Don't give up

Please for Allah's sake , Relief is coming....

Be patient a little more

I beg you for the sake of Allah, be patient

Don't give up

Don't despair

Aboo Ruzayn رضي الله عنه said that when he came to the Prophet alayhi salatu wa salaam, the Prophet taught him many good things. He also told him :
ضحك ربنا عز وجل من قنوط عباده و قرب غيره؟
"Our Lord عز وجل laughs at how His Servants lose hope even though relief is very close to them."

On hearing this, Aboo Ruzayn asked, "Does the Lord عز وجل laugh?" The Prophet alayhi salatu wa salaam replied : Yes

Aboo Ruzayn then said:

"Surely then, good things will never stop reaching us from a Lord who laughs".

Musnad of Imaam Ahmad
Sunan ibn Majah

Hadeeth is Hasan.

Picture:

May Allah grant us wellbeing

AbuAmeenah

Imām ash-Shāfi’ee [may Allāh have mercy on him] said:

“If the people were to reflect upon Surah al-‘Asr, it would be sufficient for them.”

Tafseer ibn Katheer, 1/63 | Imām ibn Katheer [may Allāh have mercy on him]

Surah al-‘Asr

By time, Indeed, mankind is in loss, Except for those who have believed and done righteous deeds and advised each other to truth and advised each other to patience.

Surah al-‘Asr, Al-Āyāt 1-3

-----

Lessons from Suratul Asr where Allah (swt) says that all people are in danger except those who have four qualities:
1. having faith,
2. doing good deeds,
3. calling people to the truth,
4. calling people to patience.

The Believers Resemble One Body

An-Nu'mân ibn Basheer (رضي الله عنه) reported that Allah's Messenger (ﷺ) said: "The believers are affectionate, merciful and cordial amongst themselves, resembling one body. If any part of the body is not well the whole body shares the sleeplessness (insomnia) and fever."²⁴⁷

[²⁴⁷ Bukhari and Muslim | Book: The Book Of Major Sins, p. 112 | By Muhammad ibn Sulayman at-Tamimi | Translated by: Dr. Ibraheem as-Selek | International Islamic Publishing House (IIPH)]

A wise man once said:

ﺇﻛﺘﻢ ﻋﻦ ﺍﻟﻨﺎﺱ ﺫﻫﺒﻚ ﻭﺫﻫﺎﺑﻚ ﻭﻣﺬﻫﺒﻚ!

'𝘊𝘰𝘯𝘤𝘦𝘢𝘭 𝘧𝘳𝘰𝘮 𝘱𝘦𝘰𝘱𝘭𝘦:
𝘺𝘰𝘶𝘳 𝙙𝙝𝙖𝙝𝙖𝙗 (𝘨𝘰𝘭𝘥/𝑤𝑒𝑎𝑙𝑡ℎ),
𝘺𝘰𝘶𝘳 𝙙𝙝𝙞𝙝𝙖𝙖𝙗 (𝘨𝘰𝘪𝘯𝘨/𝑚𝑜𝑣𝑒𝑚𝑒𝑛𝑡𝑠/𝑝𝑙𝑎𝑛𝑠)
𝘢𝘯𝘥 𝘺𝘰𝘶𝘳 𝙢𝙖𝙙𝙝𝙖𝙗 (𝘥𝘰𝘤𝘵𝘳𝘪𝘯𝘦 ).'

If you are poor, people will pity you and belittle you.

If you are rich will will envy you and may plot to rob you.

Don't tell people about your every move, because people's evil eye may derail your plans.

Let them think that you cannot afford bread, until they find out you own the bakery!

At times, it may be necessary to announce your doctrine, but in times when sectarianism is rampant, telling people about your doctrine will lead to conflicts and fitan.

Remain low-key.

Cure for pain in joints or Back spine due to Sihr, possession, Evil eye and Hasad.

