BE CAREFUL WITH YOUR WORDS⚠
"When you are angry, it is better to stay silent than to speak in times of anger, because when you speak you don’t know what comes out of your mouth. When you calm down, you will regret the hurtful words you uttered. You can no longer recover the pain you caused in his/her heart. That’s why the Prophet Muhammad ﷺ said: When you are angry, be silent.
The tongue has no bones, but is strong enough to break heart. And that’s why the Prophet Muhammad ﷺ said: Most of your sins are because of your tongues."
"When you are angry, it is better to stay silent than to speak in times of anger, because when you speak you don’t know what comes out of your mouth. When you calm down, you will regret the hurtful words you uttered. You can no longer recover the pain you caused in his/her heart. That’s why the Prophet Muhammad ﷺ said: When you are angry, be silent.
The tongue has no bones, but is strong enough to break heart. And that’s why the Prophet Muhammad ﷺ said: Most of your sins are because of your tongues."
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⚡ Types of Fitan (calamities/affliction)
[Along with the advice by Shaikh Ibn al-Uthaymeen not to expose one self to them]
▶️ There are two types of Fitan which affect a person:
➡️ 1) Affliction in the self: (And this is from the worldly perspective). This includes loss in wealth, health, live, honor, hunger, fear or any other type of physical or psychological loss or affliction. As Allaah تعالى said:
﴿وَلَنَبْلُوَنَّكُم بِشَيْءٍ مِّنَ الْخَوْفِ وَالْجُوعِ وَنَقْصٍ مِّنَ الْأَمْوَالِ وَالْأَنفُسِ وَالثَّمَرَاتِ﴾
{And certainly, We shall test you with something of fear, hunger, loss of wealth, lives and fruits…}
📚 [Surah al-Baqarah (2): 155]
۞۞
➡️ 2) Affliction in the Deen: (and this is from the perspective of the Hereafter). Affliction in the Deen is far worse than affliction in the self. As Allaah تعالى said:
﴿وَالْفِتْنَةُ أَشَدُّ مِنَ الْقَتْلِ﴾
{And Al-Fitnah (affliction in the Deen) is worse than killing}
📚 [Surah al-Baqarah (2): 191]
And
﴿وَالْفِتْنَةُ أَكْبَرُ مِنَ الْقَتْلِ﴾
{...and Al-Fitnah is a greater (crime) than killing}
📚 [Surah al-Baqarah (2): 217]
This includes being afflicted by:
🚫 Shirk,
🚫 or Bid
❝We also learn from this Aayah that al-Fitnah - i.e. preventing the people from following their Deen (Islaam) - is a greater (crime) than killing them; because in their killing, the maximum they'll miss out on is this worldly life. But if they are prevented from (learning and having) Imaan then they will lose in this world and the Hereafter.
And many people approach the places of Fitan (e.g. a bad company, or an environment that would corrupt their religious beliefs and morals) and they think that this Fitnah will not affect (or harm) them. But if they continue like this, then it won't be long before they are overtaken by the Fitnah. This is why the Prophet ﷺ said: ❝Let him who hears of the Dajjaal (Antichrist) go far from him for I swear by Allaah that a man will come to him thinking that he (the Dajjaal) is a believer, then he will follow him because of the deceptive arguments he (the Dajjaal) will put forward (to confuse him).❞
📚 [Sunan Abu Dawood (4319) and graded as "Saheeh" by Shaikh al-Albaanee]
The important thing is that a person should not expose himself to Fitan. How many people approached the places of Fitan thinking that they were immune to it, but they were not!❞
📚 [Tafseer of Surah al-Baqarah by Shaikh Ibn al-`Uthaymeen (3/59-60)]
[Along with the advice by Shaikh Ibn al-Uthaymeen not to expose one self to them]
▶️ There are two types of Fitan which affect a person:
➡️ 1) Affliction in the self: (And this is from the worldly perspective). This includes loss in wealth, health, live, honor, hunger, fear or any other type of physical or psychological loss or affliction. As Allaah تعالى said:
﴿وَلَنَبْلُوَنَّكُم بِشَيْءٍ مِّنَ الْخَوْفِ وَالْجُوعِ وَنَقْصٍ مِّنَ الْأَمْوَالِ وَالْأَنفُسِ وَالثَّمَرَاتِ﴾
