Forwarded from Jannah is Our Dream
🌟 *Get your priorities straight* 🌟
🚫 *Even though Shirk & Bidah is spreading...*
...people remain silent, saying: _❝you don't know what is in the heart.❞_
🚫 *Even though wanton display (Tabarruj by women and girls) is spreading...*
...people remain silent, saying: _❝you don't know what is in the heart.❞_
🚫 *Even though vices (intoxicants/drugs/fornication etc) are spreading...*
...people remain silent, saying: _❝you don't know what is in the heart.❞_
🔥 But when the price of commodities increases...
*_ ...people come out to the streats, PROTESTING & SHOUTING: ❝the one who remains silent is a mute Shaitaan❞, ❝resist the oppression❞._*
💢💢💢
Indeed! What we suffer is because of our own doings:
أَوَلَمَّا أَصَابَتْكُم مُّصِيبَةٌ ...
{(What is the matter with you?) When a single disaster smites you...
... قُلْتُمْ أَنَّىٰ هَـٰذَا ۖ قُلْ هُوَ مِنْ عِندِ أَنفُسِكُمْ
...you say: "From where does this come to us?" Say (to them): "IT IS FROM YOURSELVES (because of your evil deeds)."}
📚 [Surah aal-Imraan (3): 165]
🚫 *Even though Shirk & Bidah is spreading...*
...people remain silent, saying: _❝you don't know what is in the heart.❞_
🚫 *Even though wanton display (Tabarruj by women and girls) is spreading...*
...people remain silent, saying: _❝you don't know what is in the heart.❞_
🚫 *Even though vices (intoxicants/drugs/fornication etc) are spreading...*
...people remain silent, saying: _❝you don't know what is in the heart.❞_
🔥 But when the price of commodities increases...
*_ ...people come out to the streats, PROTESTING & SHOUTING: ❝the one who remains silent is a mute Shaitaan❞, ❝resist the oppression❞._*
💢💢💢
Indeed! What we suffer is because of our own doings:
أَوَلَمَّا أَصَابَتْكُم مُّصِيبَةٌ ...
{(What is the matter with you?) When a single disaster smites you...
... قُلْتُمْ أَنَّىٰ هَـٰذَا ۖ قُلْ هُوَ مِنْ عِندِ أَنفُسِكُمْ
...you say: "From where does this come to us?" Say (to them): "IT IS FROM YOURSELVES (because of your evil deeds)."}
📚 [Surah aal-Imraan (3): 165]
How many eloquent speakers are there who think high of themselves but if they lived longer than they did they would have considered themselves a mute after seeing the eloquent speakers coming afterwards.
Book: Captured Thoughts - صيد الخاطر
Author: al-Hafiz Abū’l-Faraj Ibn al-Jawzī رحمه الله
Published and translated by: Dār as-Sunnah Publishers
Page: 344
Book: Captured Thoughts - صيد الخاطر
Author: al-Hafiz Abū’l-Faraj Ibn al-Jawzī رحمه الله
Published and translated by: Dār as-Sunnah Publishers
Page: 344
▪️Dying in a place different from one's birth place ▪️
▪️عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ:
【مَاتَ رَجُلٌ بِالْمَدِينَةِ مِمَّنْ وُلِدَ بِهَا فَصَلَّى عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ : 〈يَا لَيْتَهُ مَاتَ بِغَيْرِ مَوْلِدِهِ〉 .
قَالُوا وَلِمَ ذَاكَ يَا رَسُولَ اللَّهِ
قَالَ :〈إِنَّ الرَّجُلَ إِذَا مَاتَ بِغَيْرِ مَوْلِدِهِ قِيسَ لَهُ مِنْ مَوْلِدِهِ إِلَى مُنْقَطَعِ أَثَرِهِ فِي الْجَنَّةِ〉 】
📜صحيح النسائي1831
▪️It was narrated that 'Abdullah bin 'Amr said:
〖A man who had been born in Al-Madinah died there, and the Messenger of Allah prayed for him, then he said:
〈Would that he had died somewhere other than the place where he was born.〉
They said: 'Why is that, O Messenger of Allah?'
