𝐋𝐨𝐲𝐚𝐥𝐭𝐲 𝐢𝐬𝐧'𝐭 𝐚 𝐰𝐨𝐫𝐝,
𝐈𝐭 𝐢𝐬 𝐚 𝐥𝐢𝐟𝐞𝐬𝐭𝐲𝐥𝐞.
𝐒𝐨𝐦𝐞𝐭𝐢𝐦𝐞𝐬,
𝐆𝐫𝐨𝐰𝐭𝐡 𝐫𝐞𝐪𝐮𝐢𝐫𝐞𝐬 𝐧𝐞𝐰 𝐜𝐨𝐦𝐩𝐚𝐧𝐲,
𝐍𝐞𝐰 𝐥𝐨𝐜𝐚𝐭𝐢𝐨𝐧𝐬 𝐚𝐧𝐝 𝐧𝐞𝐰 𝐦𝐢𝐧𝐝𝐬𝐞𝐭𝐬.
𝐈𝐟 𝐲𝐨𝐮 𝐰𝐚𝐧𝐭 𝐭𝐨 𝐛𝐞 𝐭𝐫𝐮𝐬𝐭𝐞𝐝,
𝐁𝐞 𝐡𝐨𝐧𝐞𝐬𝐭.
𝐃𝐚𝐦𝐚𝐠𝐞𝐝 𝐩𝐞𝐨𝐩𝐥𝐞 𝐚𝐫𝐞 𝐬𝐭𝐫𝐨𝐧𝐠 𝐛𝐞𝐜𝐚𝐮𝐬𝐞 𝐭𝐡𝐞𝐲 𝐤𝐧𝐨𝐰 𝐡𝐨𝐰 𝐭𝐨 𝐬𝐮𝐫𝐯𝐢𝐯𝐞.
𝐏𝐞𝐨𝐩𝐥𝐞 𝐚𝐧𝐝 𝐭𝐢𝐦𝐞 𝐰𝐢𝐥𝐥 𝐭𝐞𝐚𝐜𝐡 𝐲𝐨𝐮 𝐦𝐨𝐫𝐞 𝐭𝐡𝐚𝐧 𝐛𝐨𝐨𝐤𝐬.
𝐏𝐚𝐢𝐧 𝐜𝐡𝐚𝐧𝐠𝐞𝐬 𝐩𝐞𝐨𝐩𝐥𝐞.
𝐒𝐨𝐦𝐞 𝐛𝐞𝐜𝐨𝐦𝐞 𝐫𝐮𝐝𝐞,
𝐒𝐨𝐦𝐞 𝐛𝐞𝐜𝐨𝐦𝐞 𝐬𝐢𝐥𝐞𝐧𝐭.
𝐈 𝐝𝐨𝐧'𝐭 𝐮𝐧𝐝𝐞𝐫𝐬𝐭𝐚𝐧𝐝 𝐡𝐨𝐰 𝐬𝐨𝐦𝐞𝐨𝐧𝐞 𝐜𝐚𝐧 𝐭𝐞𝐥𝐥 𝐬𝐨 𝐦𝐚𝐧𝐲 𝐥𝐢𝐞𝐬 𝐚𝐧𝐝 𝐧𝐞𝐯𝐞𝐫 𝐟𝐞𝐞𝐥 𝐛𝐚𝐝 𝐚𝐛𝐨𝐮𝐭 𝐢𝐭.
𝐃𝐨𝐧'𝐭 𝐰𝐚𝐬𝐭𝐞 𝐲𝐨𝐮𝐫 𝐭𝐢𝐦𝐞 𝐰𝐢𝐭𝐡 𝐞𝐱𝐩𝐥𝐚𝐧𝐚𝐭𝐢𝐨𝐧𝐬,
𝐏𝐞𝐨𝐩𝐥𝐞 𝐨𝐧𝐥𝐲 𝐡𝐞𝐚𝐫 𝐰𝐡𝐚𝐭 𝐭𝐡𝐞𝐲 𝐰𝐚𝐧𝐭 𝐭𝐨 𝐡𝐞𝐚𝐫.
