﴿مَن يَعْمَلْ سُوءًا يُجْزَ بِهِ﴾
Whoever does a wrong will be recompensed for it. (an-Nisaa’, 4:123)
An example of this is when Adam (alayhi assalam) ate the morsel from the tree; and you know what happened to him.
[Ibn al-Jawzi (rahimahullah), Sayd al-Khater, 346, 972]
Whoever does a wrong will be recompensed for it. (an-Nisaa’, 4:123)
An example of this is when Adam (alayhi assalam) ate the morsel from the tree; and you know what happened to him.
[Ibn al-Jawzi (rahimahullah), Sayd al-Khater, 346, 972]
Umar on Testimony: How do you know this man is righteous and truthful?
Kharasha ibn Al-Hurr reported: A man gave testimony in the presence of Umar ibn Al-Khattab, may Allah be pleased with him. Umar said to him, “I do not know you and it will not harm you that I do not know you, but bring someone who knows you.” A man from his people said, “I know him.” Umar said, “What do you know about him?” The man said, “His justice and virtue.” Umar said, “Is he your closest neighbor such that you know him by his coming and going by day and night?” The man said no. Umar said, “Then have you had business dealings with him by which you are shown his scrupulousness?” The man said no. Umar said, “Then have you traveled with him on a journey by which you are shown his noble character?” The man said no. Umar said, “You do not know him.” Umar turned to the witness and said, “Bring me someone who knows you.”
Source: Sunan Al-Kubra 19769
Grade: Hasan (fair) according to Ibn Kathir
Kharasha ibn Al-Hurr reported: A man gave testimony in the presence of Umar ibn Al-Khattab, may Allah be pleased with him. Umar said to him, “I do not know you and it will not harm you that I do not know you, but bring someone who knows you.” A man from his people said, “I know him.” Umar said, “What do you know about him?” The man said, “His justice and virtue.” Umar said, “Is he your closest neighbor such that you know him by his coming and going by day and night?” The man said no. Umar said, “Then have you had business dealings with him by which you are shown his scrupulousness?” The man said no. Umar said, “Then have you traveled with him on a journey by which you are shown his noble character?” The man said no. Umar said, “You do not know him.” Umar turned to the witness and said, “Bring me someone who knows you.”
Source: Sunan Al-Kubra 19769
Grade: Hasan (fair) according to Ibn Kathir
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The law of inheritance in Islam is based upon five main considerations:
a) To break up the concentration of wealth in individuals and spread it out in society.
b) To respect the property right of ownership of an individual earned through honest means.
c) To hammer in the consciousness of man the fact that man is not the absolute master of wealth he produces but he is its trustee and is not, therefore, authorised to pass it on to others as he likes.
d) To consolidate the family system which is the social unit of an Islamic society.
e) To give incentive to work and encourage economic activity as sanctioned by Islam.
Laws of Inheritance! (Full audio playlist)!
Link 1
https://www.salafisounds.com/ar-rahbiyyah-in-the-laws-of-inheritance-by-abu-hakeem-bilaal-davis/
Inheritance: Regulations & Exhortations
Link 2
https://salafibookstore.com/product/inheritance-regulations-exhortations/
Additional resources
Inheritance Revision Table 1
https://ah-sp.com/2015/06/14/inheritance-revision-table-1/
Inheritance Revision Table 2
https://ah-sp.com/2015/06/14/inheritance-revision-table-2/
Please go through the comment section for more information.
a) To break up the concentration of wealth in individuals and spread it out in society.
b) To respect the property right of ownership of an individual earned through honest means.
c) To hammer in the consciousness of man the fact that man is not the absolute master of wealth he produces but he is its trustee and is not, therefore, authorised to pass it on to others as he likes.
d) To consolidate the family system which is the social unit of an Islamic society.
e) To give incentive to work and encourage economic activity as sanctioned by Islam.
Laws of Inheritance! (Full audio playlist)!
Link 1
https://www.salafisounds.com/ar-rahbiyyah-in-the-laws-of-inheritance-by-abu-hakeem-bilaal-davis/
Inheritance: Regulations & Exhortations
Link 2
https://salafibookstore.com/product/inheritance-regulations-exhortations/
Additional resources
Inheritance Revision Table 1
https://ah-sp.com/2015/06/14/inheritance-revision-table-1/
Inheritance Revision Table 2
https://ah-sp.com/2015/06/14/inheritance-revision-table-2/
Please go through the comment section for more information.