#ruqyah #sihr #blackmagic #exorcist #Muslims #exorcism #jinn #Possession #ruqyah

Take Ruqya olive oil (olive oil on which Ruqya is recited)
Take Oud Hindi or Black musk

Mix 75% of olive oil with black musk 25% in a small attar bottle.

Application: apply the remedy on your tail bone and all the other joints where you feel pain. Like, knee bone, ankle ball, shoulder bone, elbows and finger bones. You can apply it on places where you feel pain in sha Allah.
Within 3 days of application you’ll start to feel lot of difference and your body will start to feel light bidnillah.

Allahu yashfeeq
Abu Talhah
Al Ruqya Wa Shifaa

Shaykh Ibn aj-Jawzee (rahimahullaah) says:

“If you fall into a hardship that is hard to be free from, you can’t (do anything) but make du’aa and take refuge in Allaah, after repenting from sins, because sins necessitate punishment, so if they disappear by repentance from them, the reason (for punishment) is lifted.

So if you repented and made du’aa, and did not see any trace of response, then look into your affair.

Maybe the repentence was not sound, so correct it then make du’aa and don’t become tired of making du’aa.

Maybe the good is in delaying the response, and maybe the good is not in responding, so you will be rewarded and responded by being referred to what benefits you, and it would be beneficial for you to not be given what you requested, but rather to be given other than it as a replacement.

So if iblees comes and says: ‘How much did you call upon Him and did not see any response?’ Then say: ‘I worship (Allaah) by making du’aa, and I am certain that the answer will come.

But maybe its delay is due to some good, and even if it doesn’t happen, worship and humility takes place.’ So take care not to ask for something except by combining it with asking for that which is good, because the occurance of many a wish from the dunyaa was a cause for destruction.”

Source: Sayd ul-Khaatir; Chapter 249, p. 343

A SECRET OF THE GIRLS. . .👈

Now a days, most of the girls dont feel shy to chat with boys in order to find their Prince
Charming. Either on facebook or other social sites , coming for Face To Face Chat , or sharing there Pics . They think that there is nothing wrong to chat with boys, bcoz they say if We dont chat with boys.

How can We find good Husbands ?
But the Real Fact is unfortunately most of the girls are falling pray to playboys just bcoz of this weakness of those girls. And the most laughing thing is that these girls get easily impressed by those boys who make them laugh, who make them feel special (falsely), who do fake promises, who do talk some romantic or love words. Who pretend to be the most eligible persons for them. but in reality, they are not.

#Advice - To All MY SISTERS in ISLAM.
Or whosoever is Reading, the boys you talk with are already chatting with other girls. You are not his #1.
You are just another one. First Test his Imaan, Character, Truthfulness, Honesty,
Manners etc. "When you really wish to get a pious spouse. First make yourself such that a pious person wants you to be his spouse." Don't Get Impress by The Rainbows you get to see on Internet, its the striking that makes you Speechless For possible to make your life miserable . 💔

#Copied

Telegram Channel | @MuslimMarriageTips

FACTS ABOUT PERSONALITY ⚠️

1. People will respect you based on how you respect yourself, talk to people and how you treat people around you with respect and good and positive energy.

2. No amount of bribery can make people love you if you're a bad person.

3. Good behavior attracts people to you, while bad behavior repels people.

4. Tell people your own story first. They will share theirs eventually. (The Art of Making Someone Confess).

5.Blind people are much sensitive.

6. If you want someone new to like you, then refer to people you’ve just met by their name. People love being referred to by their name and it will establish a sense of trust and friendship right away.

7.Be thankful for all the struggles you went through. They make you stronger, wiser and humble. Don't let it break you and let it make you.

8. Slow eaters generally like to be in control and know how to appreciate life. Fast eaters tend to be ambitious, goal-oriented, open to new experiences, and often impatient.

9. Before talking to a new person, a smile from you gains their positive approach towards you.

10.70% of people pretend to be okay simply because they don't want to annoy others with their problems.

