It was narrated from Jabir bin ‘Abdullah, RadhiAllahu Anhu, that a man said:
“O Messenger of Allah, I have wealth and a son, and my father wants to take all my wealth.”
The Prophet replied: “You and your wealth belong to your father.” (1)
Abu Ad-Darda, RadhiAllahu Anhu, reported: The Prophet, SallAllahu Alayhi Wa Sallam, said:
“The father is the middle of the gates of Paradise, so keep this gate or lose it.” (2)
"Rabbir Hamhuma kama Rabbayani Saghira’
‘My Lord! Bestow on them (Parents) Your mercy, as they did bring me up when I was small’. (Quran 17:24)
#Everyday_is_Father's_Day
1. Ibn Maajah: Grade: Sahih: Vol. 3, Book 12, Hadith 2291]
2. [Source: Sunan Ibn Majah 3663.
Grade: Sahih (authentic) according to At-Tirmidhi]
“O Messenger of Allah, I have wealth and a son, and my father wants to take all my wealth.”
The Prophet replied: “You and your wealth belong to your father.” (1)
Abu Ad-Darda, RadhiAllahu Anhu, reported: The Prophet, SallAllahu Alayhi Wa Sallam, said:
“The father is the middle of the gates of Paradise, so keep this gate or lose it.” (2)
"Rabbir Hamhuma kama Rabbayani Saghira’
‘My Lord! Bestow on them (Parents) Your mercy, as they did bring me up when I was small’. (Quran 17:24)
#Everyday_is_Father's_Day
1. Ibn Maajah: Grade: Sahih: Vol. 3, Book 12, Hadith 2291]
2. [Source: Sunan Ibn Majah 3663.
Grade: Sahih (authentic) according to At-Tirmidhi]
|| Lives, property, honor of believers more sacred than the Ka'bah ||
Abdullah ibn Umar (May ALLAH be pleased with him) reported:
I saw the Messenger of Allah [ﷺ] circling the Ka’bah and saying,
“How pure you are and how pure is your fragrance! How great you are and how great is your sanctity! By the one in whose hand is the soul of Muhammad, the sanctity of the believer is greater to Allah than your sanctity, in his wealth, his life, and to assume nothing of him but good.”
Source: Sunan Ibn Mājah 3932
Grade: Sahih li ghayri (authentic due to external evidence) according to Al-Albani
Ibn Abbas reported: The Messenger of Allah [ﷺ] looked at the Ka’bah and said,
“How great are you and how great is your sanctity! Yet, the believer has greater sanctity to Allah than you. Verily, Allah sanctified you once and sanctified the believer thrice in his life, his wealth, and to not assume evil about him.”
Source: Shu’ab al-Imān 6196
Grade: Hasan (fair) according to Al-Albani
Nafi 'narrated that Ibn' Umar (May ALLAH be pleased with him) said:
“The Messenger of Allah [ﷺ] ascended the Minbar and called out with a raised voice:
'O you who accepted Islam with his tongue, while faith has not reached his heart! Do not harm the Muslims, nor revile them, nor spy on them to expose their secrets. For indeed whoever tries to expose his Muslims brother's secrets, Allah exposes his secrets wide open, even if he were in the depth of his house.
”He (Nafl') said:
'One day Ibn' Umar looked at the House- or - the Ka'bah and said:
'What is it that is more honored than you, and whose honor is more sacred than yours! And the believer's honor is more sacred to Allah than yours. ''
[Jami` at-Tirmidhi 2032]
Abdullah ibn Umar (May ALLAH be pleased with him) reported:
I saw the Messenger of Allah [ﷺ] circling the Ka’bah and saying,
“How pure you are and how pure is your fragrance! How great you are and how great is your sanctity! By the one in whose hand is the soul of Muhammad, the sanctity of the believer is greater to Allah than your sanctity, in his wealth, his life, and to assume nothing of him but good.”
Source: Sunan Ibn Mājah 3932
Grade: Sahih li ghayri (authentic due to external evidence) according to Al-Albani
Ibn Abbas reported: The Messenger of Allah [ﷺ] looked at the Ka’bah and said,
“How great are you and how great is your sanctity! Yet, the believer has greater sanctity to Allah than you. Verily, Allah sanctified you once and sanctified the believer thrice in his life, his wealth, and to not assume evil about him.”
