_Amr Bin Shuaib narrates from his father who narrates from his grandfather that, Nabi ﷺ said:_
“Those who perform Hajj and ‘Umrah are the delegation of Allah. If they ask, they are granted. If they call unto Allah in du’a, their du’as are answered. If they spend, they will be replaced…”
~ Shu’abul Iman, Hadith: 3809
“Those who perform Hajj and ‘Umrah are the delegation of Allah. If they ask, they are granted. If they call unto Allah in du’a, their du’as are answered. If they spend, they will be replaced…”
~ Shu’abul Iman, Hadith: 3809
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E-books on DHUL-HIJJAH, HAJJ-UMRAH,THE DAY OF ARAFAH , THE DAY OF SACRIFICE
access to these pdfs 👇
https://drive.google.com/drive/folders/18F5o4BzEOYfsah4Ie4_ae14QKhh_XG2A
access to these pdfs 👇
https://drive.google.com/drive/folders/18F5o4BzEOYfsah4Ie4_ae14QKhh_XG2A
💯1
The affair of backbiting is a dangerous matter, since a person can fall into it without noticing. So beware of this and it is upon you to repent to Allah from this.
Book: My Advice to the Women By the Shaykhah Umm 'Abdillaah al-Waadi'yyah
Translated by Abul Layth
Tarbiyyah Bookstore Publishing
P. 40
________
The statement of Al- Qahtaanee:
"𝑫𝒐 𝒏𝒐𝒕 𝒃𝒖𝒔𝒚 𝒎𝒆 𝒘𝒊𝒕𝒉 𝒕𝒉𝒆 𝒔𝒉𝒐𝒓𝒕𝒄𝒐𝒎𝒊𝒏𝒈𝒔 𝒐𝒇 𝒐𝒕𝒉𝒆𝒓𝒔 𝒉𝒆𝒆𝒅𝒍𝒆𝒔𝒔𝒍𝒚, 𝑰𝒏 𝒍𝒊𝒈𝒉𝒕 𝒐𝒇 𝒚𝒐𝒖𝒓 𝒐𝒘𝒏 𝒔𝒉𝒐𝒓𝒕𝒄𝒐𝒎𝒊𝒏𝒈𝒔, 𝒊𝒏𝒅𝒆𝒆𝒅 𝒕𝒉𝒊𝒔 𝒕𝒉𝒆𝒏 𝒃𝒆𝒄𝒐𝒎𝒆𝒔 𝒚𝒆𝒕 𝒂𝒏𝒐𝒕𝒉𝒆𝒓 𝒔𝒉𝒐𝒓𝒕𝒄𝒐𝒎𝒊𝒏𝒈."
Nooniyyah (page 39)
Book: My Advice to the Women
By the Shaykhah Umm 'Abdillaah al-Waadi'yyah
Translated by Abul Layth
Tarbiyyah Bookstore Publishing
P. 42
Book: My Advice to the Women By the Shaykhah Umm 'Abdillaah al-Waadi'yyah
Translated by Abul Layth
Tarbiyyah Bookstore Publishing
P. 40
________
The statement of Al- Qahtaanee:
"𝑫𝒐 𝒏𝒐𝒕 𝒃𝒖𝒔𝒚 𝒎𝒆 𝒘𝒊𝒕𝒉 𝒕𝒉𝒆 𝒔𝒉𝒐𝒓𝒕𝒄𝒐𝒎𝒊𝒏𝒈𝒔 𝒐𝒇 𝒐𝒕𝒉𝒆𝒓𝒔 𝒉𝒆𝒆𝒅𝒍𝒆𝒔𝒔𝒍𝒚, 𝑰𝒏 𝒍𝒊𝒈𝒉𝒕 𝒐𝒇 𝒚𝒐𝒖𝒓 𝒐𝒘𝒏 𝒔𝒉𝒐𝒓𝒕𝒄𝒐𝒎𝒊𝒏𝒈𝒔, 𝒊𝒏𝒅𝒆𝒆𝒅 𝒕𝒉𝒊𝒔 𝒕𝒉𝒆𝒏 𝒃𝒆𝒄𝒐𝒎𝒆𝒔 𝒚𝒆𝒕 𝒂𝒏𝒐𝒕𝒉𝒆𝒓 𝒔𝒉𝒐𝒓𝒕𝒄𝒐𝒎𝒊𝒏𝒈."
