Show-off on social media:
In this age of materialism and social media, people tend to share the good things they have, i.e., beauty, house, job, children, food, clothes, cars, etc.
This is natural, and this is often done with good intentions, but it has some unintended negative consequences:
Some people will feel bad, wishing they could have the same, others may get jealous and the evil eye could hit.
For these reasons, even if these things are not shared with the intention of show-off, we should try to minimize this as much as possible, remain low-key, to avoid putting other people in fitnah, and to safeguard our blessings.
There is also a concept called 'كفر نعمة', [ungratefulness for the blessings of God], and this usually happens, when we see someone that has more worldly blessings than us.
According to some scholars, this was the reason why the queen ant told her colony to enter their dwellings when Sulayman and his army were marching.
Imam Fakhr al-Razi writes:
وثالثها : ما رأيت في بعض الكتب أن تلك النملة إنما أمرت غيرها بالدخول لأنها خافت على قومها أنها إذا رأت سليمان في جلالته، فربما وقعت في كفران نعمة الله تعالى وهذا هو المراد بقوله :﴿لا يَحْطِمَنَّكُمْ سُلَيْمَـانُ﴾ فأمرتها بالدخول في مساكنها لئلا ترى تلك النعم فلا تقع في كفران نعمة الله تعالى، وهذا تنبيه على أن مجالسة أرباب الدنيا محذورة
'𝗜𝘁 𝗶𝘀 𝘄𝗿𝗶𝘁𝘁𝗲𝗻 𝗶𝗻 𝘀𝗼𝗺𝗲 𝗯𝗼𝗼𝗸𝘀, 𝘁𝗵𝗮𝘁 𝘁𝗵𝗶𝘀 (𝗾𝘂𝗲𝗲𝗻) 𝗮𝗻𝘁, 𝗰𝗼𝗺𝗺𝗮𝗻𝗱𝗲𝗱 𝘁𝗵𝗲 𝗼𝘁𝗵𝗲𝗿 𝗮𝗻𝘁𝘀 𝘁𝗼 𝗲𝗻𝘁𝗲𝗿 𝘁𝗵𝗲𝗶𝗿 𝗱𝘄𝗲𝗹𝗹𝗶𝗻𝗴𝘀, 𝗯𝗲𝗰𝗮𝘂𝘀𝗲 𝘀𝗵𝗲 𝗳𝗲𝗮𝗿𝗲𝗱 𝘁𝗵𝗮𝘁 𝗶𝗳 𝗵𝗲𝗿 𝗰𝗼𝗹𝗼𝗻𝘆 𝘄𝗲𝗿𝗲 𝘁𝗼 𝗯𝗲𝗰𝗼𝗺𝗲 𝘀𝗽𝗲𝗰𝘁𝗮𝘁𝗼𝗿𝘀 𝗼𝗳 𝘁𝗵𝗲 𝘀𝗽𝗹𝗲𝗻𝗱𝗲𝗿 𝗼𝗳 𝗦𝘂𝗹𝗮𝘆𝗺𝗮𝗻'𝘀 𝗸𝗶𝗻𝗴𝗱𝗼𝗺, 𝘁𝗵𝗮𝘁 𝘁𝗵𝗲𝘆 𝘄𝗼𝘂𝗹𝗱 𝗯𝗲 (𝗺𝗲𝘀𝗺𝗲𝗿𝗶𝘇𝗲𝗱 𝗯𝘆 𝗶𝘁 𝗮𝗻𝗱 𝗯𝗲𝗰𝗼𝗺𝗲) 𝘂𝗻𝗴𝗿𝗮𝘁𝗲𝗳𝘂𝗹 𝗳𝗼𝗿 𝘁𝗵𝗲 𝗯𝗹𝗲𝘀𝘀𝗶𝗻𝗴 𝘄𝗵𝗶𝗰𝗵 𝗚𝗼𝗱 𝗵𝗮𝗱 𝗯𝗲𝘀𝘁𝗼𝘄𝗲𝗱 𝘂𝗽𝗼𝗻 𝘁𝗵𝗲𝗺.
𝗧𝗵𝗶𝘀 𝗶𝘀 𝘄𝗵𝗮𝘁 𝘄𝗮𝘀 𝗺𝗲𝗮𝗻𝘁 𝗯𝘆: '𝗦𝗼 𝘁𝗵𝗮𝘁 𝗦𝘂𝗹𝗮𝘆𝗺𝗮𝗻 𝗱𝗼𝗲𝘀𝗻'𝘁 𝗱𝗲𝘀𝘁𝗿𝗼𝘆 𝘆𝗼𝘂.' [𝗤𝘂𝗿'𝗮𝗻 𝟮𝟳:𝟭𝟴].
𝗧𝗵𝗶𝘀 𝗶𝘀 𝗮 𝘄𝗮𝗿𝗻𝗶𝗻𝗴 𝘁𝗵𝗮𝘁 𝗮𝘁𝘁𝗲𝗻𝗱𝗶𝗻𝗴 𝘁𝗵𝗲 𝗴𝗮𝘁𝗵𝗲𝗿𝗶𝗻𝗴 𝗼𝗳 𝘄𝗼𝗿𝗹𝗱𝗹𝘆 𝗸𝗶𝗻𝗴𝘀 𝗶𝘀 𝘁𝗼 𝗯𝗲 𝗮𝘃𝗼𝗶𝗱𝗲𝗱.'
['Tafsir al-Razi', 24/187].
