Assalamualaikum wa rahmatullahi wa barakatuhu
🌙⭐ اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ،
اللَّهُ أَكْبَرُ، لاَ إِلَهَ إِلاَّ اللَّهُ،
اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ،
وللَّهِ الحمد🌙⭐
🌙🌙 *Taqabbal Allahu Minna Wa Minkum* 🌙🌙🌙
*May Almighty Allah bring you Joy, Happiness, Peace and Prosperity on this Blessed occasion. Wishing you all and your family on this happy occasion of Eid!*
*Eid Ul-Adha Mubarak!*...
🌙⭐ اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ،
اللَّهُ أَكْبَرُ، لاَ إِلَهَ إِلاَّ اللَّهُ،
اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ،
وللَّهِ الحمد🌙⭐
🌙🌙 *Taqabbal Allahu Minna Wa Minkum* 🌙🌙🌙
*May Almighty Allah bring you Joy, Happiness, Peace and Prosperity on this Blessed occasion. Wishing you all and your family on this happy occasion of Eid!*
*Eid Ul-Adha Mubarak!*...
Prophet Ibrahim (عليه السلام) didn't see millions of pilgrims annually circumambulate the ka'bah when he raised its foundation. He didn't see people from all over the world shed tears in front of it, revive their spiritual life by its side and nourish their longing for their lord at its sight. What he saw was a lonely structure in a deserted land. But he was sincere in his good deed that's meant to benefit others and he was concerned with doing good rather than seeing results.
See how Allah made that lonely structure a spiritual home of billions. See how he amplified a sincere good deed whose influence was not seen by its doer.
In people's sight you are defined by your achievements, but in Allah's sight you are defined by your efforts. Plant the seeds and Allah will bring out the fruits if he wishes, when he wishes and in the way that he wishes. Just plant the seeds.
- Brother IsaMaa
See how Allah made that lonely structure a spiritual home of billions. See how he amplified a sincere good deed whose influence was not seen by its doer.
In people's sight you are defined by your achievements, but in Allah's sight you are defined by your efforts. Plant the seeds and Allah will bring out the fruits if he wishes, when he wishes and in the way that he wishes. Just plant the seeds.
- Brother IsaMaa
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8️⃣ Establishment related to sacrifice
🔴 Show mercy to the slaughtered animal❗️
💬 Abu Umama said: “The Messenger of Allah (peace and blessings of Allah be upon him) said:
“Whoever shows mercy during a sacrifice, Allah will show His mercy on the Day of Resurrection.”
📚al-Bukhari in “al-Adabul-Mufrad” 381. Sheikh al-Albani called the hadeeth good.
💬 Ibn ‘Abbas said: “Once the Messenger of Allah (peace and blessings of Allah be upon him) passed by a man who was sharpening his knife, putting his foot on the muzzle of a sheep, while she was looking at him. The Prophet (peace and blessings of Allah be upon him) asked this man:
Why didn't you sharpen your knife before you knocked her to the ground?! Do you really want to kill her twice?!"
📚at-Tabarani in “al-Kabir” 3/140/1 and “al-Awsat” 1/31. The authenticity of the hadith was confirmed by Sheikh al-Albani.
💬Imam Ahmad said: 👉🏻 “Animals should be led to the place of slaughtering gently and hiding the knife from them, taking it out only directly at the time of slaughtering.”
📚See “Jami'ul-'ulumi wal-hikam” 157.
Imam al-Nawawi said: “One animal should not be slaughtered in the presence of another.”
📚See “Sharh Sahih Muslim” 13/93.
💬 It is reported from Shaddad ibn Aws that the Messenger of Allah (peace and blessings of Allah be upon him) said:
“Indeed, Allah has ordained to do everything well, and if you have to kill, then kill in a good way, and when you cut an animal, then do it in the best way. And let each of you sharpen his knife properly, and let the animal be freed from torment.
📚 Muslim 3/1955.
A good sacrifice means
rapid cutting of the throat and cervical arteries.
💬 Imam al-Nawawi said: “Scholars agreed that the animal should be placed on its left side before slaughter, as this facilitates slaughter, because he thus takes the knife in his right hand, and the head of the animal in his left.”
📚See "Sharh Sahih Muslim"
☑️ When slaughtering an animal, you must have a sincere right intention❗️
🔴 Show mercy to the slaughtered animal❗️
💬 Abu Umama said: “The Messenger of Allah (peace and blessings of Allah be upon him) said:
“Whoever shows mercy during a sacrifice, Allah will show His mercy on the Day of Resurrection.”