{And certainly, We shall test you with something of fear, hunger, loss of wealth, lives and fruits…}
📚 [Surah al-Baqarah (2): 155]
۞۞
➡️ 2) Affliction in the Deen: (and this is from the perspective of the Hereafter). Affliction in the Deen is far worse than affliction in the self. As Allaah تعالى said:
﴿وَالْفِتْنَةُ أَشَدُّ مِنَ الْقَتْلِ﴾
{And Al-Fitnah (affliction in the Deen) is worse than killing}
📚 [Surah al-Baqarah (2): 191]
And
﴿وَالْفِتْنَةُ أَكْبَرُ مِنَ الْقَتْلِ﴾
{...and Al-Fitnah is a greater (crime) than killing}
📚 [Surah al-Baqarah (2): 217]
This includes being afflicted by:
🚫 Shirk,
🚫 or Bid
ah,
🚫 or belittling the Sunnah or authentic Ahaadeeth,
🚫 or getting confused even after knowing the correct path,
🚫 or having doubts about the Deen,
🚫 or chasing the desires,
🚫 or giving preference to personal opinions over the Texts,
🚫 or laziness in religious duties,
🚫 or self-amazement,
🚫 or following the path of falsehood after being guided,
🚫 or swaying between groups and parties etc.
Part of this affliction also includes being prevented from carrying out the religious duties by the enemies, or persecution in the name of religion. As Allaah تعالى said:
﴿وَمَا نَقَمُوا مِنْهُمْ إِلَّا أَن يُؤْمِنُوا بِاللَّـهِ الْعَزِيزِ الْحَمِيدِ﴾
{They (the enemies) had nothing against them (the believers), except that they believed in Allaah, the All-Mighty, Worthy of all Praise!}
📚 [Surah al-Burooj (85): 8]
Affliction in the Deen can lead to misguidance and eternal damnation. Moreover, the Prophet صلى الله عليه وسلم frequently used to supplicate saying:
يَا مُقَلِّبَ القُلُوبِ، ثَبِّتْ قَلْبِي عَلَى دِينِكَ
❝O Changer of the hearts, make my heart firm upon Your religion.❞
📚 [Sunan al-Tirmidhee and Sunan Ibn Maajah, and graded as “Saheeh” by Shaikh al-Albaanee]
🌴🌴🌴
⚡ Do not expose yourselves to Fitan:
Shaikh Ibn al-Uthaymeen said:❝We also learn from this Aayah that al-Fitnah - i.e. preventing the people from following their Deen (Islaam) - is a greater (crime) than killing them; because in their killing, the maximum they'll miss out on is this worldly life. But if they are prevented from (learning and having) Imaan then they will lose in this world and the Hereafter.
And many people approach the places of Fitan (e.g. a bad company, or an environment that would corrupt their religious beliefs and morals) and they think that this Fitnah will not affect (or harm) them. But if they continue like this, then it won't be long before they are overtaken by the Fitnah. This is why the Prophet ﷺ said: ❝Let him who hears of the Dajjaal (Antichrist) go far from him for I swear by Allaah that a man will come to him thinking that he (the Dajjaal) is a believer, then he will follow him because of the deceptive arguments he (the Dajjaal) will put forward (to confuse him).❞
📚 [Sunan Abu Dawood (4319) and graded as "Saheeh" by Shaikh al-Albaanee]
The important thing is that a person should not expose himself to Fitan. How many people approached the places of Fitan thinking that they were immune to it, but they were not!❞
📚 [Tafseer of Surah al-Baqarah by Shaikh Ibn al-`Uthaymeen (3/59-60)]
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Imām Ibn Hazm رحمه الله stated:
"When you advise (someone), advise privately and not publicly. Advise with indirect (speech) and not direct (speech), except if the person doesn't understand. In that case it's a must to be direct with the person."
【Mudāwah An-Nufūs (1/347)】Imām Ibn Hazm رحمه الله stated:
"When you advise (someone), advise privately and not publicly. Advise with indirect (speech) and not direct (speech), except if the person doesn't understand. In that case it's a must to be direct with the person."
【Mudāwah An-Nufūs (1/347)】
"When you advise (someone), advise privately and not publicly. Advise with indirect (speech) and not direct (speech), except if the person doesn't understand. In that case it's a must to be direct with the person."