Nooniyyah (page 39)
Book: My Advice to the Women
By the Shaykhah Umm 'Abdillaah al-Waadi'yyah
Translated by Abul Layth
Tarbiyyah Bookstore Publishing
P. 42
Ibn al-Jawzī رحمه الله said:
"Do you know what a man is? A true man is he who finds himself alone with sins, and has the power to commit them and his lusts urges him to quench its thirst, but he thinks about Allāh looking at him, so he feels embarrassed from angering Him
and thus his desire goes away.
But it seems that you only abandon things that you do not have desire for, or things that are not desirable in the first place, or even things that you are unable to have! This is your habit!.”
[Captured Thoughts | Pg. 352]
"Do you know what a man is? A true man is he who finds himself alone with sins, and has the power to commit them and his lusts urges him to quench its thirst, but he thinks about Allāh looking at him, so he feels embarrassed from angering Him
and thus his desire goes away.
But it seems that you only abandon things that you do not have desire for, or things that are not desirable in the first place, or even things that you are unable to have! This is your habit!.”
[Captured Thoughts | Pg. 352]
Allah will compensate you
You do so much for someone & get so little or nothing in return.
You are right there for someone when they are in need, yet you are avoided when you are needy.
You pick their calls at 3 am in the morning & console them & help them have a peaceful sleep, yet you don't even get a callback & have a miserable sleepless night.
You may defend their actions every single time, but one wrong action from you is heavily penalised .
You won't even look at your schedule if they need to talk, & they will look at their schedule & then decide if they can talk.
You may give them a lift in your car totally going out of your way, yet they may not even walk a mile for you.
You may try to make them comfortable by leaving your comfort zone, & they are too rigid to change for you.
You get happy at their littlest of achievements, & they never pat your back for the same.
This happens in friendships, relationships, workplaces, families where we keep giving & giving & not get reciprocated. It hurts. It hurts because you seek reciprocation from the creation, instead of the Creator, & therein the cause of your pain lies.
Doing good & expecting people to do good to you will leave you disappointed. But doing good & expecting good from ALLAH, will never disappoint you.
Allah is noticing everything from your tiniest of efforts, to your big sacrifices, the pure & selfless love that you carry in your heart, the sincere intentions in your heart. He knows.
Do it, to expect a reward from Him, do it for His sake, do it because the world may not see but He does. If you do this, your heart won't feel heavy.
You do so much for someone & get so little or nothing in return.
You are right there for someone when they are in need, yet you are avoided when you are needy.
You pick their calls at 3 am in the morning & console them & help them have a peaceful sleep, yet you don't even get a callback & have a miserable sleepless night.
You may defend their actions every single time, but one wrong action from you is heavily penalised .
You won't even look at your schedule if they need to talk, & they will look at their schedule & then decide if they can talk.
You may give them a lift in your car totally going out of your way, yet they may not even walk a mile for you.
You may try to make them comfortable by leaving your comfort zone, & they are too rigid to change for you.
You get happy at their littlest of achievements, & they never pat your back for the same.
This happens in friendships, relationships, workplaces, families where we keep giving & giving & not get reciprocated. It hurts. It hurts because you seek reciprocation from the creation, instead of the Creator, & therein the cause of your pain lies.
Doing good & expecting people to do good to you will leave you disappointed. But doing good & expecting good from ALLAH, will never disappoint you.
Allah is noticing everything from your tiniest of efforts, to your big sacrifices, the pure & selfless love that you carry in your heart, the sincere intentions in your heart. He knows.