11. You don’t have to be good at all things to be rich, but you have to be good at some things in which no one can beat you.

12. People think that to be strong is to never feel pain . But in reality, the strongest people are the ones who feel it but get through it.

13.Apparently, it will only take up to 4 minutes to decide whether you like someone or not. As such, if you want to make a good impression on someone, you have only got around 4 minutes to do so.

The female spider kills the male after giving birth to children and throws it outside the house.

● After the children grow up, they kill the mother and throw her outside the house..a strange house, one of the worst houses ever.

● The Holy Qur’an describes it in one verse.
{And indeed, the weakest of houses would be the house of the spider, if they only knew (41)}

● People were aware of the extent of weakness in the sensory house of the spider, but they did not realize the moral weakness except in this era...!

● Hence it came in the verse: {{If they had known!!}}

● Nevertheless, God Almighty named Surat Al-Ankabut by the name of this notorious insect, even though the Surah talks from its beginning to its end about temptation?
The beginning was:

● {{Do people think that they will be left to say we believe, and they will not be tested}}

● {And among the people is he who says we believe in God, and if he is harmed for the sake of God, He makes the trial of people like God’s punishment.}

● It may come to mind what is the relationship of temptation to the spider?
Answer: The intertwining of strife is like cobwebs.

● The temptations are intertwined and intertwined, so one cannot distinguish between them, and they are many and complex, but fragile and weak if we seek the help of God.

{{"Oh God spared us what temptations both obvious and hidden"}}

A question was posed to the Standing Committee for Fatwaa in Saudi Arabia about this issue, and their response was:

لا تجوز التهنئة بهذه المناسبات؛ لأن الاحتفاء بها غير مشروع

“It is not permissible to congratulate people on these occasions, since observing/celebrating them is not legislated.” [1]

Shaykh Saalih al-Fowzaan, one of the committee’s long-standing members, and widely recognized senior authority in Islamic verdicts, was asked, “There are some people who specify the year’s end as a time for special advice, admonitions or supplications. Are these actions correct?”

He -may Allaah preserve him- replied:

لا، هذا بدعة فلا يجوز أنه يخصص آخر السنة الهجرية بمعايدة أو بتهنئة أو بذكر أو بدعاء، ما يجوز هذا، ما كان السلف يفعلون هذا، نعم.

“No, this is bid’ah (innovation), it is not permissible to specify the end of the Hijri year as a holiday, or as a time for specific greetings, phrases of remembrance, or supplications. This is not permissible. The Salaf (early rightly-guided generations of Muslim predecessors) did not do this.” [2]

In one of his Friday sermons, Shaykh Saalih al-Fowzaan -may Allaah preserve him- gave a more detailed warning about the matter, saying:

عباد الله من البدع التي حدثت في هذا الزمان في هذا الوقت بالذات، ما ينشر في بعض الجولات، أو في الانترنت، أو يتناقله الناس في هذه الأيام التي هي آخر السنة الهجرية بداية السنة المقبلة، يوصون بعبادات ما أنزل الله بها من سلطان، يوصون الصيام في آخر العام، يوصون بالتوبة، يوصون بأشياء هذا ما أنزل الله به من سلطان لا يخص، لا تخص هذه الأيام بشيء لأنه لم يرد فيها دليل من الرسول صلى الله عليه وسلم، وكل محدثة بدعة، وكل بدعة ضلالة، فاحذروا من هذه الترويجات وهذه الشائعات وحذروا منها، فإنها شر وتجر إلى شرور، وإلى بدع أخرى، فلا يتساهل في أمر البدع…