【Mudāwah An-Nufūs (1/347)】Imām Ibn Hazm رحمه الله stated:
"When you advise (someone), advise privately and not publicly. Advise with indirect (speech) and not direct (speech), except if the person doesn't understand. In that case it's a must to be direct with the person."
【Mudāwah An-Nufūs (1/347)】
Much needed advice from Ibn Taymiyyah 👍
Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him) said:
"Many people, when they see evil or when the Muslim ummah goes through a lot of trouble, panic, lose hope and start complaining as people who are beset by calamities do. But this is forbidden; rather what is enjoined is to be patient, to put one’s trust in Allah, to be steadfast in adhering to the religion of Islam and to believe that Allah is with those who fear Him and those who do good, and that the best end is for those who fear Him; whatever befalls him is because of his sins, so he should be patient, for the promise of Allah is true; he should seek forgiveness for his sins and glorify and praise his Lord morning and evening."
Majmoo‘ al-Fataawa, 18/295
Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him) said:
"Many people, when they see evil or when the Muslim ummah goes through a lot of trouble, panic, lose hope and start complaining as people who are beset by calamities do. But this is forbidden; rather what is enjoined is to be patient, to put one’s trust in Allah, to be steadfast in adhering to the religion of Islam and to believe that Allah is with those who fear Him and those who do good, and that the best end is for those who fear Him; whatever befalls him is because of his sins, so he should be patient, for the promise of Allah is true; he should seek forgiveness for his sins and glorify and praise his Lord morning and evening."
Majmoo‘ al-Fataawa, 18/295
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Mu’adh Bin Jabal [رضي الله عنه] said:
❝O my son, when you pray, pray it as a farewell prayer, do not think that you will be able to return to it ever. Know O my son that the believer dies between two good matters:
goodness that he sent forth [by praying that prayer] and goodness that he delayed [by wanting to pray the next prayer].❞
[Zuhud By Imam Ahmad, (No. 1007) | Hileeyah Al-Awaliya, (1/233) | Translated By Abbas Abu Yahya Miraath Al-Anbiyya]
❝O my son, when you pray, pray it as a farewell prayer, do not think that you will be able to return to it ever. Know O my son that the believer dies between two good matters:
goodness that he sent forth [by praying that prayer] and goodness that he delayed [by wanting to pray the next prayer].❞
[Zuhud By Imam Ahmad, (No. 1007) | Hileeyah Al-Awaliya, (1/233) | Translated By Abbas Abu Yahya Miraath Al-Anbiyya]
Be firm in your du’aa’ and dont say In sha Allah after making dua.
Abu Hurayrah (رضي الله عنه) reported Allaah’s Messenger (صلی اللہ علیہ وسلم) as saying: ”When one of you makes a supplication (to his Lord) one should not say: O Allaah, grant me pardon, if You want to, but one should beg one’s (Lord) with a will and full devotion, for there is nothing so great in the eye of Allaah which He cannot grant.”
[Sahih Muslim, Book 35; 6478]
Abu Hurayrah (رضي الله عنه) reported Allaah’s Messenger (صلی اللہ علیہ وسلم) as saying: “None of you should say to Allaah (like this): ‘O Allaah, grant me mercy, if You want to’. The supplication (of his) should (be filled with) conviction (that it would be accepted by the Lord), for Allaah is the Doer of (everything) He likes to do, and there is none to force Him (to do or not to do this or that).”
[Sahih Muslim, Book 35; 6479]
Abu Hurayrah (رضي الله عنه) reported Allaah’s Messenger (صلی اللہ علیہ وسلم) as saying: ”When one of you makes a supplication (to his Lord) one should not say: O Allaah, grant me pardon, if You want to, but one should beg one’s (Lord) with a will and full devotion, for there is nothing so great in the eye of Allaah which He cannot grant.”
[Sahih Muslim, Book 35; 6478]
Abu Hurayrah (رضي الله عنه) reported Allaah’s Messenger (صلی اللہ علیہ وسلم) as saying: “None of you should say to Allaah (like this): ‘O Allaah, grant me mercy, if You want to’. The supplication (of his) should (be filled with) conviction (that it would be accepted by the Lord), for Allaah is the Doer of (everything) He likes to do, and there is none to force Him (to do or not to do this or that).”
