📣FASTING THE WHITE DAYS📢📣
Ayaam Al Abeed
▪️'Beed' is the plural of 'Abyad' which means white. Three days of 13,14 & 15 of lunar month are called "Ayaam Al abeed" for the reason that their nights are bright because of the full moonlight.
🍂Fasting is something which is just for Allaah, and Allaah will give multiple rewards without measure for it. The hadeeth says:
“[Allaah says:] Fasting is Mine and it is I Who give reward for it.” (Al-Bukhaari, Fath, no. 1904)🍂
🍂“The prayer (du’aa’) of the fasting person will not be refused.” (Reported by al-Bayhaqi, 3/345)
🍂“Whoever fasts one day for the sake of Allaah, Allaah will keep his face seventy years’ distance away from the Fire because of it.” (Reported by Muslim, 2/808)
🍂“Whoever fasts a day seeking the pleasure of Allaah and then dies [i.e. that is the last thing he does] will enter Paradise.” (Reported by Ahmad, 5/391)
This month Shawwal 1440, the days fall on
🌷Sunday 16.06.2019
Monday 17.06.2019
Tuesday 18.06.2019🌷
Ayaam Al Abeed
▪️'Beed' is the plural of 'Abyad' which means white. Three days of 13,14 & 15 of lunar month are called "Ayaam Al abeed" for the reason that their nights are bright because of the full moonlight.
🍂Fasting is something which is just for Allaah, and Allaah will give multiple rewards without measure for it. The hadeeth says:
“[Allaah says:] Fasting is Mine and it is I Who give reward for it.” (Al-Bukhaari, Fath, no. 1904)🍂
🍂“The prayer (du’aa’) of the fasting person will not be refused.” (Reported by al-Bayhaqi, 3/345)
🍂“Whoever fasts one day for the sake of Allaah, Allaah will keep his face seventy years’ distance away from the Fire because of it.” (Reported by Muslim, 2/808)
🍂“Whoever fasts a day seeking the pleasure of Allaah and then dies [i.e. that is the last thing he does] will enter Paradise.” (Reported by Ahmad, 5/391)
This month Shawwal 1440, the days fall on
🌷Sunday 16.06.2019
Monday 17.06.2019
Tuesday 18.06.2019🌷
Jannah is Our Dream pinned «📣FASTING THE WHITE DAYS📢📣 Ayaam Al Abeed ▪️'Beed' is the plural of 'Abyad' which means white. Three days of 13,14 & 15 of lunar month are called "Ayaam Al abeed" for the reason that their nights are bright because of the full moonlight. 🍂Fasting is something…»
The Effects of Sins — (Repost)
Anas b. Mālik (Raḍiy Allāhu ʿan-hu) reports:
A young man who had stolen was brought to ʿUmar (Raḍiy Allāhu ʿan-hu) (for punishment).
He said, “By Allāh I have never stolen before this time.”
So ʿUmar responded, “You lie, Allāh would not (does not) surrender (expose) a servant of His on the first sin.”
[Abū Dāwūd, az-Zuhd article 56, and others. Graded ṣaḥīh by Ibn Kathīr (Rahimahullah) and others]
Anas b. Mālik (Raḍiy Allāhu ʿan-hu) reports:
A young man who had stolen was brought to ʿUmar (Raḍiy Allāhu ʿan-hu) (for punishment).
He said, “By Allāh I have never stolen before this time.”
So ʿUmar responded, “You lie, Allāh would not (does not) surrender (expose) a servant of His on the first sin.”
[Abū Dāwūd, az-Zuhd article 56, and others. Graded ṣaḥīh by Ibn Kathīr (Rahimahullah) and others]
Forwarded from As-Salafiyyah (English) (Abdurrahman Siddiqui)
Declaring Talaq three times in the same session regarded as one divorce
Question :
Is declaring Talaq three times in the same session regarded as one divorce or three divorces?
Answer :
Three divorces uttered at the same time is only to be counted as one according to the soundest view of scholars.
