When is the time period Zakāt al-Fitr has to be donated?
Shaykh ibn Bāz [may Allāh have mercy on him] said:
“Zakāt al-Fitr must be donated on the days commencing 28th, 29th, 30th [of the blessed month of Ramadān], the night of ‘Eed or the morning of ‘Eed before the [‘Eed] Prayer.”
Majmū Fatāwa ibn Bāz,14/32 | Shaykh ibn Bāz [may Allāh have mercy on him]
TN: The night of ‘Eed is after Maghrib prayer on the 30th of [the blessed month of] Ramadān.
Translation: Authentic Quotes
Shaykh ibn Bāz [may Allāh have mercy on him] said:
“Zakāt al-Fitr must be donated on the days commencing 28th, 29th, 30th [of the blessed month of Ramadān], the night of ‘Eed or the morning of ‘Eed before the [‘Eed] Prayer.”
Majmū Fatāwa ibn Bāz,14/32 | Shaykh ibn Bāz [may Allāh have mercy on him]
TN: The night of ‘Eed is after Maghrib prayer on the 30th of [the blessed month of] Ramadān.
Translation: Authentic Quotes
THIS IS THE DECREE OF ALLĀH!
The Prophet (ﷺ) said:
"Strive for what will benefit you, and seek the help of Allāh, and do not be incapacitated. And if something afflicts you, do not say: 'If I had done such and such, such and such would have happened.' But say: "This is the decree of Allāh, He does what He wills. This is because 'if' opens the act of Shaytān.*
* Muslim, 4/2052, Ahmad, 2/366, Ibn Majah, 1/31 on the authority of Abū Hurayrah (radiyAllāhu'anhu)
Book: 8 Steps To Happiness
Awakening The Inner Self in Pursuit of Personal Change
By Shaykh Abū 'Abdu-r-Rahmān Nāsir as-Sa'dī
Translated from the original arabic
Dār as-Sunnah Publishers
P. 27
The Prophet (ﷺ) said:
"Strive for what will benefit you, and seek the help of Allāh, and do not be incapacitated. And if something afflicts you, do not say: 'If I had done such and such, such and such would have happened.' But say: "This is the decree of Allāh, He does what He wills. This is because 'if' opens the act of Shaytān.*
* Muslim, 4/2052, Ahmad, 2/366, Ibn Majah, 1/31 on the authority of Abū Hurayrah (radiyAllāhu'anhu)
Book: 8 Steps To Happiness
Awakening The Inner Self in Pursuit of Personal Change
By Shaykh Abū 'Abdu-r-Rahmān Nāsir as-Sa'dī
Translated from the original arabic
Dār as-Sunnah Publishers
P. 27
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The end of Ramadan does not mean the end of our spiritual growth. Let us continue to read the Quran, perform acts of charity, and strive for self-improvement throughout the year. May Allah guide us all towards His mercy and forgiveness.
#RamadanLegacy #SpiritualGrowth
#RamadanLegacy #SpiritualGrowth
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Women should not wear makeup or jewellery no strong perfume and should not adorn themselves if mehendi in hands than cover your hands when going masjid for praying taraweeh or for EID prayers or any time ...
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Ibn al-Qayyim رحمه الله said:
“The more the people would commit new types of oppression and crimes, the more their Lord would afflict them with new types of corruptions and diseases in their food, fruits, air, waters, bodies, appearances, images, shapes, and manners…
…from deficiencies and corruptions,
which are the result of their actions, injustice and wrongdoing.”
[Zād al-Maʿād fī Hadyi Khayr al ‘Ibād | 4/332]
“The more the people would commit new types of oppression and crimes, the more their Lord would afflict them with new types of corruptions and diseases in their food, fruits, air, waters, bodies, appearances, images, shapes, and manners…
…from deficiencies and corruptions,
which are the result of their actions, injustice and wrongdoing.”