𝐍𝐨-𝐨𝐧𝐞 𝐢𝐬 𝐦𝐨𝐫𝐞 𝐡𝐚𝐭𝐞𝐝 𝐭𝐡𝐚𝐧 𝐡𝐞 𝐰𝐡𝐨 𝐬𝐩𝐞𝐚𝐤𝐬 𝐭𝐡𝐞 𝐭𝐫𝐮𝐭𝐡.
𝐎𝐧𝐜𝐞 𝐲𝐨𝐮 𝐡𝐢𝐭 𝐚 𝐜𝐞𝐫𝐭𝐚𝐢𝐧 𝐚𝐠𝐞 𝐲𝐨𝐮 𝐛𝐞𝐜𝐨𝐦𝐞 𝐩𝐞𝐫𝐦𝐚𝐧𝐞𝐧𝐭𝐥𝐲 𝐮𝐧𝐢𝐦𝐩𝐫𝐞𝐬𝐬𝐞𝐝 𝐛𝐲 𝐚 𝐥𝐨𝐭 𝐨𝐟 𝐬𝐡𝐢𝐭.
When things really hurt you, they make you quiet
Sometimes, you have to run away from the people you Love, not for the sake of letting them Realize your Worth, but for you to Realize your Own Worth.
Never Expect. Never Demand. Never ask. Never assume
Just let it be
If it's meant to be, it'll happen.
One day you will realize that you have been worrying too much & that God arranged everything for you better than what you have wished for....
"If they wanna talk to you, they will. If they wanna be with you, they will. If they wanna make things work, they will. Don't let things be one sided. It's not healthy and it's not fair to you"
The more healing you do, the more sensitive your body is to recognize bad energy.
Copied
𝐈𝐭 𝐢𝐬 𝐚 𝐥𝐢𝐟𝐞𝐬𝐭𝐲𝐥𝐞.
𝐒𝐨𝐦𝐞𝐭𝐢𝐦𝐞𝐬,
𝐆𝐫𝐨𝐰𝐭𝐡 𝐫𝐞𝐪𝐮𝐢𝐫𝐞𝐬 𝐧𝐞𝐰 𝐜𝐨𝐦𝐩𝐚𝐧𝐲,
𝐍𝐞𝐰 𝐥𝐨𝐜𝐚𝐭𝐢𝐨𝐧𝐬 𝐚𝐧𝐝 𝐧𝐞𝐰 𝐦𝐢𝐧𝐝𝐬𝐞𝐭𝐬.
𝐈𝐟 𝐲𝐨𝐮 𝐰𝐚𝐧𝐭 𝐭𝐨 𝐛𝐞 𝐭𝐫𝐮𝐬𝐭𝐞𝐝,
𝐁𝐞 𝐡𝐨𝐧𝐞𝐬𝐭.
𝐃𝐚𝐦𝐚𝐠𝐞𝐝 𝐩𝐞𝐨𝐩𝐥𝐞 𝐚𝐫𝐞 𝐬𝐭𝐫𝐨𝐧𝐠 𝐛𝐞𝐜𝐚𝐮𝐬𝐞 𝐭𝐡𝐞𝐲 𝐤𝐧𝐨𝐰 𝐡𝐨𝐰 𝐭𝐨 𝐬𝐮𝐫𝐯𝐢𝐯𝐞.
𝐏𝐞𝐨𝐩𝐥𝐞 𝐚𝐧𝐝 𝐭𝐢𝐦𝐞 𝐰𝐢𝐥𝐥 𝐭𝐞𝐚𝐜𝐡 𝐲𝐨𝐮 𝐦𝐨𝐫𝐞 𝐭𝐡𝐚𝐧 𝐛𝐨𝐨𝐤𝐬.
𝐏𝐚𝐢𝐧 𝐜𝐡𝐚𝐧𝐠𝐞𝐬 𝐩𝐞𝐨𝐩𝐥𝐞.
𝐒𝐨𝐦𝐞 𝐛𝐞𝐜𝐨𝐦𝐞 𝐫𝐮𝐝𝐞,
𝐒𝐨𝐦𝐞 𝐛𝐞𝐜𝐨𝐦𝐞 𝐬𝐢𝐥𝐞𝐧𝐭.