He said:〈If a man dies somewhere other than the place where he was born, he will be granted a space in Jannah equal to the distance between the place where he was born and the place where he died〉 〗
📜Saheeh Naasi'
Benefit -171-
#Translation
♦️
▪️عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ:
【مَاتَ رَجُلٌ بِالْمَدِينَةِ مِمَّنْ وُلِدَ بِهَا فَصَلَّى عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ : 〈يَا لَيْتَهُ مَاتَ بِغَيْرِ مَوْلِدِهِ〉 .
قَالُوا وَلِمَ ذَاكَ يَا رَسُولَ اللَّهِ
قَالَ :〈إِنَّ الرَّجُلَ إِذَا مَاتَ بِغَيْرِ مَوْلِدِهِ قِيسَ لَهُ مِنْ مَوْلِدِهِ إِلَى مُنْقَطَعِ أَثَرِهِ فِي الْجَنَّةِ〉 】
📜صحيح النسائي1831
▪️It was narrated that 'Abdullah bin 'Amr said:
〖A man who had been born in Al-Madinah died there, and the Messenger of Allah prayed for him, then he said:
〈Would that he had died somewhere other than the place where he was born.〉
They said: 'Why is that, O Messenger of Allah?'
He said:〈If a man dies somewhere other than the place where he was born, he will be granted a space in Jannah equal to the distance between the place where he was born and the place where he died〉 〗
📜Saheeh Naasi'
Benefit -171-
#Translation
♦️
O slaves of Allāh, reflect upon the quick passing of the nights and days and know that they diminish as they (the days and nights) and your lives pass; and the pages (upon which) your actions (are written) are folded. So embark upon making tawbah and doing righteous actions before the appropriate opportunity has gone.
Book: Sittings in the Month of Ramadān & A Gift to the People of Īmān in Lessons for the Month of Ramadān (2 Books in One)
Author: Shaykh Sālih al-Fawzān
Published by: Authentic Statements Publishing
Translators: Raha Batts and Rasheed Barbee
Page: 323
Book: Sittings in the Month of Ramadān & A Gift to the People of Īmān in Lessons for the Month of Ramadān (2 Books in One)
Author: Shaykh Sālih al-Fawzān
Published by: Authentic Statements Publishing
Translators: Raha Batts and Rasheed Barbee
Page: 323
Prophet Muḥammad Ṣallallāhu-'Alaihi Wa Sallam said:
“When you decorate your mosques and adorn your Maṣāḥif (copies of Qur’ān) then DESTRUCTION is upon you.”
● [مختصر صحيح الجامع الصغير ٥٨٥ ، حسنه الألباني]
“When you decorate your mosques and adorn your Maṣāḥif (copies of Qur’ān) then DESTRUCTION is upon you.”
● [مختصر صحيح الجامع الصغير ٥٨٥ ، حسنه الألباني]
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Imaam As-Sadi [rahimahullaah] said:
And among the beneficial affairs is to know that the harm of the people against you- especially evil speech- does not harm you; rather it harms them, unless you preoccupy yourself by giving it importance and [thus] it dominates your emotions, then it will harm you as it harms them. Indeed, it will not harm you in anyway if you pay no attention to it.
[Source: (Al-Wasaa-il Al-Mufeedah: page:30).
Imaam As-Sadi [rahimahullaah] said:
And among the beneficial affairs is to know that the harm of the people against you- especially evil speech- does not harm you; rather it harms them, unless you preoccupy yourself by giving it importance and [thus] it dominates your emotions, then it will harm you as it harms them. Indeed, it will not harm you in anyway if you pay no attention to it.
[Source: (Al-Wasaa-il Al-Mufeedah: page:30).
