His Eminence Sheikh Al-Uthaymīn was once talking live on Saudi Arabia's radio program, "Noor Ala- Darb, a woman among the audience contacted him on the phone and said: "Sheikh! "I have seen a strange dream, I want to know the meaning."

Sheikh Uthaymīn may Allah have mercy on him said:

This program is specific to juridical issues. However, I don't have much knowledge about dream interpretation.

But the woman insisted that the Sheikh must explain the interpretation of her dream.

Sheikh (may Allah have mercy on him) said: Come on, tell me what is the dream?

The woman started narrating the dream: “I saw in a dream a person I know and he was walking around the Kaabah nakedly."

After listening to this, Sheikh (may Allah have mercy on him) said: "Be happy!" This dream is proof that the person is a righteous person and very close to Allah and his nakedness is an indication that Allah has forgiven his sins as the prophet صلى الله عليه وسلم said Whoever sins is forgiven, it becomes as if he was just born from his mother's womb.

My muslim sister! This person is the owner of great charity and very close to Allah.

Then this lady said: "Sheikh! Do you know that the person I have seen nakedly going around the house of Allah is you!"

Sheikh Uthaymīn's voice was shaking after hearing this. Tears flowed from his eyes and could not complete the program on that day.

May Allah have mercy upon Sheikh Muhammad Al-Uthaymīn.

<Narrated by Dr. Sohail Hassan Al- Rahmani»

Source: Monthly Muhaddis, Lahore.

Ibnul Mubarak [may Allah have mercy upon him] was asked regarding the statement made by Luqmaan [peace be upon him] to his son, "If speech is from silver, then silence is from gold."

So he explained, "It means that if speech in obedience to Allah is from silver, then silence (in order to refrain from) disobedience to Allah is from gold."

[Jaami-ul Uloom Wal-Hikam. Page 155]
(Twitter: masjid al furqãn, KSA_dawah)

Whoever is healthy, safe, has enough food for a day has everything

Salamah Ibn 'Ubaydullāh Ibn Miḥṣan al-Khaṭmī reported from his father that the Messenger of Allāh ﷺ said: "Whoever among you wakes up in the morning secured in his dwelling, healthy in his body, having his food for the day, then it is as if the world has been gathered for him"

مَنْ أَصْبَحَ مِنْكُمْ آمِنًا فِي سِرْبِهِ مُعَافًى فِي جَسَدِهِ عِنْدَهُ قُوتُ يَوْمِهِ فَكَأَنَّمَا حِيزَتْ لَهُ الدُّنْيَا

Jāmi‘ at-Tirmidhī 2346 - Sunan Ibn Mājah 4141 - Riyāḍ uṣ-Ṣāliḥīn 510 - Grade: Ḥasan

Anger begins with madness and its end result is regret.

How many a relationship has anger caused to be harmed, ruined and lost,from marriages,friendships, breaking of family ties?! And how many lives has anger caused to be lost and harmed...

youtube.com/watch?v=U9fEqv…

https://twitter.com/MarkazMuaadh/status/1494772939060875265?t=PV7Z4iHEhINhtvR2fdcXkw&s=19

The Help Of Allaah Will Come

Shaykhul-Islaam Ibn Taymiyyah, may Allaah have mercy upon him:

"It is upon a person to know that the help (of Allaah) will arrive (when you have) patience, happiness will arrive after sorrow, and after every hardship there will be ease. None will be able to live a life of happiness, even a messenger of Allaah, except with patience."

[Majmuu' Al-Fataawaa, 10/327]

Was the Prophet (pbuh)bewitched?

A: The Prophet(PBUH) was human, so it is possible for him to be afflicted with that which humans are afflicted with. This includes pain, illnesses, oppression from others, and similar things from the affairs of this world for which he was not sent, nor was the message he received due to it. So it is not far-fetched to believe he fell ill, or that someone bewitched him, etc. In the affairs of the world, this would cause him to think, for example, he had had relations with one of his wives when he had not. However, these illnesses and bewitchment did not affect the revelation he received or his conveying of the message from Allah. This has
been stated many times in the Qur’an and Sunnah, and it was also the consensus of the scholars that he was perfect and safeguarded in these affairs and the affairs of the religion.

