/tyzzo4x5exfk158lvd8vehovsvj2ds54
Telegram Channel Link :
https://news.1rj.ru/str/salafiyyahind
WhatsApp Group Link:
https://chat.whatsapp.com/Dtfolu7ws5qCREgfvFUzM8
Forwarded from Jannah is Our Dream
🌟 *Get your priorities straight* 🌟
🚫 *Even though Shirk & Bidah is spreading...*
...people remain silent, saying: _❝you don't know what is in the heart.❞_
🚫 *Even though wanton display (Tabarruj by women and girls) is spreading...*
...people remain silent, saying: _❝you don't know what is in the heart.❞_
🚫 *Even though vices (intoxicants/drugs/fornication etc) are spreading...*
...people remain silent, saying: _❝you don't know what is in the heart.❞_
🔥 But when the price of commodities increases...
*_ ...people come out to the streats, PROTESTING & SHOUTING: ❝the one who remains silent is a mute Shaitaan❞, ❝resist the oppression❞._*
💢💢💢
Indeed! What we suffer is because of our own doings:
أَوَلَمَّا أَصَابَتْكُم مُّصِيبَةٌ ...
{(What is the matter with you?) When a single disaster smites you...
... قُلْتُمْ أَنَّىٰ هَـٰذَا ۖ قُلْ هُوَ مِنْ عِندِ أَنفُسِكُمْ
...you say: "From where does this come to us?" Say (to them): "IT IS FROM YOURSELVES (because of your evil deeds)."}
📚 [Surah aal-Imraan (3): 165]
🚫 *Even though Shirk & Bidah is spreading...*
...people remain silent, saying: _❝you don't know what is in the heart.❞_
🚫 *Even though wanton display (Tabarruj by women and girls) is spreading...*
...people remain silent, saying: _❝you don't know what is in the heart.❞_
🚫 *Even though vices (intoxicants/drugs/fornication etc) are spreading...*
...people remain silent, saying: _❝you don't know what is in the heart.❞_
🔥 But when the price of commodities increases...
*_ ...people come out to the streats, PROTESTING & SHOUTING: ❝the one who remains silent is a mute Shaitaan❞, ❝resist the oppression❞._*
💢💢💢
Indeed! What we suffer is because of our own doings:
أَوَلَمَّا أَصَابَتْكُم مُّصِيبَةٌ ...
{(What is the matter with you?) When a single disaster smites you...
... قُلْتُمْ أَنَّىٰ هَـٰذَا ۖ قُلْ هُوَ مِنْ عِندِ أَنفُسِكُمْ
...you say: "From where does this come to us?" Say (to them): "IT IS FROM YOURSELVES (because of your evil deeds)."}
📚 [Surah aal-Imraan (3): 165]
How many eloquent speakers are there who think high of themselves but if they lived longer than they did they would have considered themselves a mute after seeing the eloquent speakers coming afterwards.
Book: Captured Thoughts - صيد الخاطر
Author: al-Hafiz Abū’l-Faraj Ibn al-Jawzī رحمه الله
Published and translated by: Dār as-Sunnah Publishers
Page: 344
Book: Captured Thoughts - صيد الخاطر
Author: al-Hafiz Abū’l-Faraj Ibn al-Jawzī رحمه الله
Published and translated by: Dār as-Sunnah Publishers
Page: 344
▪️Dying in a place different from one's birth place ▪️
▪️عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ:
【مَاتَ رَجُلٌ بِالْمَدِينَةِ مِمَّنْ وُلِدَ بِهَا فَصَلَّى عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ : 〈يَا لَيْتَهُ مَاتَ بِغَيْرِ مَوْلِدِهِ〉 .
قَالُوا وَلِمَ ذَاكَ يَا رَسُولَ اللَّهِ
قَالَ :〈إِنَّ الرَّجُلَ إِذَا مَاتَ بِغَيْرِ مَوْلِدِهِ قِيسَ لَهُ مِنْ مَوْلِدِهِ إِلَى مُنْقَطَعِ أَثَرِهِ فِي الْجَنَّةِ〉 】
📜صحيح النسائي1831
▪️It was narrated that 'Abdullah bin 'Amr said:
〖A man who had been born in Al-Madinah died there, and the Messenger of Allah prayed for him, then he said:
〈Would that he had died somewhere other than the place where he was born.〉
They said: 'Why is that, O Messenger of Allah?'
