*THE LOVE FOR OUR PROPHET ﷺ*
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*Love him more than you love yourself*
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On the Authority of Abu Hurayrah رضي الله عنه
The Prophet صلى الله عليه وسلم said:

*مثلي كمثل رجل استوقد نارا فلما أضائت ما حولها جعل الفراش وهذه الدواب التي يقعن في النار يقعن فيها وجعل يحجزهن ويغلبنه فيقتحمن فيها. قال: فذلك مثلي ومثلكم أنا آخذ بحجزكم عن النار، هلم عن النار هلم عن النار فتغلبوني فتقتحمون فيها*.

My example is the example of a man who lit a fire, and when it illuminated everything around it. Moths and insects started to fall into it, and the man started to prevent them, but they overcame him and the fell in it. He صلى الله عليه وسلم then said: So that is my example and yours. I am holding you back by (what you tie around) your waists from the fire,
_Distance yourselves from the fire!_ _Distance yourselves from the fire! But you overpower me, and you fall into it._
[Sahih Muslim]
_
Your mother brought you out of her womb and into this world by way of great pain,
The Prophet ﷺ is trying to save you from the Hellfire by his example and his intercession and lead you into Jannah.
_
So who is more deserving of your utmost love first after Allah ﷻ?
_
As Prophet ﷺ said:

*لا يؤمن أحدكم حتى أكون أحب إليه من والده وولده والناس أجمعين*

None of you truly believe until I am more beloved to him than his parents, his children and all of mankind put together.
[Sahih al-Bukhari 15, Sahih Muslim 44]
_
And when a person reaches this stage of love for Prophet ﷺ ,
Then he can rejoice with the glad tidings,

*كما قال رسول الله ﷺ
المرء مع من أحب يوم القيامة*

As Prophet ﷺ said,
A person will be with whom he loves on Qiyamah.
[Sahih al-Bukha‌ri‌ 5817, Sahih Muslim 2641]
_
How do we express our love?
1. Learning his Seerah & Sunan

2. Sending excessive Salawaat and Salaam upon him any time we remember Allah and make Du’a etc.

3. To implement as many Sunan from his life, into our own and to follow it and uphold it despite how society views it.

4. To defend our beloved Prophet ﷺ when the enemies of islam criticise him or make a mockery of him.
_
May Allah ﷻ raise us amongst those who are close to Muhammad ﷺ, and grant us the ability to drink from his blessed hands, and bring us close to him in Jannah

Anas ibn Malik reported: The Prophet, peace and blessings be upon him, said, “Do you know what calumny is?” They said, “Allah and His Messenger know best.” The Prophet said, “It is spreading news between people to ruin their relationships.”

Source: al-Adab al-Mufrad lil-Bukhārī 425

Grade: Sahih (authentic) according to Al-Albani

عَنْ أَنَسِ بْنِ مَالِكٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ أَتَدْرُونَ مَا الْعِضَةُ قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ نَقْلُ الْحَدِيثِ مِنْ بَعْضِ النَّاسِ إِلَى بَعْضٍ لِيُفْسِدَ بَيْنَهُمْ

425 الأدب المفرد للبخاري

85 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الجامع

We are a few days away from entering the month of Rajab. This month is marked as one of the four sacred months in Islam.

What many of us may have failed to recognize however, is that any sacred month of Allah should be respected as it is given a special status and carries greater importance.

Allah says in the Quran:
"Indeed, the number of months ordained by Allah is twelve—in Allah’s Record since the day He created the heavens and the earth—of which four are sacred. That is the right religion, so do not wrong yourselves during them.…." (9:36)

The four sacred months are: Rajab, Dhu’l-Qa’dah, Dhu’l-Hijjah and Muharram as mentioned in a sahih hadith in which the Prophet (peace be upon him) said: “The year is twelve months, of which four are sacred: three consecutive months, Dhu’l-Qa’dah, Dhu’l-Hijjah and Muharram, and Rajab Mudar which comes between Jumaada and Sha’baan. (Bukhari and Muslim)

So what does it mean when Allah says "sacred"?
Months which are sacred entail two things:

1. War and fighting are prohibited during these months (unless initiated by the enemy)

2. As Allah mentions in the above verse: " so do not wrong yourselves therein.". This means that committing sins in these months should be strictly avoided since their implications are greater, more serious and carry more weight than sins committed in any other month.’