It was authentically reported in Sahih Muslim on the authority of Ibn `Abbas (may Allah be pleased with them) that the (pronouncement) of three divorces during the lifetime of Allah's Messenger (peace be upon him) and that of Abu Bakr and for two years of the caliphate of `Umar (may Allah be pleased with them) was deemed as one time of divorce. Then, `Umar (may Allah be pleased with him) said, "People hasten in a matter in which they are required to observe respite. So, it is recommended to impose it upon them," and he imposed it upon them.
It is evident that the divorce in this way is counted as a threefold divorce according to Ijtihad (juristic effort to infer expert legal rulings) made by `Umar (may Allah be pleased with him). Yet, it is better to follow the authentic Sunnah than following Ijtihad made by `Umar or others for the benefit of the Muslims.
This is supported by the report narrated by Imam Ahmad ibn Hanbal in his Musnad through an authentic Sanad (chain of narrators) from Ibn `Abbas that Abu Rukanah made three pronouncements of divorce and later regretted. So, he went to the Prophet (peace be upon him) who returned his wife to him, and said: It is one divorce.
-By Imaam Bin Baaz (rahimahullah)
(Credit : alifta.net)
You can connect with us...
About us :
https://app.box.com/s/tyzzo4x5exfk158lvd8vehovsvj2ds54
Telegram Channel Link :
https://news.1rj.ru/str/salafiyyahind
WhatsApp Group Link:
https://chat.whatsapp.com/Dtfolu7ws5qCREgfvFUzM8
Question :
Is declaring Talaq three times in the same session regarded as one divorce or three divorces?
Answer :
Three divorces uttered at the same time is only to be counted as one according to the soundest view of scholars.
It was authentically reported in Sahih Muslim on the authority of Ibn `Abbas (may Allah be pleased with them) that the (pronouncement) of three divorces during the lifetime of Allah's Messenger (peace be upon him) and that of Abu Bakr and for two years of the caliphate of `Umar (may Allah be pleased with them) was deemed as one time of divorce. Then, `Umar (may Allah be pleased with him) said, "People hasten in a matter in which they are required to observe respite. So, it is recommended to impose it upon them," and he imposed it upon them.
It is evident that the divorce in this way is counted as a threefold divorce according to Ijtihad (juristic effort to infer expert legal rulings) made by `Umar (may Allah be pleased with him). Yet, it is better to follow the authentic Sunnah than following Ijtihad made by `Umar or others for the benefit of the Muslims.
This is supported by the report narrated by Imam Ahmad ibn Hanbal in his Musnad through an authentic Sanad (chain of narrators) from Ibn `Abbas that Abu Rukanah made three pronouncements of divorce and later regretted. So, he went to the Prophet (peace be upon him) who returned his wife to him, and said: It is one divorce.
-By Imaam Bin Baaz (rahimahullah)
(Credit : alifta.net)
You can connect with us...
About us :
https://app.box.com/s/tyzzo4x5exfk158lvd8vehovsvj2ds54
Telegram Channel Link :
https://news.1rj.ru/str/salafiyyahind
WhatsApp Group Link:
https://chat.whatsapp.com/Dtfolu7ws5qCREgfvFUzM8
Forwarded from Jannah is Our Dream
🌟 *Get your priorities straight* 🌟
🚫 *Even though Shirk & Bidah is spreading...*
...people remain silent, saying: _❝you don't know what is in the heart.❞_
🚫 *Even though wanton display (Tabarruj by women and girls) is spreading...*
...people remain silent, saying: _❝you don't know what is in the heart.❞_
🚫 *Even though vices (intoxicants/drugs/fornication etc) are spreading...*
...people remain silent, saying: _❝you don't know what is in the heart.❞_
🔥 But when the price of commodities increases...
*_ ...people come out to the streats, PROTESTING & SHOUTING: ❝the one who remains silent is a mute Shaitaan❞, ❝resist the oppression❞._*
💢💢💢
Indeed! What we suffer is because of our own doings:
أَوَلَمَّا أَصَابَتْكُم مُّصِيبَةٌ ...
