Coming early for Jumua
It was narrated from Abu Hurairah [ may Allah be pleased with him ] that: The Messenger of Allah(salalaahu Alaihi wasalam) said: "Whoever performs ghusl as from janabah on Friday, then comes (to the masjid), it is as if he sacrificed a camel. Then the one who comes in the second hour, it is as if he sacrificed a cow. Then the one who comes in the third hour, it is as if he sacrificed a ram. Then the one who comes in the fourth hour, it is as if he sacrificed a chicken. Then the one who comes in the fifth hour, it is as if he sacrificed an egg. Then when the imam comes out, the angels attend to listen to the khutbah."
Sahih, Sunan Nasai book 14, Hadith 25
Shaykh Muhammad ibn Saalih al-‘Uthaymeen was asked: When does the first hour of Friday begin?
He replied: The hours which were mentioned by the Prophet are five. So the time between sunrise and the imam’s arrival is divided into five parts, each of which may be equivalent to what we know as an hour (60 minutes), or it may be more or less, because time changes.
It was narrated from Abu Hurairah [ may Allah be pleased with him ] that: The Messenger of Allah(salalaahu Alaihi wasalam) said: "Whoever performs ghusl as from janabah on Friday, then comes (to the masjid), it is as if he sacrificed a camel. Then the one who comes in the second hour, it is as if he sacrificed a cow. Then the one who comes in the third hour, it is as if he sacrificed a ram. Then the one who comes in the fourth hour, it is as if he sacrificed a chicken. Then the one who comes in the fifth hour, it is as if he sacrificed an egg. Then when the imam comes out, the angels attend to listen to the khutbah."
Sahih, Sunan Nasai book 14, Hadith 25
Shaykh Muhammad ibn Saalih al-‘Uthaymeen was asked: When does the first hour of Friday begin?
He replied: The hours which were mentioned by the Prophet are five. So the time between sunrise and the imam’s arrival is divided into five parts, each of which may be equivalent to what we know as an hour (60 minutes), or it may be more or less, because time changes.
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WHOSOEVER DENIES ANY OF THE NAMES AND ATTRIBUTES OF ALLAH!
By Sheikh-ul-Islam Muhammad bin Abdul-Wahhab rahimahullah
Chapter No: 40, Kitab At-Tauhid, The Book of Monotheism
Allah the Most Exalted said:
وَهُمۡ يَكۡفُرُونَ بِٱلرَّحۡمَـٰنِۚ قُلۡ هُوَ رَبِّى لَآ إِلَـٰهَ إِلَّا هُوَ عَلَيۡهِ تَوَڪَّلۡتُ وَإِلَيۡهِ مَتَابِ
"... and they disbelieve in the Most Beneficent (Allah) Say: "He is my Lord! Laa ilaaha illa Huwa (none has the right to be worshipped but He)! In Him is my trust, and to Him will be my return with repentance." (13:30)
Narrated Ali رضي الله عنه :
"You should preach to the people in a way that they can easily understand. Would you like that Allah and His Messenger (صلى الله عليه و سلم) be denied?" (Al-Bukhari)
Abdur-Razzaq reported from Ma'mar from Ibn Tawus from his father that Ibn Abbas (رضي الله عنهما) narrated:
He (Ibn Abbas) saw a man springing to his feet in disapproval of the statement when he heard a Hadith from the Prophet صلى الله عليه و سلم about the Divine Attributes. Then he (Ibn Abbas) said, "What type of the fear is of these people!? They find in entirely clear verses that which they fear and are brought to ruin by those verses which are not entirely clear (in which they seek deviant interpretations)."
When the tribe of Quraish heard Allah's Messenger صلى الله عليه و سلم mentioning Ar-Rahman, they denied this Attribute. It was on this occasion that Allah the Almighty revealed the verse:
وَهُمۡ يَكۡفُرُونَ بِٱلرَّحۡمَـٰنِۚ
"And they disbelieve in Ar-Rahman [the Most Beneficent (Allah)]" (13:30)
IMPORTANT ISSUES OF THE CHAPTER
1) The denial of any of the Names or Attributes of Allah casts out one from Imaan.
2) Detailed account of the verse (13:30).
3) Avoid speaking in a manner which the listener cannot understand clearly.
4) Mentioning the reasons which lead to the denial of Allah and His Messenger (صلى الله عليه و سلم) even unintentionally.
5) Warning of Ibn Abbas رضي الله عنهما to the effect that whoever denies any of the Attributes of Allah, he would be ruined.
Source: Kitab At-Tauhid, The Book of Monotheism. Chapter No: 40, (Page: 136-137). By Sheikh-ul-Islam Muhammad bin Abdul-Wahhab rahimahullah.