Servants of Allaah! Among the innovations that have occurred in this day and age specifically is what is spread through cellphone messages or on the internet, and passed on by people [personally] among themselves as well, in these days at the end of the Hijri year and the beginning of the new one. They encourage certain acts of worship for which Allaah sent down no authority. They encourage fasting at the end of the year, as well as repentance and other matters which Allaah sent down no authority for. These days are not to be observed as anything special, as no evidence for this has come from the Messenger (may Allaah raise his rank and grant him peace). Every newly invented matter [in the Religion] is a bid’ah (innovation), and every innovation is misguidance. So be warned of these matters being promoted and spread, and warn [others] of them, as they are evil and drag [people] into other evil things and innovations. Lenience is not appropriate as it relates to matters of innovation… [3]

May Allaah reward Shaykh Saalih al-Fowzaan for these precise words of guidance and advice, about a matter of innovation that has crept into the ranks of the Muslims and actually grown in popularity over the years. It is not a matter that should be considered of little significance. Rather, our righteous early imaams warned us that considering some innovations to be small or minor can lead to disastrous results on a large scale.

IF IT IS NOT FROM ISLAM, WHERE IS IT FROM?

Upon realizing that observing the Hijri “New Year” is not from the Religion of Muhammad (may Allaah raise his rank and grant him peace), as understood and practiced by his Companions and the early Muslims, then where did it come from?

Just like many other innovations, it has come from the influence of other cultures and religions around us. You will notice around you that most -if not all- Western cultures today have a New Year’s celebration of one type or another. As is so common, such widespread practices are rooted in ancient pagan traditions. This one, observing the entrance of the new year, has been historically traced to a 4,000-year-old polytheist Babylonian pagan ritual, and Allaah’s Protection is sought:history-of-new-years

ACTION PLAN

When encountering this misguidance in the form of a greeting received from another Muslim, whether directly, or by phone or email, I would advise a kind and gentle response, like the following:

Dear brother [or sister], I assume you only intend good -may Allaah bless you-, but would you please take a moment to review this important information. [Link them to this article or one of similar clarity.]

And Allaah knows best.

Written by: Moosaa Richardson (1437/12/29)

https://www.bakkah.net/en/observing-the-islamic-new-year.htm

#observing the #islamic #New #year2023

*Shahrullah & Ashoora*
The most important day in the scared month of Muharram (Shahrullah - the month of Allah) is the 10th, the day of Ashoora.

Muslims often confuse the virtues of this day with the innovated fallacies and exaggerations of the Shia.

Truly Hussain Ibn Ali رضي الله عنه, the grandson of the Prophet صلی اللہ علیہ وسلم was horrifically martyred on this day but it is not the sunnah to mourn anyone’s death beyond three days (Bukhari 4926) and especially not to commemorate it on a yearly basis, let alone to physically harm oneself in a show of religiosity (Al Bukhari 1294). All this is bid’a and haram.

This is also not a month of sadness, being somber or refraining from festivities such as celebrating marriages. If there was any truth in this then the death of the Prophet and his close companions should have caused the ummah to do so for the rest of the year as well.

Ashoora is a day of fasting that will expedite the sins of the year gone by (Muslim, 1162), minor sins only (Al Fataawa al-Kubra, part 5, Ibn Taymea). In fact it is reported: “I never saw the Prophet so keen to make sure he fasted any day and preferring it over another except.. (Ashoora)” Al Bukhari, 1867

The reason for this is because: “The Prophet came to Madina and saw the Jews fasting on the day of ‘Ashoora’. He said, “What is this?” They said, “This is a good day, this is the day when Allaah saved the Children of Israel from their enemy and Moosa fasted on this day.” He said, “We are closer to Moosa than you.” So he fasted on this day and told the people to fast.” Al Bukhari 1865

Ibn Taymiyyah explained; The Prophet forbade resembling the People of the Book in many ahaadeeth. For example, he said concerning ‘Ashoora’: “If I live until next year I will certainly fast the ninth (Muslim, 1916 [variation of wording]).” Al-Fataawa al-Kubra, part 6.