[Zād al-Maʿād fī Hadyi Khayr al ‘Ibād | 4/332]
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*Step-by-Step Walkthrough to pay Zakaat-ul-Fitr*
Step 1: Determine the number of people you are giving zakaat al-fitr on behalf of.
A man has a wife and four children, and his parents have asked him to give out zakaat al-fitr for them too. So he needs to give out 8 units, or saa’s, of food.
Step 2: Determine how much one saa’ (3 litres) of the selected food item is.
The man in our example decides to use barley. He can either:
(a) Measure out three litres of barley in a large measuring pitcher, if he doesn’t mind opening the container, and it will not be seen as unacceptable to the poor person.
(b) Measure out 750 ml of barley in a measuring cup. Weigh this amount. Multiply its weight by 4. This is one saa’ of that barley. Let’s say in this example 750ml of the selected barley weighed 400 grams. So 400g x 4 = 1.6kg. The weight of one saa’ of that specific kind of barley would be 1.6 kilograms.
Step 3: Multiply the measurement from step 2 by the number of people you are giving on behalf of (from step 1).
This is done one of two ways:
(a) 3 litres x 8 = 24 litres of barley as in this example (based on the original volume)
(b) 1.6kg x 8 = 12.8 kilograms in this example (converted to weight)
I hope this walkthrough is helpful.
- Moosaa Richardson
#zakatulfitr #Ramadan #Ramadhan #Ramadhan_2023
Step 1: Determine the number of people you are giving zakaat al-fitr on behalf of.
A man has a wife and four children, and his parents have asked him to give out zakaat al-fitr for them too. So he needs to give out 8 units, or saa’s, of food.
Step 2: Determine how much one saa’ (3 litres) of the selected food item is.
The man in our example decides to use barley. He can either:
(a) Measure out three litres of barley in a large measuring pitcher, if he doesn’t mind opening the container, and it will not be seen as unacceptable to the poor person.
(b) Measure out 750 ml of barley in a measuring cup. Weigh this amount. Multiply its weight by 4. This is one saa’ of that barley. Let’s say in this example 750ml of the selected barley weighed 400 grams. So 400g x 4 = 1.6kg. The weight of one saa’ of that specific kind of barley would be 1.6 kilograms.
Step 3: Multiply the measurement from step 2 by the number of people you are giving on behalf of (from step 1).
This is done one of two ways:
(a) 3 litres x 8 = 24 litres of barley as in this example (based on the original volume)
(b) 1.6kg x 8 = 12.8 kilograms in this example (converted to weight)
I hope this walkthrough is helpful.
- Moosaa Richardson
#zakatulfitr #Ramadan #Ramadhan #Ramadhan_2023
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Begin 'Eīd With Lowering The Gaze
Some of the companions of Sufyān ath-Thawrī said: "We went out with ath-Thawrī on the day of 'Eīd and he said: 'Verily, the first thing we will begin our day with is lowering the gaze."
● [التبصرة لابن الجوزي ص ٦١]
Ḥasān Ibn Abī Sinān went out for the 'Eīd and when he returned his wife said to him:
"How many beautiful women did you see today?"
And when she persisted he replied: "I did not look at anything except my thumb from the time I went out until I returned to you!
● [التبصرة لابن الجوزي ص ١٠٦، والورع لابن أبي الدنيا ص ٦٣]
Some of the companions of Sufyān ath-Thawrī said: "We went out with ath-Thawrī on the day of 'Eīd and he said: 'Verily, the first thing we will begin our day with is lowering the gaze."
● [التبصرة لابن الجوزي ص ٦١]
Ḥasān Ibn Abī Sinān went out for the 'Eīd and when he returned his wife said to him:
"How many beautiful women did you see today?"
And when she persisted he replied: "I did not look at anything except my thumb from the time I went out until I returned to you!
● [التبصرة لابن الجوزي ص ١٠٦، والورع لابن أبي الدنيا ص ٦٣]
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Forwarded from Muslim Marriage Tips
Ramadan might be leaving.. but Giver of Ramadan is not..