Witchcraft is a type of illness winch the Prophet (PBUH) was afflicted with, for it is established that ‘A’ishah (R) said: “The Prophet (PBUH) was bewitched by a man from Banu Zurayq, known as Labtd ibn Aesam, to the extent that the Prophet (pbuh) would think he had done something when he had not. One day, he supplicated and supplicated and then said: i feel Allah has informed me of the cure of my illness: Two men came to me, one sat by my head whilst the other at my feet. One of them asked the other:
‘What is his illness?’ He replied: ‘Bewitchment.’ He asked: ‘Who bewitched him?’ He replied: Tabid ibn Arsam.’ He asked: ‘With what?’ He replied: ‘With a comb and his hair all in the shape of a man.’ He asked: ‘So where is it?’ He replied: ‘In the well of Dharwan.” The Prophet (pbuh) went to it, and when he returned he said to A’ishah: ‘Its trees are like the heads of devils (shayatin).’ I asked: ‘Did you remove it?’ He replied: ‘No, as for me, Allah has cured me. I feared that the well would bring evil for people, so I buried it.’” Collected by al-Bukharl and Muslim.

The person who rejects this has opposed the evidence, as well as the consensus of the companions and scholars of the past.
Instead, he has chosen to hold onto whims and doubts that have no authenticity and cannot therefore be relied upon. This matter has been mentioned in great detail by Ibn al-Qayyim in
Zad al-Ma(ad, and by Ibn Hajr in Fath al-Bdri.

Muhammad ibn Yūsuf رحمه الله said:

“Sufyān ath-Thawri رحمه الله would make us stand up to pray at night, and he would say:

‘Stand up, O’ young people, [continue to] pray throughout the years of your youth.’”

Al-Jarh wa-Ta’deel ibn Abi Hātim ar-Rāzi 1/96

TN: The meaning of the above statement is so the youth will become accustom to worshipping Allāh in their old age. As AbdAllāh ibn Mas’ūd رَضِيَ اللهُ عَنْهُ said: ‘Train yourself upon goodness, for verily goodness is only in that which is habitual.’ [Musannaf ibn Abi Shaybah]

Translation: Authentic Quotes

#The_love_of_women #The_comfort_of_eye_is_Salah

About a people, the Messenger of Allah, peace be upon him, said, "My beloved in this world are women and the kind, and make me the apple of my eyes in prayer."

[Feminine Sunna 3939, Al-Zahabi said his support is strong in the balance of balance 2/177, Albany said is Hassan Sahih in the Feminine Sahih 3949, Hassan Ibn Hijr Al-Asqlani in Abbreviated Abbreviation 3/1118]

Narrated that Anas (may Allāh be pleased with him) said:

The Messenger of Allāh said, “In this world, women and perfume have been made dear to me, and the comfort of my eye has been placed in prayer.”

[Sunan an-Nasā'i 3939, Adh-Dhahabī said it's isnād (chain) is strong in Mizān al-‘Itidāl 2/177, Al-Albāni said it is hasan sahīh in Sahīh an-Nasā'i 3939, and Ibn Hajr al-Asqalānī graded it hasan in At-talkhīs al-Habīr 3/1118]

YOUR WEALTH HAS A PORTION OF EVIL IN IT.

A benefit from tonight's lesson by Sh. Muhammad Bazmul حفظه الله, the official entrusted Mufti of Makkah.

Explanation of Sunan Ibn Majah, the Book of Zakah.📙

The Shaykh quoted a narration in which the Prophet ﷺ said,

إذا أديت زكاة مالك فقد أذهبت عنك شره

"Whenever you give the Zakah of your wealth, you have removed yourself from its evil".

at-Targhib wa at-Tarheeb by al-Mundhiry (1077), graded Hasan li-Ghayrihi by Al-Albaani (743) رحمهم الله 📙

The Shaykh حفظه الله commented:

• Meaning: wealth contains harm and evil, and you can remove this harm/evil from your wealth by giving Zakah (or charity).

Make this a general principle: any wealth you have that you want your Lord to bless it for you, increase it for you, remove its evil from you, and purify it for you, then frequently give a portion in charity.

How many brothers informed us that they started a project when their capital was small, and they would give in charity daily 1-2-3 riyals -whatever was made easy- they gave it in charity.