The Prophet (blessings and peace of Allah be upon him) said: “Shall I not tell you of something that is better than fasting, prayer and giving charity? ” They said: Yes indeed. He said: “Reconciling between people, for causing division among people is the ‘shaver’ (that shaves one of religious commitment).”
Narrated by at-Tirmidhi (2509); classed as saheeh by al-Albaani in Saheeh al-Jaami‘ (2595).
#reminderForSelf
Narrated by at-Tirmidhi (2509); classed as saheeh by al-Albaani in Saheeh al-Jaami‘ (2595).
#reminderForSelf
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Fudayl Ibn Iyadh (187 A.H) said:
“When backbiting appears, brotherhood for Allah will disappear; and at that time you will be like things plated with gold and silver: wooden on the inside, looking good on the outside.”
[Hilyah Al-Awliya, 3/395]
“When backbiting appears, brotherhood for Allah will disappear; and at that time you will be like things plated with gold and silver: wooden on the inside, looking good on the outside.”
[Hilyah Al-Awliya, 3/395]
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To be different from the Jews (who limit their fasting to the 10th Muharram only), Prophet Muhammad (ﷺ) commanded to fast on 9th Muharram as well.
He (ﷺ) said:
“Next year, if Allāh wills, we will fast on the ninth day.” [Muslim 1134]
“If I live until next year, I will fast the ninth day (of Muharram) too.” [Ibn Majah 1736 | Sahih]
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‼ NOTE: SO A MUSLIM HAS TO FAST 9TH & 10TH MUHARRAM In sha Allāh! ‼
He (ﷺ) said:
“Next year, if Allāh wills, we will fast on the ninth day.” [Muslim 1134]
“If I live until next year, I will fast the ninth day (of Muharram) too.” [Ibn Majah 1736 | Sahih]
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‼ NOTE: SO A MUSLIM HAS TO FAST 9TH & 10TH MUHARRAM In sha Allāh! ‼
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Narrated `Aisha:
The Prophet (p.b.u.h) said, "Don't abuse the dead, because they have reached the result of what they forwarded."
Sahih al-Bukhari 1393
The Prophet (p.b.u.h) said, "Don't abuse the dead, because they have reached the result of what they forwarded."
Sahih al-Bukhari 1393
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Aaishah رضي الله عنها said that:
كُنَّ نِسَاءُ الْمُؤْمِنَاتِ يَشْهَدْنَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَاةَ الْفَجْرِ، مُتَلَفِّعَاتٍ بِمُرُوطِهِنَّ ، ثُمَّ يَنْقَلِبْنَ إِلَى بُيُوتِهِنَّ حِينَ يَقْضِينَ الصَّلَاةَ، لَا يَعْرِفُهُنَّ أَحَدٌ مِنَ الْغَلَسِ.
The believing women covered with their veiling sheets used to attend the Fajr salah with the Messenger of Allaah, and after finishing the salah, they would return to their home and nobody could recognize them because of galas (the darkness).
Agreed upon (Bukhari 578 Muslim 645 transmitted it)
كُنَّ نِسَاءُ الْمُؤْمِنَاتِ يَشْهَدْنَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَاةَ الْفَجْرِ، مُتَلَفِّعَاتٍ بِمُرُوطِهِنَّ ، ثُمَّ يَنْقَلِبْنَ إِلَى بُيُوتِهِنَّ حِينَ يَقْضِينَ الصَّلَاةَ، لَا يَعْرِفُهُنَّ أَحَدٌ مِنَ الْغَلَسِ.
The believing women covered with their veiling sheets used to attend the Fajr salah with the Messenger of Allaah, and after finishing the salah, they would return to their home and nobody could recognize them because of galas (the darkness).
Agreed upon (Bukhari 578 Muslim 645 transmitted it)
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"Don't become obsessive nor rush into anything specially when it requires making a decision. You don't want be intoxicated with obsessive thoughts that cause you to make the wrong decisions and regret. Don't be hasty nor be obsessive. Mostly ending in giving yourself into obsessive compulsive devil's tricks of regret."
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We share Islamic Reminders not because we are perfect,
but because we need these reminders the most.
but because we need these reminders the most.
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This post is a bit of a rant for someone who abuses their own health as a result of being rude and hiding behind their illness.