We don’t worship Ramadan, we worship the One who gave us Ramadan.
Don’t let Ramadan pass by- without it changing you,
healing you,
forgiving you,
Reflect what will change you for you after Ramadan.
What will you continue?
What will you fight.
Strive for?
How will you search for barkaah in rest of the year?
We don’t worship Ramadan, we worship the One who gave us Ramadan.
Don’t let Ramadan pass by- without it changing you,
healing you,
forgiving you,
Reflect what will change you for you after Ramadan.
What will you continue?
What will you fight.
Strive for?
How will you search for barkaah in rest of the year?
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Don't Forget Allah After Ramadan
Allāh the lord of Ramadān is the Lord of All other months Fear Allāh even after Ramadān and guard your Deen!
It was said to Bishr al-Hāfī:
"There are some people who strive hard in Ramadān but when it ends, they stop." He replied: "How evil are these people! They only know the rights of Allah in Ramadān. Indeed the pious person is the one who worships and strives hard throughout the entire year."
📚 (Latā'if al-Ma'ārif)
Allāh the lord of Ramadān is the Lord of All other months Fear Allāh even after Ramadān and guard your Deen!
It was said to Bishr al-Hāfī:
"There are some people who strive hard in Ramadān but when it ends, they stop." He replied: "How evil are these people! They only know the rights of Allah in Ramadān. Indeed the pious person is the one who worships and strives hard throughout the entire year."
📚 (Latā'if al-Ma'ārif)
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The Prophet ﷺ said: "A group of people whose hearts will be like the hearts of birds, will enter Jannah".
قال رسول اللّٰه ﷺ "يدخُل الجنّة أقوامٌ أفئدتُهم مثل أفئدة الطير"💙
[Saheeh Muslim #2840]
Imam al-Nawawi, in his explanation of Saheeh Muslim, wrote the following concerning this hadeeth:
It is said: the likeness of them in tenderness and softness, like another hadeeth, “The people of Yemen are the most soft-hearted and the most tender-hearted“
And it is said: in fear and reverence. And birds are the most frightful and alarm-prone of animals, just as Allah said, “It is only those who have knowledge among His slaves that fear Allah” [35:28], as if the meaning was a people who were overcome by fear, as has been narrated about large numbers of the salaf concerning the severity of their fear.
And it is said: the meaning is al-mutawakkiloon (those who place their reliance and trust upon Allah). And Allah knows best
[Sharh al-Nawai ‘alaa Muslim #2840]
قال رسول اللّٰه ﷺ "يدخُل الجنّة أقوامٌ أفئدتُهم مثل أفئدة الطير"💙
[Saheeh Muslim #2840]
Imam al-Nawawi, in his explanation of Saheeh Muslim, wrote the following concerning this hadeeth:
It is said: the likeness of them in tenderness and softness, like another hadeeth, “The people of Yemen are the most soft-hearted and the most tender-hearted“
And it is said: in fear and reverence. And birds are the most frightful and alarm-prone of animals, just as Allah said, “It is only those who have knowledge among His slaves that fear Allah” [35:28], as if the meaning was a people who were overcome by fear, as has been narrated about large numbers of the salaf concerning the severity of their fear.
And it is said: the meaning is al-mutawakkiloon (those who place their reliance and trust upon Allah). And Allah knows best
[Sharh al-Nawai ‘alaa Muslim #2840]
Remember the words of Ibn Rajab, ‘Dealing with people with kind words is perhaps more dear to them than offering them food and money.’
Have a nice Eid.
Have a nice Eid.
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Fasting of six days in shawwal after Ramadan.
Alhamdulillah, let's look at the Hadith of the virtue of fasting in the six days of shawwal.
As reported in the Hadith,
Narrated Abu Ayyub:
The Prophet (ﷺ) as saying: If anyone fasts during Ramadan, then follows it with six days in Shawwal, it will be like a perpetual fast.
