One cold night a billionaire met an old poor man outside. He asked him, "don't you feel cold being outside, and not wearing any coat?" The old man replied, "l don't have it but I got used to that." The billionaire replied, "Wait for me. I will enter my house now and bring you one. ' The poor man got so happy and said he will wait for him.The billionaire entered his house and got busy there and forgot the poor man. In the morning he remembered that poor old man and he went out to search for him but he found him dead because of cold, but he left a NOTE, "When I didn't have any warm clothes, I had the power to fight the cold because I was used to that. But when you promised me to help me, I got attached to your promise and that took my power of resisting.
MORAL: Don't promise anything if you can't keep your promise. It might not mean anything to you, But it could mean everything to someone else.
Author Unknown
MORAL: Don't promise anything if you can't keep your promise. It might not mean anything to you, But it could mean everything to someone else.
Author Unknown
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Hadith : The rewards of the troubles which comes to the Believers
قَالَ رَسُولَ اللهِ صلی اللہ علیہ وسلم لَا يَزَالُ الْبَلَاءُ بِالْمُؤْمِنِ وَالْمُؤْمِنَةِ، فِي جَسَدِهِ وَأَهْلِهِ وَمَالِهِ، حَتَّى يَلْقَى اللَّهَ عَزَّ وَجَلَّ وَمَا عَلَيْهِ خَطِيئَة
RasoolAllah Sal-Allahu Alaihi Wasallam Said Affliction will continue to trouble the believers, men and women, in their bodies, their families, and their property until they meet Allah Almighty purified of every wrong action
Al-Adab Al-Mufrad 494 -Sahih
قَالَ رَسُولَ اللهِ صلی اللہ علیہ وسلم لَا يَزَالُ الْبَلَاءُ بِالْمُؤْمِنِ وَالْمُؤْمِنَةِ، فِي جَسَدِهِ وَأَهْلِهِ وَمَالِهِ، حَتَّى يَلْقَى اللَّهَ عَزَّ وَجَلَّ وَمَا عَلَيْهِ خَطِيئَة
RasoolAllah Sal-Allahu Alaihi Wasallam Said Affliction will continue to trouble the believers, men and women, in their bodies, their families, and their property until they meet Allah Almighty purified of every wrong action
Al-Adab Al-Mufrad 494 -Sahih
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Broken people 💔 who do not heal are the worst of hurt people who hurt people and justify hurting others because they were hurt, avoid such people.
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Reported by Nu
Those who are in its lower (deck), when they require water, go to the occupants of the upper deck, and say to them :
The hadith compares a community of Muslims to passengers on a ship, which is divided into an upper and a lower deck. The people on the lower deck, when they need water, propose to bore a hole in the bottom of the ship to access water directly, not realizing that this action would cause the ship to sink and harm everyone on board.
𝐓𝐡𝐞 𝐦𝐞𝐭𝐚𝐩𝐡𝐨𝐫 𝐡𝐞𝐫𝐞 𝐢𝐬 𝐩𝐫𝐨𝐟𝐨𝐮𝐧𝐝:
1. 𝐂𝐨𝐦𝐦𝐮𝐧𝐢𝐭𝐲 𝐈𝐧𝐭𝐞𝐫𝐝𝐞𝐩𝐞𝐧𝐝𝐞𝐧𝐜𝐞: The ship represents the Muslim community (Ummah). Just like the safety of everyone on the ship depends on each individual's actions, the well-being of a community depends on the behavior and choices of its members.
2. 𝐂𝐨𝐧𝐬𝐞𝐪𝐮𝐞𝐧𝐜𝐞𝐬 𝐨𝐟 𝐒𝐢𝐧: The act of drilling a hole in the ship symbolizes sinful or harmful actions. The hadith illustrates how the sins of a few can have consequences for the entire community. It emphasizes that preventing sin is not just an individual responsibility but a collective one.