So the recommendation is to join one extra day of fasting with the fast of Ashoora, the 9th of the month, but if one can also fast on the 11th then that is better as it will make sure one does not miss the sunnah fasts incase there was uncertainty about the start of the month.

Hassan ibn ‘Atiyyah رحمه الله said:
“No people fabricate an innovation in their religion but that Allah will remove a Sunnah from like it, then it will never come back to them until the Day of Resurrection!”

📖 [Sunan al-Da‌rimi‌: 99]

The Best Grave

Shaykh ul-Islaam Ibn Taymeeyah said:

«إن قبر النبي [ﷺ] أفضل قبر على وجه الأرض وقد نهى عن اتخاذه عيداً فقبر غيره أولى بالنهي كائنا من كان.»

❝Indeed the grave of the Prophet [ﷺ] is the best grave on the face of the earth, and still it is prohibited from taking it as a place of Eid¹ [regularly visited].

Therefore, anyone else's grave is foremost to be prohibited from regularly being visited, no matter who that person is.❞

[Iqtida As-Siraat, (2/172) | Translated By Abbas Abu Yahya Miraath Al-Anbiyya]

-

1. The Prophet [ﷺ] said:

«لَا تَتَّخِذُوا قَبْرِي عِيدًا.»

❝Do not take my grave as a place of Eid [regularly visited].❞

[Collected By Al-Bukhari In At-Tareekh | Translated By Abbas Abu Yahya Miraath Al-Anbiyya]

Loving Good For Your Muslim Brother

Musaddad told us that Yahya told us upon the authority of Shu'bah from Qataadah from Anas(رضي اللّٰه عنه) that the Prophet (ﷺ) said:

"None of you [truly] believes until he loves for his brother what he loves for himself."
[Saheeh al-Bukhaaree 13/1]

Hence, in this prophetic narration you find that the one who does not desire good for his Muslim brothers, similar to the good that he desires for himself, is deficient in his belief.

Al-Haafidh said, The intent behind the negation here is (a negation of) the completeness of faith, and negating the name of something conveys a negation of the completeness of it and this is understood from their speech as in the statement, "So and so is not human." The word Khayr (good) is a comprehensive word that includes all of the acts of obedience and permissible actions related to both the worldly life and the Hereafter while excluding the prohibited things. This is because the word Khayr (good) does not include those actions.
[In Al-Fath 57/1]

It is also understood from this prophetic narration that a Muslim should hate evil for his brother, just as he hates evil for himself. Upon the authority of 'Abdullaah ibn 'Amr ibn al-'Aas who

narrated that the Prophet said:
"So whoever desires to remove himself from the Fire and enter the Paradise, such that death overcomes him while he is a believer in Allaah and the Last Day, then let him treat the people in a manner in which he wishes to be treated."
[Saheeh Muslim]

So desiring good for the Muslims is from the reasons that cause a person to be removed from the Fire, as this prophetic narration indicates.

Desiring good for the Muslims is something that does not occur except from a person with a sound heart that is free of contaminants like envy, contempt, and pride. For this reason, desiring good for the Muslims has become rare in this time, due to the lack of purity in the hearts, which is present in many of the people, except those whom Allaah has shown His Mercy.

The one who does not desire good for the Muslims is described with despicable attributes.

From them is:

1- Envy (Hasad):

Envy (Hasad) is to desire the removal of good from others. Envy is from the attributes of the Jews and it is from their characteristics.

Allaah the Exalted says:

"Or do they envy people for what Allaah has given them of His Bounty? We have indeed already given the family of Ibraaheem (Abraham) the Book and the wisdom, and conferred upon them a great kingdom."
[Soorah an-Nisaa' 4:54]

2- The envious resent of the decree of Allaah: Therefore, he sees himself as though he has been cheated and for this reason, he cannot feel contentment or tranquility, but rather he feels depressed and sad.

It is upon mankind to look to those whom are below them, for indeed this is closer to recognizing the blessings (of Allaah) and being thankful for them; while looking towards those who are above them, leads to remorse and sadness and the belittling of one's self.