They said, by Allah no period passed by except that our Lord blessed our business and our wealth. Our profits would reach us from every direction and place...

Therefore, you remove the evil from your wealth through charity. Give in charity. Take a portion from your wealth and give in charity, my Lord will place barakah in it.

🖋Abu Awzaa'ee Abdus-Salaam al-Makki al-Hanbali وفقه الله
Jumada II 5, 1445h (18/12/23ce)

'Umar b. Al-Khattāb رضي الله عنه stated:

"Avoid the enemies of Allāh during their holiday(s), for indeed the anger (of Allāh) decends down upon them (during that time)."

【Shu'ab Al-Īmān of Al-Bayhaqī (894)】

بسم الله الرحمن الرحيم

🎉 *"New Years” The Festival Of Disbelievers Not Muslims.*🎊

Allāh says in Qur'ān:

{والذين لا يشهدون الزور}

✨ *“And those who do not witness falsehood..”* • [al-Qur'ān 25:72]

Mujāhid and other than him from the Salaf said that falsehood (Zoor) refers to the festivals of disbelievers.

قال رسول الله صلى الله عليه وسلم : من تشبه بقوم فهو منهم.

The Messenger of Allāh ﷺ said: *“Whoever imitates a nation then he is from amongst them.”*
● [رواه أبو داود]

قال عمر بن الخطاب رضي الله عنه : اجتنبوا أعداء الله في عيدهم.

‘Umar b. al-Khaṭṭāb رضي الله عنه said: *“Avoid the enemies of Allāh during their festivals.”* and in one narration with addition *“.. for the Wrath of Allāh descends upon them during it.”*
● [تاريخ الكبير للبخاري]

قال عبدالله بن عمرو رضي الله عنه : من مر ببلاد الاعاجم فصنع نيروزهم و مهرجانهم و تشبه بهم حتى يموت و هو كذلك حشر معهم يوم القيامة.

‘Abdullāh b. ‘Amr رضي الله عنه said: *“Whoever settles in the land of the non-Arabs and celebrates their new year and festival and imitates them until he dies while he is in that state, will be gathered with them on the Day of Resurrection.”*
● [أخرجه البيهقي في الكبرى]

Ibn Taymīyyāh said: *“Muslims should not celebrate any festival of the disbelievers.”*
‎● [مختصر اقتضها أسصراط المستقيم ١٧-١٨]

‎Shaykh-ul-Islām Ibn Taymiyyah Raḥimahullāh said:
‎
*‎“And whosoever inclines towards religious festivals of polythiests and of Jews and Christians then it is a *MUST that the sanctity of the Islamic 'Eīds will DIMINISH from his heart.”*

‎● [إقتضاء الصراط المستقيم ١/٤٨٣]

New Year's Day January 1st marked the Feast of the Naming and Circumcision of Jesus, thus celebrating New Year's Eve, yes, in relation with the birth of the Messiah; this is rejoicing with their religious rites and practices. And rejoicing with kufr practices, if the person who is pleased with this is safe from disbelief then it is as ibn Al Qayyim, may Allah have mercy upon him said in his book, ‘the ruling on the dhimmi’ it is more severe than being pleased with drinking alcohol and worshiping the cross.

A heart without Qur'ān is a DEAD heart.

Abandoned Qur'ān?! Then DON'T complain about depression, sadness, unhappiness, that's what YOU CHOSE!

"They are like cattle, nay even more astray; those! They are the heedless ones."

{Sūrah Al-A'rāf 7:179}

Umar Ibn al-Khattab رضي الله عنه said:

“The best response to someone who has disobeyed Allaah with (treating) you, is for you to obey Allah in (treating) him.”

[Ibn Taymiyyah’s Fatawa (v. 1, pp. 14-15)]

• It is a sign of Imaan (Faith) that a person fights against Bidaat and that which corrupts the Deen.

• Do not be baffled by the large number of people doing innovations in the Deen.

۝۝۝

👉It is narrated on the authority Abdullaah Ibn Masood that the Messenger of Allaah صلى الله عليه وسلم said:

۞ 1) ❝There was never a Prophet sent before me by Allaah to his people but he had, among his people, (his) disciples and companions, who followed his ways and obeyed his command.

