Hadith : Whoever pray two rakat of Dohaa he will be free from sin like his mother bore him
Rasool-Allah Sallallahu Alaihi wasallam said Whoever gets up when the sun has risen (Time of Duha or Ishraq) and does wudoo (Ablution) and does it well, then stands and prays two rakahs, he will be as free of his sins as the day his mother bore him
Masnad Ahmed, 2250-Sahih
Rasool-Allah Sallallahu Alaihi wasallam said Whoever gets up when the sun has risen (Time of Duha or Ishraq) and does wudoo (Ablution) and does it well, then stands and prays two rakahs, he will be as free of his sins as the day his mother bore him
Masnad Ahmed, 2250-Sahih
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Keep your blessings hidden. If you are happy and blessed, stay silent about it. You do not have to tell the world, Wallahi evil eye is real. Not everyone wants to see you win. Trust me, nowadays even the closest family/friends you have, many of them are secretly envious of you. So stay hidden. Because many times, you destroy your own blessings by announcing it to the world. I understand we get excited and want to tell the world how thankful we are for our blessings, but isn't it enough to tell Allah how thankful you are? Allah cares, people don't.
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Narrated by Abu Huraira (RA):
Prophet Muhammad (PBUH) said:
“There is a group of Allaah’s angels who move about the streets searching for the people who mention Allaah (swt). When they find a group doing that, they call each other, “Here is what you are looking for.” Then they cover that group with their wings right up to the sky.
...
When these angels return to the heavens, their Lord asks them, although He knows the answer, “What were My Servants saying?” They say, “They were describing Your holiness and greatness, and were busy praising and glorifying You.”
Allaah (swt) then asks, “Have they seen Me?” The angels reply, “By Allaah! They have not seen You.”
Allaah (swt) says, “What would they have done if they could see me?” The angels reply, “They would then be even more busy in their worship, glorification, and praise.”
Then Allaah (swt) asks, “What did they want from Me?” The angels reply, “They asked You for Jannah (Heaven).”
Allaah (swt) says, “Have they seen it?” They answer, “No, by You! They have not seen it.”
Allah (swt) says, “What would they have done if they had seen it?” The angels answer, “Had they seen it, they would desire it more eagerly, and would work harder to deserve it.”
Then Allaah (swt) asks, “From what thing did they want Me to protect them?” The angels answer, “They wanted to be protected from Hell.”
Allaah (swt) says, “Have they seen it?” They answer, “No, by You! They have not seen it.”
Allaah (swt) says, “What would they have done if they had seen it?” The angels answer, “Had they seen it, they would have feared it and run from it even more.”
Then Allaah (swt) says, “Be My witnesses: I have forgiven them!”
One of the angels then says, “But among them was a person who is not one of them. He had simply come for something he needed.”
Allaah (swt) says, “I have forgiven him too, just because he happened to sit with them. Anyone who sits with those people will not be a loser.”
(Sahih Bukhari Volume 8: 417)
Prophet Muhammad (PBUH) said:
“There is a group of Allaah’s angels who move about the streets searching for the people who mention Allaah (swt). When they find a group doing that, they call each other, “Here is what you are looking for.” Then they cover that group with their wings right up to the sky.
...
When these angels return to the heavens, their Lord asks them, although He knows the answer, “What were My Servants saying?” They say, “They were describing Your holiness and greatness, and were busy praising and glorifying You.”
Allaah (swt) then asks, “Have they seen Me?” The angels reply, “By Allaah! They have not seen You.”
Allaah (swt) says, “What would they have done if they could see me?” The angels reply, “They would then be even more busy in their worship, glorification, and praise.”
Then Allaah (swt) asks, “What did they want from Me?” The angels reply, “They asked You for Jannah (Heaven).”
Allaah (swt) says, “Have they seen it?” They answer, “No, by You! They have not seen it.”
Allah (swt) says, “What would they have done if they had seen it?” The angels answer, “Had they seen it, they would desire it more eagerly, and would work harder to deserve it.”
Then Allaah (swt) asks, “From what thing did they want Me to protect them?” The angels answer, “They wanted to be protected from Hell.”
Allaah (swt) says, “Have they seen it?” They answer, “No, by You! They have not seen it.”
Allaah (swt) says, “What would they have done if they had seen it?” The angels answer, “Had they seen it, they would have feared it and run from it even more.”
Then Allaah (swt) says, “Be My witnesses: I have forgiven them!”
One of the angels then says, “But among them was a person who is not one of them. He had simply come for something he needed.”
Allaah (swt) says, “I have forgiven him too, just because he happened to sit with them. Anyone who sits with those people will not be a loser.”
(Sahih Bukhari Volume 8: 417)
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Are u Unhappy with the Qadr of Allah سُبْحَانَهُ وَتَعَالَى?
So many of us fall into this, read & examine yourself akhawaat & change ur attitude:
That’s just great! This is why I hate Mondays!”
“What is wrong with this laptop? Another virus!! And of course this would happen NOW, when I have all this important work to finish!!”
“The car seems to break down every time I’m running late!”
“My stupid cellphone keeps shutting down…!”
“Oh great! One more red light! As if I’m not late enough!”
“I stoved my toe on that stupid table!”
These small everyday trials we face and the emotions we react with are all part of our personal test. Our reactions, beliefs, and statements are all being recorded!
With the above mentioned complaints and reactions, who are we actually displeased with? We know that the table didn’t do anything to our toe, right? We know that cars, cellphones, and laptops don’t actually choose to do things to harm us in reality, right?
So then, again – WHO or WHAT are we really displeased with when uttering these kinds of statements?
We desperately need our spouses, friends, and companions to remind us, quite simply, with the following question:
Are you unhappy with the Qadr of Allaah?
Let us replace the bad reactions mentioned with the very best guidance available, the guidance of the Prophet Muhammad ( صلى الله عليه و سلم):
وإن أصابك شيء فلا تقل لو أني فعلت كذا لكان كذا وكذا لكن قل قدر الله وما شاء فعل…
“…And if something (bad) befalls you, do not say, ‘Had I only done such-and-such, then such-and-such would have happened, rather say: Qadrullaahi, wa maa shaa’ fa’ala (This is from the Qadr of Allaah, and He does whatever He wills).” [Saheeh Muslim]
Let us affirm everything we face as the Qadr of Allaah, submit to Allaah being pleased with the trial He (and no one else) has chosen for us, and be afraid of a bad reaction that would be written against us and handed to us on the Day of Account.
And Allaah knows best.
Written by: Moosaa Richardson
Source: Bakkah.net
http://www.bakkah.net/en/upset-with-the-qadr-of-allah.htm?fbclid=IwAR1g0Swf4c15JFlOJm7Gzo2dPdYkbJ1u-fCgOysM2o61e95LI9EHPN_xRAw
So many of us fall into this, read & examine yourself akhawaat & change ur attitude:
That’s just great! This is why I hate Mondays!”
“What is wrong with this laptop? Another virus!! And of course this would happen NOW, when I have all this important work to finish!!”
“The car seems to break down every time I’m running late!”
“My stupid cellphone keeps shutting down…!”
“Oh great! One more red light! As if I’m not late enough!”
“I stoved my toe on that stupid table!”
These small everyday trials we face and the emotions we react with are all part of our personal test. Our reactions, beliefs, and statements are all being recorded!