Sunan Abi Dawud 2433.
Abu Ayub narrated that ::
the Messenger of Allah said: "Whoever fasts Ramadan, then follows it with six from Shawwal, then that is (equal inreward) to fasting everyday."
Jami` at-Tirmidhi 759.
So after Ramadan, let's try and fasts these six days for more reward.
May Allah s.w.t guides and grants us the strength to make this fast. Amiin
Alhamdulillah, let's look at the Hadith of the virtue of fasting in the six days of shawwal.
As reported in the Hadith,
Narrated Abu Ayyub:
The Prophet (ﷺ) as saying: If anyone fasts during Ramadan, then follows it with six days in Shawwal, it will be like a perpetual fast.
Sunan Abi Dawud 2433.
Abu Ayub narrated that ::
the Messenger of Allah said: "Whoever fasts Ramadan, then follows it with six from Shawwal, then that is (equal inreward) to fasting everyday."
Jami` at-Tirmidhi 759.
So after Ramadan, let's try and fasts these six days for more reward.
May Allah s.w.t guides and grants us the strength to make this fast. Amiin
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Sheikh al Albani said,
“The Day of al Fitr is Eid. As for the second and third day, they are not from the days of Eid at all. Thus Eid al Fitr is only one day whilst Eid al Adha is four days.”
[Silsilat al Huda wan Nur 274]
“The Day of al Fitr is Eid. As for the second and third day, they are not from the days of Eid at all. Thus Eid al Fitr is only one day whilst Eid al Adha is four days.”
[Silsilat al Huda wan Nur 274]
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Dawud said, "Be like a merciful father towards the orphan. Know that you will reap as you sow. How ugly poverty is after wealth! More than that:
how ugly is misguidance after guidance! When you make a promise to your friend, fulfil your promise. If you do not, it will bring about enmity between you and him. Seek refuge in Allah from a companion who, when you mention something to him, does not help you and who does not remind you when you forget." Al Adab Al Mufrad : 138
how ugly is misguidance after guidance! When you make a promise to your friend, fulfil your promise. If you do not, it will bring about enmity between you and him. Seek refuge in Allah from a companion who, when you mention something to him, does not help you and who does not remind you when you forget." Al Adab Al Mufrad : 138
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Al-Imām ibn Hibbān [ Rahimahullah] said:
“Best of brothers are those who are most excessive in giving [sincere] advice.”
Rawdat ul-‘Uqalā, 1/195 | Al-Imām ibn Hibbān al-Busti [may Allāh have mercy on him]
“Best of brothers are those who are most excessive in giving [sincere] advice.”
Rawdat ul-‘Uqalā, 1/195 | Al-Imām ibn Hibbān al-Busti [may Allāh have mercy on him]
Sheikh al Albani said,
“The Day of al Fitr is Eid. As for the second and third day, they are not from the days of Eid at all. Thus Eid al Fitr is only one day whilst Eid al Adha is four days.”
[Silsilat al Huda wan Nur 274]
“The Day of al Fitr is Eid. As for the second and third day, they are not from the days of Eid at all. Thus Eid al Fitr is only one day whilst Eid al Adha is four days.”
[Silsilat al Huda wan Nur 274]
The entire month of Shawwal is a time for fasting the six days
Q: Is it permissible for a person to choose any six days to observe Sawm (Fasting) in Shawwal, or is there a fixed time for them? If we observe Sawm on them, will it become a Fard (obligation) on us?
A: It was authentically reported that the Messenger of Allah (صلى الله عليه وسلم) said: “Anyone who fasts Ramadan and then follows it with six days of Shawwal it is as if they fasted the whole year.” (Related by Imam Muslim in his Sahih [Authentic Hadith Book]) These days are not fixed in the month. A Mu’min (believer) can choose to observe them at any time throughout the month, whether in the beginning, middle, or end of the month, and whether on separate or consecutive days. There is flexibility in this matter, praise be to Allah. If a person observes them in the beginning of the month, it will be even better, as this is a form of hastening to do good deeds. It is not thus, considered a Fard; a person can leave them in any year.