Imam al-Qurtubi also mentioned this as one possible interpretation:
لم ترِد ( حطم النفوس)، وإنما أرادت ( حطم القلوب)
'𝗦𝗵𝗲 𝗱𝗶𝗱 𝗻𝗼𝘁 𝗺𝗲𝗮𝗻: [𝘁𝗵𝗲 𝗱𝗲𝘀𝘁𝗿𝘂𝗰𝘁𝗶𝗼𝗻 𝗼𝗳 𝘁𝗵𝗲 𝗽𝗵𝘆𝘀𝗶𝗰𝗮𝗹 𝗯𝗼𝗱𝗶𝗲𝘀], 𝗯𝘂𝘁 𝘀𝗵𝗲 𝗺𝗲𝗮𝗻𝘁: [𝘁𝗵𝗲 𝘀𝗽𝗶𝗿𝗶𝘁𝘂𝗮𝗹 𝗱𝗲𝘀𝘁𝗿𝘂𝗰𝘁𝗶𝗼𝗻 𝗼𝗳 𝘁𝗵𝗲 𝗵𝗲𝗮𝗿𝘁𝘀].'
['Tafsir al-Qurtubi', 13/171].
If sometimes we do see the blessings God has bestowed upon others, and these ill feelings do arise within ourselves, we should remember that God said:
نحن قسمنا بینهم معیشتهم فی الحیاة الدّنیا!
'𝗜𝘁 𝗶𝘀 𝗪𝗘, 𝗪𝗵𝗼 𝗱𝗶𝘀𝘁𝗿𝗶𝗯𝘂𝘁𝗲𝗱 𝗮𝗺𝗼𝗻𝗴 𝘁𝗵𝗲𝗺 𝘁𝗵𝗲𝗶𝗿 𝗹𝗶𝘃𝗲𝗹𝗶𝗵𝗼𝗼𝗱 𝗶𝗻 𝘁𝗵𝗲 𝗹𝗶𝗳𝗲 𝗼𝗳 𝘁𝗵𝗶𝘀 𝘄𝗼𝗿𝗹𝗱.' [Qur'an 43:32].
It is the Will and Decree of God, He tests some with poverty, and others with wealth.
والعاقبة للمتقين!
In this age of materialism and social media, people tend to share the good things they have, i.e., beauty, house, job, children, food, clothes, cars, etc.
This is natural, and this is often done with good intentions, but it has some unintended negative consequences:
Some people will feel bad, wishing they could have the same, others may get jealous and the evil eye could hit.
For these reasons, even if these things are not shared with the intention of show-off, we should try to minimize this as much as possible, remain low-key, to avoid putting other people in fitnah, and to safeguard our blessings.
There is also a concept called 'كفر نعمة', [ungratefulness for the blessings of God], and this usually happens, when we see someone that has more worldly blessings than us.
According to some scholars, this was the reason why the queen ant told her colony to enter their dwellings when Sulayman and his army were marching.
Imam Fakhr al-Razi writes:
وثالثها : ما رأيت في بعض الكتب أن تلك النملة إنما أمرت غيرها بالدخول لأنها خافت على قومها أنها إذا رأت سليمان في جلالته، فربما وقعت في كفران نعمة الله تعالى وهذا هو المراد بقوله :﴿لا يَحْطِمَنَّكُمْ سُلَيْمَـانُ﴾ فأمرتها بالدخول في مساكنها لئلا ترى تلك النعم فلا تقع في كفران نعمة الله تعالى، وهذا تنبيه على أن مجالسة أرباب الدنيا محذورة
'𝗜𝘁 𝗶𝘀 𝘄𝗿𝗶𝘁𝘁𝗲𝗻 𝗶𝗻 𝘀𝗼𝗺𝗲 𝗯𝗼𝗼𝗸𝘀, 𝘁𝗵𝗮𝘁 𝘁𝗵𝗶𝘀 (𝗾𝘂𝗲𝗲𝗻) 𝗮𝗻𝘁, 𝗰𝗼𝗺𝗺𝗮𝗻𝗱𝗲𝗱 𝘁𝗵𝗲 𝗼𝘁𝗵𝗲𝗿 𝗮𝗻𝘁𝘀 𝘁𝗼 𝗲𝗻𝘁𝗲𝗿 𝘁𝗵𝗲𝗶𝗿 𝗱𝘄𝗲𝗹𝗹𝗶𝗻𝗴𝘀, 𝗯𝗲𝗰𝗮𝘂𝘀𝗲 𝘀𝗵𝗲 𝗳𝗲𝗮𝗿𝗲𝗱 𝘁𝗵𝗮𝘁 𝗶𝗳 𝗵𝗲𝗿 𝗰𝗼𝗹𝗼𝗻𝘆 𝘄𝗲𝗿𝗲 𝘁𝗼 𝗯𝗲𝗰𝗼𝗺𝗲 𝘀𝗽𝗲𝗰𝘁𝗮𝘁𝗼𝗿𝘀 𝗼𝗳 𝘁𝗵𝗲 𝘀𝗽𝗹𝗲𝗻𝗱𝗲𝗿 𝗼𝗳 𝗦𝘂𝗹𝗮𝘆𝗺𝗮𝗻'𝘀 𝗸𝗶𝗻𝗴𝗱𝗼𝗺, 𝘁𝗵𝗮𝘁 𝘁𝗵𝗲𝘆 𝘄𝗼𝘂𝗹𝗱 𝗯𝗲 (𝗺𝗲𝘀𝗺𝗲𝗿𝗶𝘇𝗲𝗱 𝗯𝘆 𝗶𝘁 𝗮𝗻𝗱 𝗯𝗲𝗰𝗼𝗺𝗲) 𝘂𝗻𝗴𝗿𝗮𝘁𝗲𝗳𝘂𝗹 𝗳𝗼𝗿 𝘁𝗵𝗲 𝗯𝗹𝗲𝘀𝘀𝗶𝗻𝗴 𝘄𝗵𝗶𝗰𝗵 𝗚𝗼𝗱 𝗵𝗮𝗱 𝗯𝗲𝘀𝘁𝗼𝘄𝗲𝗱 𝘂𝗽𝗼𝗻 𝘁𝗵𝗲𝗺.