With the above mentioned complaints and reactions, who are we actually displeased with? We know that the table didn’t do anything to our toe, right? We know that cars, cellphones, and laptops don’t actually choose to do things to harm us in reality, right?
So then, again – WHO or WHAT are we really displeased with when uttering these kinds of statements?
We desperately need our spouses, friends, and companions to remind us, quite simply, with the following question:
Are you unhappy with the Qadr of Allaah?
Let us replace the bad reactions mentioned with the very best guidance available, the guidance of the Prophet Muhammad ( صلى الله عليه و سلم):
وإن أصابك شيء فلا تقل لو أني فعلت كذا لكان كذا وكذا لكن قل قدر الله وما شاء فعل…
“…And if something (bad) befalls you, do not say, ‘Had I only done such-and-such, then such-and-such would have happened, rather say: Qadrullaahi, wa maa shaa’ fa’ala (This is from the Qadr of Allaah, and He does whatever He wills).” [Saheeh Muslim]
Let us affirm everything we face as the Qadr of Allaah, submit to Allaah being pleased with the trial He (and no one else) has chosen for us, and be afraid of a bad reaction that would be written against us and handed to us on the Day of Account.
And Allaah knows best.
Written by: Moosaa Richardson
Source: Bakkah.net
http://www.bakkah.net/en/upset-with-the-qadr-of-allah.htm?fbclid=IwAR1g0Swf4c15JFlOJm7Gzo2dPdYkbJ1u-fCgOysM2o61e95LI9EHPN_xRAw
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LIFE IS SHORT; CHERISH THE HAPPY MOMENTS
The intelligent person knows that real life is the life lived in happiness and tranquility, and that this life is very short. Therefore, he should not make it even shorter with anxiety and endless worries. This contradicts a meaningful existence. Let him be tenaciously stingy with his life and not allow large portions of it to be robbed from him by anxieties and worries.
This is applicable to the righteous and the wicked; however, the believer has the greatest share of this and the beneficial portion in this life and the next.
Book: The Beneficial Means To A Happy Life
By Imam Abdur Rahman b. Nasir al-Sa'di
Translated by Hassan Hussein Abdi
Hikmah Publications
P. 36
The intelligent person knows that real life is the life lived in happiness and tranquility, and that this life is very short. Therefore, he should not make it even shorter with anxiety and endless worries. This contradicts a meaningful existence. Let him be tenaciously stingy with his life and not allow large portions of it to be robbed from him by anxieties and worries.
This is applicable to the righteous and the wicked; however, the believer has the greatest share of this and the beneficial portion in this life and the next.
Book: The Beneficial Means To A Happy Life
By Imam Abdur Rahman b. Nasir al-Sa'di
Translated by Hassan Hussein Abdi
Hikmah Publications
P. 36
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Deeds Which Are Equal To The Reward Of Hajj
Abu Umamah narrated that the Messenger of Allaah [ﷺ] said:
«مَنْ خَرَجَ مِنْ بَيْتِهِ مُتَطَهِّرًا إِلَى صَلَاةٍ مَكْتُوبَةٍ فَأَجْرُهُ كَأَجْرِ الْحَاجِّ الْمُحْرِمِ، وَمَنْ خَرَجَ إِلَى تَسْبِيحِ الضُّحَى لَا يَنْصِبُهُ إِلَّا إِيَّاهُ فَأَجْرُهُ كَأَجْرِ الْمُعْتَمِرِ، وَصَلَاةٌ عَلَى أَثَرِ صَلَاةٍ لَا لَغْوَ بَيْنَهُمَا كِتَابٌ فِي عِلِّيِّينَ.»
❝Whoever leaves his home having Wudu going to pray the obligatory prayer then his reward is equal to the person performing Hajj whilst in the state of Ihram.
Whoever goes out to pray the Dhuha prayer in the Masjid nothing tires him out except that then his reward is that of a person performing Umrah.
Praying a prayer after another prayer where no falsehood takes place between them then that is written in the Book of good deeds.❞
[Collected By Abu Dawood | Sh. Al-Albānī Graded: 'Hasan' In Saheeh Targheeb, (No. 320) | Translated By Abbas Abu Yahya Miraath Al-Anbiyya]
The Scholar of Hadeeth, Shaykh AbdulMuhsin Al-Abbad [حفظه الله] commented:
❝This means, that whoever performed Wudu and went out to the Masjid wanting to perform a prayer from the obligatory prayers, which Allaah has obligated upon him, which are the five prayers. For this, his reward is like the reward of a person in the state of Ihraam performing the Hajj who wears the clothing of Hajj.
This means, that Allaah [تعالى] rewards the similar to a person in the state of Ihraam Performing the Hajj.
One person went out to perform an obligatory prayer and the person in the state of Ihraam went out to perform a great worship, so the reward of that person is similar to the reward of this person. Allaah’s virtue is vast.❞
[Sharh Sunnan Abi Dawood Hadeeth, (No. 558) Translated By Abbas Abu Yahya Miraath Al-Anbiyya]
Abu Umamah narrated that the Messenger of Allaah [ﷺ] said:
«مَنْ خَرَجَ مِنْ بَيْتِهِ مُتَطَهِّرًا إِلَى صَلَاةٍ مَكْتُوبَةٍ فَأَجْرُهُ كَأَجْرِ الْحَاجِّ الْمُحْرِمِ، وَمَنْ خَرَجَ إِلَى تَسْبِيحِ الضُّحَى لَا يَنْصِبُهُ إِلَّا إِيَّاهُ فَأَجْرُهُ كَأَجْرِ الْمُعْتَمِرِ، وَصَلَاةٌ عَلَى أَثَرِ صَلَاةٍ لَا لَغْوَ بَيْنَهُمَا كِتَابٌ فِي عِلِّيِّينَ.»
❝Whoever leaves his home having Wudu going to pray the obligatory prayer then his reward is equal to the person performing Hajj whilst in the state of Ihram.
Whoever goes out to pray the Dhuha prayer in the Masjid nothing tires him out except that then his reward is that of a person performing Umrah.
Praying a prayer after another prayer where no falsehood takes place between them then that is written in the Book of good deeds.❞
[Collected By Abu Dawood | Sh. Al-Albānī Graded: 'Hasan' In Saheeh Targheeb, (No. 320) | Translated By Abbas Abu Yahya Miraath Al-Anbiyya]
The Scholar of Hadeeth, Shaykh AbdulMuhsin Al-Abbad [حفظه الله] commented:
❝This means, that whoever performed Wudu and went out to the Masjid wanting to perform a prayer from the obligatory prayers, which Allaah has obligated upon him, which are the five prayers. For this, his reward is like the reward of a person in the state of Ihraam performing the Hajj who wears the clothing of Hajj.
This means, that Allaah [تعالى] rewards the similar to a person in the state of Ihraam Performing the Hajj.
One person went out to perform an obligatory prayer and the person in the state of Ihraam went out to perform a great worship, so the reward of that person is similar to the reward of this person. Allaah’s virtue is vast.❞
[Sharh Sunnan Abi Dawood Hadeeth, (No. 558) Translated By Abbas Abu Yahya Miraath Al-Anbiyya]
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If a person's words can temporarily heal you, imagine what Allah's words can do to you💕
Uthman bin Affan رضي الله عنه:
"If our hearts were truly pure, we would never get enough of the Words of our Lord, and I hate that one day passes with me not looking in the Mushaf."