Source: Shu’ab al-Imān 6196
Grade: Hasan (fair) according to Al-Albani
Nafi 'narrated that Ibn' Umar (May ALLAH be pleased with him) said:
“The Messenger of Allah [ﷺ] ascended the Minbar and called out with a raised voice:
'O you who accepted Islam with his tongue, while faith has not reached his heart! Do not harm the Muslims, nor revile them, nor spy on them to expose their secrets. For indeed whoever tries to expose his Muslims brother's secrets, Allah exposes his secrets wide open, even if he were in the depth of his house.
”He (Nafl') said:
'One day Ibn' Umar looked at the House- or - the Ka'bah and said:
'What is it that is more honored than you, and whose honor is more sacred than yours! And the believer's honor is more sacred to Allah than yours. ''
[Jami` at-Tirmidhi 2032]
*why having good character is mandatory for a muslim*
It was narrated from Umm ad-Darda’, from Abu’d-Darda’ who said: I heard the Prophet (blessings and peace of Allah be upon him) say: “There is nothing that is placed in the balance that will weigh more heavily than a good attitude (with people); the one who has a good attitude will attain thereby the status of one who fasts and prays.”
Narrated by at-Tirmidhi (2003); classed as saheeh by al-Albaani (may Allah have mercy on him) in Saheeh at-Tirmidhi.
It was narrated from Umm ad-Darda’, from Abu’d-Darda’ who said: I heard the Prophet (blessings and peace of Allah be upon him) say: “There is nothing that is placed in the balance that will weigh more heavily than a good attitude (with people); the one who has a good attitude will attain thereby the status of one who fasts and prays.”
Narrated by at-Tirmidhi (2003); classed as saheeh by al-Albaani (may Allah have mercy on him) in Saheeh at-Tirmidhi.
Ibn al-Jawzi mentions a proverb of the ancients:
وذكر الحكماء في أمثالهم قالوا :
قيل للذئب ما بالك تعدو أسرع من الكلب
فقال لأني أعدو لنفسي والكلب يعدو لصاحبه.
A wolf was asked: "How is it that you can run faster than a dog?"
The wolf said: "Because I run for my own sake, and the dog runs for the sake of its owner."
["Kitab al-Adhkiyaa", 1/115].
Meaning: If you do something for yourself, you will do it better. Nobody will do your work for you with the same level of dedication as you would.
وذكر الحكماء في أمثالهم قالوا :
قيل للذئب ما بالك تعدو أسرع من الكلب
فقال لأني أعدو لنفسي والكلب يعدو لصاحبه.
A wolf was asked: "How is it that you can run faster than a dog?"
The wolf said: "Because I run for my own sake, and the dog runs for the sake of its owner."
["Kitab al-Adhkiyaa", 1/115].
Meaning: If you do something for yourself, you will do it better. Nobody will do your work for you with the same level of dedication as you would.
Ten Points for the First Ten Days of Dhul-Hijjah
بسم الله الرحمن الرحيم
الحمد لله و الصلاة و السلام على نبيينا محمد و على آله و سلم
1. The first ten days are actually nine days with the addition of the day of Eid. It is called the first ten days of Dhul-Hijjah, but only nine of it is for fasting as the tenth day is the beginning of Eid. It is impermissible to fast on the day of Eid, this is a consensus amongst the people of knowledge.
2. It is permissible to fast the first nine days of Dhul-Hijjah with the last day being the day of Arafah for those not doing Hajj. The Prophet صلى الله عليه وسلم said in a hadith narrated by ibn Abbas رضي الله عنهما (in at-Tirimidhi): “There are not any days that good deeds are more beloved to Allah than those done in these ten days.”
3. In these days, it is recommended that there is a lot of remembrance of Allah سبحان و تعالى – this is for all of the ten days.
4. In these days, it is recommended that one makes takbir of Allah (saying Allahu akbar) – this is for all of the ten days.