3. 𝐂𝐨𝐥𝐥𝐞𝐜𝐭𝐢𝐯𝐞 𝐑𝐞𝐬𝐩𝐨𝐧𝐬𝐢𝐛𝐢𝐥𝐢𝐭𝐲: Those on the upper deck (who can be seen as the leaders or more knowledgeable members of the community) have a responsibility to prevent those below from making harmful decisions, not just for the latter's safety but for the entire community's welfare.
4. 𝐖𝐢𝐬𝐝𝐨𝐦 𝐢𝐧 𝐃𝐞𝐜𝐢𝐬𝐢𝐨𝐧 𝐌𝐚𝐤𝐢𝐧𝐠: The story also highlights the importance of wisdom and foresight in decision-making. Actions should be evaluated not just on immediate benefits but on their overall impact on the community.
Overall, the hadith teaches that in a community, everyone is responsible for each other. Allowing sinful actions to go unchecked can lead to the downfall of the whole community, just as everyone on the ship would drown if the lower-deck passengers were allowed to bore a hole.
It underscores the importance of collective responsibility in preventing harm and maintaining the well-being of the community.
man bin Bashir (RA):
The Prophet (peace be upon him) said,
Reported by Numan bin Bashir (RA): The Prophet (peace be upon him) said, "The likeness of the man who observes the limits prescribed by Allah and that of the man who transgresses them is like the people who get on board a ship after casting lots. Some of them are in its lower deck and some of them in its upper (deck). Those who are in its lower (deck), when they require water, go to the occupants of the upper deck, and say to them :
If we make a hole in the bottom of the ship, we shall not harm you.' If they (the occupants of the upper deck) leave them to carry out their design they all will be drowned. But if they do not let them go ahead (with their plan), all of them will remain safe".[Al-Bukhari
This hadith, reported by Numan bin Bashir and recorded in Sahih al-Bukhari, uses a metaphorical story to illustrate an important Islamic principle regarding communal responsibility and the consequences of sin.The hadith compares a community of Muslims to passengers on a ship, which is divided into an upper and a lower deck. The people on the lower deck, when they need water, propose to bore a hole in the bottom of the ship to access water directly, not realizing that this action would cause the ship to sink and harm everyone on board.
𝐓𝐡𝐞 𝐦𝐞𝐭𝐚𝐩𝐡𝐨𝐫 𝐡𝐞𝐫𝐞 𝐢𝐬 𝐩𝐫𝐨𝐟𝐨𝐮𝐧𝐝:
1. 𝐂𝐨𝐦𝐦𝐮𝐧𝐢𝐭𝐲 𝐈𝐧𝐭𝐞𝐫𝐝𝐞𝐩𝐞𝐧𝐝𝐞𝐧𝐜𝐞: The ship represents the Muslim community (Ummah). Just like the safety of everyone on the ship depends on each individual's actions, the well-being of a community depends on the behavior and choices of its members.
2. 𝐂𝐨𝐧𝐬𝐞𝐪𝐮𝐞𝐧𝐜𝐞𝐬 𝐨𝐟 𝐒𝐢𝐧: The act of drilling a hole in the ship symbolizes sinful or harmful actions. The hadith illustrates how the sins of a few can have consequences for the entire community. It emphasizes that preventing sin is not just an individual responsibility but a collective one.
3. 𝐂𝐨𝐥𝐥𝐞𝐜𝐭𝐢𝐯𝐞 𝐑𝐞𝐬𝐩𝐨𝐧𝐬𝐢𝐛𝐢𝐥𝐢𝐭𝐲: Those on the upper deck (who can be seen as the leaders or more knowledgeable members of the community) have a responsibility to prevent those below from making harmful decisions, not just for the latter's safety but for the entire community's welfare.
4. 𝐖𝐢𝐬𝐝𝐨𝐦 𝐢𝐧 𝐃𝐞𝐜𝐢𝐬𝐢𝐨𝐧 𝐌𝐚𝐤𝐢𝐧𝐠: The story also highlights the importance of wisdom and foresight in decision-making. Actions should be evaluated not just on immediate benefits but on their overall impact on the community.