[al-Bidayah wan-Nihayah'; 7/215]
Uthman bin Affan رضي الله عنه:
"If our hearts were truly pure, we would never get enough of the Words of our Lord, and I hate that one day passes with me not looking in the Mushaf."
[al-Bidayah wan-Nihayah'; 7/215]
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Some of the Salaf said,
❝Whoever fears Allāh, everything will fear him, and whoever does not fear Allāh will fear everything.❞
[Book: One Hundred Pieces Of Advice By Ibn Al-Qayyim, Page 60 | Translated By Rasheed Barbee]
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Shaykh Al-Islām Ibn Taymiyyah [رحمه الله] stated:
❝Sinning always has an unpleasant and a reprehensible outcome.❞
[Majmū‘ Al-Fatāwá, (14/156) | Translated By Musa Shaleem Mohammed]
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Sins cause fear and terror in the heart
Ibn Al-Qayyim - may Allāh have mercy on him said:
"Whoever fears Allāh, He will protect him from (the fear of) everything else, and whoever does not fear Allāh, He will cause him to fear everything."
Ad-Dā wad-Dawā, pg. 120
- Via Tower Hamlets Dawah @DawahTH
❝Whoever fears Allāh, everything will fear him, and whoever does not fear Allāh will fear everything.❞
[Book: One Hundred Pieces Of Advice By Ibn Al-Qayyim, Page 60 | Translated By Rasheed Barbee]
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Shaykh Al-Islām Ibn Taymiyyah [رحمه الله] stated:
❝Sinning always has an unpleasant and a reprehensible outcome.❞
[Majmū‘ Al-Fatāwá, (14/156) | Translated By Musa Shaleem Mohammed]
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Sins cause fear and terror in the heart
Ibn Al-Qayyim - may Allāh have mercy on him said:
"Whoever fears Allāh, He will protect him from (the fear of) everything else, and whoever does not fear Allāh, He will cause him to fear everything."
Ad-Dā wad-Dawā, pg. 120
- Via Tower Hamlets Dawah @DawahTH
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🌹نسأل الله العافية🌹
Hadith on Fitnah: Trials will immerse hearts of people in desires
Hudhayfah reported: The Messenger of Allah, peace and blessings be upon him, said, “Tribulation will be exposed to the hearts of people like a reed mat woven, stick by stick. Any heart afflicted by them will have a black mark put into it, but any heart that rejects them will have a white mark put into it. Thus, there will be two kinds of hearts: one is pure like a white gemstone; it will not be harmed by any trial as long as the heavens and earth endure. The other is black and dusty like a worn-out vessel, neither acknowledging good nor rejecting evil, rather absorbed in its desires.”
Source: Ṣaḥīḥ Muslim 144
Grade: Sahih (authentic) according to Muslim
عَنْ حُذَيْفَةَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ تُعْرَضُ الْفِتَنُ عَلَى الْقُلُوبِ كَالْحَصِيرِ عُودًا عُودًا فَأَيُّ قَلْبٍ أُشْرِبَهَا نُكِتَ فِيهِ نُكْتَةٌ سَوْدَاءُ وَأَيُّ قَلْبٍ أَنْكَرَهَا نُكِتَ فِيهِ نُكْتَةٌ بَيْضَاءُ حَتَّى تَصِيرَ عَلَى قَلْبَيْنِ عَلَى أَبْيَضَ مِثْلِ الصَّفَا فَلَا تَضُرُّهُ فِتْنَةٌ مَا دَامَتْ السَّمَاوَاتُ وَالْأَرْضُ وَالْآخَرُ أَسْوَدُ مُرْبَادًّا كَالْكُوزِ مُجَخِّيًا لَا يَعْرِفُ مَعْرُوفًا وَلَا يُنْكِرُ مُنْكَرًا إِلَّا مَا أُشْرِبَ مِنْ هَوَاهُ
144 صحيح مسلم كتاب الإيمان باب بيان أن الإسلام بدأ غريبا وسيعود غريبا وأنه يأرز بين المسجدين
Hadith on Fitnah: Trials will immerse hearts of people in desires
Hudhayfah reported: The Messenger of Allah, peace and blessings be upon him, said, “Tribulation will be exposed to the hearts of people like a reed mat woven, stick by stick. Any heart afflicted by them will have a black mark put into it, but any heart that rejects them will have a white mark put into it. Thus, there will be two kinds of hearts: one is pure like a white gemstone; it will not be harmed by any trial as long as the heavens and earth endure. The other is black and dusty like a worn-out vessel, neither acknowledging good nor rejecting evil, rather absorbed in its desires.”
Source: Ṣaḥīḥ Muslim 144
Grade: Sahih (authentic) according to Muslim
عَنْ حُذَيْفَةَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ تُعْرَضُ الْفِتَنُ عَلَى الْقُلُوبِ كَالْحَصِيرِ عُودًا عُودًا فَأَيُّ قَلْبٍ أُشْرِبَهَا نُكِتَ فِيهِ نُكْتَةٌ سَوْدَاءُ وَأَيُّ قَلْبٍ أَنْكَرَهَا نُكِتَ فِيهِ نُكْتَةٌ بَيْضَاءُ حَتَّى تَصِيرَ عَلَى قَلْبَيْنِ عَلَى أَبْيَضَ مِثْلِ الصَّفَا فَلَا تَضُرُّهُ فِتْنَةٌ مَا دَامَتْ السَّمَاوَاتُ وَالْأَرْضُ وَالْآخَرُ أَسْوَدُ مُرْبَادًّا كَالْكُوزِ مُجَخِّيًا لَا يَعْرِفُ مَعْرُوفًا وَلَا يُنْكِرُ مُنْكَرًا إِلَّا مَا أُشْرِبَ مِنْ هَوَاهُ
144 صحيح مسلم كتاب الإيمان باب بيان أن الإسلام بدأ غريبا وسيعود غريبا وأنه يأرز بين المسجدين
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﷽
Abu Malik al-Ash'ari (R) reported:
The Messenger of Allah (ﷺ) said: 𝗖𝗹𝗲𝗮𝗻𝗹𝗶𝗻𝗲𝘀𝘀 𝗶𝘀 𝗵𝗮𝗹𝗳 𝗼𝗳 𝗳𝗮𝗶𝘁𝗵 and al-Hamdu Lillah fills the scale, and SubhanAllah and al-Hamdu Lillah fill up what is between the heavens and the earth, and prayer is a light, and charity is proof (of one's faith) and endurance is a brightness and the Holy Qur'an is a proof on your behalf or against you. All men go out early in the morning and sell themselves, thereby setting themselves free or destroying themselves.
≿━━━━༺❀༻━━━━≾
[📚Sāhih Mūslîm 223]
Abu Malik al-Ash'ari (R) reported:
The Messenger of Allah (ﷺ) said: 𝗖𝗹𝗲𝗮𝗻𝗹𝗶𝗻𝗲𝘀𝘀 𝗶𝘀 𝗵𝗮𝗹𝗳 𝗼𝗳 𝗳𝗮𝗶𝘁𝗵 and al-Hamdu Lillah fills the scale, and SubhanAllah and al-Hamdu Lillah fill up what is between the heavens and the earth, and prayer is a light, and charity is proof (of one's faith) and endurance is a brightness and the Holy Qur'an is a proof on your behalf or against you. All men go out early in the morning and sell themselves, thereby setting themselves free or destroying themselves.