﷽
Many illness quarrels have no reason and no cure except Ruqya
Advice on ruqya
http://www.miraathpubs.net/en/wp-content/uploads/2017/10/MiraathPubs-Advice-about-Ruqqiyah.pdf
Many illness quarrels have no reason and no cure except Ruqya
Advice on ruqya
http://www.miraathpubs.net/en/wp-content/uploads/2017/10/MiraathPubs-Advice-about-Ruqqiyah.pdf
al-'Allāmah Ṣāliḥ al-Fawzān Hafiẓahullāh:
“Some say 'I put my trust in Allāh, I will sit worshipping and Allāh will provide', this is IMPERMISSIBLE. You MUST seek provision for yourself and your wife, it’s a part of worship, DO NOT sit for charity.”
● [إتحاف القاري بالتعليقات على شرح السنة للإمام البربهاري]
“Some say 'I put my trust in Allāh, I will sit worshipping and Allāh will provide', this is IMPERMISSIBLE. You MUST seek provision for yourself and your wife, it’s a part of worship, DO NOT sit for charity.”
● [إتحاف القاري بالتعليقات على شرح السنة للإمام البربهاري]
There is a proverb that states, “It’s not about how many books you read, rather, it’s about how well you have understood them.”
Book: Captured Thoughts - صيد الخاطر
Author: al-Hafiz Abū’l-Faraj Ibn al-Jawzī رحمه الله
Published and translated by: Dār as-Sunnah Publishers
Page: 55
Book: Captured Thoughts - صيد الخاطر
Author: al-Hafiz Abū’l-Faraj Ibn al-Jawzī رحمه الله
Published and translated by: Dār as-Sunnah Publishers
Page: 55
The Righteous Companion & The Wicked Companion
There has come on the authority of Abū Mūsā (raḍī Allāhu 'anhu) that the Prophet (ṣalla Allāhu 'alayhi wa sallam) said:
مَثَلُ الْجَلِيسِ الصَّالِحِ وَالْجَلِيسِ السَّوْءِ كَحَامِلِ الْمِسْكِ وَنَافِخِ الْكِيرِ فَحَامِلُ الْمِسْكِ إِمَّا أَنْ يُحْذِيَكَ وَإِمَّا أَنْ تَبْتَاعَ مِنْهُ وَإِمَّا أَنْ تَجِدَ مِنْهُ رِيحًا طَيِّبَةً وَنَافِخُ الْكِيرِ إِمَّا أَنْ يُحْرِقَ ثِيَابَكَ وَإِمَّا أَنْ تَجِدَ رِيحًا خَبِيثَةً
"The example of the righteous companion and the wicked companion is like that of a carrier of musk and a blacksmith. The carrier of musk will either give you some [musk] or you will purchase some from him, or at the least you will find from him a pleasant smell. The blacksmith will either burn your clothing or at the least you will find from him a repugnant smell."
[Agreed upon; Al-Bukhārī reported it in the Ṣaḥīḥ, 5/2104, in The Book of Slaughtering and Game; chapter: "Musk," no. 5214. Muslim reported it in the Ṣaḥīḥ, 4/202 in The Book of Etiquettes; chapter: "Encouragement to Have Righteous Companionship and to Avoid Evil Companions," no. 2628 | Book: The Deviation of the Youth: Its Causes and the Means to Remedy It, p. 38 | By Shaykh Sulaymān al-Ruhaylī | Translated by Rāhā ibn Donald Batts | T•R•O•I•D Publications]
There has come on the authority of Abū Mūsā (raḍī Allāhu 'anhu) that the Prophet (ṣalla Allāhu 'alayhi wa sallam) said:
مَثَلُ الْجَلِيسِ الصَّالِحِ وَالْجَلِيسِ السَّوْءِ كَحَامِلِ الْمِسْكِ وَنَافِخِ الْكِيرِ فَحَامِلُ الْمِسْكِ إِمَّا أَنْ يُحْذِيَكَ وَإِمَّا أَنْ تَبْتَاعَ مِنْهُ وَإِمَّا أَنْ تَجِدَ مِنْهُ رِيحًا طَيِّبَةً وَنَافِخُ الْكِيرِ إِمَّا أَنْ يُحْرِقَ ثِيَابَكَ وَإِمَّا أَنْ تَجِدَ رِيحًا خَبِيثَةً
"The example of the righteous companion and the wicked companion is like that of a carrier of musk and a blacksmith. The carrier of musk will either give you some [musk] or you will purchase some from him, or at the least you will find from him a pleasant smell. The blacksmith will either burn your clothing or at the least you will find from him a repugnant smell."