To clarify, this does not imply that we shouldn’t wrong ourselves by committing sins only in sacred months, rather we should be extra cautious and conscious of our deeds since any sin committed in these sacred months are worse. Likewise, from the Mercy of Allah, good deeds will also carry more weight.

INNOVATIONS (BID'AH)

Furthermore, many innovations are being committed during this sacred month and these practices are baseless and have no ground for authenticity which means they should be avoided at all costs. These innovations include:

1. Salat Al-Ragha'ib (praying on the night of the first Friday of Rajab). There is no such hadith which states that there is specific worship on the night of Rajab and if such statement exists, it's a fabricated practice.

2. Fasting in Specific days in Rajab. Again, there is no sahih hadith which indicates that fasting in Rajab has special virtues. There is nothing wrong with fasting on Mondays and Thursdays or the three white days of Rajab or any days of the year. But singling out certain days of Rajab believing it has virtues, has no basis in the Prophetic tradition.

3. Celebrating the 27th of Rajab (which many claim to be the Night of Isra' and Miraj) by praying its night and fasting its day. This is a great misconception which many Muslims fall into. Not only is the Night of Isra' and Miraj not confirmed in any sahih hadith, but performing special acts of worship on this night and day is a complete bid'ah and going astray.

4. Performing Umrah. Many Muslims believe that performing Umrah in this month brings about many virtues. However, there is no evidence of such and in fact, Ai'sha (may Allah be pleased with her) stated in a sahih hadith of Bukhari and Muslim that the Prophet (peace be upon him) " never performed ‘Umrah in Rajab". So performing Umrah in this month believing it has special virtues has no basis.

5. Konday (Preparing & Distributing Sweets) – Usually popular in the Indian subcontinent, many Muslims distribute a special kind of sweet amongst family, friends, relatives after reciting specific verses and prayer on them. These are all fabricated practices which have absolutely no basis in Islam.

6. Visiting Graves- There is a belief upon many Muslims that visiting graves during this month brings goodness for the dead and a virtuous act which brings reward. This is baseless and does not entail any more reward than visiting the grave in any other day.

7. Offering Sacrifices – It was also stated that during the days of Ignorance (Jahiliyyah), pre-Islamic Arabs would offer sacrifices to their false gods in this month. Later on, the custom changed where sacrifices were offered to Allah. This again has no basis in the religion and sacrificing an animal specifically in this month was not practiced by the predecessors

* Remember that Islam is a perfect religion. We should always follow the footsteps of the Prophet (peace be upon him) and his sunnah. We must be keen to avoid any practices in the religion which were never taught by the Prophet (peace be upon him) and stay away from deviated culture practices.

And Allah knows best.

غرة رجب الشهر الحرام 1444
1st Rajab Sacred Al-Haraam month 1444. Sins are more sinful in Sacred months. ALLAH save us Allahumma Aameen.

The Ruling on Saying ‘Life Taught Me’? - Shaykh Salih Al-Suhaymi

The Month Of Rajab

The month of Rajab is one of the sacred months of which Allaah says ..
“Verily, the number of months with Allaah is twelve months (in a year), so was it ordained by Allaah on the Day when He created the heavens and the earth; of them four are Sacred . That is the right religion, so wrong not yourselves therein”
[al-Tawbah 9:36]

The sacred months are: Rajab, Dhu’l-Qa’dah, Dhu’l-Hijjah and Muharram.

These months are called sacred for two reasons:
🔹Because fighting therein is forbidden unless initiated by the enemy
🔹Because transgression of the sacred limits therein is worse than at other times.
Hence Allaah has forbidden us to commit sins during these months.