However, it is better and more perfect to continue observing Sawm on these days every year, acting on the saying of the Prophet (صلى الله عليه وسلم): “The deed liked most by Allah is one to which the doer adheres constantly, even if it is small.” May Allah grant us success!
[Majmoo’ al-Fataawa Ibn Baaz, Vol.: 15; pp. 390 - 391]
Q: Is it permissible for a person to choose any six days to observe Sawm (Fasting) in Shawwal, or is there a fixed time for them? If we observe Sawm on them, will it become a Fard (obligation) on us?
A: It was authentically reported that the Messenger of Allah (صلى الله عليه وسلم) said: “Anyone who fasts Ramadan and then follows it with six days of Shawwal it is as if they fasted the whole year.” (Related by Imam Muslim in his Sahih [Authentic Hadith Book]) These days are not fixed in the month. A Mu’min (believer) can choose to observe them at any time throughout the month, whether in the beginning, middle, or end of the month, and whether on separate or consecutive days. There is flexibility in this matter, praise be to Allah. If a person observes them in the beginning of the month, it will be even better, as this is a form of hastening to do good deeds. It is not thus, considered a Fard; a person can leave them in any year.
However, it is better and more perfect to continue observing Sawm on these days every year, acting on the saying of the Prophet (صلى الله عليه وسلم): “The deed liked most by Allah is one to which the doer adheres constantly, even if it is small.” May Allah grant us success!
[Majmoo’ al-Fataawa Ibn Baaz, Vol.: 15; pp. 390 - 391]
#Selfreminder How often we forget about the angels that rest on our shoulders and write, and write, and write!.😓
Allahummaghfirli...
Let us not fall into sinful ways. Just because Ramadan is over, does not mean the ibadah and good deeds we did during it should be over.
Allahummaghfirli...
Let us not fall into sinful ways. Just because Ramadan is over, does not mean the ibadah and good deeds we did during it should be over.
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• THE PROPHETIC MEDICINE •
Abu Hurayrah (May Allah be pleased with him) narrates that The Prophet (peace be upon him) said:
"There is no disease that Allah has created, except that He also has created its remedy." (Bukhari 7#582)
• BLACK SEED (NIGELA SEEDS)
The Prophet Muhammad (Peace be Upon Him) said in his divine wisdom about the Black seed "Use this Black seed, it has a cure for every disease except death". (Bukhari)
• SIWAK
The Messenger of Allah (peace be upon him) said,
"Use the siwaak for indeed it purifies the mouth and is pleasing to The Lord." (Ibn Maajah #288)
• COSTUS: (INDIAN ALOE WOOD)
Narrated Umm Qais, (Allah be pleased with her):
I went to Allah's Apostle along with a a son of mine whose palate and tonsils I had pressed with my finger as a treatment for a (throat and tonsil) disease. The Prophet said, "Why do you pain your children by pressing their throats! Use Oud Al-Hindi (Indian aloe wood) for it cures seven diseases, one of which is pleurisy. It is used as a snuff for treating throat and tonsil disease and it is inserted into one side of the mouth of one suffering from pleurisy."
(Bukhari, Book of Medicine #5343)
• SENNA
It was narrated from Asma' bint 'Umays that the Messenger of Allah asked her: "What do you use as a laxative?" She said: "Spurge." He said: "Hot, hot." She said: Then I used senna as a laxative and the Prophet said: "If there were anything in which there is a cure for death, it would be senna."