[Sahih Muslim, Book 35; 6479]
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The Dunyā will come to you while it is humbled - وهي راغمةٌ
The Messenger ﷺ said [see comments for sources]: "Whoever is focused only on this world, Allāh will confound his affairs and make him fear poverty constantly, and he will not get anything of this world except that which has been decreed for him. Whoever is focused on the Hereafter, Allāh will settle his affairs for him and make him feel content with his lot, and his provision and worldly gains will undoubtedly come to him."
The Messenger ﷺ said [see comments for sources]: "Whoever is focused only on this world, Allāh will confound his affairs and make him fear poverty constantly, and he will not get anything of this world except that which has been decreed for him. Whoever is focused on the Hereafter, Allāh will settle his affairs for him and make him feel content with his lot, and his provision and worldly gains will undoubtedly come to him."
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Forwarded from Muslim Children Tips
Please be extra careful. 😢🙏🏾
Not everything you post on social media.#SHIR
Not everything you post on social media.#SHIR
Sufyaan ath-Thawri:
"If someone invites you to meet with him, and you fear that he will corrupt your heart and your religion, then do not answer to his invitation."
[Biography of Sufyaan ath-Thawree, p. 144]
"If someone invites you to meet with him, and you fear that he will corrupt your heart and your religion, then do not answer to his invitation."
[Biography of Sufyaan ath-Thawree, p. 144]
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*The fact that U're struggling doesn't make u a burden. It doesn't make u unloveable/ undesirable/underserving of care. It doesn't make u too much or too sensitive/too needy. It makes u human. Every1 struggles.*
*Every 1 has a difficult time coping,&at times, V all fall apart. During these times,V aren't always easy to be around & that's okay. No 1 is easy to be around 100% of the time.Yes, U may sometimes be unpleasant or difficult. &yes,u may sometimes do or say things that make the people around u feel helpless or sad. But those things aren't all of who ur & they certainly don't discount ur worth as a human being.*
The truth is that u can be struggling & still be loved. U can be difficult & still be cared for.U can be less than perfect, & still be deserving of compassion & kindness.
*Every 1 has a difficult time coping,&at times, V all fall apart. During these times,V aren't always easy to be around & that's okay. No 1 is easy to be around 100% of the time.Yes, U may sometimes be unpleasant or difficult. &yes,u may sometimes do or say things that make the people around u feel helpless or sad. But those things aren't all of who ur & they certainly don't discount ur worth as a human being.*
The truth is that u can be struggling & still be loved. U can be difficult & still be cared for.U can be less than perfect, & still be deserving of compassion & kindness.
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Things to remember:
➡️ The purpose of our
📗 {O you who believe! Whoever from among you turns back from his religion (Islaam), Allaah will bring a people whom He will love and they will love Him; humble towards the believers, stern towards the disbelievers, fighting in the Way of Allaah, and never afraid of the blame of the blamers. That is the Grace of Allaah which He bestows on whom He wills. And Allaah is All-Sufficient for His creatures' needs, All-Knower.} [Surah al-Maa'idah (5): 54]
🚫 And don't be like those who always see the mistakes of others, but when their own mistake is pointed out, they cry saying: 'you are attacking the Salafees, and the "known" students of knowledge.'
🚫 It is amazing to see how easy it is to drop the scholars and still your Salafiyyah is intact, but not a word can be said about the students or you will be warned against as a person who attacks the Salafees.
والله المستعان
➡️ The purpose of our
Ibaadah should be to please Allaah and to flee from His punishment, and not for seeking some worldly benefits.
➡️ The purpose of seeking knowledge should be to remove our ignorance, and not for seeking followers and fame.
➡️ The purpose on enjoining good and forbidding evil should be to call people towards the Deen of Allaah, and not towards individuals and groups.
➡️ The purpose of Salafiyyah is to follow the Truth, i.e. the Qur'aan and Sunnah upon the understanding of the Salaf, and not to leave room for personal interpretation as per one's desires.