5. In these days, it is recommended to read the Qur’an as much as possible and give charity – this is for all of the ten days.
6. The ninth day is the day of Arafah. The Messenger of Allah صلى الله عليه وسلم said in an authentic narration: “Verily on the day of Arafah there is expiation of sins for the year before and the year after” (narrated by Abi Qatada رضي الله عنه, reported in Sahih Muslim and At-Tirmidhi). So therefore it is a great day, so it is recommended to fast that day for those not doing Hajj. Fasting is only permissible for the first nine days as the tenth day is the day of Eid.
7. Allah تعالى said: “That they may witness things that are of benefit to them (i.e. reward of Hajj in the Hereafter, and also some worldly gain from trade), and mention the name of Allah on appointed days (i.e. 10th, 11th, 12th, and 13th of Dhul-Hijjah), over the beast of cattle that He has provided for them (for sacrifice). (Surah al-Hajj: 28). Ibn Abbas رضي الله عنهما said: “The appointed days are the days of Arafah (9th), an-Nahr (10th) and the days of Tashreeq (11th, 12th and 13th ).
8. Whoever wishes to slaughter in these days it is not allowed to cut or remove any hair from his body or his nails, but this does not apply to his family, only the head of the family who is doing the slaughtering.
9. The ruling regards to slaughtering:
a. An individual who slaughters from his own wealth on behalf of himself and his family – It is not permissible for this individual to shave any hair from his body, remove any part of his skin or cut his nails.
b. An individual who slaughters from his own wealth for others e.g. he wishes to slaughter for his father or his mother – He too must not cut his hair, take from his skin or cut his nails.
c. Anybody who wishes to slaughter with someone else’s wealth, for somebody else .e.g. He has been entrusted by someone else to slaughter cattle for him – This individual is allowed to cut his hair, nails and skin etc.
10. Eid Al-Adha is four days in total: the tenth (the day of Eid prayer) and the days of tashreeq (the eleventh, twelve and thirteenth days of Dhul-Hijjah). It is impermissible to fast in these days for those not performing the Hajj. The Messenger of Allah صلى الله عليه وسلم said: “The days of Tashreeq are days for eating, drinking and remembering Allah عز وجل” (narrated by Abi al-Maleeh رضي الله عنه, reported in Sahih Al-Muslim). Allah سبحان وتعالى said: “And remember Allah during the appointed Days.” (Surah Al-Baqarah: 203).
والحمد لله رب العالمين
Compiled by Abu Abdur-Rahman Uways Taweel
http://bit.ly/2MliRWz
بسم الله الرحمن الرحيم
الحمد لله و الصلاة و السلام على نبيينا محمد و على آله و سلم
1. The first ten days are actually nine days with the addition of the day of Eid. It is called the first ten days of Dhul-Hijjah, but only nine of it is for fasting as the tenth day is the beginning of Eid. It is impermissible to fast on the day of Eid, this is a consensus amongst the people of knowledge.
2. It is permissible to fast the first nine days of Dhul-Hijjah with the last day being the day of Arafah for those not doing Hajj. The Prophet صلى الله عليه وسلم said in a hadith narrated by ibn Abbas رضي الله عنهما (in at-Tirimidhi): “There are not any days that good deeds are more beloved to Allah than those done in these ten days.”
3. In these days, it is recommended that there is a lot of remembrance of Allah سبحان و تعالى – this is for all of the ten days.
4. In these days, it is recommended that one makes takbir of Allah (saying Allahu akbar) – this is for all of the ten days.
5. In these days, it is recommended to read the Qur’an as much as possible and give charity – this is for all of the ten days.
6. The ninth day is the day of Arafah. The Messenger of Allah صلى الله عليه وسلم said in an authentic narration: “Verily on the day of Arafah there is expiation of sins for the year before and the year after” (narrated by Abi Qatada رضي الله عنه, reported in Sahih Muslim and At-Tirmidhi). So therefore it is a great day, so it is recommended to fast that day for those not doing Hajj. Fasting is only permissible for the first nine days as the tenth day is the day of Eid.