Do it, to expect a reward from Him, do it for His sake, do it because the world may not see but He does. If you do this, your heart won't feel heavy.
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Sometimes when we’re experiencing hardships in our lives we fail to see Allāh’s Wisdom and Mercy in the hardships. We become consumed with the hardship itself. However difficult the hardships may be, Allāh always helps the believers and intends good for them. Indeed, Allāh has His plans.🥀🌸
Never let your hardship fool you into thinking Allāh doesn't love you. It's through hardships that Allāh tests you, removes your sins, purifies your soul, makes you believe nothing lasts forever, and that with patience you can find peace and the Mercy of Allāh encompasses all things. May Allāh, Most High, grant you all ease and well-being.🤲🏿🥀🌺
Never let your hardship fool you into thinking Allāh doesn't love you. It's through hardships that Allāh tests you, removes your sins, purifies your soul, makes you believe nothing lasts forever, and that with patience you can find peace and the Mercy of Allāh encompasses all things. May Allāh, Most High, grant you all ease and well-being.🤲🏿🥀🌺
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QUESTION: I have two households which are 15 kilometers apart from one other. I want to offer an Udhiyah Sacrifice. Do I offer a separate Udhiyah at each house, or do I slaughter at one house only? Please know that I have already slaughtered one sacrifice at one of the houses, and I brought the family of the second house to be there for the sacrifice. Also, are the bones of the animal sacrificed for Udhiyah allowed to be cut after the slaughter? And are the horns of the Udhiyah animal allowed to be cut after the slaughter?
ANSWER by the Permanent Committee for Religious Verdicts, headed by Shaykh Ibn Baaz (may Allah have Mercy on him):
يجزئ عنك أضحية واحدة لبيتيك ما دام أن صاحبها واحد، وإن ذبحت في كل واحد من البيتين أضحية مستقلة فهو أفضل، ولا شيء في كسر عظام وقرون الأضاحي.
It is sufficient for you to offer a single Udhiyah Sacrifice, on behalf of both of your households (together), so long as the caretaker (you) is one person. [1] However, it would be more virtuous for you to offer a separate Udhiyah Sacrifice at each of the two houses.
Also, there is nothing wrong with cutting the bones or horns of the animal sacrificed for Udhiyah.
وبالله التوفيق وصلى الله على نبينا محمد وآله وصحبه وسلم.
And through Allah Alone is all success. May Allah raise the rank of our Prophet Muhammad, and that of his family and companions, and may He grant them all peace.
SOURCE: Fataawaa al-Lajnah ad-Daa’imah, (11/407 of the first compilation), translated by Moosaa Richardson.
FOOTNOTES:
[1] In another verdict, the Standing Committee mentioned that the Prophet (may Allah raise his rank and grant him peace) slaughter once on behalf of his house, while it is known that he had multiple wives and households. (10/425 of the second compilation)
https://www.bakkah.net/en/does-a-man-in-charge-of-two-households-slaughter-two-udhiyah-sacrifices.htm
Man #incharge of #two #household
ANSWER by the Permanent Committee for Religious Verdicts, headed by Shaykh Ibn Baaz (may Allah have Mercy on him):
يجزئ عنك أضحية واحدة لبيتيك ما دام أن صاحبها واحد، وإن ذبحت في كل واحد من البيتين أضحية مستقلة فهو أفضل، ولا شيء في كسر عظام وقرون الأضاحي.
It is sufficient for you to offer a single Udhiyah Sacrifice, on behalf of both of your households (together), so long as the caretaker (you) is one person. [1] However, it would be more virtuous for you to offer a separate Udhiyah Sacrifice at each of the two houses.
Also, there is nothing wrong with cutting the bones or horns of the animal sacrificed for Udhiyah.
وبالله التوفيق وصلى الله على نبينا محمد وآله وصحبه وسلم.
And through Allah Alone is all success. May Allah raise the rank of our Prophet Muhammad, and that of his family and companions, and may He grant them all peace.