By Sheikh-ul-Islam Muhammad bin Abdul-Wahhab rahimahullah
Chapter No: 40, Kitab At-Tauhid, The Book of Monotheism
Allah the Most Exalted said:
وَهُمۡ يَكۡفُرُونَ بِٱلرَّحۡمَـٰنِۚ قُلۡ هُوَ رَبِّى لَآ إِلَـٰهَ إِلَّا هُوَ عَلَيۡهِ تَوَڪَّلۡتُ وَإِلَيۡهِ مَتَابِ
"... and they disbelieve in the Most Beneficent (Allah) Say: "He is my Lord! Laa ilaaha illa Huwa (none has the right to be worshipped but He)! In Him is my trust, and to Him will be my return with repentance." (13:30)
Narrated Ali رضي الله عنه :
"You should preach to the people in a way that they can easily understand. Would you like that Allah and His Messenger (صلى الله عليه و سلم) be denied?" (Al-Bukhari)
Abdur-Razzaq reported from Ma'mar from Ibn Tawus from his father that Ibn Abbas (رضي الله عنهما) narrated:
He (Ibn Abbas) saw a man springing to his feet in disapproval of the statement when he heard a Hadith from the Prophet صلى الله عليه و سلم about the Divine Attributes. Then he (Ibn Abbas) said, "What type of the fear is of these people!? They find in entirely clear verses that which they fear and are brought to ruin by those verses which are not entirely clear (in which they seek deviant interpretations)."
When the tribe of Quraish heard Allah's Messenger صلى الله عليه و سلم mentioning Ar-Rahman, they denied this Attribute. It was on this occasion that Allah the Almighty revealed the verse:
وَهُمۡ يَكۡفُرُونَ بِٱلرَّحۡمَـٰنِۚ
"And they disbelieve in Ar-Rahman [the Most Beneficent (Allah)]" (13:30)
IMPORTANT ISSUES OF THE CHAPTER
1) The denial of any of the Names or Attributes of Allah casts out one from Imaan.
2) Detailed account of the verse (13:30).
3) Avoid speaking in a manner which the listener cannot understand clearly.
4) Mentioning the reasons which lead to the denial of Allah and His Messenger (صلى الله عليه و سلم) even unintentionally.
5) Warning of Ibn Abbas رضي الله عنهما to the effect that whoever denies any of the Attributes of Allah, he would be ruined.
Source: Kitab At-Tauhid, The Book of Monotheism. Chapter No: 40, (Page: 136-137). By Sheikh-ul-Islam Muhammad bin Abdul-Wahhab rahimahullah.
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Many positive and negative changes will happen in your life. The people you love will live and die, the money you earn will come and go, and the health you have will go up and down, all to remind you, that the only constant in your life is Allāh, so depend on Him and nothing else
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Ibn al-Qayyim رحمه الله said:
“If thinking positively of Allāh motivates a person to strive in righteous deeds and it prompts him, helps him and drives him to do such deeds, then it is sound.
If it causes him to be lazy and to persist in sin, then he is deceived.”
[Al-Jawāb al-Kāfi | Pg. 24]
“If thinking positively of Allāh motivates a person to strive in righteous deeds and it prompts him, helps him and drives him to do such deeds, then it is sound.
If it causes him to be lazy and to persist in sin, then he is deceived.”
[Al-Jawāb al-Kāfi | Pg. 24]
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Shaykh ‘Abdul-‘Aziz ibn ‘Abdullah ibn Baaz (رحمه الله تعالى ورحمة واسعة) said:
"Sins have bad effects on the heart, the body and the society and they incur Allah's Wrath and Punishment in this world and the hereafter. Nobody knows the details of these bad effects and punishment except Allah alone."
[Majmoo 'al-Fataawa Ibn Baaz, Vol.: 9; pg. 159]
"Sins have bad effects on the heart, the body and the society and they incur Allah's Wrath and Punishment in this world and the hereafter. Nobody knows the details of these bad effects and punishment except Allah alone."
[Majmoo 'al-Fataawa Ibn Baaz, Vol.: 9; pg. 159]
“Is this the time the hadith is referring to?”
The Messenger of Allāh صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ said:
“Indeed, today you are in a time whose scholars are many, whose preachers are few, whoever leaves a tenth of what he knows has followed his desires. Later a time will come whose preachers are many, whose scholars are few. Whomsoever holds firmly to a tenth of what he knows is saved.”
Silsilah as-Saheehah 2510 | Shaykh al-Albāni [may Allāh have mercy on him]
Translation: Authentic Quotes
The Messenger of Allāh صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ said:
“Indeed, today you are in a time whose scholars are many, whose preachers are few, whoever leaves a tenth of what he knows has followed his desires. Later a time will come whose preachers are many, whose scholars are few. Whomsoever holds firmly to a tenth of what he knows is saved.”
Silsilah as-Saheehah 2510 | Shaykh al-Albāni [may Allāh have mercy on him]
Translation: Authentic Quotes
Three Levels of Taqwaa
“Taqwaa has three levels:
The first: Protecting the heart and limbs from sins and all forbidden matters.
The second: Protecting the heart and limbs form disliked matters [Makrooh].
The third: Protecting oneself from the fudool [curiosity] and what does not concern him.
The first gives the servant his life, the second gives him health and strength and the third enables him to gain happiness, contentment and light.”
[Ibn al Qayyim; Al Fawaa-id : Page 45]
“Taqwaa has three levels:
The first: Protecting the heart and limbs from sins and all forbidden matters.
The second: Protecting the heart and limbs form disliked matters [Makrooh].
The third: Protecting oneself from the fudool [curiosity] and what does not concern him.
The first gives the servant his life, the second gives him health and strength and the third enables him to gain happiness, contentment and light.”
[Ibn al Qayyim; Al Fawaa-id : Page 45]
Ibn Al-Qayyim [رحمه الله] said:
"Soorah Al-Fatiha comprises of two types of cures:
1. Cure for hearts
2. Cure for bodies
I used to be affected by pains and I would hasten to read Soorah Al-Fatiha and wipe myself with it, and it was as if pebbles would fall off me."