📚al-Bukhari in “al-Adabul-Mufrad” 381. Sheikh al-Albani called the hadeeth good.
💬 Ibn ‘Abbas said: “Once the Messenger of Allah (peace and blessings of Allah be upon him) passed by a man who was sharpening his knife, putting his foot on the muzzle of a sheep, while she was looking at him. The Prophet (peace and blessings of Allah be upon him) asked this man:
Why didn't you sharpen your knife before you knocked her to the ground?! Do you really want to kill her twice?!"
📚at-Tabarani in “al-Kabir” 3/140/1 and “al-Awsat” 1/31. The authenticity of the hadith was confirmed by Sheikh al-Albani.
💬Imam Ahmad said: 👉🏻 “Animals should be led to the place of slaughtering gently and hiding the knife from them, taking it out only directly at the time of slaughtering.”
📚See “Jami'ul-'ulumi wal-hikam” 157.
Imam al-Nawawi said: “One animal should not be slaughtered in the presence of another.”
📚See “Sharh Sahih Muslim” 13/93.
💬 It is reported from Shaddad ibn Aws that the Messenger of Allah (peace and blessings of Allah be upon him) said:
“Indeed, Allah has ordained to do everything well, and if you have to kill, then kill in a good way, and when you cut an animal, then do it in the best way. And let each of you sharpen his knife properly, and let the animal be freed from torment.
📚 Muslim 3/1955.
A good sacrifice means
rapid cutting of the throat and cervical arteries.
💬 Imam al-Nawawi said: “Scholars agreed that the animal should be placed on its left side before slaughter, as this facilitates slaughter, because he thus takes the knife in his right hand, and the head of the animal in his left.”
📚See "Sharh Sahih Muslim"
☑️ When slaughtering an animal, you must have a sincere right intention❗️
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The story of Uwais Al-Qarni رحمه الله
“The story of Uwais Al-Qarni was mentioned in Sahih Muslim as well as in other books. Now even though he was from the Tabi’een and did not see the Messenger [ صلى الله عليه و سلم], the Messenger [صلى الله عليه و سلم ] had advised Umar ibn Al Khattaab رضي الله عنه that if he meets [Uwais] then he, Umar, should ask [Uwais] to ask Allah to forgive him and to make supplication for him.
Asir ibn Jaabir رضي الله عنه narrated:
Whenever people would come from Yemen, Umar رضي الله عنه would ask them, “Is Uways Al-Qaranee amongst you?” until, one year, he met Uways.
He said, “Are you Uways Al-Qaranee?” He said, “Yes.”
Umar continued, “From Muraad, then Qaran?” He said, “Yes.”
Umar then asked, “Were you once afflicted with leprosy and your skin healed except for a dirham’s area?” Uways said, “Yes.”
Umar finally asked, “Do you have a mother (that is alive)?” He said, “Yes.”
Umar then said, “I heard the Messenger of Allah صلى الله عليه و say, ‘Uways ibn Aamir will come to you with the delegations from Yemen, from Muraad, then from Qaran. He was once afflicted with leprosy and his skin healed except for a dirham’s area. He has a mother, and he treats her kindly. If he was to ever swear by Allah (for something) Allah would fulfill his oath. If you can, request that he ask forgiveness for you.”
Umar then requested from Uways, “Ask forgiveness for me.” And Uways Al-Qaranee did.
[Sahih Muslim]
“The story of Uwais Al-Qarni was mentioned in Sahih Muslim as well as in other books. Now even though he was from the Tabi’een and did not see the Messenger [ صلى الله عليه و سلم], the Messenger [صلى الله عليه و سلم ] had advised Umar ibn Al Khattaab رضي الله عنه that if he meets [Uwais] then he, Umar, should ask [Uwais] to ask Allah to forgive him and to make supplication for him.
Asir ibn Jaabir رضي الله عنه narrated:
Whenever people would come from Yemen, Umar رضي الله عنه would ask them, “Is Uways Al-Qaranee amongst you?” until, one year, he met Uways.
He said, “Are you Uways Al-Qaranee?” He said, “Yes.”
Umar continued, “From Muraad, then Qaran?” He said, “Yes.”
Umar then asked, “Were you once afflicted with leprosy and your skin healed except for a dirham’s area?” Uways said, “Yes.”