𝐈 𝐝𝐨𝐧'𝐭 𝐮𝐧𝐝𝐞𝐫𝐬𝐭𝐚𝐧𝐝 𝐡𝐨𝐰 𝐬𝐨𝐦𝐞𝐨𝐧𝐞 𝐜𝐚𝐧 𝐭𝐞𝐥𝐥 𝐬𝐨 𝐦𝐚𝐧𝐲 𝐥𝐢𝐞𝐬 𝐚𝐧𝐝 𝐧𝐞𝐯𝐞𝐫 𝐟𝐞𝐞𝐥 𝐛𝐚𝐝 𝐚𝐛𝐨𝐮𝐭 𝐢𝐭.
𝐃𝐨𝐧'𝐭 𝐰𝐚𝐬𝐭𝐞 𝐲𝐨𝐮𝐫 𝐭𝐢𝐦𝐞 𝐰𝐢𝐭𝐡 𝐞𝐱𝐩𝐥𝐚𝐧𝐚𝐭𝐢𝐨𝐧𝐬,
𝐏𝐞𝐨𝐩𝐥𝐞 𝐨𝐧𝐥𝐲 𝐡𝐞𝐚𝐫 𝐰𝐡𝐚𝐭 𝐭𝐡𝐞𝐲 𝐰𝐚𝐧𝐭 𝐭𝐨 𝐡𝐞𝐚𝐫.
𝐍𝐨-𝐨𝐧𝐞 𝐢𝐬 𝐦𝐨𝐫𝐞 𝐡𝐚𝐭𝐞𝐝 𝐭𝐡𝐚𝐧 𝐡𝐞 𝐰𝐡𝐨 𝐬𝐩𝐞𝐚𝐤𝐬 𝐭𝐡𝐞 𝐭𝐫𝐮𝐭𝐡.
𝐎𝐧𝐜𝐞 𝐲𝐨𝐮 𝐡𝐢𝐭 𝐚 𝐜𝐞𝐫𝐭𝐚𝐢𝐧 𝐚𝐠𝐞 𝐲𝐨𝐮 𝐛𝐞𝐜𝐨𝐦𝐞 𝐩𝐞𝐫𝐦𝐚𝐧𝐞𝐧𝐭𝐥𝐲 𝐮𝐧𝐢𝐦𝐩𝐫𝐞𝐬𝐬𝐞𝐝 𝐛𝐲 𝐚 𝐥𝐨𝐭 𝐨𝐟 𝐬𝐡𝐢𝐭.
When things really hurt you, they make you quiet
Sometimes, you have to run away from the people you Love, not for the sake of letting them Realize your Worth, but for you to Realize your Own Worth.
Never Expect. Never Demand. Never ask. Never assume
Just let it be
If it's meant to be, it'll happen.
One day you will realize that you have been worrying too much & that God arranged everything for you better than what you have wished for....
"If they wanna talk to you, they will. If they wanna be with you, they will. If they wanna make things work, they will. Don't let things be one sided. It's not healthy and it's not fair to you"
The more healing you do, the more sensitive your body is to recognize bad energy.
Copied
💯7
PAYING Off DEBTS
The soul of a believer is tied to their debt until it is paid off.. if your family member who is owing someone money is dead, make sure to pay the debt.
If someone is owing you and the person is dead, if you can't forgive him/her the debts, see his/her families and tell them to pay the debts.
The soul of a believer is tied to their debt until it is paid off.. if your family member who is owing someone money is dead, make sure to pay the debt.
If someone is owing you and the person is dead, if you can't forgive him/her the debts, see his/her families and tell them to pay the debts.