📚: Madarij As-Salikeen, (1/58) | Translated By Abbas Abu Yahya Miraath Al-Anbiyya
"Soorah Al-Fatiha comprises of two types of cures:
1. Cure for hearts
2. Cure for bodies
I used to be affected by pains and I would hasten to read Soorah Al-Fatiha and wipe myself with it, and it was as if pebbles would fall off me."
📚: Madarij As-Salikeen, (1/58) | Translated By Abbas Abu Yahya Miraath Al-Anbiyya
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“Problems are a part of life; financial, marital issues, kids, job, studies, health. The list is endless. Accept them and seek help from Allah. The solution to your problems is trust in Allah.”
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*Keep Our Heart Away From Riya'*
Riya' is showing off our charity, worship or achievements to others with the aim of getting praise and appreciation from them. This riya' is a disgraceful act of the heart, even that riya' is considered as asy-shirk al-ashgar (little shirk).
A deed or worship that is performed in a riyadi manner has two intentions;
first : for Allah, and
second : for other than Him.
For example,
people perform prayers with the intention for Allah and to be praised by their future parents-in-law, or like someone who gives donations to the poor with the intention for Allah and to be called and praised as a benefactor. This is where riya is referred to as minor shirk, because the person who commits it has partnered with Allah with other than Him in the deed or worship.
People who are riya mean that they are not sincere solely because of Allah Subhanahu Wa Ta'ala in doing their charity or worship.
Allah does not like people who are riya' and He will let that person be with his partner. In the following Hadith qudsi the Prophet Muhammad stated this emphatically :
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: قَالَ اللهُ تَبَارَكَ وَتَعَالَى: “أَنَا أَغْنَى الشُّرَكَاءِ عَنِ الشِّرْكِ، مَنْ عَمِلَ عَمَلاً أَشْرَكَ فِيهِ مَعِي غَيْرِي تَرَكْتُهُ وَشِرْكَهُ”. [رواه مسلم]
Meaning : "Narrated from Abu Hurairah, he said: The Messenger of Allah said: Allah Tabaraka wa Ta'ala said :
"I am the One who most does not need allies. Whoever does a deed in which he associates Me with other than Me,
I will surely leave him with his partners." [H.R. Muslim]
عَنْ مَحْمُودِ بْنِ لَبِيْدٍ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: “إِنَّ أَخْوَفَ مَا أَخَافُ عَلَيْكُمُ الشِّرْكُ اْلأَصْغَرُ. قَالُوا: وَمَا الشِّرْكُ اْلأَصْغَرُ يَا رَسُولَ اللهِ؟ قَالَ: الرِّيَاءُ”
. يَقُولُ اللهُ عَزَّ وَجَلَّ لَهُمْ يَوْمَ اْلقِيَمَةِ إِذَا جُزِيَ النَّاسُ بِأَعْمَالِهِمْ: “اِذْهَبُوا إِلَى الَّذِينَ كُنْتُمْ تَرَاؤُنَ فِي الدُّنْيَا، فَانْظُرُوا هَلْ تَجِدُونَ عِنْدَهُمْ جَزَاءً”. [رواه أحمد]
Meaning : "It was narrated from Mahmud bin Labid that Allah's Apostle said : What I fear most for you is asy-shirk al-ashgar.
Companions asked :
What is ash-shirk al-ashgar,
O Messenger of Allah..?
He said : Riya'.
Allah, when replying to human actions on the Day of Resurrection, says :
"Go to those whom you are happy for in this world, and see if you will be rewarded for them." [H.R. Ahmad]
HadanAllah Wa Iyyakum Ajma'in
Riya' is showing off our charity, worship or achievements to others with the aim of getting praise and appreciation from them. This riya' is a disgraceful act of the heart, even that riya' is considered as asy-shirk al-ashgar (little shirk).
A deed or worship that is performed in a riyadi manner has two intentions;
first : for Allah, and
second : for other than Him.
For example,
people perform prayers with the intention for Allah and to be praised by their future parents-in-law, or like someone who gives donations to the poor with the intention for Allah and to be called and praised as a benefactor. This is where riya is referred to as minor shirk, because the person who commits it has partnered with Allah with other than Him in the deed or worship.
People who are riya mean that they are not sincere solely because of Allah Subhanahu Wa Ta'ala in doing their charity or worship.
Allah does not like people who are riya' and He will let that person be with his partner. In the following Hadith qudsi the Prophet Muhammad stated this emphatically :
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: قَالَ اللهُ تَبَارَكَ وَتَعَالَى: “أَنَا أَغْنَى الشُّرَكَاءِ عَنِ الشِّرْكِ، مَنْ عَمِلَ عَمَلاً أَشْرَكَ فِيهِ مَعِي غَيْرِي تَرَكْتُهُ وَشِرْكَهُ”. [رواه مسلم]
Meaning : "Narrated from Abu Hurairah, he said: The Messenger of Allah said: Allah Tabaraka wa Ta'ala said :
"I am the One who most does not need allies. Whoever does a deed in which he associates Me with other than Me,
I will surely leave him with his partners." [H.R. Muslim]
عَنْ مَحْمُودِ بْنِ لَبِيْدٍ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: “إِنَّ أَخْوَفَ مَا أَخَافُ عَلَيْكُمُ الشِّرْكُ اْلأَصْغَرُ. قَالُوا: وَمَا الشِّرْكُ اْلأَصْغَرُ يَا رَسُولَ اللهِ؟ قَالَ: الرِّيَاءُ”
. يَقُولُ اللهُ عَزَّ وَجَلَّ لَهُمْ يَوْمَ اْلقِيَمَةِ إِذَا جُزِيَ النَّاسُ بِأَعْمَالِهِمْ: “اِذْهَبُوا إِلَى الَّذِينَ كُنْتُمْ تَرَاؤُنَ فِي الدُّنْيَا، فَانْظُرُوا هَلْ تَجِدُونَ عِنْدَهُمْ جَزَاءً”. [رواه أحمد]
Meaning : "It was narrated from Mahmud bin Labid that Allah's Apostle said : What I fear most for you is asy-shirk al-ashgar.