Overall, the hadith teaches that in a community, everyone is responsible for each other. Allowing sinful actions to go unchecked can lead to the downfall of the whole community, just as everyone on the ship would drown if the lower-deck passengers were allowed to bore a hole.
It underscores the importance of collective responsibility in preventing harm and maintaining the well-being of the community.
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Jannah is Our Dream pinned «Reported by Numan bin Bashir (RA): The Prophet (peace be upon him) said, Reported by Numan bin Bashir (RA): The Prophet (peace be upon him) said, "The likeness of the man who observes the limits prescribed by Allah and that of the man who transgresses them…»
Narrated Abu Huraira radi Allahu Anhu
I heard Allah's Messenger (ﷺ) saying "From among my followers, a group of 70,000 will enter Paradise without being asked for their accounts, Their faces will be shining like the moon." 'Ukasha bin Muhsin Al-Asadi got up, lifting his covering sheet and said, "O Allah's Messenger (ﷺ) Invoke Allah for me that He may include me with them." The Prophet (ﷺ) said! "O Allah! Make him from them." Then another man from Al-Ansar got up and said, "O Allah's Messenger (ﷺ)! Invoke Allah for me that He may include me with them." On that Allah's Messenger (ﷺ) said, "'Ukasha has anticipated you."
Sahih Bukhari, Book 72, 702
I heard Allah's Messenger (ﷺ) saying "From among my followers, a group of 70,000 will enter Paradise without being asked for their accounts, Their faces will be shining like the moon." 'Ukasha bin Muhsin Al-Asadi got up, lifting his covering sheet and said, "O Allah's Messenger (ﷺ) Invoke Allah for me that He may include me with them." The Prophet (ﷺ) said! "O Allah! Make him from them." Then another man from Al-Ansar got up and said, "O Allah's Messenger (ﷺ)! Invoke Allah for me that He may include me with them." On that Allah's Messenger (ﷺ) said, "'Ukasha has anticipated you."
Sahih Bukhari, Book 72, 702
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PLEASE DO NOT TRUST AND SHARE ANY NEWS WITHOUT VERIFICATION!
IT ADDS A LOT OF SINS IN OUR ACCOUNT FOR PROPAGATING FALSE NEWS.
{ وَإِذَا جَاۤءَهُمۡ أَمۡرࣱ مِّنَ ٱلۡأَمۡنِ أَوِ ٱلۡخَوۡفِ أَذَاعُوا۟ بِهِۦۖ وَلَوۡ رَدُّوهُ إِلَى ٱلرَّسُولِ وَإِلَىٰۤ أُو۟لِی ٱلۡأَمۡرِ مِنۡهُمۡ لَعَلِمَهُ ٱلَّذِینَ یَسۡتَنۢبِطُونَهُۥ مِنۡهُمۡۗ وَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَیۡكُمۡ وَرَحۡمَتُهُۥ لَٱتَّبَعۡتُمُ ٱلشَّیۡطَـٰنَ إِلَّا قَلِیلࣰا }
And when there comes to them something [i.e., information/news] about [public] security or fear, they spread it around. But if they had referred it back to the Messenger or to those of authority among them, then the ones who [can] draw correct conclusions from it would have known about it. And if not for the favor of Allāh upon you and His mercy, you would have followed Satan, except for a few.
[Surah An-Nisāʾ: 83]
IT ADDS A LOT OF SINS IN OUR ACCOUNT FOR PROPAGATING FALSE NEWS.