≿━━━━༺❀༻━━━━≾
[📚Sāhih Mūslîm 223]
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𝟓 𝐖𝐀𝐘𝐒 𝐓𝐎 𝐈𝐍𝐂𝐑𝐄𝐀𝐒𝐄 𝐘𝐎𝐔𝐑 𝐑𝐈𝐙𝐐 - 𝐢𝐧𝐬𝐡𝐚𝐀𝐥𝐥𝐚𝐡!
𝟏. 𝐌𝐚𝐤𝐞 𝐂𝐨𝐧𝐭𝐢𝐧𝐮𝐨𝐮𝐬 𝐈𝐬𝐭𝐢𝐠𝐡𝐟𝐚𝐚𝐫:
"𝐀𝐧𝐝 𝐬𝐚𝐢𝐝: '𝐀𝐬𝐤 𝐟𝐨𝐫𝐠𝐢𝐯𝐞𝐧𝐞𝐬𝐬 𝐟𝐫𝐨𝐦 𝐲𝐨𝐮𝐫 𝐋𝐨𝐫𝐝, 𝐯𝐞𝐫𝐢𝐥𝐲, 𝐇𝐞 𝐢𝐬 𝐎𝐟𝐭-𝐅𝐨𝐫𝐠𝐢𝐯𝐢𝐧𝐠; '𝐇𝐞 𝐰𝐢𝐥𝐥 𝐬𝐞𝐧𝐝 𝐫𝐚𝐢𝐧 𝐭𝐨 𝐲𝐨𝐮 𝐢𝐧 𝐚𝐛𝐮𝐧𝐝𝐚𝐧𝐜𝐞, 𝐢𝐧𝐜𝐫𝐞𝐚𝐬𝐞 𝐲𝐨𝐮 𝐢𝐧 𝐰𝐞𝐚𝐥𝐭𝐡 𝐚𝐧𝐝 𝐜𝐡𝐢𝐥𝐝𝐫𝐞𝐧, 𝐚𝐧𝐝 𝐛𝐞𝐬𝐭𝐨𝐰 𝐨𝐧 𝐲𝐨𝐮 𝐠𝐚𝐫𝐝𝐞𝐧𝐬 𝐚𝐧𝐝 𝐛𝐞𝐬𝐭𝐨𝐰 𝐨𝐧 𝐲𝐨𝐮 𝐫𝐢𝐯𝐞𝐫𝐬."
[𝟕𝟏:𝟏𝟎-𝟏𝟐]
2. Fear Allah ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﻟﻰ. Have Taqwa:
"Whosoever fears Allah 'keeps his duty to Him', He will make a way for him to get out from every difficulty. And He will provide for him from (sources) he could never imagine."
[65:2-3]
𝟑. 𝐃𝐞𝐩𝐞𝐧𝐝 𝐨𝐧 𝐀𝐥𝐥𝐚𝐡:
𝐔𝐦𝐚𝐫 𝐬𝐚𝐢𝐝, "𝐈 𝐡𝐞𝐚𝐫𝐝 𝐭𝐡𝐞 𝐌𝐞𝐬𝐬𝐞𝐧𝐠𝐞𝐫 𝐨𝐟 𝐀𝐥𝐥𝐚𝐡, ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ, 𝐬𝐚𝐲, '𝐈𝐟 𝐲𝐨𝐮 𝐰𝐞𝐫𝐞 𝐭𝐨 𝐫𝐞𝐥𝐲 𝐨𝐧 𝐀𝐥𝐥𝐚𝐚𝐡 𝐚𝐬 𝐇𝐞 𝐬𝐡𝐨𝐮𝐥𝐝 𝐛𝐞 𝐫𝐞𝐥𝐢𝐞𝐝 𝐨𝐧, 𝐇𝐞 𝐰𝐨𝐮𝐥𝐝 𝐩𝐫𝐨𝐯𝐢𝐝𝐞 𝐟𝐨𝐫 𝐲𝐨𝐮 𝐚𝐬 𝐇𝐞 𝐩𝐫𝐨𝐯𝐢𝐝𝐞𝐬 𝐟𝐨𝐫 𝐭𝐡𝐞 𝐛𝐢𝐫𝐝𝐬. 𝐓𝐡𝐞𝐲 𝐠𝐨 𝐨𝐮𝐭 𝐞𝐚𝐫𝐥𝐲 𝐢𝐧 𝐭𝐡𝐞 𝐦𝐨𝐫𝐧𝐢𝐧𝐠 𝐡𝐮𝐧𝐠𝐫𝐲 𝐚𝐧𝐝 𝐫𝐞𝐭𝐮𝐫𝐧 𝐢𝐧 𝐭𝐡𝐞 𝐞𝐯𝐞𝐧𝐢𝐧𝐠 𝐟𝐮𝐥𝐥'."
[𝐍𝐚𝐫𝐫𝐚𝐭𝐞𝐝 𝐛𝐲 𝐀𝐭-𝐓𝐢𝐫𝐦𝐢𝐝𝐡𝐢 𝐚𝐧𝐝 𝐡𝐞 𝐬𝐚𝐢𝐝, "𝐇𝐚𝐝𝐢𝐭𝐡 𝐇𝐚𝐬𝐬𝐚𝐧"]
4. 𝑉𝑖𝑠𝑖𝑡 𝑌𝑜𝑢𝑟 𝐾𝑖𝑛𝑠ℎ𝑖𝑝:
𝐼𝑚𝑎𝑎𝑚 𝐵𝑢𝑘ℎ𝑎𝑎𝑟𝑖 𝑎𝑛𝑑 𝑀𝑢𝑠𝑙𝑖𝑚 𝑠𝑎𝑖𝑑 𝑡ℎ𝑒 𝑃𝑟𝑜𝑝ℎ𝑒𝑡 ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ 𝑠𝑎𝑖𝑑 𝑎𝑠 𝑟𝑒𝑝𝑜𝑟𝑡𝑒𝑑 𝑏𝑦 𝐴𝑛𝑎𝑠 ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻪ"𝐻𝑒 𝑤ℎ𝑜 𝑑𝑒𝑠𝑖𝑟𝑒𝑠 𝑡ℎ𝑎𝑡 ℎ𝑒 𝑏𝑒 𝑔𝑟𝑎𝑛𝑡𝑒𝑑 𝑚𝑜𝑟𝑒 𝑤𝑒𝑎𝑙𝑡ℎ/𝑝𝑟𝑜𝑣𝑖𝑠𝑖𝑜𝑛𝑠, 𝑎𝑛𝑑 ℎ𝑖𝑠 𝑙𝑖𝑓𝑒 𝑏𝑒 𝑝𝑟𝑜𝑙𝑜𝑛𝑔𝑒𝑑 𝑠ℎ𝑜𝑢𝑙𝑑 𝑚𝑎𝑖𝑛𝑡𝑎𝑖𝑛 𝑔𝑜𝑜𝑑 𝑡𝑖𝑒𝑠 𝑤𝑖𝑡ℎ ℎ𝑖𝑠 𝑘𝑖𝑛𝑠ℎ𝑖𝑝."