💯5
*THE PROPHET ﷺ SWEAR BY ALLĀH ON THREE QUALITIES*
Abu Kabshah 'Amr bin Sa'd (May ALLĀH be pleased with him) reported:
Messenger of ALLĀH ﷺ said, *“I swear by ALLĀH for three (qualities) which I am going to tell you about. Remember them well:*
*1. The wealth of a man will not diminish by Sadaqah (charity).*
*2. A servant is not wronged by oppression and he endures it patiently but that ALLĀH increases him in honor.*
*3. HE who opens a gate of begging, ALLĀH opens a gate of poverty (or he said a word similar to it).”*
He ﷺ also said, *“Remember well what I am going to tell you: The world is for four kinds of people.*
*1. One upon whom ALLĀH has bestowed wealth and knowledge and so he fears his Lord in respect to them, joins the ties of blood relationship and acknowledges the Rights of ALLĀH on him (and fulfills them); this type will have the best position (in Jannah).*
*2. One upon whom ALLĀH has conferred knowledge but no wealth, and he is sincere in his intention and says: 'Had I possessed wealth, I would have acted like so-and-so.' If that is his intention, his reward is the same as that of the other.*
*3. One whom ALLĀH has given wealth but no knowledge and he squanders his wealth ignorantly, does not fear ALLĀH in respect to it, does not discharge the obligations of kinship and does not acknowledge the Rights of ALLĀH. Such a person will be in the worst position (in the Hereafter).*
*4. One upon whom ALLĀH has bestowed neither wealth nor knowledge and he says: 'Had I possessed wealth, I would have acted like so-and-so (i.e., he would squander his wealth).' If this is his intention, both will have equal sin.”* *_{At-Tirmidhi}_*
*_{Riyadh us-Saliheen: Book 1, Chapter 60, Hadith 557}_*
*COMMENTARY:*
This Hadith highlights the following points:
1. Those who forgive people and pardon them will be granted honour and elevation both in this life and in the Hereafter.
2. Those who have sufficient means to live on and still beg of people out of greed, will be afflicted with poverty.
3. The Hadith also urges us to acquire religious knowledge, and also the practise of this knowledge along with the intention to please ALLĀH Alone.
4. The Hadith also criticizes ignorance of religious teachings and ignorant people, for ignorance can easily lead one to commit forbidden acts.
Abu Kabshah 'Amr bin Sa'd (May ALLĀH be pleased with him) reported:
Messenger of ALLĀH ﷺ said, *“I swear by ALLĀH for three (qualities) which I am going to tell you about. Remember them well:*
*1. The wealth of a man will not diminish by Sadaqah (charity).*
*2. A servant is not wronged by oppression and he endures it patiently but that ALLĀH increases him in honor.*
*3. HE who opens a gate of begging, ALLĀH opens a gate of poverty (or he said a word similar to it).”*
He ﷺ also said, *“Remember well what I am going to tell you: The world is for four kinds of people.*
*1. One upon whom ALLĀH has bestowed wealth and knowledge and so he fears his Lord in respect to them, joins the ties of blood relationship and acknowledges the Rights of ALLĀH on him (and fulfills them); this type will have the best position (in Jannah).*
*2. One upon whom ALLĀH has conferred knowledge but no wealth, and he is sincere in his intention and says: 'Had I possessed wealth, I would have acted like so-and-so.' If that is his intention, his reward is the same as that of the other.*
*3. One whom ALLĀH has given wealth but no knowledge and he squanders his wealth ignorantly, does not fear ALLĀH in respect to it, does not discharge the obligations of kinship and does not acknowledge the Rights of ALLĀH. Such a person will be in the worst position (in the Hereafter).*
*4. One upon whom ALLĀH has bestowed neither wealth nor knowledge and he says: 'Had I possessed wealth, I would have acted like so-and-so (i.e., he would squander his wealth).' If this is his intention, both will have equal sin.”* *_{At-Tirmidhi}_*
*_{Riyadh us-Saliheen: Book 1, Chapter 60, Hadith 557}_*
*COMMENTARY:*
This Hadith highlights the following points:
1. Those who forgive people and pardon them will be granted honour and elevation both in this life and in the Hereafter.
2. Those who have sufficient means to live on and still beg of people out of greed, will be afflicted with poverty.
3. The Hadith also urges us to acquire religious knowledge, and also the practise of this knowledge along with the intention to please ALLĀH Alone.
4. The Hadith also criticizes ignorance of religious teachings and ignorant people, for ignorance can easily lead one to commit forbidden acts.