Companions asked :
What is ash-shirk al-ashgar,
O Messenger of Allah..?
He said : Riya'.
Allah, when replying to human actions on the Day of Resurrection, says :
"Go to those whom you are happy for in this world, and see if you will be rewarded for them." [H.R. Ahmad]
HadanAllah Wa Iyyakum Ajma'in
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The Prophet Muhammad (ﷺ) said:
"The evil eye is real."
- Sunan Ibn Majah 3506 | Sahih
Asma (رضی الله عنها) said: "O Messenger of Allah! The children of Ja'far have been afflicted by the evil eye, shall I recite Ruqyah for them?"
He (ﷺ) said: "Yes, for if anything were to overtake the Divine Decree, it would be the evil eye."
- Sunan Ibn Majah 3510 | Sahih
"The evil eye is real."
- Sunan Ibn Majah 3506 | Sahih
Asma (رضی الله عنها) said: "O Messenger of Allah! The children of Ja'far have been afflicted by the evil eye, shall I recite Ruqyah for them?"
He (ﷺ) said: "Yes, for if anything were to overtake the Divine Decree, it would be the evil eye."
- Sunan Ibn Majah 3510 | Sahih
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When the blind man's eyes get cured,
he throws away the walking-stick,
which helped him walk!
When the rain stops,
people get rid of their umbrellas,
which kept them dry!
When sunlight appears,
people put away the lamps and candles,
which enlightened their dark surroundings!
People accompany you according to their needs, the moment they don't need you, they will ghost you.
It is the law of the world, get used to it.
ړوند چې کله بینا شي، لومړی هغه امسا غورځوي چې ټول عمر یې له ده سره مرسته کړې وي.
باران چې کله ودریږي نو هغه چتري هم په سړي بوج او بې ارزښته شي، چې له باران یې ساتلی وو.
تیاره چې کمه شي هغه لاسي څراغ چې ده ته یې رڼا کړې وه او لاره یې ورته ښوده نو هغه هم لرې کیږي.
دا نو ژوند دی؛ ژوند وکړی ډېر د چا د تلو او راتلو په کیسه کې مه کیږئ!
he throws away the walking-stick,
which helped him walk!
When the rain stops,
people get rid of their umbrellas,
which kept them dry!
When sunlight appears,
people put away the lamps and candles,
which enlightened their dark surroundings!
People accompany you according to their needs, the moment they don't need you, they will ghost you.
It is the law of the world, get used to it.
ړوند چې کله بینا شي، لومړی هغه امسا غورځوي چې ټول عمر یې له ده سره مرسته کړې وي.
باران چې کله ودریږي نو هغه چتري هم په سړي بوج او بې ارزښته شي، چې له باران یې ساتلی وو.
تیاره چې کمه شي هغه لاسي څراغ چې ده ته یې رڼا کړې وه او لاره یې ورته ښوده نو هغه هم لرې کیږي.
دا نو ژوند دی؛ ژوند وکړی ډېر د چا د تلو او راتلو په کیسه کې مه کیږئ!
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WHOEVER CURSES TIME HAS WRONGED ALLAH!
Chapter No: 45, Kitab At-Tauhid, The Book of Monotheism
Allah the Almighty said:
وَقَالُواْ مَا هِىَ إِلَّا حَيَاتُنَا ٱلدُّنۡيَا نَمُوتُ وَنَحۡيَا وَمَا يُہۡلِكُنَآ إِلَّا ٱلدَّهۡرُۚ وَمَا لَهُم بِذَٲلِكَ مِنۡ عِلۡمٍۖ إِنۡ هُمۡ إِلَّا يَظُنُّونَ
"And they say: There is nothing but our life of this world, we die and we live and nothing destroys us except Ad-Dahr (the time). And they have no knowledge of it, they only conjecture." (45:24)
Narrated Abu Hurairah (رضي الله عنه) that the Prophet صلى الله عليه و سلم said:
"Allah said, 'The son of Adam wrongs me for he curses Ad-Dahr (the time); though I am Ad-Dahr (the Time), in My Hands are all things, and I cause the revolution of day and night." (Al-Bukhari)
In another version wherein it is said:
"Do not abuse Ad-Dahr (the time); for Allah is Ad-Dahr".
IMPORTANT ISSUES OF THE CHAPTER
1) Cursing Ad-Dahr (the time) is forbidden.
2) Abusing Ad-Dahr (the time) is in fact to wrong Allah.
3) Contemplation of the statement of the Prophet صلى الله عليه و سلم "Verily Allah is Ad-Dahr".