𝐈𝐧 𝐭𝐡𝐞 𝐛𝐨𝐨𝐤 𝐨𝐟 𝐈𝐦𝐚𝐦 𝐀𝐡𝐦𝐚𝐝 𝐚𝐧𝐝 𝐀𝐭-𝐓𝐢𝐫𝐦𝐢𝐝𝐡𝐢 𝐚𝐧𝐝 𝐀𝐭-𝐓𝐚𝐛𝐚𝐫𝐚𝐚𝐧𝐢 𝐭𝐡𝐞 𝐏𝐫𝐨𝐩𝐡𝐞𝐭 ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ 𝐬𝐚𝐢𝐝, "𝐌𝐚𝐢𝐧𝐭𝐚𝐢𝐧𝐢𝐧𝐠 𝐠𝐨𝐨𝐝 𝐭𝐢𝐞𝐬 𝐰𝐢𝐭𝐡 𝐤𝐢𝐧𝐬𝐡𝐢𝐩 𝐛𝐫𝐢𝐧𝐠𝐬 𝐥𝐨𝐯𝐞 𝐛𝐞𝐭𝐰𝐞𝐞𝐧 𝐫𝐞𝐥𝐚𝐭𝐢𝐯𝐞𝐬, 𝐚𝐧𝐝 𝐢𝐧𝐜𝐫𝐞𝐚𝐬𝐞𝐬 𝐰𝐞𝐚𝐥𝐭𝐡, 𝐚𝐧𝐝 𝐩𝐫𝐨𝐥𝐨𝐧𝐠𝐬 𝐥𝐢𝐟𝐞."
5. Giving charity:
"Whatsoever you spend of anything for Allah, He will replace it. He is the best of those who grant Sustenance."
[34:39]
𝐈𝐦𝐚𝐦 𝐁𝐮𝐤𝐡𝐚𝐫𝐢 𝐚𝐧𝐝 𝐌𝐮𝐬𝐥𝐢𝐦 𝐬𝐚𝐢𝐝, 𝐀𝐛𝐮 𝐇𝐮𝐫𝐚𝐲𝐫𝐚𝐡 𝐫𝐞𝐩𝐨𝐫𝐭𝐞𝐝 𝐭𝐡𝐚𝐭 𝐭𝐡𝐞 𝐌𝐞𝐬𝐬𝐞𝐧𝐠𝐞𝐫 𝐨𝐟 𝐀𝐥𝐥𝐚𝐡, ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ, 𝐬𝐚𝐢𝐝, "𝐀𝐥𝐥𝐚𝐡 𝐀𝐥𝐦𝐢𝐠𝐡𝐭𝐲 𝐬𝐚𝐲𝐬, '𝐒𝐨𝐧 𝐨𝐟 𝐀𝐝𝐚𝐦, 𝐬𝐩𝐞𝐧𝐝 𝐚𝐧𝐝 𝐲𝐨𝐮 𝐰𝐢𝐥𝐥 𝐛𝐞 𝐬𝐩𝐞𝐧𝐭 𝐨𝐧'."
𝐈𝐧 𝐀𝐭-𝐓𝐚𝐛𝐚𝐫𝐚𝐚𝐧𝐢, 𝐓𝐡𝐞 𝐏𝐫𝐨𝐩𝐡𝐞𝐭 ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ 𝐯𝐢𝐬𝐢𝐭𝐞𝐝 𝐁𝐢𝐥𝐚𝐚𝐥 𝐰𝐡𝐞𝐧 𝐡𝐞 𝐰𝐚𝐬 𝐢𝐥𝐥. 𝐁𝐢𝐥𝐚𝐚𝐥 ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻪ 𝐩𝐮𝐥𝐥𝐞𝐝 𝐨𝐮𝐭 𝐬𝐨𝐦𝐞 𝐝𝐚𝐭𝐞𝐬.
𝐓𝐡𝐞 𝐩𝐫𝐨𝐩𝐡𝐞𝐭 𝐬𝐚𝐢𝐝, '𝐰𝐡𝐚𝐭 𝐢𝐬 𝐭𝐡𝐚𝐭 𝐁𝐢𝐥𝐚𝐚𝐥?'
𝐇𝐞 𝐬𝐚𝐢𝐝, '𝐝𝐚𝐭𝐞𝐬, 𝐈 𝐬𝐚𝐯𝐞𝐝 𝐟𝐨𝐫 𝐲𝐨𝐮'.
𝐓𝐡𝐞 𝐏𝐫𝐨𝐩𝐡𝐞𝐭 ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ 𝐬𝐚𝐢𝐝, '𝐎𝐡 𝐁𝐢𝐥𝐚𝐚𝐥, 𝐬𝐩𝐞𝐧𝐝 𝐢𝐭 𝐚𝐧𝐝 𝐝𝐨 𝐧𝐨𝐭 𝐟𝐞𝐚𝐫 𝐢𝐭 𝐛𝐞𝐜𝐨𝐦𝐢𝐧𝐠 𝐥𝐞𝐬𝐬'.
𝐈𝐧 𝐀𝐭-𝐓𝐢𝐫𝐦𝐢𝐝𝐡𝐢, 𝐓𝐡𝐞 𝐏𝐫𝐨𝐩𝐡𝐞𝐭 ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ 𝐬𝐚𝐢𝐝, "𝐈 𝐜𝐚𝐧 𝐭𝐚𝐤𝐞 𝐚𝐧 𝐨𝐚𝐭𝐡 𝐨𝐧 𝟑 𝐭𝐡𝐢𝐧𝐠𝐬: [𝐨𝐧𝐞 𝐨𝐟 𝐭𝐡𝐞𝐦] 𝐒𝐚𝐝𝐚𝐪𝐚𝐡 (𝐜𝐡𝐚𝐫𝐢𝐭𝐲) 𝐝𝐨𝐞𝐬 𝐧𝐨𝐭 𝐫𝐞𝐝𝐮𝐜𝐞 𝐨𝐧𝐞'𝐬 𝐰𝐞𝐚𝐥𝐭𝐡."
𝟏. 𝐌𝐚𝐤𝐞 𝐂𝐨𝐧𝐭𝐢𝐧𝐮𝐨𝐮𝐬 𝐈𝐬𝐭𝐢𝐠𝐡𝐟𝐚𝐚𝐫:
"𝐀𝐧𝐝 𝐬𝐚𝐢𝐝: '𝐀𝐬𝐤 𝐟𝐨𝐫𝐠𝐢𝐯𝐞𝐧𝐞𝐬𝐬 𝐟𝐫𝐨𝐦 𝐲𝐨𝐮𝐫 𝐋𝐨𝐫𝐝, 𝐯𝐞𝐫𝐢𝐥𝐲, 𝐇𝐞 𝐢𝐬 𝐎𝐟𝐭-𝐅𝐨𝐫𝐠𝐢𝐯𝐢𝐧𝐠; '𝐇𝐞 𝐰𝐢𝐥𝐥 𝐬𝐞𝐧𝐝 𝐫𝐚𝐢𝐧 𝐭𝐨 𝐲𝐨𝐮 𝐢𝐧 𝐚𝐛𝐮𝐧𝐝𝐚𝐧𝐜𝐞, 𝐢𝐧𝐜𝐫𝐞𝐚𝐬𝐞 𝐲𝐨𝐮 𝐢𝐧 𝐰𝐞𝐚𝐥𝐭𝐡 𝐚𝐧𝐝 𝐜𝐡𝐢𝐥𝐝𝐫𝐞𝐧, 𝐚𝐧𝐝 𝐛𝐞𝐬𝐭𝐨𝐰 𝐨𝐧 𝐲𝐨𝐮 𝐠𝐚𝐫𝐝𝐞𝐧𝐬 𝐚𝐧𝐝 𝐛𝐞𝐬𝐭𝐨𝐰 𝐨𝐧 𝐲𝐨𝐮 𝐫𝐢𝐯𝐞𝐫𝐬."