💯4👍2
Shaykh ibn ‘Uthaymeen [may Allāh have mercy on him] said:
“When we are given something by Allāh, it is a trust that we are entrusted with, and we are responsible for how we use and manage it. If something is taken away from us by Allāh, it is a reminder that we do not truly own anything in this world, and we should not become attached to it. Therefore, instead of feeling anger or resentment when something is taken away, one should accept it as Allāh's Will and trust in His wisdom and plan.”
Sharh Riyādh us-Sāliheen, 1/207 | Shaykh ibn ‘Uthaymeen [may Allāh have mercy on him]
•🍱☕️•
“When we are given something by Allāh, it is a trust that we are entrusted with, and we are responsible for how we use and manage it. If something is taken away from us by Allāh, it is a reminder that we do not truly own anything in this world, and we should not become attached to it. Therefore, instead of feeling anger or resentment when something is taken away, one should accept it as Allāh's Will and trust in His wisdom and plan.”
Sharh Riyādh us-Sāliheen, 1/207 | Shaykh ibn ‘Uthaymeen [may Allāh have mercy on him]
•🍱☕️•
👍7💯3
Al-Hasan al-Basri (may Allaah have mercy on him) said: “Do not resent the calamities that come and the disasters that occur, for perhaps in something that you dislike will be your salvation, and perhaps in something that you prefer will be your doom.”
Al-Fadl ibn Sahl said: “There is a blessing in calamity that the wise man should not ignore, for it erases sins, gives one the opportunity to attain the reward for patience, dispels negligence, reminds one of blessings at the time of health, calls one to repent and encourages one to give charity.
Through calamity the believer seeks reward, and there is no way to attain it but through patience, and there is no way to be patient except with resolute faith and strong will.
Remember the words of the Messenger (peace and blessings of Allaah be upon him): “How wonderful is the affair of the believer, for his affairs are all good, and this applies to no one but the believer. If something good happens to him, he is thankful for it and that is good for him. If something bad happens to him, he bears it with patience and that is good for him.” (Narrated by Muslim, 2999).
Al-Fadl ibn Sahl said: “There is a blessing in calamity that the wise man should not ignore, for it erases sins, gives one the opportunity to attain the reward for patience, dispels negligence, reminds one of blessings at the time of health, calls one to repent and encourages one to give charity.
Through calamity the believer seeks reward, and there is no way to attain it but through patience, and there is no way to be patient except with resolute faith and strong will.
Remember the words of the Messenger (peace and blessings of Allaah be upon him): “How wonderful is the affair of the believer, for his affairs are all good, and this applies to no one but the believer. If something good happens to him, he is thankful for it and that is good for him. If something bad happens to him, he bears it with patience and that is good for him.” (Narrated by Muslim, 2999).
💯6👍1
One cold night a billionaire met an old poor man outside. He asked him, "don't you feel cold being outside, and not wearing any coat?" The old man replied, "l don't have it but I got used to that." The billionaire replied, "Wait for me. I will enter my house now and bring you one. ' The poor man got so happy and said he will wait for him.The billionaire entered his house and got busy there and forgot the poor man. In the morning he remembered that poor old man and he went out to search for him but he found him dead because of cold, but he left a NOTE, "When I didn't have any warm clothes, I had the power to fight the cold because I was used to that. But when you promised me to help me, I got attached to your promise and that took my power of resisting.
MORAL: Don't promise anything if you can't keep your promise. It might not mean anything to you, But it could mean everything to someone else.
Author Unknown
MORAL: Don't promise anything if you can't keep your promise. It might not mean anything to you, But it could mean everything to someone else.