The majority of people are going through some tough times. At some point, we all had our share of difficulties. Whether it's financial , physical or mental. As Muslims, it's our responsibility to make sure that our community is taken care of. This doesn't apply just to Muslims, rather communities as a whole. It could be just a genuine gesture to help with the smallest of matters. A smile on the face of a brother is always appreciated. Helping someone carry shopping. Offering help wherever possible. This won't move mountains nor will it reduce their burden, but it will make them feel better part of a community, someone acknowledges them. Listening to others and sharing experiences might help someone grieve a loss. It will reduce their emotional strain. You just don't know what people are dealing with. Our job is not to probe or ridicule people but rather try to help them .
At the same time, this is not an excuse for accepting rude behaviour or negative comments from people that are going through something. We're all in the same boat. Please be mindful of what you're saying and how it's affecting others around you. You might deprive yourself of any opportunity of getting any sort of help.
The majority of people are going through some tough times. At some point, we all had our share of difficulties. Whether it's financial , physical or mental. As Muslims, it's our responsibility to make sure that our community is taken care of. This doesn't apply just to Muslims, rather communities as a whole. It could be just a genuine gesture to help with the smallest of matters. A smile on the face of a brother is always appreciated. Helping someone carry shopping. Offering help wherever possible. This won't move mountains nor will it reduce their burden, but it will make them feel better part of a community, someone acknowledges them. Listening to others and sharing experiences might help someone grieve a loss. It will reduce their emotional strain. You just don't know what people are dealing with. Our job is not to probe or ridicule people but rather try to help them .
At the same time, this is not an excuse for accepting rude behaviour or negative comments from people that are going through something. We're all in the same boat. Please be mindful of what you're saying and how it's affecting others around you. You might deprive yourself of any opportunity of getting any sort of help.
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"Calamities, trials and tests are signs of love from Allah for the believers."
- Ibn Qayyim al-Jawziyyah (RahimaHuAllah)
[Ighaathatul Lahfan pg.286]
Don't crib, wail or rant. Submission brings the change. Know this!!
- Ibn Qayyim al-Jawziyyah (RahimaHuAllah)
[Ighaathatul Lahfan pg.286]
Don't crib, wail or rant. Submission brings the change. Know this!!
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Amir al-Mu'minin Umar عليه السلام saw a man talking to a woman on the side of the road. He immediately intervened and struck the man with his stick.
The man said: "O Amir al-Mu'minin (Commander of the Faithful), she is my wife!"
Umar عليه السلام replied: "Then behave appropriately where people cannot see you."
[Makarim al-Akhlaq by al-Khara'iti, (479)]📚
What if Al-Farooq (Umar) could see what people are doing on these social media platforms and in universities and colleges? How disappointed he would be! He would probably say, "Are these the people for whom I conquered the world?"
So pathetic the situation of Muslim today, some are not doing it but engaged in defending those who is doing it, there's no difference between them in the shari'ah ruling.
People sing and dance publicly in their marriage today while Islam prohibited it. And very few among our sisters are not involved in this.
Everything is not just going normal on this blue apps, just yesterday a brother pass a legless and wingles 'fatwa' that birthday celebration is halal and also trying to compare it with school graduation, what!, how are we going to defend this before Allah that we engaged in what we know nothing about. The funniest thing is that nominal Muslims were busy loving the said post and attacking those who oppose the post.
May Allah guide us all, This is so pathetic.
The man said: "O Amir al-Mu'minin (Commander of the Faithful), she is my wife!"
Umar عليه السلام replied: "Then behave appropriately where people cannot see you."
[Makarim al-Akhlaq by al-Khara'iti, (479)]📚
What if Al-Farooq (Umar) could see what people are doing on these social media platforms and in universities and colleges? How disappointed he would be! He would probably say, "Are these the people for whom I conquered the world?"
So pathetic the situation of Muslim today, some are not doing it but engaged in defending those who is doing it, there's no difference between them in the shari'ah ruling.
People sing and dance publicly in their marriage today while Islam prohibited it. And very few among our sisters are not involved in this.
Everything is not just going normal on this blue apps, just yesterday a brother pass a legless and wingles 'fatwa' that birthday celebration is halal and also trying to compare it with school graduation, what!, how are we going to defend this before Allah that we engaged in what we know nothing about. The funniest thing is that nominal Muslims were busy loving the said post and attacking those who oppose the post.
May Allah guide us all, This is so pathetic.
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🔥 The eventuality that we are not prepared for!
Did the Dunya (world) change? The Dunya is not changing; it is the people who are changing. The geographical landscape of the Earth is changing, but the Dunya is there where it is, under our feet, but its love is in our hearts. The Dunya is not changing, but indeed it is fleeting and will perish, and yet the people are chasing it.