SOURCE: Fataawaa al-Lajnah ad-Daa’imah, (11/407 of the first compilation), translated by Moosaa Richardson.
FOOTNOTES:
[1] In another verdict, the Standing Committee mentioned that the Prophet (may Allah raise his rank and grant him peace) slaughter once on behalf of his house, while it is known that he had multiple wives and households. (10/425 of the second compilation)
https://www.bakkah.net/en/does-a-man-in-charge-of-two-households-slaughter-two-udhiyah-sacrifices.htm
Man #incharge of #two #household
May Allah heal the broken heart. The ones who are silent, who cannot epxress their pain. The ones who are tired of torment. The ones who need a break. May Allah put an end to your sadness, may He put a smile on your face. Ameen Ya Rabb!
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The Fox & The Camel (business advice)
A camel was standing in a stream of water, a fox asked: ‘𝗛𝗼𝘄 𝗱𝗲𝗲𝗽 𝗶𝘀 𝘁𝗵𝗶𝘀 𝘄𝗮𝘁𝗲𝗿?’
The camel replied: ‘𝗨𝗽 𝘁𝗼 𝗸𝗻𝗲𝗲𝘀.’
The fox jumped in and got submerged in the water, it almost drowned!
The fox said to the camel: ‘𝗬𝗼𝘂 𝘀𝗮𝗶𝗱 𝗶𝘁 𝘄𝗮𝘀 𝘂𝗽 𝘁𝗼 𝗸𝗻𝗲𝗲𝘀!’
The camel replied: ‘𝗜𝘁 𝗶𝘀 𝘂𝗽 𝘁𝗼 𝗺𝘆 𝗸𝗻𝗲𝗲𝘀.’
سأل الثعلب جملا واقفا على الضفة الأخرى من النهر إلى أين يصل عمق ماء النهر؟
فأجابه: إلى الركبة
قفز الثعلب في النهر فإذا بالماء يغطيه وبمشقة إستطاع أن يخرج
وصرخ على الجمل : ألم تقل إن الماء يصل إلى الركبة؟
قال نعم إلى ركبتي
لاتأخذ تجارب غيرك الخاصة حلولاً قطعية لك لأنها قد تغرقك
———————-
Moral of the story:
When you hear these rich motivational speakers say things like: ‘quit your 9-5’, ‘you don’t need a Degree’, or ‘live a rich lifestyle’, don’t fall for it.
They’re big enough to take the hits when things go wrong, most people cannot do that.
They may be able to survive without education, but a poor man’s son or daughter will disadvantage themselves if they don’t pursue education.
There is a direct correlation between education and earnings, those 3-4 people they mention who made it without education are the exception, not the rule.
What is up to the knee of the tall camel, will drown the little fox.
A camel was standing in a stream of water, a fox asked: ‘𝗛𝗼𝘄 𝗱𝗲𝗲𝗽 𝗶𝘀 𝘁𝗵𝗶𝘀 𝘄𝗮𝘁𝗲𝗿?’
The camel replied: ‘𝗨𝗽 𝘁𝗼 𝗸𝗻𝗲𝗲𝘀.’
The fox jumped in and got submerged in the water, it almost drowned!
The fox said to the camel: ‘𝗬𝗼𝘂 𝘀𝗮𝗶𝗱 𝗶𝘁 𝘄𝗮𝘀 𝘂𝗽 𝘁𝗼 𝗸𝗻𝗲𝗲𝘀!’
The camel replied: ‘𝗜𝘁 𝗶𝘀 𝘂𝗽 𝘁𝗼 𝗺𝘆 𝗸𝗻𝗲𝗲𝘀.’