[Al-Tirmidhi; 6/254]
• DATES
Narrated Abu Hurayrah (May Allah be pleased with him) Allah's Messenger (peace be upon him) said, "The ajwah dates come from Paradise and contain a cure for poison; truffles are a kind of manna and their juice is a medicine for the eye." (Tirmidhi #1127)
Narrated Sad (May Allah be pleased with him) I heard Allah's Apostle (peace be upon him) saying, "Whoever takes seven 'Ajwa dates in the morning will not be effected by magic or poison on that day." (Bukhari, Vol7, Bk 71, #671)
• TALBEENAH
Talbeenah is a broth that is made from two spoonfuls of barley flour with bran, then a cup of water is added to that and it is cooked over a low fire for five minutes.
It was narrated from Aisha (may Allah be pleased with her) that she would order that talbeenah be made for the sick and the one who was mourning a death, and she used to say: I heard the Messenger of Allah (peace and blessings of Allah be upon him) say: “Talbeenah soothes the heart of the sick and takes away some of the grief.”
(Bukhari #5365; Muslim #2216)
• HENNA/ MEHNDI
Hazrat Umme Salma (May Allah be pleased with her) narrates: “In the life of Prophet Muhammed (peace be upon him), no injury or thorn piercing was treated on which Henna was not applied.” (Tirmidi, Ahmad)
“Whenever somebody came to Prophet Muhammad (peace be upon him) with complaints of headache, he directed him to undergo cupping and whosoever complained of pain in legs, was advised to apply Henna.” (Bukhari, Abu Dawood)
• TRUFFLES/ MUSHROOMS
Prophet Muhammad (peace be upon him) said: “The truffle is among the Mann (Allah’s favours) and its water cures the eye” (Bukhari). It was said that among the Manna sent down by Allah to the Children of Israel were several plants that grow in the wild without effort. Some scholars consider truffles to be a kind of Manna, although the word Manna in the Quran refers to the sweet dew that descended from the trees.
• HONEY
Honey is deeply respected in Islamic medicine as a powerful cure. Aside from tasting wonderful, honey is nourishing, rich in vitamins, minerals, and amino acids, eases allergies and can be used topically to disinfect wounds and cure skin problems. The Prophet Muhammad (peace be upon him) himself took honey medicinally, saying “Make use of the two cures: honey and the Qur’an” (Ibn Majah).
Abu Hurayrah (May Allah be pleased with him) narrates that The Prophet (peace be upon him) said:
"There is no disease that Allah has created, except that He also has created its remedy." (Bukhari 7#582)
• BLACK SEED (NIGELA SEEDS)
The Prophet Muhammad (Peace be Upon Him) said in his divine wisdom about the Black seed "Use this Black seed, it has a cure for every disease except death". (Bukhari)
• SIWAK
The Messenger of Allah (peace be upon him) said,
"Use the siwaak for indeed it purifies the mouth and is pleasing to The Lord." (Ibn Maajah #288)
• COSTUS: (INDIAN ALOE WOOD)
Narrated Umm Qais, (Allah be pleased with her):
I went to Allah's Apostle along with a a son of mine whose palate and tonsils I had pressed with my finger as a treatment for a (throat and tonsil) disease. The Prophet said, "Why do you pain your children by pressing their throats! Use Oud Al-Hindi (Indian aloe wood) for it cures seven diseases, one of which is pleurisy. It is used as a snuff for treating throat and tonsil disease and it is inserted into one side of the mouth of one suffering from pleurisy."
(Bukhari, Book of Medicine #5343)
• SENNA
It was narrated from Asma' bint 'Umays that the Messenger of Allah asked her: "What do you use as a laxative?" She said: "Spurge." He said: "Hot, hot." She said: Then I used senna as a laxative and the Prophet said: "If there were anything in which there is a cure for death, it would be senna."
[Al-Tirmidhi; 6/254]
• DATES
Narrated Abu Hurayrah (May Allah be pleased with him) Allah's Messenger (peace be upon him) said, "The ajwah dates come from Paradise and contain a cure for poison; truffles are a kind of manna and their juice is a medicine for the eye." (Tirmidhi #1127)
Narrated Sad (May Allah be pleased with him) I heard Allah's Apostle (peace be upon him) saying, "Whoever takes seven 'Ajwa dates in the morning will not be effected by magic or poison on that day." (Bukhari, Vol7, Bk 71, #671)
• TALBEENAH
Talbeenah is a broth that is made from two spoonfuls of barley flour with bran, then a cup of water is added to that and it is cooked over a low fire for five minutes.