Where is our humility and fear of Allaah? It is not the Dunya that has changed, it is We who have changed. For now, the Dunya remains as it is, but soon it will come to an end. It is our behavior and our hearts that are changing. If one of us were to return to his house, he will find dust on the Mus-haf (the Qur’aan). But none of us, including me, will find dust on our smartphones.
The standard of measurement has changed; the mentality of the people has changed; the behavior of the people has changed. Among us are those who backbite their brothers and sleep comfortably without seeking pardon from them. Among us are those who harm the reputation and honor of their companions or neighbors and go to bed as if nothing has ever happened. Among us are those who oppress others and take away their rights and behave as if nothing has changed.
It is a calamity that we see people dying all around us. We may see a person entering the hospital for some minor illness and leaving the hospital only to be buried in the graveyard. He enters the hospital only to return to the graveyard! This is how the Dunya (worldly life) is. Very soon the Dunya will perish and come to an end, but what matters most is what have you done for your Hereafter and what will happen to you after your death. Are we prepared to meet the Angel of Death when he will appear without a notice or warning? Are we prepared to stand in front of Allaah? Are we prepared to give account for our deeds in front of Allaah???
اللهم إنا نسألُك العفو والعافية والمعافاة الدائمة في الدنيا والآخرة
📝 Fahad Barmem
Did the Dunya (world) change? The Dunya is not changing; it is the people who are changing. The geographical landscape of the Earth is changing, but the Dunya is there where it is, under our feet, but its love is in our hearts. The Dunya is not changing, but indeed it is fleeting and will perish, and yet the people are chasing it.
Where is our humility and fear of Allaah? It is not the Dunya that has changed, it is We who have changed. For now, the Dunya remains as it is, but soon it will come to an end. It is our behavior and our hearts that are changing. If one of us were to return to his house, he will find dust on the Mus-haf (the Qur’aan). But none of us, including me, will find dust on our smartphones.
The standard of measurement has changed; the mentality of the people has changed; the behavior of the people has changed. Among us are those who backbite their brothers and sleep comfortably without seeking pardon from them. Among us are those who harm the reputation and honor of their companions or neighbors and go to bed as if nothing has ever happened. Among us are those who oppress others and take away their rights and behave as if nothing has changed.
It is a calamity that we see people dying all around us. We may see a person entering the hospital for some minor illness and leaving the hospital only to be buried in the graveyard. He enters the hospital only to return to the graveyard! This is how the Dunya (worldly life) is. Very soon the Dunya will perish and come to an end, but what matters most is what have you done for your Hereafter and what will happen to you after your death. Are we prepared to meet the Angel of Death when he will appear without a notice or warning? Are we prepared to stand in front of Allaah? Are we prepared to give account for our deeds in front of Allaah???
اللهم إنا نسألُك العفو والعافية والمعافاة الدائمة في الدنيا والآخرة
📝 Fahad Barmem
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Eesa Ibn Maryam (alayhis salam) said:
Leave the people alone (do not be curious or interfere in their private matters)!
And let them be at rest (freed) from you!
And keep yourself busy (with what benefits your aakhirah)!
Leave them, and do not seek their praise and do not earn their reproaches (their dislike, disrespect of you).
And focus on what you have been entrusted with (meaning this Deen, or minding one’s own business, or what concerns you alone).
[az-Zuhd of Imam Ahmad (rahimahullah), 469]
Leave the people alone (do not be curious or interfere in their private matters)!
And let them be at rest (freed) from you!
And keep yourself busy (with what benefits your aakhirah)!
Leave them, and do not seek their praise and do not earn their reproaches (their dislike, disrespect of you).
And focus on what you have been entrusted with (meaning this Deen, or minding one’s own business, or what concerns you alone).
[az-Zuhd of Imam Ahmad (rahimahullah), 469]
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If your brother makes a mistake, advise him with gentleness and PRESENT him PROOFS and EVIDENCES through which Allah will benefit him.
As for SITTING WAITING IN AMBUSH for someone to make a mistake and to rouse up hatred here and there — that so-and-so did such-and-such — these are the WAYS OF SHAYATEEN not the way of the people of the truth.
[Bahjatul Qaaree, pg. 107 Rabee bin Hadi al-Madkhali hafidhahullah]
As for SITTING WAITING IN AMBUSH for someone to make a mistake and to rouse up hatred here and there — that so-and-so did such-and-such — these are the WAYS OF SHAYATEEN not the way of the people of the truth.
[Bahjatul Qaaree, pg. 107 Rabee bin Hadi al-Madkhali hafidhahullah]
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