➡️ The purpose of patience is to be steadfast upon these principles and not to sway in our beliefs, Manhaj, muaamalaat (dealing with people), and most importantly in dealing with ourselves irrespective of what the people say about us. But be ready to correct ourselves when a mistake is pointed out.📗 {O you who believe! Whoever from among you turns back from his religion (Islaam), Allaah will bring a people whom He will love and they will love Him; humble towards the believers, stern towards the disbelievers, fighting in the Way of Allaah, and never afraid of the blame of the blamers. That is the Grace of Allaah which He bestows on whom He wills. And Allaah is All-Sufficient for His creatures' needs, All-Knower.} [Surah al-Maa'idah (5): 54]
🚫 And don't be like those who always see the mistakes of others, but when their own mistake is pointed out, they cry saying: 'you are attacking the Salafees, and the "known" students of knowledge.'
🚫 It is amazing to see how easy it is to drop the scholars and still your Salafiyyah is intact, but not a word can be said about the students or you will be warned against as a person who attacks the Salafees.
والله المستعان
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✨Beautiful advice of Shaykh @AbooSuhailah Umar Quinn after the #moroccoearthquake
📌Allāh does what He wills and He controls all benefit and all harm
📌Allāh averts from His creation what He wills from punishment
📌It is a sign of a dead and sick heart that you see the destruction in the like of these #earthquakes in #Morocco and it does not stir something in your heart and you don’t imagine that it could happen to you, then you have deceived yourself and tricked and fooled yourself and if the punishment of Allāh descends upon us in this life and we are caught unaware then we have no one to blame but ourselves!
🤲🏼May Allāh aid and protect the Muslims in #Morocco and all the world!
May Allāh protect us from the punishment of Allāh in this life and the next
https://twitter.com/Mpubs/status/1700676530647581138?t=DJEIasUK2zauq_u6twoN6Q&s=19
📌Allāh does what He wills and He controls all benefit and all harm
📌Allāh averts from His creation what He wills from punishment
📌It is a sign of a dead and sick heart that you see the destruction in the like of these #earthquakes in #Morocco and it does not stir something in your heart and you don’t imagine that it could happen to you, then you have deceived yourself and tricked and fooled yourself and if the punishment of Allāh descends upon us in this life and we are caught unaware then we have no one to blame but ourselves!
🤲🏼May Allāh aid and protect the Muslims in #Morocco and all the world!
May Allāh protect us from the punishment of Allāh in this life and the next
https://twitter.com/Mpubs/status/1700676530647581138?t=DJEIasUK2zauq_u6twoN6Q&s=19
X (formerly Twitter)
مكتبة الموحدين Mpubs on X
✨Beautiful advice of Shaykh @AbooSuhailah Umar Quinn after the #moroccoearthquake
📌Allāh does what He wills and He controls all benefit and all harm
📌Allāh averts from His creation what He wills from punishment
📌It is a sign of a dead and sick heart that…
📌Allāh does what He wills and He controls all benefit and all harm
📌Allāh averts from His creation what He wills from punishment
📌It is a sign of a dead and sick heart that…
BE EXTREMELY LOWKEY!
definitely, a private life is a happy life. when you have something you want to stay longer with you, keep it quiet for people ruin good things they know.
may it a career.
may it a child.
a blessing of success.
a promotion.
and a bliss of marriage.
it is enough for us that they know we live in a healthy, blissful life but it is very wrong to announce it publicly and letting people know much your life! BRAGGING WHAT YOU HAVE WOULD NEVER BE A REASON OF GAINING MUCH!
in fact, when we proclaim the blessings that Allaah has bestowed upon us, He's happy with it.
but the point here is, UNVEILING MUCH of your blessings is welcoming a dangers in your fort. when you want peace, harmonious life, and silence in living—BE PROTECTIVE AND MORE CAUTIOUS OF WHAT YOU HAVE for evil eye is real. envious hearts exist. and needy people were more like to be sadden seeing you having that things.
keypoint:
a safe place is a place where eyes don't get to see often.
definitely, a private life is a happy life. when you have something you want to stay longer with you, keep it quiet for people ruin good things they know.
may it a career.
may it a child.
a blessing of success.
a promotion.
and a bliss of marriage.
it is enough for us that they know we live in a healthy, blissful life but it is very wrong to announce it publicly and letting people know much your life! BRAGGING WHAT YOU HAVE WOULD NEVER BE A REASON OF GAINING MUCH!
in fact, when we proclaim the blessings that Allaah has bestowed upon us, He's happy with it.
but the point here is, UNVEILING MUCH of your blessings is welcoming a dangers in your fort. when you want peace, harmonious life, and silence in living—BE PROTECTIVE AND MORE CAUTIOUS OF WHAT YOU HAVE for evil eye is real. envious hearts exist. and needy people were more like to be sadden seeing you having that things.
keypoint:
a safe place is a place where eyes don't get to see often.