𝗧𝗵𝗶𝘀 𝗶𝘀 𝘄𝗵𝗮𝘁 𝘄𝗮𝘀 𝗺𝗲𝗮𝗻𝘁 𝗯𝘆: '𝗦𝗼 𝘁𝗵𝗮𝘁 𝗦𝘂𝗹𝗮𝘆𝗺𝗮𝗻 𝗱𝗼𝗲𝘀𝗻'𝘁 𝗱𝗲𝘀𝘁𝗿𝗼𝘆 𝘆𝗼𝘂.' [𝗤𝘂𝗿'𝗮𝗻 𝟮𝟳:𝟭𝟴].
𝗧𝗵𝗶𝘀 𝗶𝘀 𝗮 𝘄𝗮𝗿𝗻𝗶𝗻𝗴 𝘁𝗵𝗮𝘁 𝗮𝘁𝘁𝗲𝗻𝗱𝗶𝗻𝗴 𝘁𝗵𝗲 𝗴𝗮𝘁𝗵𝗲𝗿𝗶𝗻𝗴 𝗼𝗳 𝘄𝗼𝗿𝗹𝗱𝗹𝘆 𝗸𝗶𝗻𝗴𝘀 𝗶𝘀 𝘁𝗼 𝗯𝗲 𝗮𝘃𝗼𝗶𝗱𝗲𝗱.'
['Tafsir al-Razi', 24/187].
Imam al-Qurtubi also mentioned this as one possible interpretation:
لم ترِد ( حطم النفوس)، وإنما أرادت ( حطم القلوب)
'𝗦𝗵𝗲 𝗱𝗶𝗱 𝗻𝗼𝘁 𝗺𝗲𝗮𝗻: [𝘁𝗵𝗲 𝗱𝗲𝘀𝘁𝗿𝘂𝗰𝘁𝗶𝗼𝗻 𝗼𝗳 𝘁𝗵𝗲 𝗽𝗵𝘆𝘀𝗶𝗰𝗮𝗹 𝗯𝗼𝗱𝗶𝗲𝘀], 𝗯𝘂𝘁 𝘀𝗵𝗲 𝗺𝗲𝗮𝗻𝘁: [𝘁𝗵𝗲 𝘀𝗽𝗶𝗿𝗶𝘁𝘂𝗮𝗹 𝗱𝗲𝘀𝘁𝗿𝘂𝗰𝘁𝗶𝗼𝗻 𝗼𝗳 𝘁𝗵𝗲 𝗵𝗲𝗮𝗿𝘁𝘀].'
['Tafsir al-Qurtubi', 13/171].
If sometimes we do see the blessings God has bestowed upon others, and these ill feelings do arise within ourselves, we should remember that God said:
نحن قسمنا بینهم معیشتهم فی الحیاة الدّنیا!
'𝗜𝘁 𝗶𝘀 𝗪𝗘, 𝗪𝗵𝗼 𝗱𝗶𝘀𝘁𝗿𝗶𝗯𝘂𝘁𝗲𝗱 𝗮𝗺𝗼𝗻𝗴 𝘁𝗵𝗲𝗺 𝘁𝗵𝗲𝗶𝗿 𝗹𝗶𝘃𝗲𝗹𝗶𝗵𝗼𝗼𝗱 𝗶𝗻 𝘁𝗵𝗲 𝗹𝗶𝗳𝗲 𝗼𝗳 𝘁𝗵𝗶𝘀 𝘄𝗼𝗿𝗹𝗱.' [Qur'an 43:32].
It is the Will and Decree of God, He tests some with poverty, and others with wealth.
والعاقبة للمتقين!
💯3
Forwarded from Signs B4 Day of Judgement
*اَلسَّلاَمْ عَلَيْــــــــــــــــــــكُمْ وَ رَحْمَةُ اللّٰه وَبَرَكَاتُهُ*
*بسم اللّٰه الرحمن الرحيْــــــــــــــــــــمْ*
_Sayyiduna Anas رضي الله عنه narrates: Allah's Messenger (ﷺ) said,_
*"From among the signs of the Hour/Qiyaamah are (the following):*
*(1)* Religious knowledge will be taken away.
*(2)* Ignorance will prevail.
*(3)* Drinking of Alcohol will become common.
*(4)* Zina/Adultery/fornication will become widespread
*_(Bukhari 80)_*
*بسم اللّٰه الرحمن الرحيْــــــــــــــــــــمْ*
_Sayyiduna Anas رضي الله عنه narrates: Allah's Messenger (ﷺ) said,_
*"From among the signs of the Hour/Qiyaamah are (the following):*
*(1)* Religious knowledge will be taken away.
*(2)* Ignorance will prevail.
*(3)* Drinking of Alcohol will become common.
*(4)* Zina/Adultery/fornication will become widespread
*_(Bukhari 80)_*
💯2👍1
Ibn Al-Jawzi رحمه الله said:
“It happens that a person has good health, but does not have free time because of his being engaged in earning his livelihood; or he is rich but has no good health. So, if these two (good health and free time) are gathered in a person, but laziness overtakes him from fulfilling his duties, then he is a loser. (Know that) this world is the harvest field of the hereafter; and in it there is business, the profit of which will be visible in the hereafter. So, whoever utilizes his free time and good health in the obedience of Allaah, he is the blessed one. And he who utilizes them in the disobedience of Allaah, he is the one who is unjust to himself, because the leisure time is affected by busyness and health is affected by sickness.”