Author Unknown
💯7
Hadith : The rewards of the troubles which comes to the Believers
قَالَ رَسُولَ اللهِ صلی اللہ علیہ وسلم لَا يَزَالُ الْبَلَاءُ بِالْمُؤْمِنِ وَالْمُؤْمِنَةِ، فِي جَسَدِهِ وَأَهْلِهِ وَمَالِهِ، حَتَّى يَلْقَى اللَّهَ عَزَّ وَجَلَّ وَمَا عَلَيْهِ خَطِيئَة
RasoolAllah Sal-Allahu Alaihi Wasallam Said Affliction will continue to trouble the believers, men and women, in their bodies, their families, and their property until they meet Allah Almighty purified of every wrong action
Al-Adab Al-Mufrad 494 -Sahih
قَالَ رَسُولَ اللهِ صلی اللہ علیہ وسلم لَا يَزَالُ الْبَلَاءُ بِالْمُؤْمِنِ وَالْمُؤْمِنَةِ، فِي جَسَدِهِ وَأَهْلِهِ وَمَالِهِ، حَتَّى يَلْقَى اللَّهَ عَزَّ وَجَلَّ وَمَا عَلَيْهِ خَطِيئَة
RasoolAllah Sal-Allahu Alaihi Wasallam Said Affliction will continue to trouble the believers, men and women, in their bodies, their families, and their property until they meet Allah Almighty purified of every wrong action
Al-Adab Al-Mufrad 494 -Sahih
💯6👍4
Broken people 💔 who do not heal are the worst of hurt people who hurt people and justify hurting others because they were hurt, avoid such people.
💯14👍2
Reported by Nu
Those who are in its lower (deck), when they require water, go to the occupants of the upper deck, and say to them :
The hadith compares a community of Muslims to passengers on a ship, which is divided into an upper and a lower deck. The people on the lower deck, when they need water, propose to bore a hole in the bottom of the ship to access water directly, not realizing that this action would cause the ship to sink and harm everyone on board.
𝐓𝐡𝐞 𝐦𝐞𝐭𝐚𝐩𝐡𝐨𝐫 𝐡𝐞𝐫𝐞 𝐢𝐬 𝐩𝐫𝐨𝐟𝐨𝐮𝐧𝐝:
1. 𝐂𝐨𝐦𝐦𝐮𝐧𝐢𝐭𝐲 𝐈𝐧𝐭𝐞𝐫𝐝𝐞𝐩𝐞𝐧𝐝𝐞𝐧𝐜𝐞: The ship represents the Muslim community (Ummah). Just like the safety of everyone on the ship depends on each individual's actions, the well-being of a community depends on the behavior and choices of its members.
2. 𝐂𝐨𝐧𝐬𝐞𝐪𝐮𝐞𝐧𝐜𝐞𝐬 𝐨𝐟 𝐒𝐢𝐧: The act of drilling a hole in the ship symbolizes sinful or harmful actions. The hadith illustrates how the sins of a few can have consequences for the entire community. It emphasizes that preventing sin is not just an individual responsibility but a collective one.
3. 𝐂𝐨𝐥𝐥𝐞𝐜𝐭𝐢𝐯𝐞 𝐑𝐞𝐬𝐩𝐨𝐧𝐬𝐢𝐛𝐢𝐥𝐢𝐭𝐲: Those on the upper deck (who can be seen as the leaders or more knowledgeable members of the community) have a responsibility to prevent those below from making harmful decisions, not just for the latter's safety but for the entire community's welfare.
4. 𝐖𝐢𝐬𝐝𝐨𝐦 𝐢𝐧 𝐃𝐞𝐜𝐢𝐬𝐢𝐨𝐧 𝐌𝐚𝐤𝐢𝐧𝐠: The story also highlights the importance of wisdom and foresight in decision-making. Actions should be evaluated not just on immediate benefits but on their overall impact on the community.
Overall, the hadith teaches that in a community, everyone is responsible for each other. Allowing sinful actions to go unchecked can lead to the downfall of the whole community, just as everyone on the ship would drown if the lower-deck passengers were allowed to bore a hole.
It underscores the importance of collective responsibility in preventing harm and maintaining the well-being of the community.
man bin Bashir (RA):
The Prophet (peace be upon him) said,
Reported by Numan bin Bashir (RA): The Prophet (peace be upon him) said, "The likeness of the man who observes the limits prescribed by Allah and that of the man who transgresses them is like the people who get on board a ship after casting lots. Some of them are in its lower deck and some of them in its upper (deck). Those who are in its lower (deck), when they require water, go to the occupants of the upper deck, and say to them :
If we make a hole in the bottom of the ship, we shall not harm you.' If they (the occupants of the upper deck) leave them to carry out their design they all will be drowned. But if they do not let them go ahead (with their plan), all of them will remain safe".[Al-Bukhari
This hadith, reported by Numan bin Bashir and recorded in Sahih al-Bukhari, uses a metaphorical story to illustrate an important Islamic principle regarding communal responsibility and the consequences of sin.The hadith compares a community of Muslims to passengers on a ship, which is divided into an upper and a lower deck. The people on the lower deck, when they need water, propose to bore a hole in the bottom of the ship to access water directly, not realizing that this action would cause the ship to sink and harm everyone on board.