Umar finally asked, “Do you have a mother (that is alive)?” He said, “Yes.”
Umar then said, “I heard the Messenger of Allah صلى الله عليه و say, ‘Uways ibn Aamir will come to you with the delegations from Yemen, from Muraad, then from Qaran. He was once afflicted with leprosy and his skin healed except for a dirham’s area. He has a mother, and he treats her kindly. If he was to ever swear by Allah (for something) Allah would fulfill his oath. If you can, request that he ask forgiveness for you.”
Umar then requested from Uways, “Ask forgiveness for me.” And Uways Al-Qaranee did.
[Sahih Muslim]
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The Best Grave
Shaykh ul-Islaam Ibn Taymeeyah said:
«إن قبر النبي [ﷺ] أفضل قبر على وجه الأرض وقد نهى عن اتخاذه عيداً فقبر غيره أولى بالنهي كائنا من كان.»
❝Indeed the grave of the Prophet [ﷺ] is the best grave on the face of the earth, and still it is prohibited from taking it as a place of Eid¹ [regularly visited].
Therefore, anyone else's grave is foremost to be prohibited from regularly being visited, no matter who that person is.❞
[Iqtida As-Siraat, (2/172) | Translated By Abbas Abu Yahya Miraath Al-Anbiyya]
-
1. The Prophet [ﷺ] said:
«لَا تَتَّخِذُوا قَبْرِي عِيدًا.»
❝Do not take my grave as a place of Eid [regularly visited].❞
[Collected By Al-Bukhari In At-Tareekh | Translated By Abbas Abu Yahya Miraath Al-Anbiyya]
Shaykh ul-Islaam Ibn Taymeeyah said:
«إن قبر النبي [ﷺ] أفضل قبر على وجه الأرض وقد نهى عن اتخاذه عيداً فقبر غيره أولى بالنهي كائنا من كان.»
❝Indeed the grave of the Prophet [ﷺ] is the best grave on the face of the earth, and still it is prohibited from taking it as a place of Eid¹ [regularly visited].
Therefore, anyone else's grave is foremost to be prohibited from regularly being visited, no matter who that person is.❞
[Iqtida As-Siraat, (2/172) | Translated By Abbas Abu Yahya Miraath Al-Anbiyya]
-
1. The Prophet [ﷺ] said:
«لَا تَتَّخِذُوا قَبْرِي عِيدًا.»
❝Do not take my grave as a place of Eid [regularly visited].❞
[Collected By Al-Bukhari In At-Tareekh | Translated By Abbas Abu Yahya Miraath Al-Anbiyya]
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Posting your problems on social media is a sign that you need emotional support but don't seek it here. People don't realize how humiliating it is whining and complaining about what's going on with their lives to get attention on social media.
Keep off social media when you feel drained and overwhelmed. Open your Mushaaf, read tafsir, do your adhkar, watch Islamic lectures, listen to Qur'an, reach out to your friends or family, etc. but never seek comfort from social media. It's not wise. You'll end up draining your energy for nothing, putting yourself in disgrace and letting people know too much about your weaknesses.
ar-Rabi’ Ibn Khutaym (rahimahullah) used to say in his dua:
“Oh Allah, I complain to you of (my) helpless need and I do not like (not think it befitting or right) to grieve about it to anyone except to You!”
[Sifat as-Safwah, 2/39, Ibn al-Jawzi (rahimahullah)]
Keep off social media when you feel drained and overwhelmed. Open your Mushaaf, read tafsir, do your adhkar, watch Islamic lectures, listen to Qur'an, reach out to your friends or family, etc. but never seek comfort from social media. It's not wise. You'll end up draining your energy for nothing, putting yourself in disgrace and letting people know too much about your weaknesses.
ar-Rabi’ Ibn Khutaym (rahimahullah) used to say in his dua:
“Oh Allah, I complain to you of (my) helpless need and I do not like (not think it befitting or right) to grieve about it to anyone except to You!”
[Sifat as-Safwah, 2/39, Ibn al-Jawzi (rahimahullah)]
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Shaykh Muqbīl رحمه الله said:
“If you were strong in Aqīdah, the Jinns & Shayateen would be afraid of you, but if you were shaky in Aqīdah, you might as well be afraid of your own shadow!”
Qam’u Al-Mu’anid Daar Al-Hadith Dammāj, (1/35)]
“If you were strong in Aqīdah, the Jinns & Shayateen would be afraid of you, but if you were shaky in Aqīdah, you might as well be afraid of your own shadow!”