[Fath al-Bari 11/230]
“It happens that a person has good health, but does not have free time because of his being engaged in earning his livelihood; or he is rich but has no good health. So, if these two (good health and free time) are gathered in a person, but laziness overtakes him from fulfilling his duties, then he is a loser. (Know that) this world is the harvest field of the hereafter; and in it there is business, the profit of which will be visible in the hereafter. So, whoever utilizes his free time and good health in the obedience of Allaah, he is the blessed one. And he who utilizes them in the disobedience of Allaah, he is the one who is unjust to himself, because the leisure time is affected by busyness and health is affected by sickness.”
[Fath al-Bari 11/230]
💯2👍1
If YOU CAN'T BE USEFUL TO YOUR BROTHERS, DON'T BE A SOURCE OF DISTRESS TO THEM.
The Prophet said:
“Prevent yourself from causing people harm, it is a form of charity from yourself to your soul”.
(Saheehul Jaami', 4490).
Yahya Ibn Mu'aadh said:
Your relationship with a believer should be such that;
1. If you can't benefit him, don't cause him harm.
2. If you can't make him happy, then don't cause him sad.
3. If you don't praise him (for his good), don't condemn him unnecessarily (for his evil).
(Jaamiul Uluum wal Hikam, 281/2).
Comment:
A believer should not be a cause of harm, distress and unhappiness to anyone.
If you can't make them happy, then excuse yourself in their presence and restrain yourself from talking ill of them in their absence.
May ALLAAH aid us to do better.
Aameen
The Prophet said:
“Prevent yourself from causing people harm, it is a form of charity from yourself to your soul”.
(Saheehul Jaami', 4490).
Yahya Ibn Mu'aadh said:
Your relationship with a believer should be such that;
1. If you can't benefit him, don't cause him harm.
2. If you can't make him happy, then don't cause him sad.
3. If you don't praise him (for his good), don't condemn him unnecessarily (for his evil).
(Jaamiul Uluum wal Hikam, 281/2).
Comment:
A believer should not be a cause of harm, distress and unhappiness to anyone.
If you can't make them happy, then excuse yourself in their presence and restrain yourself from talking ill of them in their absence.
May ALLAAH aid us to do better.
Aameen
💯2👍1
Shaykh ul-Islām Ibn Taymiyyah رحمه الله said:
“You should not look at what a person used to do [in the past], rather you should look at what kind of person they are today. The one who gets bogged down about people’s pasts, is just like Iblees who said to Allāh, ‘You created me from fire and you created him from clay””
al-Minhāj | Volume 2 | Page 430
Translation: Authentic Quotes
“You should not look at what a person used to do [in the past], rather you should look at what kind of person they are today. The one who gets bogged down about people’s pasts, is just like Iblees who said to Allāh, ‘You created me from fire and you created him from clay””
al-Minhāj | Volume 2 | Page 430
Translation: Authentic Quotes
👍3
‘Aishah, the Prophet’s (PBUH) wife, reported that:
“Whenever he, the Messenger of Allah PBUH, had a choice between two matters, one was easier than the other, he would choose the easiest unless it was a sinful act’’.
[Al-Bukhari, al-Sahih, hadith No.6786, Muslim, al-Sahih, hadith No. 6193]
“Whenever he, the Messenger of Allah PBUH, had a choice between two matters, one was easier than the other, he would choose the easiest unless it was a sinful act’’.
[Al-Bukhari, al-Sahih, hadith No.6786, Muslim, al-Sahih, hadith No. 6193]
👍5
Protect yourself from Fitnah by Adhering to the Truth & Adhering to Patience
Trials and tribulations do not occur except by abandoning what Allah has commanded with, verily He (subhanahu) commands with truth and patience.
Therefore trials and tribulations are either (caused) by abandoning the truth or by abandoning patience.
Al-Istiqaamah vol.1 pg 39
Trials and tribulations do not occur except by abandoning what Allah has commanded with, verily He (subhanahu) commands with truth and patience.
Therefore trials and tribulations are either (caused) by abandoning the truth or by abandoning patience.
Al-Istiqaamah vol.1 pg 39
💯3
SAVING ONESELF FROM DOUBTFUL THINGS & THE CONDITION OF THE HEART
Surah Al-Baqarah
No.172: O you who believe (in the Oneness of Allah - Islamic Monotheism)! Eat of the lawful things that We have provided you * with, and be grateful to Allah, if it is indeed He Whom you worship.
* Sahih Al-Bukhari, Vol.1, Hadith No.49
Narrated An-Nu'man bij Bashir رضي الله عنه : I heard Allah's Messenger صلى الله عليه وسلم saying, "Both legal and illegal things are evident but in between them there are doubtful (unclear) things, and most of the people have no knowledge about them. So whoever saves himself from these unclear things, he saves his religion and his honour. And whoever indulges in these unclear things is like a shepherd who grazes (his animals) near the Hima (private pasture) of someone else, and at any moment he is liable to get in it. (O people!) Beware! Every king has a Hima and the Hima of Allah عزَّ وَجَلَّ on the earth is His illegal (forbidden) things. Beware! There is a piece of flesh in the body if it becomes good (reformed), the whole body becomes good, but if it gets spoilt, the whole body gets spoilt and that is the heart."
Surah Al-Baqarah
No.172: O you who believe (in the Oneness of Allah - Islamic Monotheism)! Eat of the lawful things that We have provided you * with, and be grateful to Allah, if it is indeed He Whom you worship.
* Sahih Al-Bukhari, Vol.1, Hadith No.49
Narrated An-Nu'man bij Bashir رضي الله عنه : I heard Allah's Messenger صلى الله عليه وسلم saying, "Both legal and illegal things are evident but in between them there are doubtful (unclear) things, and most of the people have no knowledge about them. So whoever saves himself from these unclear things, he saves his religion and his honour. And whoever indulges in these unclear things is like a shepherd who grazes (his animals) near the Hima (private pasture) of someone else, and at any moment he is liable to get in it. (O people!) Beware! Every king has a Hima and the Hima of Allah عزَّ وَجَلَّ on the earth is His illegal (forbidden) things. Beware! There is a piece of flesh in the body if it becomes good (reformed), the whole body becomes good, but if it gets spoilt, the whole body gets spoilt and that is the heart."