[Agreed upon; Al-Bukhārī reported it in the Ṣaḥīḥ, 5/2104, in The Book of Slaughtering and Game; chapter: "Musk," no. 5214. Muslim reported it in the Ṣaḥīḥ, 4/202 in The Book of Etiquettes; chapter: "Encouragement to Have Righteous Companionship and to Avoid Evil Companions," no. 2628 | Book: The Deviation of the Youth: Its Causes and the Means to Remedy It, p. 38 | By Shaykh Sulaymān al-Ruhaylī | Translated by Rāhā ibn Donald Batts | T•R•O•I•D Publications]
🔴Don't Open up yourself to worry and Regret❗
Shaikh Uthaimeen, رحمة الله عليه , said, ...
“A person shouldn’t open himself up to worry and regret, because that will upset him and spoil his life and maybe even his religion, that is why the Prophet ﷺ said about a person who has had something he dislikes happen to him even after carrying out all available means,
👇
‘Don’t say, ‘If …,’ for (saying), ‘If …,’ opens (the door) to the deeds of Satan.’”🚪👈
📚Sharh Buloogh al-Maraam, vol. 11, p. 69.
Shaikh Uthaimeen, رحمة الله عليه , said, ...
“A person shouldn’t open himself up to worry and regret, because that will upset him and spoil his life and maybe even his religion, that is why the Prophet ﷺ said about a person who has had something he dislikes happen to him even after carrying out all available means,
👇
‘Don’t say, ‘If …,’ for (saying), ‘If …,’ opens (the door) to the deeds of Satan.’”🚪👈
📚Sharh Buloogh al-Maraam, vol. 11, p. 69.
WEIGHT GAIN 🥒
Narrated Aisha, Ummul Mu'minin (رضي الله عنها):
"My mother intended to make me gain weight to send me to the (house of) the Messenger of Allah (ﷺ). But nothing which she desired benefited me till she gave me cucumber with fresh dates to eat. Then I gained as much weight (as she desired)."
📚: Sunan Abu Dawud 3903 | Sahih
Narrated Aisha, Ummul Mu'minin (رضي الله عنها):
"My mother intended to make me gain weight to send me to the (house of) the Messenger of Allah (ﷺ). But nothing which she desired benefited me till she gave me cucumber with fresh dates to eat. Then I gained as much weight (as she desired)."
📚: Sunan Abu Dawud 3903 | Sahih
✒ Convey 'Ilm Even If It’s An Āyah
Prophet Muḥammad Ṣallallāhu-'Alaihi Wa Sallam said:
“Whoever conceals knowledge (from people), Allāh will make him wear a BRIDLE MADE OF FIRE on the Day of Resurrection.”
● [الجامع الصحيح مما ليس في الصحيحين ٥/٣٩٤]
Prophet Muḥammad Ṣallallāhu-'Alaihi Wa Sallam said:
“Whoever conceals knowledge (from people), Allāh will make him wear a BRIDLE MADE OF FIRE on the Day of Resurrection.”
● [الجامع الصحيح مما ليس في الصحيحين ٥/٣٩٤]
*#LeaveYourComfortZone*
عَنْ عَبْدِ اللَّهِ، قَالَ اضْطَجَعَ النَّبِيُّ ـ صلى الله عليه وسلم ـ عَلَى حَصِيرٍ فَأَثَّرَ فِي جِلْدِهِ فَقُلْتُ بِأَبِي وَأُمِّي يَا رَسُولَ اللَّهِ لَوْ كُنْتَ آذَنْتَنَا فَفَرَشْنَا لَكَ عَلَيْهِ شَيْئًا يَقِيكَ مِنْهُ . فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَا أَنَا وَالدُّنْيَا إِنَّمَا أَنَا وَالدُّنْيَا كَرَاكِبٍ اسْتَظَلَّ تَحْتَ شَجَرَةٍ ثُمَّ رَاحَ وَتَرَكَهَا " .