It was narrated from Aisha (may Allah be pleased with her) that she would order that talbeenah be made for the sick and the one who was mourning a death, and she used to say: I heard the Messenger of Allah (peace and blessings of Allah be upon him) say: “Talbeenah soothes the heart of the sick and takes away some of the grief.”
(Bukhari #5365; Muslim #2216)
• HENNA/ MEHNDI
Hazrat Umme Salma (May Allah be pleased with her) narrates: “In the life of Prophet Muhammed (peace be upon him), no injury or thorn piercing was treated on which Henna was not applied.” (Tirmidi, Ahmad)
“Whenever somebody came to Prophet Muhammad (peace be upon him) with complaints of headache, he directed him to undergo cupping and whosoever complained of pain in legs, was advised to apply Henna.” (Bukhari, Abu Dawood)
• TRUFFLES/ MUSHROOMS
Prophet Muhammad (peace be upon him) said: “The truffle is among the Mann (Allah’s favours) and its water cures the eye” (Bukhari). It was said that among the Manna sent down by Allah to the Children of Israel were several plants that grow in the wild without effort. Some scholars consider truffles to be a kind of Manna, although the word Manna in the Quran refers to the sweet dew that descended from the trees.
• HONEY
Honey is deeply respected in Islamic medicine as a powerful cure. Aside from tasting wonderful, honey is nourishing, rich in vitamins, minerals, and amino acids, eases allergies and can be used topically to disinfect wounds and cure skin problems. The Prophet Muhammad (peace be upon him) himself took honey medicinally, saying “Make use of the two cures: honey and the Qur’an” (Ibn Majah).
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In another hadith narrated by Abu Said Al-Khudri (May Allah be pleased with him) A man came to the Prophet Muhammad (peace be upon him) and said, “My brother has some abdominal trouble.” The Prophet said to him “Let him drink honey.” The man came for the second time and the Prophet said to him, “Let him drink honey.” He came for the third time and the Prophet said, “Let him drink honey.” He returned again and said, “I have done that ‘ The Prophet then said, “Allah has said the truth, but your brother’s abdomen has told a lie. Let him drink honey.” So he made him drink honey and he was cured.” [Bukhari]
• ZAMZAM WATER
The prophet (peace be upon him) said: "The water of Zam- Zam has a cure for all ailments." (Dailami)
It is reported from Jabir ibn Abdullah (may Allah be pleased with him) that the Prophet (peace be upon him) said, The water of Zamzam is for whatever it is drunk for. (Ibn Majah)
• KOHL ITHMID (SULFIDE OF ANTIMONY)
Ibn Abas (May Allah bd pleased with him) said: Whenever the Messenger of Allah (Peace be upon him) used to apply Kohl, he would use it thrice in the right eye; beginning with it and finishing with it and twice in the left eye.” (Tirmidhi)
Prophet Muhammad (peace be upon him) was reported to have said: "Use Ithmid (Antimony), because it clears the eye and grows the eyelashes". (Ibn Majah)
• RUQYAH (DAMM)
Ruqyah means reciting Qur’an and saying supplications reported from the Prophet (peace be upon him) over the sick seeking to be cured; in addition to other good and lawful supplications.