[𝟕𝟏:𝟏𝟎-𝟏𝟐]
2. Fear Allah ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﻟﻰ. Have Taqwa:
"Whosoever fears Allah 'keeps his duty to Him', He will make a way for him to get out from every difficulty. And He will provide for him from (sources) he could never imagine."
[65:2-3]
𝟑. 𝐃𝐞𝐩𝐞𝐧𝐝 𝐨𝐧 𝐀𝐥𝐥𝐚𝐡:
𝐔𝐦𝐚𝐫 𝐬𝐚𝐢𝐝, "𝐈 𝐡𝐞𝐚𝐫𝐝 𝐭𝐡𝐞 𝐌𝐞𝐬𝐬𝐞𝐧𝐠𝐞𝐫 𝐨𝐟 𝐀𝐥𝐥𝐚𝐡, ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ, 𝐬𝐚𝐲, '𝐈𝐟 𝐲𝐨𝐮 𝐰𝐞𝐫𝐞 𝐭𝐨 𝐫𝐞𝐥𝐲 𝐨𝐧 𝐀𝐥𝐥𝐚𝐚𝐡 𝐚𝐬 𝐇𝐞 𝐬𝐡𝐨𝐮𝐥𝐝 𝐛𝐞 𝐫𝐞𝐥𝐢𝐞𝐝 𝐨𝐧, 𝐇𝐞 𝐰𝐨𝐮𝐥𝐝 𝐩𝐫𝐨𝐯𝐢𝐝𝐞 𝐟𝐨𝐫 𝐲𝐨𝐮 𝐚𝐬 𝐇𝐞 𝐩𝐫𝐨𝐯𝐢𝐝𝐞𝐬 𝐟𝐨𝐫 𝐭𝐡𝐞 𝐛𝐢𝐫𝐝𝐬. 𝐓𝐡𝐞𝐲 𝐠𝐨 𝐨𝐮𝐭 𝐞𝐚𝐫𝐥𝐲 𝐢𝐧 𝐭𝐡𝐞 𝐦𝐨𝐫𝐧𝐢𝐧𝐠 𝐡𝐮𝐧𝐠𝐫𝐲 𝐚𝐧𝐝 𝐫𝐞𝐭𝐮𝐫𝐧 𝐢𝐧 𝐭𝐡𝐞 𝐞𝐯𝐞𝐧𝐢𝐧𝐠 𝐟𝐮𝐥𝐥'."
[𝐍𝐚𝐫𝐫𝐚𝐭𝐞𝐝 𝐛𝐲 𝐀𝐭-𝐓𝐢𝐫𝐦𝐢𝐝𝐡𝐢 𝐚𝐧𝐝 𝐡𝐞 𝐬𝐚𝐢𝐝, "𝐇𝐚𝐝𝐢𝐭𝐡 𝐇𝐚𝐬𝐬𝐚𝐧"]
4. 𝑉𝑖𝑠𝑖𝑡 𝑌𝑜𝑢𝑟 𝐾𝑖𝑛𝑠ℎ𝑖𝑝:
𝐼𝑚𝑎𝑎𝑚 𝐵𝑢𝑘ℎ𝑎𝑎𝑟𝑖 𝑎𝑛𝑑 𝑀𝑢𝑠𝑙𝑖𝑚 𝑠𝑎𝑖𝑑 𝑡ℎ𝑒 𝑃𝑟𝑜𝑝ℎ𝑒𝑡 ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ 𝑠𝑎𝑖𝑑 𝑎𝑠 𝑟𝑒𝑝𝑜𝑟𝑡𝑒𝑑 𝑏𝑦 𝐴𝑛𝑎𝑠 ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻪ"𝐻𝑒 𝑤ℎ𝑜 𝑑𝑒𝑠𝑖𝑟𝑒𝑠 𝑡ℎ𝑎𝑡 ℎ𝑒 𝑏𝑒 𝑔𝑟𝑎𝑛𝑡𝑒𝑑 𝑚𝑜𝑟𝑒 𝑤𝑒𝑎𝑙𝑡ℎ/𝑝𝑟𝑜𝑣𝑖𝑠𝑖𝑜𝑛𝑠, 𝑎𝑛𝑑 ℎ𝑖𝑠 𝑙𝑖𝑓𝑒 𝑏𝑒 𝑝𝑟𝑜𝑙𝑜𝑛𝑔𝑒𝑑 𝑠ℎ𝑜𝑢𝑙𝑑 𝑚𝑎𝑖𝑛𝑡𝑎𝑖𝑛 𝑔𝑜𝑜𝑑 𝑡𝑖𝑒𝑠 𝑤𝑖𝑡ℎ ℎ𝑖𝑠 𝑘𝑖𝑛𝑠ℎ𝑖𝑝."
𝐈𝐧 𝐭𝐡𝐞 𝐛𝐨𝐨𝐤 𝐨𝐟 𝐈𝐦𝐚𝐦 𝐀𝐡𝐦𝐚𝐝 𝐚𝐧𝐝 𝐀𝐭-𝐓𝐢𝐫𝐦𝐢𝐝𝐡𝐢 𝐚𝐧𝐝 𝐀𝐭-𝐓𝐚𝐛𝐚𝐫𝐚𝐚𝐧𝐢 𝐭𝐡𝐞 𝐏𝐫𝐨𝐩𝐡𝐞𝐭 ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ 𝐬𝐚𝐢𝐝, "𝐌𝐚𝐢𝐧𝐭𝐚𝐢𝐧𝐢𝐧𝐠 𝐠𝐨𝐨𝐝 𝐭𝐢𝐞𝐬 𝐰𝐢𝐭𝐡 𝐤𝐢𝐧𝐬𝐡𝐢𝐩 𝐛𝐫𝐢𝐧𝐠𝐬 𝐥𝐨𝐯𝐞 𝐛𝐞𝐭𝐰𝐞𝐞𝐧 𝐫𝐞𝐥𝐚𝐭𝐢𝐯𝐞𝐬, 𝐚𝐧𝐝 𝐢𝐧𝐜𝐫𝐞𝐚𝐬𝐞𝐬 𝐰𝐞𝐚𝐥𝐭𝐡, 𝐚𝐧𝐝 𝐩𝐫𝐨𝐥𝐨𝐧𝐠𝐬 𝐥𝐢𝐟𝐞."
5. Giving charity:
"Whatsoever you spend of anything for Allah, He will replace it. He is the best of those who grant Sustenance."