{(What is the matter with you?) When a single disaster smites you...
... قُلْتُمْ أَنَّىٰ هَـٰذَا ۖ قُلْ هُوَ مِنْ عِندِ أَنفُسِكُمْ
...you say: "From where does this come to us?" Say (to them): "IT IS FROM YOURSELVES (because of your evil deeds)."}
📚 [Surah aal-Imraan (3): 165]
🚫 *Even though Shirk & Bidah is spreading...*
...people remain silent, saying: _❝you don't know what is in the heart.❞_
🚫 *Even though wanton display (Tabarruj by women and girls) is spreading...*
...people remain silent, saying: _❝you don't know what is in the heart.❞_
🚫 *Even though vices (intoxicants/drugs/fornication etc) are spreading...*
...people remain silent, saying: _❝you don't know what is in the heart.❞_
🔥 But when the price of commodities increases...
*_ ...people come out to the streats, PROTESTING & SHOUTING: ❝the one who remains silent is a mute Shaitaan❞, ❝resist the oppression❞._*
💢💢💢
Indeed! What we suffer is because of our own doings:
أَوَلَمَّا أَصَابَتْكُم مُّصِيبَةٌ ...
{(What is the matter with you?) When a single disaster smites you...
... قُلْتُمْ أَنَّىٰ هَـٰذَا ۖ قُلْ هُوَ مِنْ عِندِ أَنفُسِكُمْ
...you say: "From where does this come to us?" Say (to them): "IT IS FROM YOURSELVES (because of your evil deeds)."}
📚 [Surah aal-Imraan (3): 165]
How many eloquent speakers are there who think high of themselves but if they lived longer than they did they would have considered themselves a mute after seeing the eloquent speakers coming afterwards.
Book: Captured Thoughts - صيد الخاطر
Author: al-Hafiz Abū’l-Faraj Ibn al-Jawzī رحمه الله
Published and translated by: Dār as-Sunnah Publishers
Page: 344
Book: Captured Thoughts - صيد الخاطر
Author: al-Hafiz Abū’l-Faraj Ibn al-Jawzī رحمه الله
Published and translated by: Dār as-Sunnah Publishers
Page: 344
▪️Dying in a place different from one's birth place ▪️
▪️عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ:
【مَاتَ رَجُلٌ بِالْمَدِينَةِ مِمَّنْ وُلِدَ بِهَا فَصَلَّى عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ : 〈يَا لَيْتَهُ مَاتَ بِغَيْرِ مَوْلِدِهِ〉 .
قَالُوا وَلِمَ ذَاكَ يَا رَسُولَ اللَّهِ
قَالَ :〈إِنَّ الرَّجُلَ إِذَا مَاتَ بِغَيْرِ مَوْلِدِهِ قِيسَ لَهُ مِنْ مَوْلِدِهِ إِلَى مُنْقَطَعِ أَثَرِهِ فِي الْجَنَّةِ〉 】
📜صحيح النسائي1831
▪️It was narrated that 'Abdullah bin 'Amr said:
〖A man who had been born in Al-Madinah died there, and the Messenger of Allah prayed for him, then he said:
〈Would that he had died somewhere other than the place where he was born.〉
They said: 'Why is that, O Messenger of Allah?'
He said:〈If a man dies somewhere other than the place where he was born, he will be granted a space in Jannah equal to the distance between the place where he was born and the place where he died〉 〗
📜Saheeh Naasi'
Benefit -171-
#Translation
♦️
▪️عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ:
【مَاتَ رَجُلٌ بِالْمَدِينَةِ مِمَّنْ وُلِدَ بِهَا فَصَلَّى عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ : 〈يَا لَيْتَهُ مَاتَ بِغَيْرِ مَوْلِدِهِ〉 .