سأل الثعلب جملا واقفا على الضفة الأخرى من النهر إلى أين يصل عمق ماء النهر؟
فأجابه: إلى الركبة
قفز الثعلب في النهر فإذا بالماء يغطيه وبمشقة إستطاع أن يخرج
وصرخ على الجمل : ألم تقل إن الماء يصل إلى الركبة؟
قال نعم إلى ركبتي
لاتأخذ تجارب غيرك الخاصة حلولاً قطعية لك لأنها قد تغرقك
———————-
Moral of the story:
When you hear these rich motivational speakers say things like: ‘quit your 9-5’, ‘you don’t need a Degree’, or ‘live a rich lifestyle’, don’t fall for it.
They’re big enough to take the hits when things go wrong, most people cannot do that.
They may be able to survive without education, but a poor man’s son or daughter will disadvantage themselves if they don’t pursue education.
There is a direct correlation between education and earnings, those 3-4 people they mention who made it without education are the exception, not the rule.
What is up to the knee of the tall camel, will drown the little fox.
💯1
Allāh تعالى stated what means:
"On the day when no wealth or children shall be of benefit, except the one who comes to Allāh with a pure heart."
[Surah Ash-Shu'arā:88-89]
Al-Hāfith Ibn Rajab رحمه الله stated:
"The pure heart is the one that doesn't have anything within it of love for that which Allāh dislikes. What enters into that is the heart being free from open and indiscreet Shirk (polytheism), evil desires, innovation (in the religion), corruption, major and minor acts of disobedience that are apparent and hidden."
[Sharh Hadīth Shaddād bin Aws]
قال الله تعالى:
"يوم لا ينفع مال ولا بنون، إلا من أتى الله بقلب سليم"
[الشعراء:٨٨-٨٩]
قال الحافظ ابن رجب الحنبلي: فالقلب السليم: هو الذي ليس فيه شيء من محبة ما يكرهه الله، فدخل في ذلك سلامته من الشرك الجلي والخفي، ومن الأهواء والبدع، ومن الفسوق والمعاصي كبائرها وصغائرها الظاهرة والباطنة.
[شرح حديث شداد بن أوس]
"On the day when no wealth or children shall be of benefit, except the one who comes to Allāh with a pure heart."
[Surah Ash-Shu'arā:88-89]
Al-Hāfith Ibn Rajab رحمه الله stated:
"The pure heart is the one that doesn't have anything within it of love for that which Allāh dislikes. What enters into that is the heart being free from open and indiscreet Shirk (polytheism), evil desires, innovation (in the religion), corruption, major and minor acts of disobedience that are apparent and hidden."
[Sharh Hadīth Shaddād bin Aws]
قال الله تعالى:
"يوم لا ينفع مال ولا بنون، إلا من أتى الله بقلب سليم"
[الشعراء:٨٨-٨٩]
قال الحافظ ابن رجب الحنبلي: فالقلب السليم: هو الذي ليس فيه شيء من محبة ما يكرهه الله، فدخل في ذلك سلامته من الشرك الجلي والخفي، ومن الأهواء والبدع، ومن الفسوق والمعاصي كبائرها وصغائرها الظاهرة والباطنة.