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Ibn al-Qayyim رحمه الله said:
“Whenever a person fears his Lord, he moves up to another level of guidance, so he keeps on increasing in guidance as long as he keeps on increasing in Taqwaa, he loses some guidance in accordance with the Taqwaa he missed.
He increases in guidance whenever he increases in Taqwaa and increases in Taqwaa whenever he increases in guidance.”
[Al-Fawā’id | Pg. 194-197]
“Whenever a person fears his Lord, he moves up to another level of guidance, so he keeps on increasing in guidance as long as he keeps on increasing in Taqwaa, he loses some guidance in accordance with the Taqwaa he missed.
He increases in guidance whenever he increases in Taqwaa and increases in Taqwaa whenever he increases in guidance.”
[Al-Fawā’id | Pg. 194-197]
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Whoever knows the value of this world compared to the hereafter, no blessing would deceive him and no calamity would cause him grief. Heﷺ said, “This world compared to the hereafter is [similar to the amount of water] one gets when he puts his finger in the sea; let him then see what it returns with.”
من عرف قيمة الدنيا بالنسبة للآخرة لم تغره نعمة ولم يجزعه ابتلاء قال ﷺ (ما الدنيا في الآخرة إلا كما يدخل أحدكم أصبعه في اليم فلينظر بما ترجع(
من عرف قيمة الدنيا بالنسبة للآخرة لم تغره نعمة ولم يجزعه ابتلاء قال ﷺ (ما الدنيا في الآخرة إلا كما يدخل أحدكم أصبعه في اليم فلينظر بما ترجع(
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TAKE THIS WITH YOU INTO THE MARKETPLACE
Narrated Hakim bin Hizam (Radi-Allahu 'anhu):
The Prophet (Sallallahu 'Alaihi Wa Sallam) said, "The buyer and the seller have the option to cancel or to confirm the deal, as long as they have not parted or till they part, and if they spoke the truth and told each other the defects of the things, then blessings would be in their deal, and if they hid something and told lies, the blessing of the deal would be lost."
Bukhari Vol. 3 : No. 296
Narrated Hakim bin Hizam (Radi-Allahu 'anhu):
The Prophet (Sallallahu 'Alaihi Wa Sallam) said, "The buyer and the seller have the option to cancel or to confirm the deal, as long as they have not parted or till they part, and if they spoke the truth and told each other the defects of the things, then blessings would be in their deal, and if they hid something and told lies, the blessing of the deal would be lost."
Bukhari Vol. 3 : No. 296
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The Power of Honesty: Building Trust and Authentic Connections
Honesty is a fundamental value that has been cherished by societies throughout history. It is a virtue that transcends cultural boundaries and is universally recognized as a cornerstone of personal integrity and healthy relationships.
In this post, we will delve into the significance of honesty, explore its benefits, and discuss how practicing honesty can lead to a more fulfilling and authentic life.
Abd-Allaah ibn Masood (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said:
You must be truthful, for truthfulness leads to righteousness and righteousness leads to Paradise. A man will keep speaking the truth and striving to speak the truth until he will be recorded with Allaah as a siddeeq (speaker of the truth). Beware of telling lies, for lying leads to immorality and immorality leads to Hellfire. A man will keep telling lies and striving to tell lies until he is recorded with Allaah as a liar.
(Reported by Muslim, 4721)
🌺 The Essence of Honesty
Honesty is not merely about telling the truth; it encompasses a broader commitment to living a life that aligns with your core values and principles. It involves being truthful in your words, actions, and intentions, as well as being transparent and authentic in your interactions with others. At its core, honesty is about being genuine and trustworthy.
🌿The Benefits of Honesty
Building Trust: Trust is the foundation of any successful relationship, be it personal or professional. When you are consistently honest, people can rely on you. Trust is fragile and takes time to build, but it can be shattered in an instant through dishonesty.
🫂Strengthening Relationships: Honesty fosters deeper connections with others. When you are open and sincere, people feel more comfortable around you. This leads to stronger, more meaningful relationships with friends, family, and colleagues.
❤️🩹Conflict Resolution: Honesty is crucial in resolving conflicts. Honest communication allows parties to address issues openly, leading to more effective problem-solving and potentially strengthening the relationship in the process.
✨Self-Respect: Being honest with yourself is just as important as being honest with others. It means acknowledging your strengths and weaknesses, making responsible choices, and living in harmony with your values. This self-respect can boost your self-esteem and overall well-being.
🧠Reducing Stress: Lying or hiding the truth can be mentally and emotionally taxing. The fear of being discovered can lead to anxiety and stress. Being honest frees you from this burden and promotes mental clarity and peace.
Challenges in Practicing Honesty
While the benefits of honesty are clear, it's important to acknowledge that practicing honesty can be challenging. Society often rewards dishonesty or concealing one's true feelings, especially in situations where the truth might be uncomfortable or unpopular. Additionally, admitting mistakes or vulnerabilities can be difficult. However, these challenges should not deter you from striving for honesty.
Tips for Practicing
👀Honesty Self-Reflection: Take time to reflect on your values and personal ethics. Understand what honesty means to you and why it's important.
👂Open Communication: Foster a culture of open and honest communication in your relationships. Encourage others to be truthful with you as well.
📎Own Your Mistakes: When you make a mistake, admit it, and take responsibility. This not only demonstrates honesty but also shows maturity and accountability.