𝐓𝐡𝐞 𝐦𝐞𝐭𝐚𝐩𝐡𝐨𝐫 𝐡𝐞𝐫𝐞 𝐢𝐬 𝐩𝐫𝐨𝐟𝐨𝐮𝐧𝐝:
1. 𝐂𝐨𝐦𝐦𝐮𝐧𝐢𝐭𝐲 𝐈𝐧𝐭𝐞𝐫𝐝𝐞𝐩𝐞𝐧𝐝𝐞𝐧𝐜𝐞: The ship represents the Muslim community (Ummah). Just like the safety of everyone on the ship depends on each individual's actions, the well-being of a community depends on the behavior and choices of its members.
2. 𝐂𝐨𝐧𝐬𝐞𝐪𝐮𝐞𝐧𝐜𝐞𝐬 𝐨𝐟 𝐒𝐢𝐧: The act of drilling a hole in the ship symbolizes sinful or harmful actions. The hadith illustrates how the sins of a few can have consequences for the entire community. It emphasizes that preventing sin is not just an individual responsibility but a collective one.
3. 𝐂𝐨𝐥𝐥𝐞𝐜𝐭𝐢𝐯𝐞 𝐑𝐞𝐬𝐩𝐨𝐧𝐬𝐢𝐛𝐢𝐥𝐢𝐭𝐲: Those on the upper deck (who can be seen as the leaders or more knowledgeable members of the community) have a responsibility to prevent those below from making harmful decisions, not just for the latter's safety but for the entire community's welfare.
4. 𝐖𝐢𝐬𝐝𝐨𝐦 𝐢𝐧 𝐃𝐞𝐜𝐢𝐬𝐢𝐨𝐧 𝐌𝐚𝐤𝐢𝐧𝐠: The story also highlights the importance of wisdom and foresight in decision-making. Actions should be evaluated not just on immediate benefits but on their overall impact on the community.
Overall, the hadith teaches that in a community, everyone is responsible for each other. Allowing sinful actions to go unchecked can lead to the downfall of the whole community, just as everyone on the ship would drown if the lower-deck passengers were allowed to bore a hole.
It underscores the importance of collective responsibility in preventing harm and maintaining the well-being of the community.
💯7👍1
Jannah is Our Dream pinned «Reported by Numan bin Bashir (RA): The Prophet (peace be upon him) said, Reported by Numan bin Bashir (RA): The Prophet (peace be upon him) said, "The likeness of the man who observes the limits prescribed by Allah and that of the man who transgresses them…»
Narrated Abu Huraira radi Allahu Anhu
I heard Allah's Messenger (ﷺ) saying "From among my followers, a group of 70,000 will enter Paradise without being asked for their accounts, Their faces will be shining like the moon." 'Ukasha bin Muhsin Al-Asadi got up, lifting his covering sheet and said, "O Allah's Messenger (ﷺ) Invoke Allah for me that He may include me with them." The Prophet (ﷺ) said! "O Allah! Make him from them." Then another man from Al-Ansar got up and said, "O Allah's Messenger (ﷺ)! Invoke Allah for me that He may include me with them." On that Allah's Messenger (ﷺ) said, "'Ukasha has anticipated you."
Sahih Bukhari, Book 72, 702
I heard Allah's Messenger (ﷺ) saying "From among my followers, a group of 70,000 will enter Paradise without being asked for their accounts, Their faces will be shining like the moon." 'Ukasha bin Muhsin Al-Asadi got up, lifting his covering sheet and said, "O Allah's Messenger (ﷺ) Invoke Allah for me that He may include me with them." The Prophet (ﷺ) said! "O Allah! Make him from them." Then another man from Al-Ansar got up and said, "O Allah's Messenger (ﷺ)! Invoke Allah for me that He may include me with them." On that Allah's Messenger (ﷺ) said, "'Ukasha has anticipated you."