Sin in general is forbidden and haraam but during these Sacred Months it is more forbidden .

🔸Tafseer ibn kathir
Allah said next...
(That is the right religion), that is the Straight Law, requiring implementing Allah’s order concerning the months that He made sacred and their true count as it was originally written by Allah.

Allah said...
( so wrong not yourselves therein) during these Sacred Months, for sin in them is worse than sin in other months. Likewise, sins in the Sacred City are written multiplied,
"…and whoever inclines to evil actions therein (in Makkah) or to do wrong, him We shall cause to taste from a painful torment"
( 22:25.)

Similarly, sin in general is worse during the Sacred Months

▪️Ali bin Abi Talhah narrated that Ibn Abbas said, Allah’s statement,
(Verily, the number of months with Allah) …, is connected to
(so wrong not yourselves therein), “..in all(twelve) months. Allah then chose four out of these months and made them sacred, emphasizing their sanctity, making sinning in them greater, in addition to, multiplying rewards of righteous deeds during them.”

▪️Qatadah said about Allah’s statement,
(so wrong not yourselves therein),

“Injustice during the Sacred Months is worse and graver than injustice in other months. Verily, injustice is always wrong, but Allah makes things graver than others as He will.”

(Source: Tafseer Ibn Kathir, Soorat at-Tawbah 9:36, Dar-us-salam english Publications)
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🔹The Prophet (peace and blessings of Allaah be upon him) said:
“The year is twelve months, of which four are sacred: three consecutive months, Dhu’l-Qa’dah, Dhu’l-Hijjah and Muharram, and Rajab Mudar which comes between Jumaada and Sha’baan."
(Bukhaari (4662) and Muslim (1679)

Tafseer Ibn kathir...
▪️The Prophet said “Rajab of Mudar” to attest to the custom of Mudar, in saying that Rajab is the month that is between Jumada and Shaban, not as the tribe of Rabiah thought, that it is between Shaban and Shawwal, which is Ramadan in the present calendar.

The four Sacred Months were made four, three in succession and one alone, so that the Hajj and Umrah are performed with ease.
▪️Dhul-Qadah, the month before the Hajj month, was made sacred because they refrained from fighting during that month.
▪️ Dhul-Hijjah, the next month, was made sacred because it is the month of Hajj, during which they performed Hajj rituals.
▪️Muharram, which comes next, was made sacred so that they are able to go back to their areas in safety after performing Hajj.
▪️Rajab, in the middle of the lunar year, was made sacred so that those coming from the farthest areas of Arabia are able to perform Umrah and visit the House and then go back to their areas safely.

🔹Qatadah said,
“Allah has chosen some of His creation above others. He chose Messengers from angels and from men. He also chose His Speech above all speech, the Masajid above other areas of the earth, Ramadan and the Sacred Months above all months, Friday above the other days and Laylatul-Qadr above all nights.
Therefore, sanctify what Allah has sanctified, for doing so is the practice of people of understanding and comprehension.”
(Tafseer Ibn Kathir, Soorat at-Tawbah 9:36, Dar-us-salam english Publications)

Between You and the One in the Grave...

It is reported that Al-Hasan Al-Basrī – Allāh have mercy on him – once said during the funeral of a man:

"May Allāh have mercy on the man who works for the likes of this day; for today you are able to do what these brothers of yours, the residents of these graves, cannot do.

So make full use of your health and free time before the day of distress and accounts comes upon you."

●[Ibn Abī Al-Dunyā, Dhamm Al-Dunyā
article 53]

What To Say To Avoid Giving Evil Eye

Now days we find many Muslims that have been effected by evil eye, especially when people are sharing their lives on social media which allows everyone to see what is happening and not every person who sees people’s lives pray for blessings for them. Following are some supplications to say.