۞ 2) Then there came after them their successors who said whatever they did not practice, and practiced whatever they were not commanded to do.

۞ 3) He who strove against them with his hand was a believer: he who strove against them with his tongue was a believer, and he who strove against them with his heart was a believer and beyond that there is no faith even to the extent of a mustard seed.❞

📚[Saheeh Muslim (81, 82)]

۝۝۝

🎓Shaikh Ibn al-Uthaymeen رحنه الله commented:

Some of the benefits from this Hadeeth are as follows:

۞ 1) Every Prophet which was sent to his people, before the Messenger of Allaah صلى الله عليه وسلم, had from his people who were his disciples and companions, who would follow the Sunnah of that Prophet and implement his command.

۞ 2) And every time the era of Prophethood (the Prophet and his disciples) passed away, Bidah (religious innovations) emerged, and sins increased, as the Prophet صلى الله عليه وسلم said: ❝Then there came after them their successors who said whatever they did not practice, and practiced whatever they were not commanded to do.❞

۞ 3) It is a sign of faith that a person strives against these Bidaat and corruption with his hands or his tongue or his heart.

۞ 4) And from this Hadeeth we also learn that Imaan increases and decreases, till it reaches the size of a mustard seed. A mustard seed is really small and it is used as an example to describe the smallness of a thing.

📚[Sharh Saheeh Muslim (1/164-165)]

Deep...

Ibn al-Jawzi رحمه الله said:

“When you are involved in evil you are faster than a speedy stallion, but when it is concerning good and charitable deeds, you are slower than a cripple…

Paying alms is heavier on you than the mountain of Uhud, and praying is as heavy as a boulder laid on your chest… You have wasted time more precious than jewels.

If you catch sight of a sin you leap upon it like a tiger, but if you catch a glimpse of a good deed you dodge and evade it like a fox.”

[Kitaab Al-Lataa’if Fil-Waa’iz | Pg. 78-79]

You can take off your Hijaab, you can shave off your beard, you can walk, talk, eat, dance, and act like the Kuffaar, but for all your attemps to gain acceptance from them, they will never accept you till you abandon your religion. So who are you really fooling?

{Never will the Jews nor the Christians be pleased with you till you follow their religion.}
📚 [Surah al-Baqarah]

And the Prophet ﷺ said:

“Ahead of you there lie days of patience, during which being patient will be like grasping a hot coal. The one who does good deeds then will have a reward like that of fifty men who do such deeds. – And someone else added – They said: O Messenger of Allah, the reward of fifty of them? He said: “The reward of fifty of you.”

📖 Narrated by Abu Dawood (4341); al-Tirmidhi (3085) and he said: it is a hasan hadith. Similar Hadith is found in Sunan ibn Majāh 4014. It was classed as saheeh by al-Albānī رحمه الله in al-Silsilah al-Saheehah (494).

In some reports of the hadith it says: “They are the ones who will revive my Sunnah and teach it to the people.”

Author's Note: Adhering to the Sunnah means several things:

1-Doing obligatory duties and avoiding haraam things.

2-Avoiding innovations in actions and beliefs.

3-Striving to do Sunnah and mustahabb deeds as much as one is able.

4-Calling people to goodness and trying to reform them as much as possible.

One should try to adhere to Sunnah of Prophet ﷺ especially in times of tribulations so that one can receive a reward of 50 men like that! And as per the Hadith- " The one who guides someone to good deeds will have a reward similar to the one performing it. Never leave a chance to revive Prophet ﷺ Sunnah

‎𝐀 𝐍𝐚𝐭𝐢𝐨𝐧 𝐀𝐦𝐨𝐧𝐠𝐬𝐭 𝐭𝐡𝐞 𝐍𝐚𝐭𝐢𝐨𝐧𝐬 𝐓𝐡𝐚𝐭 𝐆𝐥𝐨𝐫𝐢𝐟𝐲 𝐀𝐥𝐥𝐚𝐡

‎Abū Huraira said: “I heard the Messenger of Allāh ﷺ say:

‎“An ant bit a Prophet, he then ordered that the colony of the ant be burnt. So, Allāh inspired to him,

‎“It is because one ant bit you that you shall burn a nation amongst the nations that glorify Allāh ?”

‎📚 al Bukhārī 3019