4) Something may be an abuse even if such was not the heartfelt intention (of the abuser).
Source: Kitab At-Tauhid, The Book of Monotheism. Chapter No: 45, (Page: 145). By Sheikh-ul-Islam Muhammad bin Abdul-Wahhab rahimahullah.
Chapter No: 45, Kitab At-Tauhid, The Book of Monotheism
Allah the Almighty said:
وَقَالُواْ مَا هِىَ إِلَّا حَيَاتُنَا ٱلدُّنۡيَا نَمُوتُ وَنَحۡيَا وَمَا يُہۡلِكُنَآ إِلَّا ٱلدَّهۡرُۚ وَمَا لَهُم بِذَٲلِكَ مِنۡ عِلۡمٍۖ إِنۡ هُمۡ إِلَّا يَظُنُّونَ
"And they say: There is nothing but our life of this world, we die and we live and nothing destroys us except Ad-Dahr (the time). And they have no knowledge of it, they only conjecture." (45:24)
Narrated Abu Hurairah (رضي الله عنه) that the Prophet صلى الله عليه و سلم said:
"Allah said, 'The son of Adam wrongs me for he curses Ad-Dahr (the time); though I am Ad-Dahr (the Time), in My Hands are all things, and I cause the revolution of day and night." (Al-Bukhari)
In another version wherein it is said:
"Do not abuse Ad-Dahr (the time); for Allah is Ad-Dahr".
IMPORTANT ISSUES OF THE CHAPTER
1) Cursing Ad-Dahr (the time) is forbidden.
2) Abusing Ad-Dahr (the time) is in fact to wrong Allah.
3) Contemplation of the statement of the Prophet صلى الله عليه و سلم "Verily Allah is Ad-Dahr".
4) Something may be an abuse even if such was not the heartfelt intention (of the abuser).
Source: Kitab At-Tauhid, The Book of Monotheism. Chapter No: 45, (Page: 145). By Sheikh-ul-Islam Muhammad bin Abdul-Wahhab rahimahullah.
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Ibn Al-Jawzī رحمه الله said:
“My son, do not let your past carelessness make you lose hope of achieving good,
for many people have come back to wakefulness after long sleep.”
[Awakening from the Sleep of Heedlessness, pg. 58]
Translator : Ayman ibn Khalid
Dar us Sunnah publishers
https://dn790006.ca.archive.org/0/items/awakening-from-the-sleep-of-headlessness/awakening-from-the-sleep-of-headlessness_text.pdf
“My son, do not let your past carelessness make you lose hope of achieving good,
for many people have come back to wakefulness after long sleep.”
[Awakening from the Sleep of Heedlessness, pg. 58]
Translator : Ayman ibn Khalid
Dar us Sunnah publishers
https://dn790006.ca.archive.org/0/items/awakening-from-the-sleep-of-headlessness/awakening-from-the-sleep-of-headlessness_text.pdf
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Do Not Grieve Over The Past
Shaykh AbduRahmaan As-Sa'adi [رحمه الله] said:
❝Do not grieve over past matters which have not been destined, from ill health, or loss of wealth or a worldly matter, etc.
Your concern should be with rectification of actions on the day.
Since a person is living in the moment. He should not be saddened for what has passed. Also he should not research into the future where that research would not be of any benefit.
It is upon you to be truthful, fulfill your contracts, keep to one's promises and justice in all dealings.
Fulfilling rights completely and perfectly with a tranquil soul and with truthful pure Eemaan.
Busy yourself with your own mistakes and your matters, rather than the mistakes of the people and their matters.
Deal with everyone according to their situation and condition, whether he is a senior, or youngster, male or female, a leader or a follower.
Be gentle and merciful to everyone even animals and livestock, since indeed Allaah is merciful to his merciful worshippers.
Be balanced in all your matters, and open up your mind to every religious and worldly benefit.❞
[Majmoo Mualifaat As-Saadi, (21/258) | Translated By Abbas Abu Yahya Miraath Al-Anbiyya]
Shaykh AbduRahmaan As-Sa'adi [رحمه الله] said:
❝Do not grieve over past matters which have not been destined, from ill health, or loss of wealth or a worldly matter, etc.
Your concern should be with rectification of actions on the day.
Since a person is living in the moment. He should not be saddened for what has passed. Also he should not research into the future where that research would not be of any benefit.
It is upon you to be truthful, fulfill your contracts, keep to one's promises and justice in all dealings.
Fulfilling rights completely and perfectly with a tranquil soul and with truthful pure Eemaan.
Busy yourself with your own mistakes and your matters, rather than the mistakes of the people and their matters.
Deal with everyone according to their situation and condition, whether he is a senior, or youngster, male or female, a leader or a follower.
Be gentle and merciful to everyone even animals and livestock, since indeed Allaah is merciful to his merciful worshippers.
Be balanced in all your matters, and open up your mind to every religious and worldly benefit.❞
[Majmoo Mualifaat As-Saadi, (21/258) | Translated By Abbas Abu Yahya Miraath Al-Anbiyya]
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To the souls that are grieving and heart broken...
✦ Allah returned Musa عليه السلام to his mother.
✦ Allah returned Yusuf عليه السلام to his father Yaqub عليه السلام.
✦ Allah returned Yunus عليه السلام to the safety of land from the danger of the belly of a whale.