Many people now days say - ما شاء الله - Mā shā’ Allāh – Whatever Allāh Wills, this is not what is meant to be said when a blessing is seen on another believer. Rather a supplication of blessing for that person is what is prescribed.

Some supplications to say when you see a blessing on someone else:

تَبَارَكَ اللَّهُ

Tabārak Allāh - May Allāh bless you.

اللَّهُمَّ بارِكْ فِيه

Allāhumma bārik fihī - O Allāh bless him.

اللَّهُمَّ بارِكْ فِيهَا

Allāhumma bārik fihā - O Allāh bless her.

اللَّهُمَّ بارِكْ عَلَيْه

Allāhumma bārik alayhi - O Allāh send your blessings upon him.

اللَّهُمَّ بارِكْ عَلَيْهَا

Allāhumma bārik alayhā - O Allāh send your blessings upon her.

تَبَارَكَ اللَّهُ أَحْسَنُ اَلْخالِقينَ اللَّهُمَّ بارِكْ فِيه

Tabaarak Allāhu ahsan al-Khāliqīn, Allāhumma bārik fīh - Blessed is Allāh the best of Creators, O Allāh bless him.

تَبَارَكَ اللَّهُ أَحْسَنُ اَلْخالِقينَ اللَّهُمَّ بارِكْ فِيهَا

Tabaarak Allāhu ahsan al-Khāliqīn, Allāhumma bārik fīh - Blessed is Allāh the best of Creators, O Allāh bless him.

Action plan:
- Memorise and say when witnessing blessings on others.
- Always supplicate for good for the Ummah

May Allāh protect us all from evil eye. Ameen 🤲🏾💖🌼

The Messenger of Allāh ﷺ said, “If one of you sees something from his brother, or in himself, or in his wealth which impresses him, then supplicate for him to be blessed in it. Verily, the evil eye of envy is real.” Musnad Aḥmad (no. 15700). Authenticated by Shaykh Al-Albānī in Silsilah As-Sahīhah (no. 2572).

References: See At-Tamhīd (6/241 & 13/70) by Imām Ibn Abdul-Barr , Zād al-Ma`ād (4/157-158) also in Tibb al-Nabawī (1/127) of Imām Ibn Qayyim and the book on evil eye by Shaykh Māhir Qahtānī.

From Ibn Mas’ud رَضِيَ اللَّهُ عَنْهُ who said:

I asked the Messenger of Allah ﷺ, "Which deed is the most virtuous?"

He ﷺ said, "Praying on time."

I said, "Then what O Messenger of Allah ﷺ?"

He ﷺ said, "Birr al-Wālidayn (Being kind/respectful/obedient/dutiful to parents."

I said, "Then what O Messenger of Allah ﷺ?"

He ﷺ said, "Struggling in the path of Allah."

Then the Messenger of Allah ﷺ remained silent and if I were to ask him for more, he would have responded." [Tirmidhī, 1898]

One of the lessons we can derive from this ḥadīth is that after fulfilling our responsibility towards Allah ﷻ through prayer, the most important responsibility we have is towards our parents. After establishing prayer, being kind and respectful to our parents is one of the most virtuous and rewarding things that we can do.

—Furhan Zubairi

Ibn al-Qayyim رحمه الله said:

‎“Sinning corrupts the brain for the brain has its radiance and surely disobedience extinguishes the radiance. And when its radiance is extinguished, it (brain) becomes weak and defective.”

‎[al-Jawāb al-Kāfī]

Shaykh Uthaymeen (may Allah have mercy on him) vehemently rebukes those who call the first Adhaan on Friday an innovation.

He (may Allah have mercy on him) Said,

'Some disrespectful individuals who identify as Sunnis and Salafis claimed, "We will not accept the first Adhan of the Friday Prayer since it is an innovation." It wasn't done during the Prophet's lifetime. Their claim discredits the Prophet, the rightly guided caliphs, and the companions.

Without realizing it, these miserable humans have fallen to this terrible level. It is a defamation of the Prophet since he commanded people to follow both his Sunnah and the Sunnah of the righteous caliphs who came after him.