[34:39]
𝐈𝐦𝐚𝐦 𝐁𝐮𝐤𝐡𝐚𝐫𝐢 𝐚𝐧𝐝 𝐌𝐮𝐬𝐥𝐢𝐦 𝐬𝐚𝐢𝐝, 𝐀𝐛𝐮 𝐇𝐮𝐫𝐚𝐲𝐫𝐚𝐡 𝐫𝐞𝐩𝐨𝐫𝐭𝐞𝐝 𝐭𝐡𝐚𝐭 𝐭𝐡𝐞 𝐌𝐞𝐬𝐬𝐞𝐧𝐠𝐞𝐫 𝐨𝐟 𝐀𝐥𝐥𝐚𝐡, ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ, 𝐬𝐚𝐢𝐝, "𝐀𝐥𝐥𝐚𝐡 𝐀𝐥𝐦𝐢𝐠𝐡𝐭𝐲 𝐬𝐚𝐲𝐬, '𝐒𝐨𝐧 𝐨𝐟 𝐀𝐝𝐚𝐦, 𝐬𝐩𝐞𝐧𝐝 𝐚𝐧𝐝 𝐲𝐨𝐮 𝐰𝐢𝐥𝐥 𝐛𝐞 𝐬𝐩𝐞𝐧𝐭 𝐨𝐧'."
𝐈𝐧 𝐀𝐭-𝐓𝐚𝐛𝐚𝐫𝐚𝐚𝐧𝐢, 𝐓𝐡𝐞 𝐏𝐫𝐨𝐩𝐡𝐞𝐭 ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ 𝐯𝐢𝐬𝐢𝐭𝐞𝐝 𝐁𝐢𝐥𝐚𝐚𝐥 𝐰𝐡𝐞𝐧 𝐡𝐞 𝐰𝐚𝐬 𝐢𝐥𝐥. 𝐁𝐢𝐥𝐚𝐚𝐥 ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻪ 𝐩𝐮𝐥𝐥𝐞𝐝 𝐨𝐮𝐭 𝐬𝐨𝐦𝐞 𝐝𝐚𝐭𝐞𝐬.
𝐓𝐡𝐞 𝐩𝐫𝐨𝐩𝐡𝐞𝐭 𝐬𝐚𝐢𝐝, '𝐰𝐡𝐚𝐭 𝐢𝐬 𝐭𝐡𝐚𝐭 𝐁𝐢𝐥𝐚𝐚𝐥?'
𝐇𝐞 𝐬𝐚𝐢𝐝, '𝐝𝐚𝐭𝐞𝐬, 𝐈 𝐬𝐚𝐯𝐞𝐝 𝐟𝐨𝐫 𝐲𝐨𝐮'.
𝐓𝐡𝐞 𝐏𝐫𝐨𝐩𝐡𝐞𝐭 ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ 𝐬𝐚𝐢𝐝, '𝐎𝐡 𝐁𝐢𝐥𝐚𝐚𝐥, 𝐬𝐩𝐞𝐧𝐝 𝐢𝐭 𝐚𝐧𝐝 𝐝𝐨 𝐧𝐨𝐭 𝐟𝐞𝐚𝐫 𝐢𝐭 𝐛𝐞𝐜𝐨𝐦𝐢𝐧𝐠 𝐥𝐞𝐬𝐬'.
𝐈𝐧 𝐀𝐭-𝐓𝐢𝐫𝐦𝐢𝐝𝐡𝐢, 𝐓𝐡𝐞 𝐏𝐫𝐨𝐩𝐡𝐞𝐭 ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ 𝐬𝐚𝐢𝐝, "𝐈 𝐜𝐚𝐧 𝐭𝐚𝐤𝐞 𝐚𝐧 𝐨𝐚𝐭𝐡 𝐨𝐧 𝟑 𝐭𝐡𝐢𝐧𝐠𝐬: [𝐨𝐧𝐞 𝐨𝐟 𝐭𝐡𝐞𝐦] 𝐒𝐚𝐝𝐚𝐪𝐚𝐡 (𝐜𝐡𝐚𝐫𝐢𝐭𝐲) 𝐝𝐨𝐞𝐬 𝐧𝐨𝐭 𝐫𝐞𝐝𝐮𝐜𝐞 𝐨𝐧𝐞'𝐬 𝐰𝐞𝐚𝐥𝐭𝐡."
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The Selfie Disease:
We are upon a Fitna(tribulation) where we take selfies and upload them for the world to see & basically finding any reason to do so. The many categories:
The I'm bored selfie
The waiting for a friend selfie
The good morning & goodnight selfie
The Jummah Mubarak Selfie
The I'm at this place selfie
The at dinner with selfie
The Profile pic selfie
The looking for a spouse selfie
The niqabi look at my eyes selfie
The I'm at the gym selfie
The I'm wearing a jilbab/hijab selfie
The Eid Mubarak Selfie
The I got nothing else to do selfie
The I'm just looking for likes & comments selfie
The I need someone to say Mashallah you look hot selfie
& The best of all the Pouting Lips Selfie
And the list can go on & on & on
-
BUT as Muslims we must have Haya, we must have Gheerah, we must have Fear Of Allah Azza Wa Jal
-
And this is a Reminder for all.. Just because everyone is doing it doesn't mean you should also be different be a Stranger
-
I ask Allah Azza Wa Jal to forgive our shortcomings and to guide us all on the straight path... Aameen..
.
.
#AFM
We are upon a Fitna(tribulation) where we take selfies and upload them for the world to see & basically finding any reason to do so. The many categories:
The I'm bored selfie
The waiting for a friend selfie
The good morning & goodnight selfie
The Jummah Mubarak Selfie
The I'm at this place selfie
The at dinner with selfie
The Profile pic selfie
The looking for a spouse selfie
The niqabi look at my eyes selfie
The I'm at the gym selfie
The I'm wearing a jilbab/hijab selfie
The Eid Mubarak Selfie
The I got nothing else to do selfie
The I'm just looking for likes & comments selfie
The I need someone to say Mashallah you look hot selfie
& The best of all the Pouting Lips Selfie
And the list can go on & on & on
-
BUT as Muslims we must have Haya, we must have Gheerah, we must have Fear Of Allah Azza Wa Jal
-
And this is a Reminder for all.. Just because everyone is doing it doesn't mean you should also be different be a Stranger
-
I ask Allah Azza Wa Jal to forgive our shortcomings and to guide us all on the straight path... Aameen..
.
.
#AFM
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Exposing Others
Ja’far Ibn Muhammad As-Sādiq رحمه الله said:
“Whoever tries to uncover the affairs of others and expose them to the people will have the hidden affairs of his own household uncovered and exposed to the people.”
[Hilyat Al-Awliyā’, 3/196. Translated By Abū Ruqayyah 'Abd Us-Samad]
Ja’far Ibn Muhammad As-Sādiq رحمه الله said:
“Whoever tries to uncover the affairs of others and expose them to the people will have the hidden affairs of his own household uncovered and exposed to the people.”
[Hilyat Al-Awliyā’, 3/196. Translated By Abū Ruqayyah 'Abd Us-Samad]
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Safiyyah Bint 'Umar رضي الله عنها:
Once a woman complained to 'Ā'ishah رضي الله عنها about the hardness of the heart, so 'Ā'ishah said, "Increase in the remembrance of death, it will soften your heart." So the woman [went away and] did that and her heart softened. So she returned to 'Ā'ishah رضي الله عنها to thank her.
● [موسوعة ابن أبي الدنيا ٤٤٢/٥]
Once a woman complained to 'Ā'ishah رضي الله عنها about the hardness of the heart, so 'Ā'ishah said, "Increase in the remembrance of death, it will soften your heart." So the woman [went away and] did that and her heart softened. So she returned to 'Ā'ishah رضي الله عنها to thank her.