Qam’u Al-Mu’anid Daar Al-Hadith Dammāj, (1/35)]
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Try to be a better human being today. Help others out & make sure at least one person goes away feeling lighter, happier and free of troubles.
Allah blessed you with this life, this faith and this chance so make the most of it all.
"Do good, as Allah has been good to you"
Surah Al Qassas
Allah blessed you with this life, this faith and this chance so make the most of it all.
"Do good, as Allah has been good to you"
Surah Al Qassas
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Yūsuf did not take revenge against his brothers although he had the power to, nor against the governor of Egypt and his wife when he gained power over their treasuries, because he whose main concern is to reform the Ummah does not seek revenge for himself.
لم ينتصر يوسف من إخوانه وقد تمكّن منهم، ولا من عزيز مصر وزوجته لما تمكّن من خزائنهم، لأن من همّه صلاح الأمة لا ينتصر لنفسه
لم ينتصر يوسف من إخوانه وقد تمكّن منهم، ولا من عزيز مصر وزوجته لما تمكّن من خزائنهم، لأن من همّه صلاح الأمة لا ينتصر لنفسه
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People will forget you few days after your death.
Then you will stay in your grave for centuries, with no one to give you company, except for your deeds that you did for the sake of Allah.
On The Day of Judgement, even your own mother will forget you and run away from you.
So tell me, what interest do you have in people?
Do not let your heart to get attached to anything and anyone, unless it's fisabilillah.
Focus on pleasing Allah Azzawajal.
That is the only worthy investment in this dunyah.
Then you will stay in your grave for centuries, with no one to give you company, except for your deeds that you did for the sake of Allah.
On The Day of Judgement, even your own mother will forget you and run away from you.
So tell me, what interest do you have in people?
Do not let your heart to get attached to anything and anyone, unless it's fisabilillah.
Focus on pleasing Allah Azzawajal.
That is the only worthy investment in this dunyah.
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Asmā ibn Ubayd Al-Basrī رحمه الله said:
“Choose your neighbour before you choose your house!”
[Makārimul Akhlāq: 346]
*This athar has a basis in the Qur’an, which is the āyah:
{وضرب الله مثلا للذين ءامنوا امراة فرعون إذ قالت ربي ابن لي عندك بيتا في الجنة}
(And Allāh presents an example of those who believed: the wife of Pharaoh, when she said, "My Lord, build for me near You a house in Paradise)
Notice how the wife of Pharaoh did not say, “Build for me a house near You” but she said, “Build for me near You a house”
So she mentioned the Neighbour, who is Allāh, before the home, which is Jannah.
This is because a good neighbour is from one of the elements of happiness in a persons life as it comes in the hadīth of Nafi’ ibn Abdul Hārith رضي الله عنه that the Messenger ﷺ said:
((مِنْ سَعَادَةِ الْمَرْءِ الْجَارُ الصَّالِحُ وَالْمَرْكَبُ الْهَنِيءُ وَالْمَسْكَنُ الْوَاسِعُ))
“It is part of a person’s happiness to have a righteous neighbour, a comfortable mount, and a spacious dwelling.”
“Choose your neighbour before you choose your house!”
[Makārimul Akhlāq: 346]
*This athar has a basis in the Qur’an, which is the āyah:
{وضرب الله مثلا للذين ءامنوا امراة فرعون إذ قالت ربي ابن لي عندك بيتا في الجنة}
(And Allāh presents an example of those who believed: the wife of Pharaoh, when she said, "My Lord, build for me near You a house in Paradise)
Notice how the wife of Pharaoh did not say, “Build for me a house near You” but she said, “Build for me near You a house”
So she mentioned the Neighbour, who is Allāh, before the home, which is Jannah.
This is because a good neighbour is from one of the elements of happiness in a persons life as it comes in the hadīth of Nafi’ ibn Abdul Hārith رضي الله عنه that the Messenger ﷺ said:
((مِنْ سَعَادَةِ الْمَرْءِ الْجَارُ الصَّالِحُ وَالْمَرْكَبُ الْهَنِيءُ وَالْمَسْكَنُ الْوَاسِعُ))
“It is part of a person’s happiness to have a righteous neighbour, a comfortable mount, and a spacious dwelling.”
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'Umar b. al-Khaṭṭāb رضي الله عنه said:
"Do not be fooled by someone who recites the Qur'ān, for it is only speech.