7. Allah تعالى said: “That they may witness things that are of benefit to them (i.e. reward of Hajj in the Hereafter, and also some worldly gain from trade), and mention the name of Allah on appointed days (i.e. 10th, 11th, 12th, and 13th of Dhul-Hijjah), over the beast of cattle that He has provided for them (for sacrifice). (Surah al-Hajj: 28). Ibn Abbas رضي الله عنهما said: “The appointed days are the days of Arafah (9th), an-Nahr (10th) and the days of Tashreeq (11th, 12th and 13th ).
8. Whoever wishes to slaughter in these days it is not allowed to cut or remove any hair from his body or his nails, but this does not apply to his family, only the head of the family who is doing the slaughtering.
9. The ruling regards to slaughtering:
a. An individual who slaughters from his own wealth on behalf of himself and his family – It is not permissible for this individual to shave any hair from his body, remove any part of his skin or cut his nails.
b. An individual who slaughters from his own wealth for others e.g. he wishes to slaughter for his father or his mother – He too must not cut his hair, take from his skin or cut his nails.
c. Anybody who wishes to slaughter with someone else’s wealth, for somebody else .e.g. He has been entrusted by someone else to slaughter cattle for him – This individual is allowed to cut his hair, nails and skin etc.
10. Eid Al-Adha is four days in total: the tenth (the day of Eid prayer) and the days of tashreeq (the eleventh, twelve and thirteenth days of Dhul-Hijjah). It is impermissible to fast in these days for those not performing the Hajj. The Messenger of Allah صلى الله عليه وسلم said: “The days of Tashreeq are days for eating, drinking and remembering Allah عز وجل” (narrated by Abi al-Maleeh رضي الله عنه, reported in Sahih Al-Muslim). Allah سبحان وتعالى said: “And remember Allah during the appointed Days.” (Surah Al-Baqarah: 203).
والحمد لله رب العالمين
Compiled by Abu Abdur-Rahman Uways Taweel
http://bit.ly/2MliRWz
The Messenger of Allah (ﷺ) said:
"Oh Allah, bless my nation in their early mornings (i.e., what they do early in the morning)."
📚: Ibn Majah 2236 | Hasan
He (Umarah bin Hadid رضى الله عنه) said: "When he sent out a raiding party or an army, he would send them at the beginning of the day." He said: "Sakhr was a man engaged in trade, and he used to send his goods out at the beginning of the day, and his wealth grew and increased."
Morning time is the blessed time.
"Oh Allah, bless my nation in their early mornings (i.e., what they do early in the morning)."
📚: Ibn Majah 2236 | Hasan
He (Umarah bin Hadid رضى الله عنه) said: "When he sent out a raiding party or an army, he would send them at the beginning of the day." He said: "Sakhr was a man engaged in trade, and he used to send his goods out at the beginning of the day, and his wealth grew and increased."
Morning time is the blessed time.
Forwarded from Muslim Marriage Tips
Assalamualaikum wa rahmatullahi wa barakatuhu
🌙⭐ اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ،
اللَّهُ أَكْبَرُ، لاَ إِلَهَ إِلاَّ اللَّهُ،
اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ،
وللَّهِ الحمد🌙⭐
🌙🌙 *Taqabbal Allahu Minna Wa Minkum* 🌙🌙🌙
*May Almighty Allah bring you Joy, Happiness, Peace and Prosperity on this Blessed occasion. Wishing you all and your family on this happy occasion of Eid!*
*Eid Ul-Adha Mubarak!*...
🌙⭐ اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ،
اللَّهُ أَكْبَرُ، لاَ إِلَهَ إِلاَّ اللَّهُ،
اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ،
وللَّهِ الحمد🌙⭐
🌙🌙 *Taqabbal Allahu Minna Wa Minkum* 🌙🌙🌙
*May Almighty Allah bring you Joy, Happiness, Peace and Prosperity on this Blessed occasion. Wishing you all and your family on this happy occasion of Eid!*
*Eid Ul-Adha Mubarak!*...