Sahih Bukhari, Book 72, 702
💯1
PLEASE DO NOT TRUST AND SHARE ANY NEWS WITHOUT VERIFICATION!
IT ADDS A LOT OF SINS IN OUR ACCOUNT FOR PROPAGATING FALSE NEWS.
{ وَإِذَا جَاۤءَهُمۡ أَمۡرࣱ مِّنَ ٱلۡأَمۡنِ أَوِ ٱلۡخَوۡفِ أَذَاعُوا۟ بِهِۦۖ وَلَوۡ رَدُّوهُ إِلَى ٱلرَّسُولِ وَإِلَىٰۤ أُو۟لِی ٱلۡأَمۡرِ مِنۡهُمۡ لَعَلِمَهُ ٱلَّذِینَ یَسۡتَنۢبِطُونَهُۥ مِنۡهُمۡۗ وَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَیۡكُمۡ وَرَحۡمَتُهُۥ لَٱتَّبَعۡتُمُ ٱلشَّیۡطَـٰنَ إِلَّا قَلِیلࣰا }
And when there comes to them something [i.e., information/news] about [public] security or fear, they spread it around. But if they had referred it back to the Messenger or to those of authority among them, then the ones who [can] draw correct conclusions from it would have known about it. And if not for the favor of Allāh upon you and His mercy, you would have followed Satan, except for a few.
[Surah An-Nisāʾ: 83]
IT ADDS A LOT OF SINS IN OUR ACCOUNT FOR PROPAGATING FALSE NEWS.
{ وَإِذَا جَاۤءَهُمۡ أَمۡرࣱ مِّنَ ٱلۡأَمۡنِ أَوِ ٱلۡخَوۡفِ أَذَاعُوا۟ بِهِۦۖ وَلَوۡ رَدُّوهُ إِلَى ٱلرَّسُولِ وَإِلَىٰۤ أُو۟لِی ٱلۡأَمۡرِ مِنۡهُمۡ لَعَلِمَهُ ٱلَّذِینَ یَسۡتَنۢبِطُونَهُۥ مِنۡهُمۡۗ وَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَیۡكُمۡ وَرَحۡمَتُهُۥ لَٱتَّبَعۡتُمُ ٱلشَّیۡطَـٰنَ إِلَّا قَلِیلࣰا }
And when there comes to them something [i.e., information/news] about [public] security or fear, they spread it around. But if they had referred it back to the Messenger or to those of authority among them, then the ones who [can] draw correct conclusions from it would have known about it. And if not for the favor of Allāh upon you and His mercy, you would have followed Satan, except for a few.
[Surah An-Nisāʾ: 83]
💯7
🔹️Sufyan ibn 'Uyaynah, may Allah have mercy on him, said:
"The wise person is not the one who knows good and evil; rather, the wise person is the one who, when he sees good, follows it, and when he sees evil, avoids it."
📗(Hilyat al-Awliya' by Abu Nu'aym, 339/8)
"The wise person is not the one who knows good and evil; rather, the wise person is the one who, when he sees good, follows it, and when he sees evil, avoids it."
📗(Hilyat al-Awliya' by Abu Nu'aym, 339/8)
💯10👍3
Abu Sa’id al-Khadimi reported: A man said to Hasan al-Basri رحمه الله,
“Indeed, someone has backbitten you!” Hasan sent a dish of sweet dates to the backbiter and he said, “I heard that you have given me your good deeds as a gift, so I want to repay you for it, but please excuse me for I am unable to completely repay you.”
💡Tanbih al-Ghafilin 1/164
“Indeed, someone has backbitten you!” Hasan sent a dish of sweet dates to the backbiter and he said, “I heard that you have given me your good deeds as a gift, so I want to repay you for it, but please excuse me for I am unable to completely repay you.”
💡Tanbih al-Ghafilin 1/164
👍7💯6