🌡️Consider the Consequences: Before speaking or acting, consider the potential consequences of your actions. Honesty may be uncomfortable in the short term, but it usually leads to better long-term outcomes.
💝Practice Empathy: Understand that honesty should be paired with empathy and compassion. Be sensitive to how your words may affect others and strive to communicate with kindness.
Conclusion
Honesty is a fundamental value that has been cherished by societies throughout history. It is a virtue that transcends cultural boundaries and is universally recognized as a cornerstone of personal integrity and healthy relationships.
In this post, we will delve into the significance of honesty, explore its benefits, and discuss how practicing honesty can lead to a more fulfilling and authentic life.
Abd-Allaah ibn Masood (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said:
You must be truthful, for truthfulness leads to righteousness and righteousness leads to Paradise. A man will keep speaking the truth and striving to speak the truth until he will be recorded with Allaah as a siddeeq (speaker of the truth). Beware of telling lies, for lying leads to immorality and immorality leads to Hellfire. A man will keep telling lies and striving to tell lies until he is recorded with Allaah as a liar.
(Reported by Muslim, 4721)
🌺 The Essence of Honesty
Honesty is not merely about telling the truth; it encompasses a broader commitment to living a life that aligns with your core values and principles. It involves being truthful in your words, actions, and intentions, as well as being transparent and authentic in your interactions with others. At its core, honesty is about being genuine and trustworthy.
🌿The Benefits of Honesty
Building Trust: Trust is the foundation of any successful relationship, be it personal or professional. When you are consistently honest, people can rely on you. Trust is fragile and takes time to build, but it can be shattered in an instant through dishonesty.
🫂Strengthening Relationships: Honesty fosters deeper connections with others. When you are open and sincere, people feel more comfortable around you. This leads to stronger, more meaningful relationships with friends, family, and colleagues.
❤️🩹Conflict Resolution: Honesty is crucial in resolving conflicts. Honest communication allows parties to address issues openly, leading to more effective problem-solving and potentially strengthening the relationship in the process.
✨Self-Respect: Being honest with yourself is just as important as being honest with others. It means acknowledging your strengths and weaknesses, making responsible choices, and living in harmony with your values. This self-respect can boost your self-esteem and overall well-being.
🧠Reducing Stress: Lying or hiding the truth can be mentally and emotionally taxing. The fear of being discovered can lead to anxiety and stress. Being honest frees you from this burden and promotes mental clarity and peace.
Challenges in Practicing Honesty
While the benefits of honesty are clear, it's important to acknowledge that practicing honesty can be challenging. Society often rewards dishonesty or concealing one's true feelings, especially in situations where the truth might be uncomfortable or unpopular. Additionally, admitting mistakes or vulnerabilities can be difficult. However, these challenges should not deter you from striving for honesty.
Tips for Practicing
👀Honesty Self-Reflection: Take time to reflect on your values and personal ethics. Understand what honesty means to you and why it's important.
👂Open Communication: Foster a culture of open and honest communication in your relationships. Encourage others to be truthful with you as well.
📎Own Your Mistakes: When you make a mistake, admit it, and take responsibility. This not only demonstrates honesty but also shows maturity and accountability.
🌡️Consider the Consequences: Before speaking or acting, consider the potential consequences of your actions. Honesty may be uncomfortable in the short term, but it usually leads to better long-term outcomes.
💝Practice Empathy: Understand that honesty should be paired with empathy and compassion. Be sensitive to how your words may affect others and strive to communicate with kindness.
Conclusion
Honesty is a timeless value that plays a pivotal role in our personal growth and the quality of our relationships. It is a principle that, when embraced, can lead to trust, authenticity, and a more fulfilling life. While honesty may sometimes present challenges, the rewards of being truthful far outweigh any momentary discomfort.
Allaah says:
O you who believe! Be afraid of Allaah, and be with those who are true (in word and deeds). [al-Tawbah 9:119]
So, let us commit to living honestly, both with ourselves and with those around us, and watch as our lives are enriched by the power of honesty.
In Shaa Allah 🌹
Allaah says:
O you who believe! Be afraid of Allaah, and be with those who are true (in word and deeds). [al-Tawbah 9:119]
So, let us commit to living honestly, both with ourselves and with those around us, and watch as our lives are enriched by the power of honesty.
In Shaa Allah 🌹
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Jannah is Our Dream
Photo
AFTER YOUR FUNERAL
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One hour after your funeral, your family goes back to their homes and starts taking care of your relatives, food and beverages, meanwhile, your body melts in soil...
Two hours later, some people call and apologize for not being able to attend the funeral, meanwhile, some people in your house start talking about politics and sports...
Six hours later, only your immediate family remains and everyone else returns to their home and start planning their next day...
Twenty-four hours later, your internal organs start to dissolve, meanwhile, messages and calls from people who don't know that you are dead continue to arrive on your mobile phone...
Three days later, interviews are held with candidates to fill your vacant position at your workplace, at that time your body begins to swell...
A week or two later, your son and daughter return to their work and your body continues to rot...
A month later your children will meet with a lawyer for property sharing while your teeth and nails continue to fall out...
A year later someone says, "Wow is that all? It's like yesterday".
Ten years later, a friend sees and remembers you in an old photo, but today all that remains of your body are your bones...
It takes such a short time to completely forget your existence in this world! Now reconsider the events and people you are obsessed with today...
SubhanAllah Do you think it's worth it?
Wake up and be serious with your Deen!
YAA ALLAH! GRANT US A LIFE THAT DOESN'T REGRETS 🤲🏼
===================
One hour after your funeral, your family goes back to their homes and starts taking care of your relatives, food and beverages, meanwhile, your body melts in soil...
Two hours later, some people call and apologize for not being able to attend the funeral, meanwhile, some people in your house start talking about politics and sports...