❝The eyes are shedding tears and the heart is grieved, and we will not say except what pleases our Lord.❞
- Prophet Muhammad صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ on the death of his son Ibrahim
[Bukhari | http://sunnah.com/bukhari/23/62]
No matter what you lose or who you lose. Even in your grief and heartbreak remember Allah needs to be a priority. People come and people go. Things come and things get old or lost or spoiled. With everything happening in our life there is only one constant and that is ALLAH.
- Prophet Muhammad صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ on the death of his son Ibrahim
[Bukhari | http://sunnah.com/bukhari/23/62]
No matter what you lose or who you lose. Even in your grief and heartbreak remember Allah needs to be a priority. People come and people go. Things come and things get old or lost or spoiled. With everything happening in our life there is only one constant and that is ALLAH.
Sunnah
Sahih al-Bukhari 1304 - Funerals (Al-Janaa'iz) - Sunnah.com - Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم)
Narrated `Abdullah bin `Umar:
Sa`d bin 'Ubada became sick and the Prophet (ﷺ) along with `Abdur Rahman bin `Auf, Sa`d bin Abi
Waqqas and `Abdullah bin Mas`ud visited him to inquire about his health. When he came to him, he
found him surrounded by his household…
Sa`d bin 'Ubada became sick and the Prophet (ﷺ) along with `Abdur Rahman bin `Auf, Sa`d bin Abi
Waqqas and `Abdullah bin Mas`ud visited him to inquire about his health. When he came to him, he
found him surrounded by his household…
Imam Aḥmad Ibn Hanbal رَحِمَهُ ٱللَّٰهُ said:
"Changing evil with one’s hand is not done with swords or weapons."
(Jāmi’ al-‘Ulūm wal-Ḥikam 34).
"Changing evil with one’s hand is not done with swords or weapons."
(Jāmi’ al-‘Ulūm wal-Ḥikam 34).
When a person came along way from Morocco to ask 40 questions from İmam Mâlik
İmam Mâlik only answered 4 questions and to others 36 questions he only answered :Allah knows best ,
Then this person said: i came from so far ,you only answered my 4 questions,what should I say to my people who asked these questions ,imam Mâlik said ,tell them İmam Mâlik dosn't know!
Nowadays you can find many ignorant "shaykhs"are giving fitawa to all questions that he met,and making too much trouble in Muslim society ,and even turning people far way from straight path
Astaghfirullah ,
İmam Mâlik only answered 4 questions and to others 36 questions he only answered :Allah knows best ,
Then this person said: i came from so far ,you only answered my 4 questions,what should I say to my people who asked these questions ,imam Mâlik said ,tell them İmam Mâlik dosn't know!
Nowadays you can find many ignorant "shaykhs"are giving fitawa to all questions that he met,and making too much trouble in Muslim society ,and even turning people far way from straight path
Astaghfirullah ,
Ali, the son of Husayn, visited Muhammad ibn Usama while he was lying on his deathbed. Muhammad ibn Usama started weeping. When Ali asked him, "Why are you weeping?" He said, I have debt on me. Ali asked him, "How much"? He said, "fifteen thousand Dinars" or he said, "more than ten thousand dinars"
Ali, the son of Husayn said, "I will pay all of your loan."
- Ibn Asakir in Tarikh Damishq 41/385
Ali, the son of Husayn said, "I will pay all of your loan."
- Ibn Asakir in Tarikh Damishq 41/385
A Muslim must have Imaan in Qadr (pre-destiny). Everything that happens is by the Qadr of Allah Subhaana wa ta'aala & He has knowledge of everything that will happen.
Nothing is by chance. Everything was written in the Preserved Tablet (al lawh al mahfoodh).
Beware of the followers of Qadariyyah sect who deny al Qadr.
Nothing is by chance. Everything was written in the Preserved Tablet (al lawh al mahfoodh).
Beware of the followers of Qadariyyah sect who deny al Qadr.
Shaykhul-Islām Ibn Taymiyyāh رحمه الله تعالى said:
“The Saḥāba رضي الله عنهم are the source of all knowledge, righteousness, guidance, & mercy in Islām.”
[Minhāj As-Sunnāh, 6/368]
“The Saḥāba رضي الله عنهم are the source of all knowledge, righteousness, guidance, & mercy in Islām.”