{ وَإِذَا جَاۤءَهُمۡ أَمۡرࣱ مِّنَ ٱلۡأَمۡنِ أَوِ ٱلۡخَوۡفِ أَذَاعُوا۟ بِهِۦۖ وَلَوۡ رَدُّوهُ إِلَى ٱلرَّسُولِ وَإِلَىٰۤ أُو۟لِی ٱلۡأَمۡرِ مِنۡهُمۡ لَعَلِمَهُ ٱلَّذِینَ یَسۡتَنۢبِطُونَهُۥ مِنۡهُمۡۗ وَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَیۡكُمۡ وَرَحۡمَتُهُۥ لَٱتَّبَعۡتُمُ ٱلشَّیۡطَـٰنَ إِلَّا قَلِیلࣰا }
And when there comes to them something [i.e., information/news] about [public] security or fear, they spread it around. But if they had referred it back to the Messenger or to those of authority among them, then the ones who [can] draw correct conclusions from it would have known about it. And if not for the favor of Allāh upon you and His mercy, you would have followed Satan, except for a few.
[Surah An-Nisāʾ: 83]
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🔹️Sufyan ibn 'Uyaynah, may Allah have mercy on him, said:
"The wise person is not the one who knows good and evil; rather, the wise person is the one who, when he sees good, follows it, and when he sees evil, avoids it."
📗(Hilyat al-Awliya' by Abu Nu'aym, 339/8)
"The wise person is not the one who knows good and evil; rather, the wise person is the one who, when he sees good, follows it, and when he sees evil, avoids it."
📗(Hilyat al-Awliya' by Abu Nu'aym, 339/8)
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Abu Sa’id al-Khadimi reported: A man said to Hasan al-Basri رحمه الله,
“Indeed, someone has backbitten you!” Hasan sent a dish of sweet dates to the backbiter and he said, “I heard that you have given me your good deeds as a gift, so I want to repay you for it, but please excuse me for I am unable to completely repay you.”
💡Tanbih al-Ghafilin 1/164
“Indeed, someone has backbitten you!” Hasan sent a dish of sweet dates to the backbiter and he said, “I heard that you have given me your good deeds as a gift, so I want to repay you for it, but please excuse me for I am unable to completely repay you.”
💡Tanbih al-Ghafilin 1/164
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One of things I realised very late in life is "Not all battles are worthy of fighting".
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Feeling sad?
One of the Salaf said:
"لا يسمع سورة يوسف محزون الا استراح"
"No one is saddened and hears Sūrah Yūsuf except that he will feel at ease."
[Tafsīr al-Baghawī, 2/434]
One of the Salaf said:
"لا يسمع سورة يوسف محزون الا استراح"
"No one is saddened and hears Sūrah Yūsuf except that he will feel at ease."
[Tafsīr al-Baghawī, 2/434]
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Debts can give you severe punishment after death, beware.
One of the Causes of punishment in the grave is debt.
Debts,to those of us borrowing money(on phone)and credit or data let know is Haram as far as interest is involved, and ask yourself how will your family know you own on your phone for them to pay when you die?
One of the things that harm the deceased in his grave is debt that he owes. It was narrated that Sa’d ibn al-Atwal said: My brother died and left behind three hundred dinars, and he left behind young children. I wanted to spend on them, but the Messenger of Allaah (peace and blessings of Allaah be upon him) said to me: “Your brother is being detained by his debt, so go and pay it off.” So I went and paid it off, then I came and said: O Messenger of Allaah, I have paid it off for him, and there is nothing left but a woman who is claiming two dinars, but she does not have any proof. He said: “Give it to her, for she is telling the truth.” Narrated by Ahmad (16776) and Ibn Maajah (2/82); classed as saheeh by al-Albaani in Saheeh al-Jaami’ (1550).
May Allah grant us enough provisions and protect us from debts. Aameen
One of the Causes of punishment in the grave is debt.
Debts,to those of us borrowing money(on phone)and credit or data let know is Haram as far as interest is involved, and ask yourself how will your family know you own on your phone for them to pay when you die?