Six hours later, only your immediate family remains and everyone else returns to their home and start planning their next day...
Twenty-four hours later, your internal organs start to dissolve, meanwhile, messages and calls from people who don't know that you are dead continue to arrive on your mobile phone...
Three days later, interviews are held with candidates to fill your vacant position at your workplace, at that time your body begins to swell...
A week or two later, your son and daughter return to their work and your body continues to rot...
A month later your children will meet with a lawyer for property sharing while your teeth and nails continue to fall out...
A year later someone says, "Wow is that all? It's like yesterday".
Ten years later, a friend sees and remembers you in an old photo, but today all that remains of your body are your bones...
It takes such a short time to completely forget your existence in this world! Now reconsider the events and people you are obsessed with today...
SubhanAllah Do you think it's worth it?
Wake up and be serious with your Deen!
YAA ALLAH! GRANT US A LIFE THAT DOESN'T REGRETS 🤲🏼
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Arabic
لَوۡ أَنزَلۡنَا هَٰذَا ٱلۡقُرۡءَانَ عَلَىٰ جَبَلٍ لَّرَأَيۡتَهُۥ خَٰشِعًا مُّتَصَدِّعًا مِّنۡ خَشۡيَةِ ٱللَّهِۚ وَتِلۡكَ ٱلۡأَمۡثَٰلُ نَضۡرِبُهَا لِلنَّاسِ لَعَلَّهُمۡ يَتَفَكَّرُونَ
English - Mohsin Khan/Taqi-ud-Din al-Hilali
Had We sent down this Quran on a mountain, you would surely have seen it humbling itself and rending asunder by the fear of Allah. Such are the parables which We put forward to mankind that they may reflect.
English - Tafsir ibn kathir
Asserting the Greatness of the Qur'an
Allah the Exalted emphasizes the greatness of the Qur'an, its high status and of being worthy of making hearts humble and rent asunder upon hearing it, because of the true promises and sure threats that it contains,
لَوْ أَنزَلْنَا هَذَا الْقُرْانَ عَلَى جَبَلٍ لَّرَأَيْتَهُ خَاشِعًا مُّتَصَدِّعًا مِّنْ خَشْيَةِ اللَّهِ
Had We sent down this Qur'an on a mountain, you would surely have seen it humbling itself and rent asunder by the fear of Allah.
If this is the case with a mountain which is hard and huge, that if it was made able to comprehend and understand this Qur'an, will feel humble and crumble from fear of Allah the Exalted, then what about you -- O mankind Why do your hearts not feel softness and humbleness from the fear of Allah, even though you understand Allah's command and comprehend His Book
This is why Allah said,
وَتِلْكَ الاَْمْثَالُ نَضْرِبُهَا لِلنَّاسِ لَعَلَّهُمْ يَتَفَكَّرُونَ
Such are the parables which We put forward to mankind that they may reflect.
There is a Hadith of the Mutawatir grade that states,
The Messenger of Allah had someone make him a Minbar. Before that, he used to stand next to a tree trunk in the Masjid to deliver speeches. So, when the Minbar was made and placed in the Masjid, the Prophet came to deliver a speech and passed the tree trunk, headed towards the Minbar, the tree trunk started weeping, just like an infant. The tree trunk missed hearing the remembrance of Allah and the revelation that were being recited next to it.
In one of the narrations for this Hadith, Al-Hasan Al-Basri said after narrating the Hadith,
"You - mankind -- are more worthy to miss the Messenger of Allah than the tree trunk!"
Likewise, this honorable Ayah asks that if the solid mountains feel humble and are rent asunder from the fear of Allah, if it heard Allah's Speech and comprehended it, what about you -- O mankind -- who heard the Qur'an and understood it Allah the Exalted said in another Ayah,
وَلَوْ أَنَّ قُرْانًا سُيِّرَتْ بِهِ الْجِبَالُ أَوْ قُطِّعَتْ بِهِ الاٌّرْضُ أَوْ كُلِّمَ بِهِ الْمَوْتَى
And if there had been a Qur'an with which mountains could be moved, or the earth could be cloven asunder, or the dead could be made to speak. (13:31)
We mentioned the meaning of this Ayah as stating that, if there were a Qur'an that has these qualities, it would be this Qur'an.
Allah the Exalted said in another Ayah,
وَإِنَّ مِنَ الْحِجَارَةِ لَمَا يَتَفَجَّرُ مِنْهُ الَانْهَـرُ وَإِنَّ مِنْهَا لَمَا يَشَّقَّقُ فَيَخْرُجُ مِنْهُ الْمَأءُ وَإِنَّ مِنْهَا لَمَا يَهْبِطُ مِنْ خَشْيَةِ اللَّهِ
And indeed, there are stones out of which rivers gush forth, and indeed, there are of them (stones) which split asunder so that water flows from them, and indeed, there are of them which fall down for fear of Allah. (2:74)
Glorifying Allah the Exalted by mentioning His Names and Attributes
Allah the Exalted said,
هُوَ اللَّهُ الَّذِي لَا إِلَهَ إِلاَّ هُوَ
عَالِمُ الْغَيْبِ وَالشَّهَادَةِ هُوَ الرَّحْمَنُ الرَّحِيمُ
Go to next ayah for complete tafsir
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لَوۡ أَنزَلۡنَا هَٰذَا ٱلۡقُرۡءَانَ عَلَىٰ جَبَلٍ لَّرَأَيۡتَهُۥ خَٰشِعًا مُّتَصَدِّعًا مِّنۡ خَشۡيَةِ ٱللَّهِۚ وَتِلۡكَ ٱلۡأَمۡثَٰلُ نَضۡرِبُهَا لِلنَّاسِ لَعَلَّهُمۡ يَتَفَكَّرُونَ
English - Mohsin Khan/Taqi-ud-Din al-Hilali
Had We sent down this Quran on a mountain, you would surely have seen it humbling itself and rending asunder by the fear of Allah. Such are the parables which We put forward to mankind that they may reflect.