[Minhāj As-Sunnāh, 6/368]
*Words of Wisdom*
- Through giving zakaat, you will cleanse your wealth.
- Through giving sadaqah, you will cure your sick.
- If you speak less, eat less and have less freedom, you will always remain happy and content.
- The example of performing salaah in the earliest time is like eating freshly cooked food. The first person to dish out enjoys it the most. As time goes by, it will not be the same. Performing salaah towards the end of the time is like eating leftovers.
- Do not become so sweet that people chew you up, and do not become so bitter that people spit you out.
- If you keep silent, you are like a king (i.e. you will maintain your honour and dignity).
- Do not allow a rooster to be better than you, where he is awake while you are still asleep (in the early part of the morning).
- If you remain silent, no person will be able to judge you.
- A person who carries tales is worse than a thief - he steals the wealth of friendship.
- Wasting is a sign that poverty is coming your way. Some wives are such that they will make money from dirt, and some are such that they will waste, even if their husbands earn millions.
- In remaining silent, there are thousands of benefits.
- Look at the good qualities of people rather than their faults. Each person has weaknesses, but everyone will also possess at least one good quality. If we look at every person’s good quality and inculcate it, we will become full of good qualities.
- Do not ever have any expectation from any person
- Through making du‘aa, you will ward off the difficulty that was coming your way.
- Through giving zakaat, you will cleanse your wealth.
- Through giving sadaqah, you will cure your sick.
- If you speak less, eat less and have less freedom, you will always remain happy and content.
- The example of performing salaah in the earliest time is like eating freshly cooked food. The first person to dish out enjoys it the most. As time goes by, it will not be the same. Performing salaah towards the end of the time is like eating leftovers.
- Do not become so sweet that people chew you up, and do not become so bitter that people spit you out.
- If you keep silent, you are like a king (i.e. you will maintain your honour and dignity).
- Do not allow a rooster to be better than you, where he is awake while you are still asleep (in the early part of the morning).
- If you remain silent, no person will be able to judge you.
- A person who carries tales is worse than a thief - he steals the wealth of friendship.
- Wasting is a sign that poverty is coming your way. Some wives are such that they will make money from dirt, and some are such that they will waste, even if their husbands earn millions.
- In remaining silent, there are thousands of benefits.
- Look at the good qualities of people rather than their faults. Each person has weaknesses, but everyone will also possess at least one good quality. If we look at every person’s good quality and inculcate it, we will become full of good qualities.
- Do not ever have any expectation from any person
- Through making du‘aa, you will ward off the difficulty that was coming your way.
hadith:A man came to the prophet and said, 'My brother has got loose motions. The Prophet (ﷺ) said, Let him drink honey." The man again (came) and said, 'I made him drink (honey) but that made him worse.' The Prophet (ﷺ) said, 'Allah has said the Truth, and the `Abdomen of your brother has told a lie." (Hadith 5716, shaih bukhari)
commentry:When the Prophet A first ordered the man to give his brother honey, he did not give him a sufficient amount to cure his condition. When the man said that his brother was not cured, the Prophet s& knew that the dose was not sufficient, so he told the man several times to give his brother more honey, so that the dose would reach a sufficient amount. When the sick person has several doses of honey in a sufficient amount to fight the disease, thecure occurs by Allah's permission.
source: prophetic medicine by ibn al qayyim, p.44
commentry:When the Prophet A first ordered the man to give his brother honey, he did not give him a sufficient amount to cure his condition. When the man said that his brother was not cured, the Prophet s& knew that the dose was not sufficient, so he told the man several times to give his brother more honey, so that the dose would reach a sufficient amount. When the sick person has several doses of honey in a sufficient amount to fight the disease, thecure occurs by Allah's permission.
source: prophetic medicine by ibn al qayyim, p.44
Much needed advice from Ibn Taymiyyah 👍
Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him) said:
"Many people, when they see evil or when the Muslim ummah goes through a lot of trouble, panic, lose hope and start complaining as people who are beset by calamities do. But this is forbidden; rather what is enjoined is to be patient, to put one’s trust in Allah, to be steadfast in adhering to the religion of Islam and to believe that Allah is with those who fear Him and those who do good, and that the best end is for those who fear Him; whatever befalls him is because of his sins, so he should be patient, for the promise of Allah is true; he should seek forgiveness for his sins and glorify and praise his Lord morning and evening."