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The Messenger of Allāh صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ said:
“If someone wishes to be alleviated from the sufferings on the Day of Resurrection, they should grant more time to those who are struggling to repay their debts or forgive the debt altogether, either partially or entirely.”
Saheeh Muslim, 1563 | Saheeh
“If someone wishes to be alleviated from the sufferings on the Day of Resurrection, they should grant more time to those who are struggling to repay their debts or forgive the debt altogether, either partially or entirely.”
Saheeh Muslim, 1563 | Saheeh
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𝗜𝗳 𝗮𝗻 𝗮𝗻𝘁 𝗯𝗶𝘁𝗲𝘀 𝘆𝗼𝘂, 𝗱𝗼𝗻'𝘁 𝗸𝗶𝗹𝗹 𝗶𝘁, 𝗯𝘂𝘁 𝘁𝗵𝗮𝗻𝗸 𝗶𝘁, 𝗯𝘂𝘁 𝘄𝗵𝘆?!!!
First, it suffices that the ant is mentioned in the Qur’an, and an entire surah is named after it (Surat An-Naml).
The Prophet ( ﷺ) forbids killing 4 kinds of animals: ants, bees, Hudhud( birds), and Suradi( hawk like sparrow).”
(Hadith Ahmad 3066, Abu Daud 5267 and were validated by Syuaib al-Arnauth)
For us Muslims AlhmdulilAllah the hadiths is enough and its the command of Allah and his prophet ﷺbut
Let's go on a scientific tour with this living creature..
𝗕𝗲𝗻𝗲𝗳𝗶𝘁𝘀 𝗼𝗳 𝗔𝗻𝘁 𝗣𝗶𝗻𝗰𝗵:
Many people are bitten by an ant here and there.. but they immediately kill the aggressor ant. And here comes the error..
it is forbidden to kill an ant, no matter how small it is, as it is a living creature. But why don't we give our heartfelt thanks to the ant when it gnaws at us, especially since its benefits are many.
𝗧𝗵𝗲𝘀𝗲 𝗯𝗲𝗻𝗲𝗳𝗶𝘁𝘀 𝗮𝗿𝗲 𝗮𝘀 𝗳𝗼𝗹𝗹𝗼𝘄𝘀:
🐜1- An ant’s pinch leads to stimulating blood circulation and increasing the number of red blood cells, which is reflected on the body’s activity and vitality.
🐜2- An ant’s pinch activates the neurons in the brain through sensory signals that are transmitted from the place of the pinch to the sensory cells at the bottom of the brain
🐜3- Alobhat proved that the human body when it is exposed to more than a pinch in the same place at the same time special will be exposed to cirrhosis of the skin,
👉intended cirrhosis of the skin to the skin becomes resistant to bacteria more, as the skin becomes more tolerant to high temperatures,
👉and in the case of the body for many suffered from pinches in different places in the body will coagulate the blood, and
Intended to blood clotting: is the layer of blood be somewhat of blood Adamma gives the ability of the blood vessels more resistant to poisons the hardest ... and thus help the liver and reduce the burden with him
🐜4- Pinch the ant as the best means of dieting. When the ant (the female) directs its pinch to the desired goal...
it secretes a quantity of ionic saliva, and the strange thing is that this saliva burns all the fats in the pinched organ..
For example, if the pinched organ is the arm, saliva It will gradually spread throughout the arm and thus.. it will burn 99% of the fats that are found in the arm..
سبحان اللہ Glory be to God..
And Allah knows Best💞
First, it suffices that the ant is mentioned in the Qur’an, and an entire surah is named after it (Surat An-Naml).
The Prophet ( ﷺ) forbids killing 4 kinds of animals: ants, bees, Hudhud( birds), and Suradi( hawk like sparrow).”