قَالُوا وَلِمَ ذَاكَ يَا رَسُولَ اللَّهِ
قَالَ :〈إِنَّ الرَّجُلَ إِذَا مَاتَ بِغَيْرِ مَوْلِدِهِ قِيسَ لَهُ مِنْ مَوْلِدِهِ إِلَى مُنْقَطَعِ أَثَرِهِ فِي الْجَنَّةِ〉 】
📜صحيح النسائي1831
▪️It was narrated that 'Abdullah bin 'Amr said:
〖A man who had been born in Al-Madinah died there, and the Messenger of Allah prayed for him, then he said:
〈Would that he had died somewhere other than the place where he was born.〉
They said: 'Why is that, O Messenger of Allah?'
He said:〈If a man dies somewhere other than the place where he was born, he will be granted a space in Jannah equal to the distance between the place where he was born and the place where he died〉 〗
📜Saheeh Naasi'
Benefit -171-
#Translation
♦️
O slaves of Allāh, reflect upon the quick passing of the nights and days and know that they diminish as they (the days and nights) and your lives pass; and the pages (upon which) your actions (are written) are folded. So embark upon making tawbah and doing righteous actions before the appropriate opportunity has gone.
Book: Sittings in the Month of Ramadān & A Gift to the People of Īmān in Lessons for the Month of Ramadān (2 Books in One)
Author: Shaykh Sālih al-Fawzān
Published by: Authentic Statements Publishing
Translators: Raha Batts and Rasheed Barbee
Page: 323
Book: Sittings in the Month of Ramadān & A Gift to the People of Īmān in Lessons for the Month of Ramadān (2 Books in One)
Author: Shaykh Sālih al-Fawzān
Published by: Authentic Statements Publishing
Translators: Raha Batts and Rasheed Barbee
Page: 323
Prophet Muḥammad Ṣallallāhu-'Alaihi Wa Sallam said:
“When you decorate your mosques and adorn your Maṣāḥif (copies of Qur’ān) then DESTRUCTION is upon you.”
● [مختصر صحيح الجامع الصغير ٥٨٥ ، حسنه الألباني]
“When you decorate your mosques and adorn your Maṣāḥif (copies of Qur’ān) then DESTRUCTION is upon you.”
● [مختصر صحيح الجامع الصغير ٥٨٥ ، حسنه الألباني]
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Imaam As-Sadi [rahimahullaah] said:
And among the beneficial affairs is to know that the harm of the people against you- especially evil speech- does not harm you; rather it harms them, unless you preoccupy yourself by giving it importance and [thus] it dominates your emotions, then it will harm you as it harms them. Indeed, it will not harm you in anyway if you pay no attention to it.
[Source: (Al-Wasaa-il Al-Mufeedah: page:30).
Imaam As-Sadi [rahimahullaah] said:
And among the beneficial affairs is to know that the harm of the people against you- especially evil speech- does not harm you; rather it harms them, unless you preoccupy yourself by giving it importance and [thus] it dominates your emotions, then it will harm you as it harms them. Indeed, it will not harm you in anyway if you pay no attention to it.
[Source: (Al-Wasaa-il Al-Mufeedah: page:30).
﷽
Many illness quarrels have no reason and no cure except Ruqya
Advice on ruqya
http://www.miraathpubs.net/en/wp-content/uploads/2017/10/MiraathPubs-Advice-about-Ruqqiyah.pdf
Many illness quarrels have no reason and no cure except Ruqya
Advice on ruqya
http://www.miraathpubs.net/en/wp-content/uploads/2017/10/MiraathPubs-Advice-about-Ruqqiyah.pdf
al-'Allāmah Ṣāliḥ al-Fawzān Hafiẓahullāh:
“Some say 'I put my trust in Allāh, I will sit worshipping and Allāh will provide', this is IMPERMISSIBLE. You MUST seek provision for yourself and your wife, it’s a part of worship, DO NOT sit for charity.”
● [إتحاف القاري بالتعليقات على شرح السنة للإمام البربهاري]
“Some say 'I put my trust in Allāh, I will sit worshipping and Allāh will provide', this is IMPERMISSIBLE. You MUST seek provision for yourself and your wife, it’s a part of worship, DO NOT sit for charity.”
● [إتحاف القاري بالتعليقات على شرح السنة للإمام البربهاري]
There is a proverb that states, “It’s not about how many books you read, rather, it’s about how well you have understood them.”