Defaming one of the rightly guided caliphs is defamation of all of them just as one who rejects or disbelieves in a Messenger disbelieves in all of the Messengers.

Furthermore, it is defamation of the companions because they did not criticize Uthman (may Allah be pleased with him) for it. If he had been wrong, they would have criticized him as they disproved him for completing (the prayer) in Mina during the pilgrimage.

The first Adhan of the Friday Prayer is legislated based on the indication of the Prophet, the Sunnah of the leader of the believers, Uthman (may Allah be pleased with him), and the consensus of the companions - silence consensus.

The response is that the reason is that the population increased and Madinah expanded during the reign of Uthman and they needed a call to prayer to notify them before that which would announce the arrival of the Imam. So it was part of wisdom to pronounce the Adhan. And Uthman (may Allaah be pleased with him) built on the foundation, which was the instruction of the Prophet to Bilal to pronounce the Adhan in the later part of the night. This was not to announce the arrival of the (Fajr) prayer, but to wake the sleeping person and for the praying person to return. This is the legislative intent. There is no problem with the legislation of the first call for the Friday Prayer. It is legislated based on the Sunnah of the rightly guided caliphs, the signal from the leader of the Messengers, Muhammad, and the consensus of the companions that witnessed this.

As for the Adhan in the later part of the night, it is legislated based on the Sunnah of the Prophet H in Ramadan to wake the sleeping person and return the praying person. However, is it legislated at other times other than Ramadan? We say, there is no harm in it, perhaps based on Qiyas (analogy) from the action of Uthman, may Allah be pleased with him.

See Commentary on Riyaad As-Saaliheen By The Eminent Shaykh Muhammad bin Saalih A l-‘Uthaymeen (may Allah shower blessings on him) Volume 5, Page 41-43
Translation Abu Naasir Ibrahim Abdur-Rauf
Abu Abdil-Barr Muhammad Yaqeen

Sayyiduna Abu Huraira رضي الله عنه reported: The Messenger of Allah ﷺ said,

“Whoever relieves the hardship of a believer in this world, Allah will relieve his hardship on the Day of Resurrection.

Whoever helps ease one in difficulty, Allah will make it easy for him in this world and in the Hereafter.

Whoever conceals the faults of a Muslim, Allah will conceal his faults in this world and in the Hereafter.

Allah helps the servant as long as he helps his brother.

- Sahih Muslim 2699

Refrain people from your sharr if you don't have anything to give for sadaqa.

Prophet peace be upon him was asked, if I am unable to give anything for sadaqa then ?

He replied:

تَدَعُ النَّاسَ مِنَ الشَّرِّ، فَإِنَّهَا صَدَقَةٌ تَصَدَّقُ بِهَا عَلَى نَفْسِكَ ‏"‌‏
"Refrain from harming others for this will be regarded as a (sadaqa) charitable deed for your own good."

Reference : Sahih al-Bukhari 2518

Plz join this Channel for audio Quran Translation.
https://news.1rj.ru/str/TheNbleQuran_ArabicEnglish

Taqwa of the Shepherd

I went out once with Ibn ‘Umar to Makkah, and we reached there in the last part of the night. A shepherd descended upon us from a mountain. Ibn ‘Umar asked him, “Are you a shepherd?”
The man said, “Yes.”

Ibn ‘Umar said, “Sell me a sheep from the flock.”
The shepherd said, “I am a slave.” Ibn ‘Umar said, “Tell your master that it was eaten by a wolf.”
The man replied, “Then where is Allah, the Mighty and Majestic?”

Then Ibn ‘Umar wept and said, “Then where is Allah!” He later bought the slave and freed him.

— Abdullah b. Dinar

[Read on pg 50, Aboo Haatim Muhammad Farooq, From the Best of Mankind]

HOW TO INCREASE ONE'S LOVE OF ALLAH:

Ibn al-Qayyim (rahimahullah) says:

“The reasons which cause mahabbah of Allâh to develop, are ten:

《♡》 Firstly : Reciting the Qur‘ân, reflecting and understanding its meaning and its intent.