[شرح حديث شداد بن أوس]
The Excellence Of The Day Of ‘Arafah
Allaah, The Most High states in His Book:
﴿وَالْيَوْمِ الْمَوْعُودِ وَشَاهِدٍ وَمَشْهُود﴾
❝And by the Promised Day [i.e. the Day of Resurrection]; And by the witnessing day [i.e. Friday], and by the witnessed day [i.e. the day of 'Arafat [Hajj] the ninth of Dhul-Hijjah]…❞
[Qur’ān, Surah Al-Burooj, (2-3) | Translated By Dr. Muhammad Muhsin Khan]
-
From Abee Hurairah [رضي الله عنه] who said that the Prophet [ﷺ] said:
❝The Promised Day is: The Day of Resurrection; and the day which is witnessed is: the day of ‘Arafah; and the witness is: the day of Friday. And the sun has not risen nor has it set upon a day that is better than it. In it is an hour in which a believing servant does not coincide supplicating to Allaah for good – except that Allaah will answer him; and nor does he seek refuge from anything except Allaah will grant him refuge from it.❞
[Reported By At-Tirmidhee | Al-‘Allaamah Al-Albaanee: 'Hasan' In His Saheeh Sunan At-Tirmidhee, (No. 3339) | Translated By Abū Haatim M. Farooq]
-
Ibn Rajab [رحمه الله] said:
❝Upon this basis; if the day of ‘Arafah falls on a Friday – then there is incorporated into that day the witness and the witnessed.❞
[Lataa-if Wal Ma’aarif, (Page: 375) | Translated By Abū Haatim M. Farooq]
-
From ‘Umar Bin Al-Khattaab [رضي الله عنه] that a man from the Jews said to him:
❝'O leader of the believers; there is an Aayah in your Book which you read; if it had been revealed to the like of us Jews then we would have taken that day as an ‘Eid.' So he said: 'which Aayah is that?' he said:
﴿الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الْإسْلامَ دِينًا﴾
«This day I have perfected for you your religion and completed My favour upon you and have chosen for you Islaam as your religion» [Al-Maa-idah: 3]
So ‘Umar said: 'Indeed we know of that day as well as the place in which it was revealed upon the Prophet [ﷺ] - and he was standing at ‘Arafaat on a Friday.'❞
[Reported By Al-Bukhārī, (No. 45) | Muslim, (No. 7443) | Translated By Abū Haatim M. Farooq]
-
From ‘Aisha [رضي الله عنها] who said that the Messenger of Allaah [ﷺ] said:
❝There is no day in which Allaah sets free more slaves from the Hell-Fire than He does on the Day of ‘Arafah.❞
[Reported By Muslim, (No. 1277) | Translated By Abū Haatim M. Farooq]
Allaah, The Most High states in His Book:
﴿وَالْيَوْمِ الْمَوْعُودِ وَشَاهِدٍ وَمَشْهُود﴾
❝And by the Promised Day [i.e. the Day of Resurrection]; And by the witnessing day [i.e. Friday], and by the witnessed day [i.e. the day of 'Arafat [Hajj] the ninth of Dhul-Hijjah]…❞
[Qur’ān, Surah Al-Burooj, (2-3) | Translated By Dr. Muhammad Muhsin Khan]
-
From Abee Hurairah [رضي الله عنه] who said that the Prophet [ﷺ] said:
❝The Promised Day is: The Day of Resurrection; and the day which is witnessed is: the day of ‘Arafah; and the witness is: the day of Friday. And the sun has not risen nor has it set upon a day that is better than it. In it is an hour in which a believing servant does not coincide supplicating to Allaah for good – except that Allaah will answer him; and nor does he seek refuge from anything except Allaah will grant him refuge from it.❞
[Reported By At-Tirmidhee | Al-‘Allaamah Al-Albaanee: 'Hasan' In His Saheeh Sunan At-Tirmidhee, (No. 3339) | Translated By Abū Haatim M. Farooq]
-
Ibn Rajab [رحمه الله] said:
❝Upon this basis; if the day of ‘Arafah falls on a Friday – then there is incorporated into that day the witness and the witnessed.❞
[Lataa-if Wal Ma’aarif, (Page: 375) | Translated By Abū Haatim M. Farooq]
-
From ‘Umar Bin Al-Khattaab [رضي الله عنه] that a man from the Jews said to him:
❝'O leader of the believers; there is an Aayah in your Book which you read; if it had been revealed to the like of us Jews then we would have taken that day as an ‘Eid.' So he said: 'which Aayah is that?' he said:
﴿الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الْإسْلامَ دِينًا﴾
«This day I have perfected for you your religion and completed My favour upon you and have chosen for you Islaam as your religion» [Al-Maa-idah: 3]
So ‘Umar said: 'Indeed we know of that day as well as the place in which it was revealed upon the Prophet [ﷺ] - and he was standing at ‘Arafaat on a Friday.'❞