✦ Allah returned Abu Al As to his wife Zaynab bint Muhammad رضي الله عنه .
✦ Allah gave Fatima رضي الله عنه the glad tiding of reunion with her father, informing her she will be first to join him.
✦ Allah gave grieving mothers who have miscarried or lost their children the glad tiding of their children playing and under the care of Ibrahim عليه السلام in Jannah.
✦ Allah gave Khadija رضي الله عنه the glad tidings of a palace made out of a single pearl for her sacrifices and financial support to the cause of Islam.
Allah cares about your sadness.
Allah knows you miss your parents.
Allah knows you miss safety.
Allah knows you miss your spouses and children.
𝐀𝐥𝐥𝐚𝐡 𝐢𝐬 𝐀𝐥 𝐖𝐚𝐝𝐮𝐝 𝐚𝐧𝐝 𝐀𝐥 𝐆𝐡𝐚𝐧𝐢, 𝐇𝐞 𝐢𝐬 𝐓𝐇𝐄 𝐌𝐎𝐒𝐓 𝐋𝐎𝐕𝐈𝐍𝐆 & 𝐓𝐇𝐄 𝐌𝐎𝐒𝐓 𝐑𝐈𝐂𝐇.
There is nothing Allah's not capable of giving you. Don't ever doubt Allah's concern for your pain and sadness. Don't ever think Allah is turning a blind eye to your worries and distress.
Allah is working behind the scenes, a plot for a better future is unfolding by the rehma and love that Allah has for His believing slaves. It may not be visible, it may not make sense right now.
𝐘𝐨𝐮𝐫 𝐡𝐚𝐫𝐝𝐬𝐡𝐢𝐩 𝐚𝐧𝐝 𝐭𝐫𝐢𝐚𝐥𝐬 𝐚𝐫𝐞𝐧'𝐭 𝐭𝐫𝐢𝐯𝐢𝐚𝐥 𝐢𝐧𝐟𝐫𝐨𝐧𝐭 𝐨𝐟 𝐀𝐥𝐥𝐚𝐡.
Remember he cares for you 70 times more than your mother. Allah is with you always, please don't ever be uncertain about that.
Allah will give you glad tidings and Allah will reunite you with your loved ones if not in this duniya then in akhira in Jannatul firdous al alaa.
❝Get yourself out of this limited world of diseases to the wide world of the hereafter, which has what the eyes have never seen. 𝐍𝐨𝐭𝐡𝐢𝐧𝐠 𝐢𝐬 𝐢𝐦𝐩𝐨𝐬𝐬𝐢𝐛𝐥𝐞 𝐭𝐡𝐞𝐫𝐞, 𝐚𝐧𝐝 𝐥𝐨𝐯𝐞 𝐢𝐬 𝐧𝐨𝐭 𝐥𝐨𝐬𝐭.❞
- Ibn Qayyim Al Jawziyyah رحمه الله
Learn to accept the decree of Allah and learn to go easy on your soul and heart. Let events flow in their predestined path, And do not sleep except with a clear mind, between the period of the blinking of the eye and its opening, Allah changes things from one state to another.
Do not sleep except with a clear mind, a grateful and content heart.
❝No amount of guilt can change the past and no amount of worrying can change the future. Go easy on yourself, for the outcome of all affairs is determined by Allah's decree. If something is meant to go elsewhere, it will never come your way, but if it is yours destiny, from you it cannot flee.❞
- Umar رضي الله عنه
I pray whoever is suffering reads this and finds a ray of rekindled hope in the mercy of Allah, in the qadr of Allah and in the path they are journeying on.
🤲 May Allah heal you and may Allah be Al Hafiz - The Guardian and Al Wali - The Protecting Friend over your affairs. And we all know there is no better friend than ALLAH.
Allahumma ameen.
❝You must be patient. Even if the pains of waiting and wishing and praying tire you, be patient. Even when long periods of time pass by and others are blessed with what they’ve been praying for while you still wait, be patient. For Allah does not waste the effort of the doers of good. He delays His response only to hear you call to Him more. Be patient. For what awaits you is sweeter than the bitterness of longing.❞
- Shaykh Abdul Hakim Murad.
Copied.
✦ Allah returned Musa عليه السلام to his mother.
✦ Allah returned Yusuf عليه السلام to his father Yaqub عليه السلام.
✦ Allah returned Yunus عليه السلام to the safety of land from the danger of the belly of a whale.
✦ Allah returned Abu Al As to his wife Zaynab bint Muhammad رضي الله عنه .
✦ Allah gave Fatima رضي الله عنه the glad tiding of reunion with her father, informing her she will be first to join him.
✦ Allah gave grieving mothers who have miscarried or lost their children the glad tiding of their children playing and under the care of Ibrahim عليه السلام in Jannah.
✦ Allah gave Khadija رضي الله عنه the glad tidings of a palace made out of a single pearl for her sacrifices and financial support to the cause of Islam.
Allah cares about your sadness.
Allah knows you miss your parents.
Allah knows you miss safety.
Allah knows you miss your spouses and children.
𝐀𝐥𝐥𝐚𝐡 𝐢𝐬 𝐀𝐥 𝐖𝐚𝐝𝐮𝐝 𝐚𝐧𝐝 𝐀𝐥 𝐆𝐡𝐚𝐧𝐢, 𝐇𝐞 𝐢𝐬 𝐓𝐇𝐄 𝐌𝐎𝐒𝐓 𝐋𝐎𝐕𝐈𝐍𝐆 & 𝐓𝐇𝐄 𝐌𝐎𝐒𝐓 𝐑𝐈𝐂𝐇.