Book: Captured Thoughts - صيد الخاطر
Author: al-Hafiz Abū’l-Faraj Ibn al-Jawzī رحمه الله
Published and translated by: Dār as-Sunnah Publishers
Page: 55
Book: Captured Thoughts - صيد الخاطر
Author: al-Hafiz Abū’l-Faraj Ibn al-Jawzī رحمه الله
Published and translated by: Dār as-Sunnah Publishers
Page: 55
The Righteous Companion & The Wicked Companion
There has come on the authority of Abū Mūsā (raḍī Allāhu 'anhu) that the Prophet (ṣalla Allāhu 'alayhi wa sallam) said:
مَثَلُ الْجَلِيسِ الصَّالِحِ وَالْجَلِيسِ السَّوْءِ كَحَامِلِ الْمِسْكِ وَنَافِخِ الْكِيرِ فَحَامِلُ الْمِسْكِ إِمَّا أَنْ يُحْذِيَكَ وَإِمَّا أَنْ تَبْتَاعَ مِنْهُ وَإِمَّا أَنْ تَجِدَ مِنْهُ رِيحًا طَيِّبَةً وَنَافِخُ الْكِيرِ إِمَّا أَنْ يُحْرِقَ ثِيَابَكَ وَإِمَّا أَنْ تَجِدَ رِيحًا خَبِيثَةً
"The example of the righteous companion and the wicked companion is like that of a carrier of musk and a blacksmith. The carrier of musk will either give you some [musk] or you will purchase some from him, or at the least you will find from him a pleasant smell. The blacksmith will either burn your clothing or at the least you will find from him a repugnant smell."
[Agreed upon; Al-Bukhārī reported it in the Ṣaḥīḥ, 5/2104, in The Book of Slaughtering and Game; chapter: "Musk," no. 5214. Muslim reported it in the Ṣaḥīḥ, 4/202 in The Book of Etiquettes; chapter: "Encouragement to Have Righteous Companionship and to Avoid Evil Companions," no. 2628 | Book: The Deviation of the Youth: Its Causes and the Means to Remedy It, p. 38 | By Shaykh Sulaymān al-Ruhaylī | Translated by Rāhā ibn Donald Batts | T•R•O•I•D Publications]
There has come on the authority of Abū Mūsā (raḍī Allāhu 'anhu) that the Prophet (ṣalla Allāhu 'alayhi wa sallam) said:
مَثَلُ الْجَلِيسِ الصَّالِحِ وَالْجَلِيسِ السَّوْءِ كَحَامِلِ الْمِسْكِ وَنَافِخِ الْكِيرِ فَحَامِلُ الْمِسْكِ إِمَّا أَنْ يُحْذِيَكَ وَإِمَّا أَنْ تَبْتَاعَ مِنْهُ وَإِمَّا أَنْ تَجِدَ مِنْهُ رِيحًا طَيِّبَةً وَنَافِخُ الْكِيرِ إِمَّا أَنْ يُحْرِقَ ثِيَابَكَ وَإِمَّا أَنْ تَجِدَ رِيحًا خَبِيثَةً
"The example of the righteous companion and the wicked companion is like that of a carrier of musk and a blacksmith. The carrier of musk will either give you some [musk] or you will purchase some from him, or at the least you will find from him a pleasant smell. The blacksmith will either burn your clothing or at the least you will find from him a repugnant smell."
[Agreed upon; Al-Bukhārī reported it in the Ṣaḥīḥ, 5/2104, in The Book of Slaughtering and Game; chapter: "Musk," no. 5214. Muslim reported it in the Ṣaḥīḥ, 4/202 in The Book of Etiquettes; chapter: "Encouragement to Have Righteous Companionship and to Avoid Evil Companions," no. 2628 | Book: The Deviation of the Youth: Its Causes and the Means to Remedy It, p. 38 | By Shaykh Sulaymān al-Ruhaylī | Translated by Rāhā ibn Donald Batts | T•R•O•I•D Publications]