[Reported By Al-Bukhārī, (No. 45) | Muslim, (No. 7443) | Translated By Abū Haatim M. Farooq]
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From ‘Aisha [رضي الله عنها] who said that the Messenger of Allaah [ﷺ] said:
❝There is no day in which Allaah sets free more slaves from the Hell-Fire than He does on the Day of ‘Arafah.❞
[Reported By Muslim, (No. 1277) | Translated By Abū Haatim M. Farooq]
Sometimes when we’re experiencing hardships in our lives we fail to see Allāh’s Wisdom and Mercy in the hardships. We become consumed with the hardship itself. However difficult the hardships may be, Allāh always helps the believers and intends good for them. Indeed, Allāh has His plans.🥀🌸
Never let your hardship fool you into thinking Allāh doesn't love you. It's through hardships that Allāh tests you, removes your sins, purifies your soul, makes you believe nothing lasts forever, and that with patience you can find peace and the Mercy of Allāh encompasses all things. May Allāh, Most High, grant you all ease and well-being.🤲🏿🥀🌺
Never let your hardship fool you into thinking Allāh doesn't love you. It's through hardships that Allāh tests you, removes your sins, purifies your soul, makes you believe nothing lasts forever, and that with patience you can find peace and the Mercy of Allāh encompasses all things. May Allāh, Most High, grant you all ease and well-being.🤲🏿🥀🌺
YOU CAN ALWAYS HAVE YOUR WAY IN LIFE
"Do not belittle the power of Dua as nothing is powerful than your Dua. Even when you can see that the acceptance of your Dua is late. Be assured that every measure of life can change when a believing mind supplicates.
Always remember that Nooh ('alayhis Salaam) drowned the whole earth when he supplicated, ' I'm incapacitated, so help me!' while Sulaymaan ('alayhis Salaam) dominated the land, the sea and the air when he supplicated, 'and endow me a kingship... '.
So, no matter the enormity of your request, always remember Allaah's Magnificent Might."
- Dr Sufuq bn Hamud Al Anazi
"Do not belittle the power of Dua as nothing is powerful than your Dua. Even when you can see that the acceptance of your Dua is late. Be assured that every measure of life can change when a believing mind supplicates.
Always remember that Nooh ('alayhis Salaam) drowned the whole earth when he supplicated, ' I'm incapacitated, so help me!' while Sulaymaan ('alayhis Salaam) dominated the land, the sea and the air when he supplicated, 'and endow me a kingship... '.
So, no matter the enormity of your request, always remember Allaah's Magnificent Might."
- Dr Sufuq bn Hamud Al Anazi
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IBN QAYYIM on ‘Heedlessness’
“If heedlessness (al-ghafla) of Allāh and the Hereafter is coupled with following ones' own whims and desires, then only evil emanates from such a relation - and it is often that both exist hand in hand and • never apart from each other.
If a person ponders on the corrupt state of the world, in general and in particular, one will understand that heedlessness stands as a barrier between the servant [of Allāh] and understanding and knowing Allah. Following of whims and desires keep one away from searching for the truth and following it.
In the case of the former, such a person becomes from those who are astray, and in the case of the latter, he becomes among those upon whom Allāh evoked His Anger.”
- Heartfelt Advice to a Friend
Ibn Qayyim Al-Jawziyyah
“If heedlessness (al-ghafla) of Allāh and the Hereafter is coupled with following ones' own whims and desires, then only evil emanates from such a relation - and it is often that both exist hand in hand and • never apart from each other.
If a person ponders on the corrupt state of the world, in general and in particular, one will understand that heedlessness stands as a barrier between the servant [of Allāh] and understanding and knowing Allah. Following of whims and desires keep one away from searching for the truth and following it.
In the case of the former, such a person becomes from those who are astray, and in the case of the latter, he becomes among those upon whom Allāh evoked His Anger.”