Rather, look at the one who acts upon it."
● [إقتضاء العلم العمل الخطيب البغدادي]
"Do not be fooled by someone who recites the Qur'ān, for it is only speech.
Rather, look at the one who acts upon it."
● [إقتضاء العلم العمل الخطيب البغدادي]
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ASK ALLAH ALONE FOR HELP AND TRUST HIS DECREE...
Ibn Abbas narrated that he was behind the Messenger of Allah riding on the same mount, and he (ﷺ) said:
“O young man! I will teach you a statement (so remember it): Remember Allah and He will protect you. Remember Allah and you will find Him before you. Whenever you need to ask for something, ask Allah alone, and whenever you are in need of help, seek help from Allah alone. Know that if the entire creation were to gather together to do something to benefit you- you would never get any benefit except that Allah had written for you. And if they were to gather to do something to harm you- you would never be harmed except that Allah had written for you. The pens are lifted and the pages are dried.” [Sunan Al-Tirmidhi 2516; Sahih]
And in another narration:
“Remember Allah, and you will find Him in front of you. Recognize and acknowledge Allah in times of ease and He will remember you in times of hardship. And know that what missed you was not going to reach you, and what has reached you was not going to miss you. And know that help comes with patience, relief with affliction, and hardship with ease.” [Musnad Ahmad 2803; Sahih]
📝Shaykh Mahmood Ahmad Ghadandar رحمه الله said:
✏️Concise Benefits derived from this Hadith:
1) Access to Allah’s protection is obtained by remembering Him.
2) Allah’s closeness can be achieved by remembering Him.
3) If you have to ask for anything, ask Allah alone, because
He is the Provider, Satisfier and Reliever.
4) If you want to seek help for anything, seek help from
Allah alone.
5) If everyone on earth came together and tried to bring you
some benefit, only that amount of benefit that was decreed
for you will reach you.
6) If everyone on earth came together and tried to bring you
some harm, only that amount of harm that was decreed for
you will reach you.
7) That which has been decreed cannot be erased by anyone.
8) A person’s decree comes to him, not the other way
around.
9) That which a person has been destined with will always
reach him.
●Concise Benefits from the 40 Hadith of Imam Al-Nawawi (p. 51-53)
Ibn Abbas narrated that he was behind the Messenger of Allah riding on the same mount, and he (ﷺ) said:
“O young man! I will teach you a statement (so remember it): Remember Allah and He will protect you. Remember Allah and you will find Him before you. Whenever you need to ask for something, ask Allah alone, and whenever you are in need of help, seek help from Allah alone. Know that if the entire creation were to gather together to do something to benefit you- you would never get any benefit except that Allah had written for you. And if they were to gather to do something to harm you- you would never be harmed except that Allah had written for you. The pens are lifted and the pages are dried.” [Sunan Al-Tirmidhi 2516; Sahih]
And in another narration:
“Remember Allah, and you will find Him in front of you. Recognize and acknowledge Allah in times of ease and He will remember you in times of hardship. And know that what missed you was not going to reach you, and what has reached you was not going to miss you. And know that help comes with patience, relief with affliction, and hardship with ease.” [Musnad Ahmad 2803; Sahih]
📝Shaykh Mahmood Ahmad Ghadandar رحمه الله said:
✏️Concise Benefits derived from this Hadith:
1) Access to Allah’s protection is obtained by remembering Him.
2) Allah’s closeness can be achieved by remembering Him.
3) If you have to ask for anything, ask Allah alone, because
He is the Provider, Satisfier and Reliever.
4) If you want to seek help for anything, seek help from
Allah alone.
5) If everyone on earth came together and tried to bring you
some benefit, only that amount of benefit that was decreed
for you will reach you.
6) If everyone on earth came together and tried to bring you
some harm, only that amount of harm that was decreed for
you will reach you.
7) That which has been decreed cannot be erased by anyone.
8) A person’s decree comes to him, not the other way
around.
9) That which a person has been destined with will always
reach him.
●Concise Benefits from the 40 Hadith of Imam Al-Nawawi (p. 51-53)
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When you’re broken, when you’re hopeless, let Allah help you, change you, and make you strong. Always remember Allah. Never complain about what happens in your life, why it happens, there’s always a reason, Allah knows best.
Say Alhamdulillah.
Say Alhamdulillah.