This is one of the great Ruqyahs. The Prophet (peace be upon him) said to the man who complained to him of pain in his body: Put your hand on the area of pain in your body and say, ‘Bismillah [In the Name of Allah]” three times, then say seven times, ‘
• HIJAMA (CUPPING)
Anas ibn Maalik (may Allah be pleased with him) reported that the Messenger (Peace be upon him) said, "Indeed the best of remedies you have is cupping (hijama)…" [Bukhari #5371]
In the narration reported by Abdullah ibn Mas'ud (may Allah be pleased with him) the angels said, "Oh Muhammad, order your Ummah (nation) with cupping (hijama)." [Tirmidhi #3479]
• OLIVE & OLIVE OIL
Olives have been mentioned seven times in the Qur'an and their health benefits have been propounded in Prophetic medicine.
Hazrat Sayyed Al-Ansari narrates that the Prophet (Pbuh) said “Eat the olive oil and massage it over your bodies since it is a holy (mubarak) tree.” (Tirmidhi, Ibn Maja)
Abu Hurairah narrates that the Prophet (peace be upon him) stated: “Consume the olive oil and apply it (locally), since there is cure for 70 diseases in it, one of them is leprosy.” (Abu Naim)
Praise be to Allah, Knower of all ailments and their hidden cures. May peace and salutations be upon His final prophet Muhammad... Aameen!
Spread the knowledge so it will be Sadqa-e-Jaaria (everlasting charity) for you and for me... In'Shaa'Allah.
• ZAMZAM WATER
The prophet (peace be upon him) said: "The water of Zam- Zam has a cure for all ailments." (Dailami)
It is reported from Jabir ibn Abdullah (may Allah be pleased with him) that the Prophet (peace be upon him) said, The water of Zamzam is for whatever it is drunk for. (Ibn Majah)
• KOHL ITHMID (SULFIDE OF ANTIMONY)
Ibn Abas (May Allah bd pleased with him) said: Whenever the Messenger of Allah (Peace be upon him) used to apply Kohl, he would use it thrice in the right eye; beginning with it and finishing with it and twice in the left eye.” (Tirmidhi)
Prophet Muhammad (peace be upon him) was reported to have said: "Use Ithmid (Antimony), because it clears the eye and grows the eyelashes". (Ibn Majah)
• RUQYAH (DAMM)
Ruqyah means reciting Qur’an and saying supplications reported from the Prophet (peace be upon him) over the sick seeking to be cured; in addition to other good and lawful supplications.
This is one of the great Ruqyahs. The Prophet (peace be upon him) said to the man who complained to him of pain in his body: Put your hand on the area of pain in your body and say, ‘Bismillah [In the Name of Allah]” three times, then say seven times, ‘
Audhu bi izzat-illaah wa qudratihi min sharri ma ajid wa uhaadhir [I seek refuge in the Glory and Power of Allah from the evil of what I feel and worry about].’ This is a means for healing. Also, one may ask Allah for healing using good words, such as, “O Allah, cure me of this disease, cure me of any sickness.”• HIJAMA (CUPPING)
Anas ibn Maalik (may Allah be pleased with him) reported that the Messenger (Peace be upon him) said, "Indeed the best of remedies you have is cupping (hijama)…" [Bukhari #5371]
In the narration reported by Abdullah ibn Mas'ud (may Allah be pleased with him) the angels said, "Oh Muhammad, order your Ummah (nation) with cupping (hijama)." [Tirmidhi #3479]
• OLIVE & OLIVE OIL
Olives have been mentioned seven times in the Qur'an and their health benefits have been propounded in Prophetic medicine.
Hazrat Sayyed Al-Ansari narrates that the Prophet (Pbuh) said “Eat the olive oil and massage it over your bodies since it is a holy (mubarak) tree.” (Tirmidhi, Ibn Maja)
Abu Hurairah narrates that the Prophet (peace be upon him) stated: “Consume the olive oil and apply it (locally), since there is cure for 70 diseases in it, one of them is leprosy.” (Abu Naim)
Praise be to Allah, Knower of all ailments and their hidden cures. May peace and salutations be upon His final prophet Muhammad... Aameen!
Spread the knowledge so it will be Sadqa-e-Jaaria (everlasting charity) for you and for me... In'Shaa'Allah.