- Heartfelt Advice to a Friend
Ibn Qayyim Al-Jawziyyah
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الله أكبر، الله أكبر، الله أكبر، لا إله إلا الله. والله أكبر ، الله أكبر ، ولله الحمد
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قال ابن القيم رحمه الله:
"والأفضل في أيام عشر ذي الحجة
الإكثار من التعبد لا سيما التكبير والتهليل والتحميد فهو أفضل من الجهاد غير المتعين"
[مدارج السالكين ١/٨٩]
Ibn Al-Qayyim, may Allāh have mercy on him, said: "That which is more virtuous during the (first) ten days of Dhul-Hijjah, is to increase in worship, especially in Takbīr (saying Allāhu Akbar), Tahlīl (saying Lā Ilāha Illa Allāh), and Tahmīd (saying Alhamdu Lillāh), for that is superior than the Jihād which is not Fardh 'Ayn (obligatory upon every individual)."
[Madārij As-Sālikīn 1/89]
#Dhul_Hijjah
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قال ابن القيم رحمه الله:
"والأفضل في أيام عشر ذي الحجة
الإكثار من التعبد لا سيما التكبير والتهليل والتحميد فهو أفضل من الجهاد غير المتعين"
[مدارج السالكين ١/٨٩]
Ibn Al-Qayyim, may Allāh have mercy on him, said: "That which is more virtuous during the (first) ten days of Dhul-Hijjah, is to increase in worship, especially in Takbīr (saying Allāhu Akbar), Tahlīl (saying Lā Ilāha Illa Allāh), and Tahmīd (saying Alhamdu Lillāh), for that is superior than the Jihād which is not Fardh 'Ayn (obligatory upon every individual)."
[Madārij As-Sālikīn 1/89]
#Dhul_Hijjah
How the Salaf applied the prophet (PBUH)'s hadith in daily life
From Anas ibn Malik, from Allah’s Messenger, who said: “None of you has believed until he loves for his brother what he loves for himself.” [Bukhari and Muslim]
The servant of Jarir bin Abdullah Al-Bajali purchased a horse on his behalf for 300. When Jarir saw it he was impressed but feared that the seller had been exploited. He went to him and informed him that the horse was worth more than 300. He kept insisting on increasing the price until he gave him 800.
See “Fath Al-Baaria” by Ibn Hajr, 1/168. [ quoted in Mukhtasar Jami’ Al Uloom Wal Hikam Imam Ibn Rajab Al Hanbali Abridged and commentary by Muhammad AlMohanna. Page 116]
From Anas ibn Malik, from Allah’s Messenger, who said: “None of you has believed until he loves for his brother what he loves for himself.” [Bukhari and Muslim]
The servant of Jarir bin Abdullah Al-Bajali purchased a horse on his behalf for 300. When Jarir saw it he was impressed but feared that the seller had been exploited. He went to him and informed him that the horse was worth more than 300. He kept insisting on increasing the price until he gave him 800.
See “Fath Al-Baaria” by Ibn Hajr, 1/168. [ quoted in Mukhtasar Jami’ Al Uloom Wal Hikam Imam Ibn Rajab Al Hanbali Abridged and commentary by Muhammad AlMohanna. Page 116]
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The Day of ‘Arafah
'Abdullāh Ibn Mubārak رحمه الله:
"I entered upon Sufyān al-Thawrī on the evening of 'Arafah whilst he was kneeling on his knees and his eyes shedding tears, so he turned towards me and I said to him:
Do you know who the loser is today?
He replied:
The one who thinks Allāh shall not forgive him!
[لطائف المعارف ابن الجوزى ص ٣١٠]
'Abdullāh Ibn Mubārak رحمه الله:
"I entered upon Sufyān al-Thawrī on the evening of 'Arafah whilst he was kneeling on his knees and his eyes shedding tears, so he turned towards me and I said to him:
Do you know who the loser is today?
He replied:
The one who thinks Allāh shall not forgive him!
[لطائف المعارف ابن الجوزى ص ٣١٠]
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