(Hadith Ahmad 3066, Abu Daud 5267 and were validated by Syuaib al-Arnauth)
For us Muslims AlhmdulilAllah the hadiths is enough and its the command of Allah and his prophet ﷺbut
Let's go on a scientific tour with this living creature..
𝗕𝗲𝗻𝗲𝗳𝗶𝘁𝘀 𝗼𝗳 𝗔𝗻𝘁 𝗣𝗶𝗻𝗰𝗵:
Many people are bitten by an ant here and there.. but they immediately kill the aggressor ant. And here comes the error..
it is forbidden to kill an ant, no matter how small it is, as it is a living creature. But why don't we give our heartfelt thanks to the ant when it gnaws at us, especially since its benefits are many.
𝗧𝗵𝗲𝘀𝗲 𝗯𝗲𝗻𝗲𝗳𝗶𝘁𝘀 𝗮𝗿𝗲 𝗮𝘀 𝗳𝗼𝗹𝗹𝗼𝘄𝘀:
🐜1- An ant’s pinch leads to stimulating blood circulation and increasing the number of red blood cells, which is reflected on the body’s activity and vitality.
🐜2- An ant’s pinch activates the neurons in the brain through sensory signals that are transmitted from the place of the pinch to the sensory cells at the bottom of the brain
🐜3- Alobhat proved that the human body when it is exposed to more than a pinch in the same place at the same time special will be exposed to cirrhosis of the skin,
👉intended cirrhosis of the skin to the skin becomes resistant to bacteria more, as the skin becomes more tolerant to high temperatures,
👉and in the case of the body for many suffered from pinches in different places in the body will coagulate the blood, and
Intended to blood clotting: is the layer of blood be somewhat of blood Adamma gives the ability of the blood vessels more resistant to poisons the hardest ... and thus help the liver and reduce the burden with him
🐜4- Pinch the ant as the best means of dieting. When the ant (the female) directs its pinch to the desired goal...
it secretes a quantity of ionic saliva, and the strange thing is that this saliva burns all the fats in the pinched organ..
For example, if the pinched organ is the arm, saliva It will gradually spread throughout the arm and thus.. it will burn 99% of the fats that are found in the arm..
سبحان اللہ Glory be to God..
And Allah knows Best💞
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Taqwa (piety) is not just Measured by how much of Qur'an you Memorised or how much of Ahadith you can quote by heart
Real Taqwa is Implementing Islam in every step of Life no matter how Difficult
Real Taqwa is Implementing Islam in every step of Life no matter how Difficult
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What The Heart Acquires From The Qur’aan
The Allaama Ibn Uthaymeen [رحمه الله] said:
❝Every time a person’s Eeman strengthens with the Qur’aan, then Allaah gives Yaqeen [certainty] due to the evidences of the Qur’aan which cannot be found in any other book.
This is why I encourage you and my self to have complete concern for the Qur’aan, reciting it, reflecting upon it and acting upon it.
Experience this for yourself, return to the Qur’aan in these matters and see what your heart acquires from Eemaan, delight of the heart, light of the heart and light on the face.❞
[Sharh al-Kafi ash-Shafi, (4/166) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
The Allaama Ibn Uthaymeen [رحمه الله] said:
❝Every time a person’s Eeman strengthens with the Qur’aan, then Allaah gives Yaqeen [certainty] due to the evidences of the Qur’aan which cannot be found in any other book.
This is why I encourage you and my self to have complete concern for the Qur’aan, reciting it, reflecting upon it and acting upon it.
Experience this for yourself, return to the Qur’aan in these matters and see what your heart acquires from Eemaan, delight of the heart, light of the heart and light on the face.❞
[Sharh al-Kafi ash-Shafi, (4/166) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
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It was narrated from the Prophet (peace and blessings of Allaah be upon him) – in a hadeeth that has many corroborating reports and isnaads – that he said: “Allaah will judge between His creation, jinn, men and animals. On that Day, Allaah will let the hornless animal settle its score with the horned until, when there is nothing left to be settled, Allaah will say to them, ‘Be dust.’ At that point the kaafir will say, ‘Would that I were dust.’”
(Classed as saheeh by al-Albaani in al-Silsilat al-Saheehah, no. 1966)
(Classed as saheeh by al-Albaani in al-Silsilat al-Saheehah, no. 1966)