There is nothing Allah's not capable of giving you. Don't ever doubt Allah's concern for your pain and sadness. Don't ever think Allah is turning a blind eye to your worries and distress.
Allah is working behind the scenes, a plot for a better future is unfolding by the rehma and love that Allah has for His believing slaves. It may not be visible, it may not make sense right now.
𝐘𝐨𝐮𝐫 𝐡𝐚𝐫𝐝𝐬𝐡𝐢𝐩 𝐚𝐧𝐝 𝐭𝐫𝐢𝐚𝐥𝐬 𝐚𝐫𝐞𝐧'𝐭 𝐭𝐫𝐢𝐯𝐢𝐚𝐥 𝐢𝐧𝐟𝐫𝐨𝐧𝐭 𝐨𝐟 𝐀𝐥𝐥𝐚𝐡.
Remember he cares for you 70 times more than your mother. Allah is with you always, please don't ever be uncertain about that.
Allah will give you glad tidings and Allah will reunite you with your loved ones if not in this duniya then in akhira in Jannatul firdous al alaa.
❝Get yourself out of this limited world of diseases to the wide world of the hereafter, which has what the eyes have never seen. 𝐍𝐨𝐭𝐡𝐢𝐧𝐠 𝐢𝐬 𝐢𝐦𝐩𝐨𝐬𝐬𝐢𝐛𝐥𝐞 𝐭𝐡𝐞𝐫𝐞, 𝐚𝐧𝐝 𝐥𝐨𝐯𝐞 𝐢𝐬 𝐧𝐨𝐭 𝐥𝐨𝐬𝐭.❞
- Ibn Qayyim Al Jawziyyah رحمه الله
Learn to accept the decree of Allah and learn to go easy on your soul and heart. Let events flow in their predestined path, And do not sleep except with a clear mind, between the period of the blinking of the eye and its opening, Allah changes things from one state to another.
Do not sleep except with a clear mind, a grateful and content heart.
❝No amount of guilt can change the past and no amount of worrying can change the future. Go easy on yourself, for the outcome of all affairs is determined by Allah's decree. If something is meant to go elsewhere, it will never come your way, but if it is yours destiny, from you it cannot flee.❞
- Umar رضي الله عنه
I pray whoever is suffering reads this and finds a ray of rekindled hope in the mercy of Allah, in the qadr of Allah and in the path they are journeying on.
🤲 May Allah heal you and may Allah be Al Hafiz - The Guardian and Al Wali - The Protecting Friend over your affairs. And we all know there is no better friend than ALLAH.
Allahumma ameen.
❝You must be patient. Even if the pains of waiting and wishing and praying tire you, be patient. Even when long periods of time pass by and others are blessed with what they’ve been praying for while you still wait, be patient. For Allah does not waste the effort of the doers of good. He delays His response only to hear you call to Him more. Be patient. For what awaits you is sweeter than the bitterness of longing.❞
- Shaykh Abdul Hakim Murad.
Copied.
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Allah's Messenger (salalahu alayhi wasaalam) said:
“Unless a child is able to purchase his father's freedom because he found his father enslaved, a child can never repay his father.”
[Reported by Muslim: 1510]
“Unless a child is able to purchase his father's freedom because he found his father enslaved, a child can never repay his father.”
[Reported by Muslim: 1510]
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10 virtues of Fajr prayer.
After knowing these, no one else
Carelessness and laziness will not come in Fajr Salat... Inshallah
1. Fajr prayer is the difference between a believer and a hypocrite, because
The Prophet, may Allah bless him and grant him peace, said:
Fajr prayer is difficult for hypocrites!
__(Bukhari 657,644,2420,7224...Muslim--661)
2.The Prophet (PBUH) said:
"Whoever prays Fajr,
That person goes to Allah on that day.
That is, Allah Taala Himself takes responsibility for that person.
__(Sahih Muslim, Tirmidhi--2184)
3. The Prophet (PBUH) said,
"Whoever prays Fajr,
The angels of God will witness that person to God as a good person.
__(Bukhari-Muslim)
4. The Prophet, may Allah bless him and grant him peace, said:
"Whoever prays the Fajr prayer in congregation, Allah Ta'ala gives him the reward of performing nafal prayers all night long!
__(Sahih Muslim-1096)
5. The Prophet (PBUH) said:
"Whoever walks into the mosque early in the morning to offer the Fajr prayer, Allah Ta'ala will grant him full light on the Day of Resurrection.
__(Abu Dawud --494,,,,Tirmidhi)
6. The person who performs Fajr prayer,
Allah will grant him the greatest blessings of ParadiseThat is, he will gain the sight of Allah, and in Paradise that person will see Allah like the moon in the full moon night sky.
(Bukhari-573)
7. Those who regularly pray Fajr,
He will never enter hell.
__(Sahih Muslim 634)
8. Fajr prayer will receive the blessings of Rasool (PBUH).
__(Sunan Abu Dawud, Musnad Ahmad)
9. The two rakat Sunnah Salat of Fajr is better than the world and everything between it.
__(Jameh Tirmidhi - 416)
10. As a result of Fajr prayer, the person's mind becomes cheerful.
__(Sahih Bukhari, Sahih Muslim)
SubhanAllah....