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#Ishraq is also known as Ad-Duha. But, Ishraq and #Duha both of them has got different rewards - names are same but the rewards are different.
[Ad-Duha, Chasht and Awwabeen] are same. Ahlul Biddah has fabricated the Ahadeeth about it, but the truth is they're all authentically the same. #Awwabeen is not offered after the Maghrib. Awwaabeen is Chasht in itself.
The #Niyyah for Ishraq is made right after the #Fajr: After offering the Fajr one has to sit and engage oneself in the #remembrance of Allaah (عز وجل) (i.e Dhikr or Qur'aan) without engaging in wordly talks till the sunrise, and after that one has to offer 2 Rakaths of Nawafil Salat ul Ishraq, and it's reward is equal to one complete Umrah or Hajj in full. (Full reward of Umrah/Hajj) plus protection from the fire of hell.
Where as; Salat ul Duha (also known as Salat ul Awwabeen and Salat ul Chast) that comprises of 2 or 4 or 6 Rakaaths, can be offered even 10 mins before (Salat ul Żuhr), it fulfills the Sadqah of 360 joints in one's body and it also expiates the sins. (Rewards of it has been recorded from Saheeh Narrations)
🌸 Shaykh Ibn Baaz (رحمه الله) said: Ishraaq prayer is Duha prayer done at the beginning of its time. Majmoo’ Al- Fataawa al-Shaykh Ibn Baaz, 11/401
🌸 The time of Duha prayer is from the time when the sun has risen to a certain height, until just before the time for Żuhr prayer. Shaykh Ibn ‘Uthaymeen (رحمه الله) defined it as being from a quarter of an hour after the sun has risen until ten minutes before Zuhr prayer. Al-Sharh Al-Mumti’, 4/122. So all of this period is the time for Duha prayer.
🌸 It is better to pray it after the sun’s heat has become intense, because the Prophet (صلى الله عليه وسلم) said: “It is preferable to offer Duha prayer when the sun’s heat has become so intense that even the young of the camels feel it.” [Narrated by Muslim, 748 Ibn Baaz: Majmoo’ Fataawa, 11/395] The scholars defined this as being when one quarter of the day has passed, i.e., halfway between sunrise and Żuhr prayer. [See Al-Majmoo’ by al-Nawawi, 4/36; Al-Mawsoo’ah Al-Fiqhiyyah, 27/224]
[Ad-Duha, Chasht and Awwabeen] are same. Ahlul Biddah has fabricated the Ahadeeth about it, but the truth is they're all authentically the same. #Awwabeen is not offered after the Maghrib. Awwaabeen is Chasht in itself.
The #Niyyah for Ishraq is made right after the #Fajr: After offering the Fajr one has to sit and engage oneself in the #remembrance of Allaah (عز وجل) (i.e Dhikr or Qur'aan) without engaging in wordly talks till the sunrise, and after that one has to offer 2 Rakaths of Nawafil Salat ul Ishraq, and it's reward is equal to one complete Umrah or Hajj in full. (Full reward of Umrah/Hajj) plus protection from the fire of hell.
Where as; Salat ul Duha (also known as Salat ul Awwabeen and Salat ul Chast) that comprises of 2 or 4 or 6 Rakaaths, can be offered even 10 mins before (Salat ul Żuhr), it fulfills the Sadqah of 360 joints in one's body and it also expiates the sins. (Rewards of it has been recorded from Saheeh Narrations)
🌸 Shaykh Ibn Baaz (رحمه الله) said: Ishraaq prayer is Duha prayer done at the beginning of its time. Majmoo’ Al- Fataawa al-Shaykh Ibn Baaz, 11/401
🌸 The time of Duha prayer is from the time when the sun has risen to a certain height, until just before the time for Żuhr prayer. Shaykh Ibn ‘Uthaymeen (رحمه الله) defined it as being from a quarter of an hour after the sun has risen until ten minutes before Zuhr prayer. Al-Sharh Al-Mumti’, 4/122. So all of this period is the time for Duha prayer.
🌸 It is better to pray it after the sun’s heat has become intense, because the Prophet (صلى الله عليه وسلم) said: “It is preferable to offer Duha prayer when the sun’s heat has become so intense that even the young of the camels feel it.” [Narrated by Muslim, 748 Ibn Baaz: Majmoo’ Fataawa, 11/395] The scholars defined this as being when one quarter of the day has passed, i.e., halfway between sunrise and Żuhr prayer. [See Al-Majmoo’ by al-Nawawi, 4/36; Al-Mawsoo’ah Al-Fiqhiyyah, 27/224]
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The Messenger of Allah (ﷺ) said:
“Whoever humbles himself one degree for the sake of Allah, Allah will raise him in status one degree.