● [موسوعة ابن أبي الدنيا ٤٤٢/٥]
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The writing down of the Quran during the prophet's lifetime
When the following verse was revealed:
'Not equal are those believers who sit (at home) except those who are disabled (by injury or are blind or lame etc.) and those who strive and fight in the cause of Allah.' (4.95)
The prophet would call Zaid bin Thabit since he lived close to the mosque with inkpot and writing materials. The noble prophet would dictate the verse and Zaid would write it.
There is also evidence of proofreading after dictation once the task of recording the verses was complete, Zaid would read them back to the Prophet to ensure that no scribal errors had crept in.
-see The History of The Quranic Text, from Revelation to Compilation, M M Al Azmi, page 69
Bukhari 4990
When the following verse was revealed:
'Not equal are those believers who sit (at home) except those who are disabled (by injury or are blind or lame etc.) and those who strive and fight in the cause of Allah.' (4.95)
The prophet would call Zaid bin Thabit since he lived close to the mosque with inkpot and writing materials. The noble prophet would dictate the verse and Zaid would write it.
There is also evidence of proofreading after dictation once the task of recording the verses was complete, Zaid would read them back to the Prophet to ensure that no scribal errors had crept in.
-see The History of The Quranic Text, from Revelation to Compilation, M M Al Azmi, page 69
Bukhari 4990
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Ibn al-Qayyim said:
فَإِنَّ الْفَتْوَى تَتَغَيَّرُ بِتَغَيُّرِ الزَّمَانِ وَالْمَكَانِ وَالْعَوَائِدِ وَالْأَحْوَالِ وَذَلِكَ كُلُّهُ مِنْ دِينِ اللَّهِ كَمَا تَقَدَّمَ بَيَانُهُ وَبِاَللَّهِ التَّوْفِيقُ
Indeed, the judgment (al-fatwa) changes with the change of time, place, custom, and circumstance. All of this is from the religion of Allah as has been explained, and success comes from Allah.
Source: I’lām al-Muwaqqi’īn 4/157
فَإِنَّ الْفَتْوَى تَتَغَيَّرُ بِتَغَيُّرِ الزَّمَانِ وَالْمَكَانِ وَالْعَوَائِدِ وَالْأَحْوَالِ وَذَلِكَ كُلُّهُ مِنْ دِينِ اللَّهِ كَمَا تَقَدَّمَ بَيَانُهُ وَبِاَللَّهِ التَّوْفِيقُ
Indeed, the judgment (al-fatwa) changes with the change of time, place, custom, and circumstance. All of this is from the religion of Allah as has been explained, and success comes from Allah.
Source: I’lām al-Muwaqqi’īn 4/157
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Imām Ibn ul-Qayyim رحمه الله said:
The people of Islām are strangers amongst mankind.
And the believers are strangers amongst the people of Islām.
And the people of knowledge are strangers amongst the believers.
And the people of the Sunnah who separate it from the desires and innovations, they are strangers.
And those who call to it and have patience upon the harm of the opposition, they are the severest of them (all) in strangeness.
However, they are the people of Allāh in truth. There is no strangeness for them in reality, rather, their strangeness is only in relation to the majority about whom Allāh, the Mighty and Majestic, said:
"If you were to obey most of those upon the Earth they would misguide you from the path of Allāh" [Noble Qur'ān 6:116]
So the ones (mentioned in the verse) are (the real) strangers to Allāh and His Messenger ﷺ and their strangeness is the deserting (type of) strangeness.
Madārij as-Sālikīn (3/195)
The people of Islām are strangers amongst mankind.
And the believers are strangers amongst the people of Islām.
And the people of knowledge are strangers amongst the believers.
And the people of the Sunnah who separate it from the desires and innovations, they are strangers.
And those who call to it and have patience upon the harm of the opposition, they are the severest of them (all) in strangeness.
However, they are the people of Allāh in truth. There is no strangeness for them in reality, rather, their strangeness is only in relation to the majority about whom Allāh, the Mighty and Majestic, said:
"If you were to obey most of those upon the Earth they would misguide you from the path of Allāh" [Noble Qur'ān 6:116]
So the ones (mentioned in the verse) are (the real) strangers to Allāh and His Messenger ﷺ and their strangeness is the deserting (type of) strangeness.
Madārij as-Sālikīn (3/195)
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The Messenger of Allah (ﷺ) said:
"Whoever constantly seeks forgiveness (from Allāh) (saying "astaghfirullāh | أستغفر اللّٰه"), Allāh will appoint for him a way out of every distress and a relief from every anxiety, and will provide sustenance for him from from sources he does not expect." [Abū Dawūd]
Make it a constant habit to say Astaghfirullāh | أستغفر اللّٰه (I seek forgiveness from Allāh) with a sincere heart and you'll see the blessings and positive effects of that habit in your daily life. We have witnessed people being relieved from the darkest and most difficult of situations through this habit, others who were blessed with unimaginable wealth and blessings through this habit, and others whose hearts found contentment and true happiness through this habit.
May Allāh 'Azza Wa Jall make us of those who continuously seek His forgiveness and accept from us - āmeen
"Whoever constantly seeks forgiveness (from Allāh) (saying "astaghfirullāh | أستغفر اللّٰه"), Allāh will appoint for him a way out of every distress and a relief from every anxiety, and will provide sustenance for him from from sources he does not expect." [Abū Dawūd]
Make it a constant habit to say Astaghfirullāh | أستغفر اللّٰه (I seek forgiveness from Allāh) with a sincere heart and you'll see the blessings and positive effects of that habit in your daily life. We have witnessed people being relieved from the darkest and most difficult of situations through this habit, others who were blessed with unimaginable wealth and blessings through this habit, and others whose hearts found contentment and true happiness through this habit.
May Allāh 'Azza Wa Jall make us of those who continuously seek His forgiveness and accept from us - āmeen
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Watch and Correct Your Thoughts
Ibn al-Qayyim رحمه الله said:
“The one who bears in mind the fact that Allāh is watching his thoughts and his heart, Allāh will protect him from falling short in what he does both in secret and openly.”
[Madarīj as-Salikeen | 2/1492]
Ibn al-Qayyim رحمه الله said:
“The one who bears in mind the fact that Allāh is watching his thoughts and his heart, Allāh will protect him from falling short in what he does both in secret and openly.”
[Madarīj as-Salikeen | 2/1492]
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Umayr ibn Habeeb al-Khutami, رَضِيَ اللهُ عَنْهُ used to say:
“Ēmān increases and decreases.” It was asked: ‘What increases ēmān and what decreases ēmān?’ He replied: ‘If we remember Allāh, the Mighty the Majestic, Praise Him, and declare His Perfection; this is what increases ēmān. If we become heedless, negligent and forgetful; then this is what decreases ēmān.”
Asbāb Ziyādah al-Ēmān wa Nuqsanih #6 | Shaykh Abdur-Razzāq al-Badr حفظه الله ورعاه
Translation: Authentic Quotes
“Ēmān increases and decreases.” It was asked: ‘What increases ēmān and what decreases ēmān?’ He replied: ‘If we remember Allāh, the Mighty the Majestic, Praise Him, and declare His Perfection; this is what increases ēmān. If we become heedless, negligent and forgetful; then this is what decreases ēmān.”
Asbāb Ziyādah al-Ēmān wa Nuqsanih #6 | Shaykh Abdur-Razzāq al-Badr حفظه الله ورعاه
Translation: Authentic Quotes
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