English - Tafsir ibn kathir
Asserting the Greatness of the Qur'an
Allah the Exalted emphasizes the greatness of the Qur'an, its high status and of being worthy of making hearts humble and rent asunder upon hearing it, because of the true promises and sure threats that it contains,
لَوْ أَنزَلْنَا هَذَا الْقُرْانَ عَلَى جَبَلٍ لَّرَأَيْتَهُ خَاشِعًا مُّتَصَدِّعًا مِّنْ خَشْيَةِ اللَّهِ
Had We sent down this Qur'an on a mountain, you would surely have seen it humbling itself and rent asunder by the fear of Allah.
If this is the case with a mountain which is hard and huge, that if it was made able to comprehend and understand this Qur'an, will feel humble and crumble from fear of Allah the Exalted, then what about you -- O mankind Why do your hearts not feel softness and humbleness from the fear of Allah, even though you understand Allah's command and comprehend His Book
This is why Allah said,
وَتِلْكَ الاَْمْثَالُ نَضْرِبُهَا لِلنَّاسِ لَعَلَّهُمْ يَتَفَكَّرُونَ
Such are the parables which We put forward to mankind that they may reflect.
There is a Hadith of the Mutawatir grade that states,
The Messenger of Allah had someone make him a Minbar. Before that, he used to stand next to a tree trunk in the Masjid to deliver speeches. So, when the Minbar was made and placed in the Masjid, the Prophet came to deliver a speech and passed the tree trunk, headed towards the Minbar, the tree trunk started weeping, just like an infant. The tree trunk missed hearing the remembrance of Allah and the revelation that were being recited next to it.
In one of the narrations for this Hadith, Al-Hasan Al-Basri said after narrating the Hadith,
"You - mankind -- are more worthy to miss the Messenger of Allah than the tree trunk!"
Likewise, this honorable Ayah asks that if the solid mountains feel humble and are rent asunder from the fear of Allah, if it heard Allah's Speech and comprehended it, what about you -- O mankind -- who heard the Qur'an and understood it Allah the Exalted said in another Ayah,
وَلَوْ أَنَّ قُرْانًا سُيِّرَتْ بِهِ الْجِبَالُ أَوْ قُطِّعَتْ بِهِ الاٌّرْضُ أَوْ كُلِّمَ بِهِ الْمَوْتَى
And if there had been a Qur'an with which mountains could be moved, or the earth could be cloven asunder, or the dead could be made to speak. (13:31)
We mentioned the meaning of this Ayah as stating that, if there were a Qur'an that has these qualities, it would be this Qur'an.
Allah the Exalted said in another Ayah,
وَإِنَّ مِنَ الْحِجَارَةِ لَمَا يَتَفَجَّرُ مِنْهُ الَانْهَـرُ وَإِنَّ مِنْهَا لَمَا يَشَّقَّقُ فَيَخْرُجُ مِنْهُ الْمَأءُ وَإِنَّ مِنْهَا لَمَا يَهْبِطُ مِنْ خَشْيَةِ اللَّهِ
And indeed, there are stones out of which rivers gush forth, and indeed, there are of them (stones) which split asunder so that water flows from them, and indeed, there are of them which fall down for fear of Allah. (2:74)
Glorifying Allah the Exalted by mentioning His Names and Attributes
Allah the Exalted said,
هُوَ اللَّهُ الَّذِي لَا إِلَهَ إِلاَّ هُوَ
عَالِمُ الْغَيْبِ وَالشَّهَادَةِ هُوَ الرَّحْمَنُ الرَّحِيمُ
Go to next ayah for complete tafsir
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Whenever you find yourself in a difficult situation, whether financial, emotional, physical, etc. always always turn to ALLAH ﷻ first through Dua and worship, for he alone is capable of solving all your affairs in an instant, if he wills ﷻ.
Abdullah Ibn Massoud رضي الله عنه narrated that the Prophet ﷺ said:
“Whoever falls into a troubled, difficult situation and seeks the help of the people, his difficult situation shall not end.
And whoever falls into a troubled difficult situation and seeks the help of ALLAH ﷻ, Allah will send provisions to him, sooner or later.”
Sahih Al-Jami’: 6566
Abdullah Ibn Massoud رضي الله عنه narrated that the Prophet ﷺ said:
“Whoever falls into a troubled, difficult situation and seeks the help of the people, his difficult situation shall not end.
And whoever falls into a troubled difficult situation and seeks the help of ALLAH ﷻ, Allah will send provisions to him, sooner or later.”
Sahih Al-Jami’: 6566
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Al- Hafidh Ibn Hajar Al-Asqalani رحمه الله said:
"Sitting in the market places to watch the women passing by is from the defects in one's masculinity"
[فتح الباري - ٤٠/١١]©️
"Sitting in the market places to watch the women passing by is from the defects in one's masculinity"
[فتح الباري - ٤٠/١١]©️
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“The diseases of the heart, mind and soul are more difficult than those of the body because the utmost that diseases of the body can do is lead those suffering from them to death. As for diseases of the heart, mind and soul, they lead those suffering from them to eternal misery and there is no cure for this kind of disease other than knowledge of true Islam.”
~ Ibn Al-Qayyim رحمه الله
(Miftah Dar Al-Saʿadah, (1/370), Translated By Mikail Ibn Mahboob Ariff.)
~ Ibn Al-Qayyim رحمه الله
(Miftah Dar Al-Saʿadah, (1/370), Translated By Mikail Ibn Mahboob Ariff.)
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