He said:〈If a man dies somewhere other than the place where he was born, he will be granted a space in Jannah equal to the distance between the place where he was born and the place where he died〉 〗
📜Saheeh Naasi'
Benefit -171-
#Translation
♦️
▪️عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ:
【مَاتَ رَجُلٌ بِالْمَدِينَةِ مِمَّنْ وُلِدَ بِهَا فَصَلَّى عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ : 〈يَا لَيْتَهُ مَاتَ بِغَيْرِ مَوْلِدِهِ〉 .
قَالُوا وَلِمَ ذَاكَ يَا رَسُولَ اللَّهِ
قَالَ :〈إِنَّ الرَّجُلَ إِذَا مَاتَ بِغَيْرِ مَوْلِدِهِ قِيسَ لَهُ مِنْ مَوْلِدِهِ إِلَى مُنْقَطَعِ أَثَرِهِ فِي الْجَنَّةِ〉 】
📜صحيح النسائي1831
▪️It was narrated that 'Abdullah bin 'Amr said:
〖A man who had been born in Al-Madinah died there, and the Messenger of Allah prayed for him, then he said:
〈Would that he had died somewhere other than the place where he was born.〉
They said: 'Why is that, O Messenger of Allah?'
He said:〈If a man dies somewhere other than the place where he was born, he will be granted a space in Jannah equal to the distance between the place where he was born and the place where he died〉 〗
📜Saheeh Naasi'
Benefit -171-
#Translation
♦️
O slaves of Allāh, reflect upon the quick passing of the nights and days and know that they diminish as they (the days and nights) and your lives pass; and the pages (upon which) your actions (are written) are folded. So embark upon making tawbah and doing righteous actions before the appropriate opportunity has gone.
Book: Sittings in the Month of Ramadān & A Gift to the People of Īmān in Lessons for the Month of Ramadān (2 Books in One)
Author: Shaykh Sālih al-Fawzān
Published by: Authentic Statements Publishing
Translators: Raha Batts and Rasheed Barbee
Page: 323
Book: Sittings in the Month of Ramadān & A Gift to the People of Īmān in Lessons for the Month of Ramadān (2 Books in One)
Author: Shaykh Sālih al-Fawzān
Published by: Authentic Statements Publishing
Translators: Raha Batts and Rasheed Barbee
Page: 323
Prophet Muḥammad Ṣallallāhu-'Alaihi Wa Sallam said:
“When you decorate your mosques and adorn your Maṣāḥif (copies of Qur’ān) then DESTRUCTION is upon you.”
● [مختصر صحيح الجامع الصغير ٥٨٥ ، حسنه الألباني]
“When you decorate your mosques and adorn your Maṣāḥif (copies of Qur’ān) then DESTRUCTION is upon you.”
● [مختصر صحيح الجامع الصغير ٥٨٥ ، حسنه الألباني]
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Imaam As-Sadi [rahimahullaah] said:
And among the beneficial affairs is to know that the harm of the people against you- especially evil speech- does not harm you; rather it harms them, unless you preoccupy yourself by giving it importance and [thus] it dominates your emotions, then it will harm you as it harms them. Indeed, it will not harm you in anyway if you pay no attention to it.
[Source: (Al-Wasaa-il Al-Mufeedah: page:30).
Imaam As-Sadi [rahimahullaah] said:
And among the beneficial affairs is to know that the harm of the people against you- especially evil speech- does not harm you; rather it harms them, unless you preoccupy yourself by giving it importance and [thus] it dominates your emotions, then it will harm you as it harms them. Indeed, it will not harm you in anyway if you pay no attention to it.
[Source: (Al-Wasaa-il Al-Mufeedah: page:30).
﷽
Many illness quarrels have no reason and no cure except Ruqya
Advice on ruqya
http://www.miraathpubs.net/en/wp-content/uploads/2017/10/MiraathPubs-Advice-about-Ruqqiyah.pdf
Many illness quarrels have no reason and no cure except Ruqya
Advice on ruqya
http://www.miraathpubs.net/en/wp-content/uploads/2017/10/MiraathPubs-Advice-about-Ruqqiyah.pdf