《♡》 Secondly : Drawing closer to Allâh – the Most High – through optional deeds, after fulfilling the obligatory duties.

《♡》 Thirdly : Being continuous in the dhikr (remembrance) of Allâh, with the tongue, the heart and the limbs – under all circumstances. The more constant the dhikr, the more mahabbah develops and intensifies.

《♡》 Fourthly : Giving precedence to what Allâh loves over personal loves, when being overcome by desires.

《♡》 Fifthly : Contemplating and deliberating over the Names and Attributes of Allâh.

《♡》 Sixthly : Recognising and remembering the favours and bounties of Allâh – both manifest and hidden.

《♡》 Seventhly : To be humble and submissive before Allâh – and this is the greatest matter.

《♡》 Eightly : To be in seclusion reciting the Qur‘ân, during that time in which Allâh descends to the lowest heaven (which is the last third of every night), finishing this recitation with seeking Allâh’s forgiveness and repenting to Him.

《♡》 Ninthly: To sit in the gatherings of true and sincere lovers of Allâh, reaping the fruits of their speech, and not to speak except if there is benefit in it and that you know that such talk will increase you in goodness and that it will benefits others as well.

《♡》 Tenthly: To stay clear of all those causes which distances the heart from Allâh – the Mighty and Majestic.

So these are the ten reasons which cause the person to develop true love for Allâh and to reach the rank of al-muhabbah, by which he reaches his Beloved.”

[Madârijus-Sâlikîn, 3/17-18]

“I contemplated qadar and became confused and lost. I again contemplated it and became confused and lost. Then I discovered that the people who understand qadar best are those who refrain from discussing it; and the people most ignorant of qadar are those who talk about it the most.”

— Wahb bin Munabbih [d. 114 AH / 738 CE]

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Boy Friend 😷 Girl Friend
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➨ QURAN 9:38
Are you pleased with the life of this world rather than the Hereafter?
But little is the enjoyment of the life of this world as compared with the Hereafter.

➨ QURAN 7:33
Say: "(But) the things that my Lord has indeed forbidden are immoralities whether committed openly or secretly.

➨ QURAN 35:8
What! is he whose evil deed is made fairseeming to him so much so that he considers it good?

➨ QURAN 58:20
Indeed, the ones who oppose Allah and His Messenger will be among those most humiliated.

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MARRIAGE – The Best Way Out
•••• •••• •••• •••• ••••

➨ QURAN 4:3
Marry of the women, who seem good to you.

► PROPHET MUHAMMAD (ﷺ) said:
There is nothing like marriage, for two who love one another.

(SUNAN IBN MAJAH Vol #3, Hadith #1847)

➨ QURAN 24:33
But let them who find not [the means for] marriage abstain [from sexual relations] until Allah enriches them from His bounty.

► PROPHET MUHAMMAD (ﷺ) said:
O young people! Whoever among you can marry, should marry, because it helps him lower his gaze and guard his modesty, and whoever is not able to marry, should fast, as fasting diminishes his sexual power.

(SAHIH BUKHARI Vol #7, Hadith #5066-5065)

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NOT TO SPEAK WITH NON MAHRAMS IN SOFT VOICE
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➨ QURAN 33:22
O wives of the Prophet! You are not like any other women. If you keep your duty (to Allah), then be not soft in speech, lest he in whose heart is a disease should be moved with desire, but speak in an honourable manner.

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NOT TO LOOK AT NON MAHRAMS
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➨ QURAN 24:30
Say to the believing men that they should lower their gaze and guard their modesty.

➨ QURAN 24:31
And say to the believing women that they should lower their gaze and guard their modesty;

► PROPHET MUHAMMAD (ﷺ) said:
Do not give a second look (at non mahram male/female),
(because) while you are not to blame for the first, you have no right to the second.