And whoever behaves arrogantly towards Allah one degree, Allah will lower him in status one degree, until He makes him among the lowest of the low.”
{ لَقَدْ خَلَقْنَا اَ۬لِانسَٰنَ فِےٓ أَحْسَنِ تَقْوِيمٖ ثُمَّ رَدَدْنَٰهُ أَسْفَلَ سَٰفِلِينَ }
We have certainly created man in the best of stature - then We return him to the lowest of the low. [95:4-5]
“Whoever humbles himself one degree for the sake of Allah, Allah will raise him in status one degree.
And whoever behaves arrogantly towards Allah one degree, Allah will lower him in status one degree, until He makes him among the lowest of the low.”
{ لَقَدْ خَلَقْنَا اَ۬لِانسَٰنَ فِےٓ أَحْسَنِ تَقْوِيمٖ ثُمَّ رَدَدْنَٰهُ أَسْفَلَ سَٰفِلِينَ }
We have certainly created man in the best of stature - then We return him to the lowest of the low. [95:4-5]
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🔗🔗 *A Disliked Qadr*🔗🔗
📝Translated by Abbas Abu Yahya
*What a person should do if he has been afflicted with Qadr which he dislikes*
🎓Shamsuddeen Muhammad bin Abee Bakr Ibn Qayyim aj-Jawzeeyah (d.751 A.H.) -Rahimullaah- said:
‘_If a disliked Qadr crosses a person, then he has six considerations_:
The *first* -consideration is of Tawheed, and that Allaah is the One who destined it for him, willed it for him, created him. Whatever Allaah wants occurs and whatever Allaah does not want does not occur.
The *second* -consideration is of justice, and that it will occur with Allaah’s command. It is just in fulfilling Allaah’s justice.
The *third* -consideration is of mercy, and that Allah’s mercy in what has been destined is generally from Allaah’s Anger and recompense, His mercy is present but hidden and not apparent.
The *fourth* -the consideration of wisdom, that the Allaah’s Wisdom -Subhanahu- necessitated this destiny. Allaah did not destine this in vain or command it for no reason.
The *fifth* -consideration is of Praise, that all complete praise is for Allaah -Subhanahu- for this destined Qadr from whichever way you look at it.
The *sixth* -the consideration of servitude of worship, and that a person is purely a slave of Allaah from every point of view. The regulations of his Master apply to him and are carried out due to him being his master’s possession and His slave. So Allaah disposes him under His destined rulings just as Allaah disposes him under rulings of the Deen, therefore, the slave of Allaah has to conform and proceed with these rulings.
📚[From: al-Fawaid p.93-94]
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📝Translated by Abbas Abu Yahya
*What a person should do if he has been afflicted with Qadr which he dislikes*
🎓Shamsuddeen Muhammad bin Abee Bakr Ibn Qayyim aj-Jawzeeyah (d.751 A.H.) -Rahimullaah- said:
‘_If a disliked Qadr crosses a person, then he has six considerations_:
The *first* -consideration is of Tawheed, and that Allaah is the One who destined it for him, willed it for him, created him. Whatever Allaah wants occurs and whatever Allaah does not want does not occur.
The *second* -consideration is of justice, and that it will occur with Allaah’s command. It is just in fulfilling Allaah’s justice.
The *third* -consideration is of mercy, and that Allah’s mercy in what has been destined is generally from Allaah’s Anger and recompense, His mercy is present but hidden and not apparent.
The *fourth* -the consideration of wisdom, that the Allaah’s Wisdom -Subhanahu- necessitated this destiny. Allaah did not destine this in vain or command it for no reason.
The *fifth* -consideration is of Praise, that all complete praise is for Allaah -Subhanahu- for this destined Qadr from whichever way you look at it.
The *sixth* -the consideration of servitude of worship, and that a person is purely a slave of Allaah from every point of view. The regulations of his Master apply to him and are carried out due to him being his master’s possession and His slave. So Allaah disposes him under His destined rulings just as Allaah disposes him under rulings of the Deen, therefore, the slave of Allaah has to conform and proceed with these rulings.
📚[From: al-Fawaid p.93-94]
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