3- From the examples of the envious person's resentment of the decree of Allaah is if the envious person had the ability to remove a blessing that was given to a person whom Allaah has favored with His blessings, he would most definitely do so. Either by making him poor after he had been rich, or by making him lowly after he had been honorable or ignorant when he had been knowledgeable or childless after once having many children or ugly after having been handsome or sickly after having been healthy and other than that..

Book: My Advice to the Women
By the Shaykhah Umm 'Abdillaah al-Waadi'yyah
Translated by Abul Layth
Tarbiyyah Bookstore Publishing
P. 242 - 249

We don’t accept something because it is said by a popular person or because they make statements in a very confident and assertive way. No matter who makes the statement (with the exception of Allah (ie, Quran) and His Messenger (ie, authentic hadeeth), we accept or reject it based on the evidence provided (shar’ee evidence). We also should be wary of those who seem to have the gift of the gab and dance around issues, making statements with no proof, but making them sound like totally plausible conclusions.

The Prophet (sallal-laahu alayhi wasallam) said:
”Indeed some eloquent speech has the influence of magic” (al-Bukhari)

Do beware of the many “celebrities” out there today whom this hadeeth applies to.

Narrated Abu Huraira:
Allah's Messenger (ﷺ) said, "Procrastination (delay) in repaying debts by a wealthy person is injustice."

Refrence: Sahih Al-Bukhari Vol. 3, Book 41, Hadith 585.

Knowing a Man by his Moves:

It is reported that Al-A’mash – Allāh have mercy on him – said:
They (the Salaf) never used to ask about [the religious condition of] a man after knowing three things about him: where and upon whom he entered, where and with whom he walked, and the close company he kept.

Meaning: Knowing these things about a man is more than sufficient for knowing whether he is following the right path on the Sunnah or not. [Ibn Battah, Al-Ibānah article 419].

Further: - Umar ibn al-khattab (Radiy'Allah'anhu).

A man bore witness in the presence of Umar ibn al-Khattaab (Radiy'Allah'anhu) so `Umar said to him: “I do not know you, and it does not harm you that I do not know you, but bring someone who does know you.”

So a man said: ‘I know him, O Chief of the Believers.’

Umar said: “What do you know of him?”

The man said: ‘Uprightness.’

Umar said: “Is he your closest neighbour; so that you know about his night and his day, and his comings and goings?”

The man said: ‘No.’

Umar said: “So have you had (monetary) dealings with him involving dirhams and deenars, which will indicate his piety?”

The man said: ‘No.’

Umar said: “Then has he been your companion upon a journey which could indicate to you his good character?”

The man said: ‘No.’

Umar said: “Then you do not know him.”

Then he said to the man (who bore witness): “Bring me someone who knows you.”

[Reported by Al-Bayhaqi and classed as Sahih by Al-Albani in Irwaa' Al-Ghaleel; 2637]

𝗧𝗵𝗲 𝘀𝗼𝗹𝗱𝗶𝗲𝗿 𝘄𝗵𝗼 𝘄𝗶𝗹𝗹 𝗻𝗼𝘁 𝗯𝗲 𝗳𝗼𝗿𝘀𝗮𝗸𝗲𝗻

Ibn Taymiyah said:

“The Muslims in the eastern and western lands have a single heart in loyalty to Allah, His Messenger and the believers - and in opposing the enemies of Allah, His Messenger and the believers. Their truthful hearts and righteous prayers are the army which will not be defeated and the soldier who will not be forsaken.”

Source: Majmoo’ Al-Fatawa 28/644

Allaah's Messenger صلى الله عليه وسلم said,

"The worst type of Ribā (usury) is to attack a Muslim's honour without right (unjustly)."

[Aboo Dāwood no.4876, authenticated by Imām Albānee]
- Markaz Mu'aadh