عبداللہ بن مسعود ؓ سے روایت ہے ، انھوں نے فرمایا :رسول اللہ (صلى الله عليه وسلم) چٹائی پر (آرام کرنے کے لئے) لیٹے تو اس کے نشان آپ کے جسم مبارک پر ظاہر ہوگئے ۔ میں نے عرض کیا:اللہ کے رسول ! اگر آپ ہمیں فرماتے توہم آپ کے لئے کوئی چیز (بستر وغیرہ) بچھادیتے جس کے ساتھ اس (چٹائی کی سختی) سے بچاؤ ہوجاتا۔رسول اللہ (صلى الله عليه وسلم) نے فرمایا :‘‘میرا دنیا سے کیاتعلق ! میری اور دنیا کی مثال توایسے ہے، جیسے کوئی سوار (مسافر)سائے کے لئے درخت کے نیچے ٹھہرا،پھر اسے چھوڑ کر روانہ ہوگیا’’۔
*► Narrated: Abdullah*
“The Prophet (صلى الله عليه وسلم) lay down on a reed mat, and it left marks on his skin.
I said:
‘May my father and mother be ransomed for you, O Messenger of Allah (صلى الله عليه وسلم)! If you had told us we would have provided you with something that would save you this trouble.’
The Messenger of Allah (صلى الله عليه وسلم) said:
‘What is there between myself and the world?
This world and I are just like a rider who stops to rest beneath the shade of a tree then goes and leaves it.’”
(SUNAN IBN MAJAH Vol #5, Hadith #4109)
عَنْ عَبْدِ اللَّهِ، قَالَ اضْطَجَعَ النَّبِيُّ ـ صلى الله عليه وسلم ـ عَلَى حَصِيرٍ فَأَثَّرَ فِي جِلْدِهِ فَقُلْتُ بِأَبِي وَأُمِّي يَا رَسُولَ اللَّهِ لَوْ كُنْتَ آذَنْتَنَا فَفَرَشْنَا لَكَ عَلَيْهِ شَيْئًا يَقِيكَ مِنْهُ . فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَا أَنَا وَالدُّنْيَا إِنَّمَا أَنَا وَالدُّنْيَا كَرَاكِبٍ اسْتَظَلَّ تَحْتَ شَجَرَةٍ ثُمَّ رَاحَ وَتَرَكَهَا " .
عبداللہ بن مسعود ؓ سے روایت ہے ، انھوں نے فرمایا :رسول اللہ (صلى الله عليه وسلم) چٹائی پر (آرام کرنے کے لئے) لیٹے تو اس کے نشان آپ کے جسم مبارک پر ظاہر ہوگئے ۔ میں نے عرض کیا:اللہ کے رسول ! اگر آپ ہمیں فرماتے توہم آپ کے لئے کوئی چیز (بستر وغیرہ) بچھادیتے جس کے ساتھ اس (چٹائی کی سختی) سے بچاؤ ہوجاتا۔رسول اللہ (صلى الله عليه وسلم) نے فرمایا :‘‘میرا دنیا سے کیاتعلق ! میری اور دنیا کی مثال توایسے ہے، جیسے کوئی سوار (مسافر)سائے کے لئے درخت کے نیچے ٹھہرا،پھر اسے چھوڑ کر روانہ ہوگیا’’۔
*► Narrated: Abdullah*
“The Prophet (صلى الله عليه وسلم) lay down on a reed mat, and it left marks on his skin.
I said:
‘May my father and mother be ransomed for you, O Messenger of Allah (صلى الله عليه وسلم)! If you had told us we would have provided you with something that would save you this trouble.’
The Messenger of Allah (صلى الله عليه وسلم) said:
‘What is there between myself and the world?
This world and I are just like a rider who stops to rest beneath the shade of a tree then goes and leaves it.’”
(SUNAN IBN MAJAH Vol #5, Hadith #4109)