One of the things that harm the deceased in his grave is debt that he owes. It was narrated that Sa’d ibn al-Atwal said: My brother died and left behind three hundred dinars, and he left behind young children. I wanted to spend on them, but the Messenger of Allaah (peace and blessings of Allaah be upon him) said to me: “Your brother is being detained by his debt, so go and pay it off.” So I went and paid it off, then I came and said: O Messenger of Allaah, I have paid it off for him, and there is nothing left but a woman who is claiming two dinars, but she does not have any proof. He said: “Give it to her, for she is telling the truth.” Narrated by Ahmad (16776) and Ibn Maajah (2/82); classed as saheeh by al-Albaani in Saheeh al-Jaami’ (1550).
May Allah grant us enough provisions and protect us from debts. Aameen
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𝗧𝗵𝗲 𝘀𝗮𝗹𝗮𝗳 𝘂𝗽𝗼𝗻 𝗿𝗲𝗮𝗰𝗵𝗶𝗻𝗴 𝘁𝗵𝗲 𝗮𝗴𝗲 𝗼𝗳 𝟰𝟬 !!!
Malik (raḥimahullāh) said:
I met the scholars of our land and they would seek the worldly life, as well as knowledge; and they would mix with the people until they reached the age of 40. Upon reaching the age of 40 they would isolate themselves from the people, and busy themselves with the Day of Judgement until death came to them.
Tafsir Qurtubi Soorah Faatir 35:37
Malik (raḥimahullāh) said:
I met the scholars of our land and they would seek the worldly life, as well as knowledge; and they would mix with the people until they reached the age of 40. Upon reaching the age of 40 they would isolate themselves from the people, and busy themselves with the Day of Judgement until death came to them.
Tafsir Qurtubi Soorah Faatir 35:37
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It's the third of the night up until Fajr. Pray and/or make dua.
Allaah descends to the lowest heaven and it's one of the best times for our supplications to be answered
Abu Ayyub reported: The Messenger of Allāh, peace and blessings be upon him, said,
“The witr prayer is a duty upon every Muslim. Whoever likes to pray it with five cycles, let him do so. Whoever likes to pray it with three cycles, let him do so. Whoever likes to pray it with one cycle, let him do so.”
Abī Dāwūd 1422
Sahih according to Al-Albānī
#witr #third_of_the_night
Allaah descends to the lowest heaven and it's one of the best times for our supplications to be answered
Abu Ayyub reported: The Messenger of Allāh, peace and blessings be upon him, said,
“The witr prayer is a duty upon every Muslim. Whoever likes to pray it with five cycles, let him do so. Whoever likes to pray it with three cycles, let him do so. Whoever likes to pray it with one cycle, let him do so.”
Abī Dāwūd 1422
Sahih according to Al-Albānī
#witr #third_of_the_night
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𝐖𝐡𝐨𝐬𝐨𝐞𝐯𝐞𝐫 𝐂𝐨𝐧𝐜𝐞𝐚𝐥𝐬 𝐇𝐢𝐬 𝐒𝐢𝐧𝐬 𝐀𝐥𝐥𝐚𝐡 𝐖𝐢𝐥𝐥 𝐀𝐥𝐬𝐨 𝐂𝐨𝐧𝐜𝐞𝐚𝐥 𝐈𝐭.
ʿAllāmah al ʿAynī [رحمه الله] said:
“Allah’s concealment of a believer’s sin is conditional on the believer concealing it himself. So whosoever intends to reveal his sins and openly commit it has indeed angered his Lord for not concealing it. And whosoever intends to conceal it out of shame for his Lord and the people, then Allah confers upon him the favor of concealing it.”
📚ʿUmdah al Qārī (22/138)
https://twitter.com/sddawah/status/1672975279202131973
ʿAllāmah al ʿAynī [رحمه الله] said:
“Allah’s concealment of a believer’s sin is conditional on the believer concealing it himself. So whosoever intends to reveal his sins and openly commit it has indeed angered his Lord for not concealing it. And whosoever intends to conceal it out of shame for his Lord and the people, then Allah confers upon him the favor of concealing it.”
📚ʿUmdah al Qārī (22/138)
https://twitter.com/sddawah/status/1672975279202131973
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