Majmoo‘ al-Fataawa, 18/295
Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him) said:
"Many people, when they see evil or when the Muslim ummah goes through a lot of trouble, panic, lose hope and start complaining as people who are beset by calamities do. But this is forbidden; rather what is enjoined is to be patient, to put one’s trust in Allah, to be steadfast in adhering to the religion of Islam and to believe that Allah is with those who fear Him and those who do good, and that the best end is for those who fear Him; whatever befalls him is because of his sins, so he should be patient, for the promise of Allah is true; he should seek forgiveness for his sins and glorify and praise his Lord morning and evening."
Majmoo‘ al-Fataawa, 18/295
Me ☞ Myself and ☞ I
Imam Ibn al-Qayyim (Rahimahullaah) said:‘Every Muslim should be warned of the oppression of:
➡ I
➡ My
➡ Mine
➡ I Possess ’
Indeed these three words are what:
🔹Iblees' (Shaytan),
🔹Fir’awn and
🔹Qaroon were tried with...!
Iblees said:
‘I am better than him’.
Fir’awn said:
‘Is not Mine the Kingdom of Egypt,’ ?
Qaroon said:
‘This has been given to me only because
of knowledge I possess.’
So regarding the saying of the Slave of Allaah : ‘I’ ..then the best that he can be described with is...
'I am a slave who sins, makes mistakes,
seeks forgiveness and recognizes this.
So regarding the saying of ‘My/Mine’
and those statements similar to that is:
“my Sins,
my Crimes,
my Humbleness,
my Deprevation
and Submissiveness.”
So regarding the saying of ‘I Possess’:
“Forgive me for my mistakes and what I do intentionally,in jest, or in seriousness
and I possess all these shortcomings.”
Taken from ‘Za’ad al-Ma’aad’ 2/475|
By: Ibn al-Qayyim al-Jawziyyah.
Tanslated by: Abbas Abu Yahya]
Imam Ibn al-Qayyim (Rahimahullaah) said:‘Every Muslim should be warned of the oppression of:
➡ I
➡ My
➡ Mine
➡ I Possess ’
Indeed these three words are what:
🔹Iblees' (Shaytan),
🔹Fir’awn and
🔹Qaroon were tried with...!
Iblees said:
‘I am better than him’.
Fir’awn said:
‘Is not Mine the Kingdom of Egypt,’ ?
Qaroon said:
‘This has been given to me only because
of knowledge I possess.’
So regarding the saying of the Slave of Allaah : ‘I’ ..then the best that he can be described with is...
'I am a slave who sins, makes mistakes,
seeks forgiveness and recognizes this.
So regarding the saying of ‘My/Mine’
and those statements similar to that is:
“my Sins,
my Crimes,
my Humbleness,
my Deprevation
and Submissiveness.”
So regarding the saying of ‘I Possess’:
“Forgive me for my mistakes and what I do intentionally,in jest, or in seriousness
and I possess all these shortcomings.”
Taken from ‘Za’ad al-Ma’aad’ 2/475|
By: Ibn al-Qayyim al-Jawziyyah.
Tanslated by: Abbas Abu Yahya]
Al-Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said:
If a person intends two good things by his action: the good of this world and the good of the Hereafter, there is nothing wrong with that [i.e., no blame and no sin on him] because Allah says :
“And whosoever fears Allah and keeps his duty to Him, He will make a way for him to get out (from every difficulty).
And He will provide him from (sources) he never could imagine.”
[al-Talaq 65:2-3]
al-Qawl al-Mufeed (2/244)
If a person intends two good things by his action: the good of this world and the good of the Hereafter, there is nothing wrong with that [i.e., no blame and no sin on him] because Allah says :
“And whosoever fears Allah and keeps his duty to Him, He will make a way for him to get out (from every difficulty).
And He will provide him from (sources) he never could imagine.”
[al-Talaq 65:2-3]
al-Qawl al-Mufeed (2/244)