All the above blessings of Allah to us
Please share
After knowing these, no one else
Carelessness and laziness will not come in Fajr Salat... Inshallah
1. Fajr prayer is the difference between a believer and a hypocrite, because
The Prophet, may Allah bless him and grant him peace, said:
Fajr prayer is difficult for hypocrites!
__(Bukhari 657,644,2420,7224...Muslim--661)
2.The Prophet (PBUH) said:
"Whoever prays Fajr,
That person goes to Allah on that day.
That is, Allah Taala Himself takes responsibility for that person.
__(Sahih Muslim, Tirmidhi--2184)
3. The Prophet (PBUH) said,
"Whoever prays Fajr,
The angels of God will witness that person to God as a good person.
__(Bukhari-Muslim)
4. The Prophet, may Allah bless him and grant him peace, said:
"Whoever prays the Fajr prayer in congregation, Allah Ta'ala gives him the reward of performing nafal prayers all night long!
__(Sahih Muslim-1096)
5. The Prophet (PBUH) said:
"Whoever walks into the mosque early in the morning to offer the Fajr prayer, Allah Ta'ala will grant him full light on the Day of Resurrection.
__(Abu Dawud --494,,,,Tirmidhi)
6. The person who performs Fajr prayer,
Allah will grant him the greatest blessings of ParadiseThat is, he will gain the sight of Allah, and in Paradise that person will see Allah like the moon in the full moon night sky.
(Bukhari-573)
7. Those who regularly pray Fajr,
He will never enter hell.
__(Sahih Muslim 634)
8. Fajr prayer will receive the blessings of Rasool (PBUH).
__(Sunan Abu Dawud, Musnad Ahmad)
9. The two rakat Sunnah Salat of Fajr is better than the world and everything between it.
__(Jameh Tirmidhi - 416)
10. As a result of Fajr prayer, the person's mind becomes cheerful.
__(Sahih Bukhari, Sahih Muslim)
SubhanAllah....
All the above blessings of Allah to us
Please share
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I got this property through inheritance from my forefathers.' The angel said, 'If you are telling a lie, then let Allah make you as you were before.' Then the angel, disguised in the shape and appearance of a bald man, went to the bald man and said to him the same as he told the first one, and he too answered the same as the first one did. The angel said, 'If you are telling a lie, then let Allah make you as you were before.' The angel, disguised in the shape of a blind man, went to the blind man and said, 'I am a poor man and a traveler, whose means of livelihood have been exhausted while on a journey. I have nobody to help me except Allah, and after Him, you yourself. I ask you in the Name of Him Who has given you back your eyesight to give me a sheep, so that with its help, I may complete my journey'. The man said, 'No doubt, I was blind and Allah gave me back my eyesight. (I was poor and Allah made me rich); so take anything you wish from my property. By Allah, I will not stop you for taking anything (you need) of my property which you may take for Allah's sake.' The angel replied, 'Keep your property with you. You (i.e. three men) have been tested and Allah is pleased with you and is angry with your two companions.' " (Al-Bukhari)
IMPORTANT ISSUES OF THE CHAPTER
1) Explanation of the verse in Al-Fussilat (41:50).
2) The meaning of: "He is sure to say: 'This is for me (due to my merit)' "
3) The meaning of: "This has been given to me only because of knowledge I possess." (28:78)
4) The great lessons hidden in the wonderful story quoted.
Source: Kitab At-Tauhid, The Book of Monotheism. Chapter No: 49, (Page: 151-155). By Sheikh-ul-Islam Muhammad bin Abdul-Wahhab rahimahullah.
IMPORTANT ISSUES OF THE CHAPTER
1) Explanation of the verse in Al-Fussilat (41:50).
2) The meaning of: "He is sure to say: 'This is for me (due to my merit)' "
3) The meaning of: "This has been given to me only because of knowledge I possess." (28:78)
4) The great lessons hidden in the wonderful story quoted.
Source: Kitab At-Tauhid, The Book of Monotheism. Chapter No: 49, (Page: 151-155). By Sheikh-ul-Islam Muhammad bin Abdul-Wahhab rahimahullah.
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Show off even in the matters of the Deen? 🚫
⚠The Prophet Muhammed (Sall'Allaahu 'Alayhi wa Sallam) said:
"What I fear for you the most is the minor SHIRK, that is Ar-Riya (Show off). Allāah will say on the Day of Judgement when He is rewarding the people for their actions: Go to those for whom you did Riya for in the world, then see if you find the reward with them."
[Related by Ahmad (5/428, 429) and Al-Baghawi in Sharh As-Sunnah (4135) from the hadith of Mahmud Bin Lubayd, (Radi'Allahu 'Anhu), with an authentic chain upon the conditions of Muslim]
⚠The Prophet Muhammed (Sall'Allaahu 'Alayhi wa Sallam) said:
"What I fear for you the most is the minor SHIRK, that is Ar-Riya (Show off). Allāah will say on the Day of Judgement when He is rewarding the people for their actions: Go to those for whom you did Riya for in the world, then see if you find the reward with them."
[Related by Ahmad (5/428, 429) and Al-Baghawi in Sharh As-Sunnah (4135) from the hadith of Mahmud Bin Lubayd, (Radi'Allahu 'Anhu), with an authentic chain upon the conditions of Muslim]
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