(SUNAN ABU DAWUD Vol #2, Hadith #2149)

► Jarir said:
I asked the Messenger of Allah (ﷺ) about an accidental glance (on a woman).
He (ﷺ) said: Turn your eyes away.

(SUNAN ABU DAWUD Vol #2, Hadith #2148)

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NOT TO TOUCH/SHAKE HANDS WITH WOMEN
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► PROPHET MUHAMMAD (ﷺ) said:
I do not shake hands with women.

(SUNAN IBN MAJAH Vol #4, Hadith #2874)
(SUNAN NASAI Vol #5, Hadith #4186)

► PROPHET MUHAMMAD (ﷺ) said:
For one of you to be stabbed in the head with an iron needle is better for him than that he should touch a woman who is not permissible for him.

(SAHIH AL JAAMI Hadith #5045)

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NOT BE IN COMPANY ALONE
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► PROPHET MUHAMMAD (ﷺ) said:
Behold! A man is not alone with a woman but the third of them is Ash-Shaitan.

(SUNAN TIRMIDHI Vol #4, Hadith #2165)

► PROPHET MUHAMMAD (ﷺ) said:
No man should be alone with a women without there being a mahram present.

(SAHIH MUSLIM Vol #3, Hadith #3272-3274)
(SAHIH BUKHARI Vol #4, Hadith #3006)
(SAHIH BUKHARI Vo #7, Hadith #5233)

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NOT TO GO NEAR TO ADULTERY
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➨ QURAN 17:32
And come not NEAR to the unlawful sexual intercourse.
Indeed, it is ever an immorality and is evil as a way.

► PROPHET MUHAMMAD (ﷺ) said:
Learn from me, learn from me, learn from me (the punishment for Zina/Adultery). Allah has ordained a way for them. For an unmarried person with an unmarried person, one hundred lashes and exile for one year. For a married person with a married person, one hundred lashes and stoning (to death).

(SAHIH MUSLIM Vol #4, Hadith #4414-4417)
(SUNAN TIRMIDHI Vol #3, Hadith #1434)
(SUNAN IBN MAJAH Vol #3, Hadith #2550)
(SUNAN ABU DAWUD Vol #5, Hadith #4415-4416)

► PROPHET MUHAMMAD (ﷺ) said:
1) The adultery of the eye is the lustful look and
2) The adultery of the ears is listening to voluptuous (song or talk) and
3) The adultery of the tongue is licentious speech and
4) The adultery of the hand is the lustful grip (embrace) and
5) The adultery of the feet is to walk (to the place) where he intends to commit adultery
And the heart yearns and desires which he may or may not put into effect.

(SAHIH MUSLIM Vol #7, Hadith #6753-6754)
(SAHIH BUKHARI Vol #8, Hadith #6612)
(SUNAN ABU DAWUD Vol #2, Hadith #2152)

NOTE:
In cases of unavoidable circumstances, one can touch other person of opposite sex.
For example a doctor can touch his/her patients.

PROOF?
➨ QURAN 6:119
He (Allah) has explained to you in detail what is forbidden to you, except under compulsion of necessity.

DON'T GIVE FALSE HOPE AND FORGET TO HELP.

One cold night a billionaire met an old poor man outside. He asked him, "don't you feel cold being outside, and not wearing any coat?" The old man replied, "l don't have it but I got used to that." The billionaire replied, "Wait for me. I will enter my house now and bring you one. ' The poor man got so happy and said he will wait for him.The billionaire entered his house and got busy there and forgot the poor man. In the morning he remembered that poor old man and he went out to search for him but he found him dead because of cold, but he left a NOTE, "When I didn't have any warm clothes, I had the power to fight the cold because I was used to that. But when you promised me to help me, I got attached to your promise and that took my power of resisting.

MORAL: Don't promise anything if you can't keep your promise. It might not mean anything to you, But it could mean everything to someone else.

Author Unknown