Forwarded from 𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕
Excerpts from Communism, Democracy, and Catholic Power by Paul Blanshard (Part Two).
“To begin with, the Vatican and the Kremlin stand for the control of the Catholic and the Communist worlds by special classes of persons. The rulers of the Communist Party rule world Communism; the members of the Catholic priesthood rule the world of Catholicism. Both ruling classes are artificially segregated castes in the communities to which they belong. They are kept distinct in activity and status in order to increase their efficiency and prestige. In both the Communist and Catholic systems of power the small, disciplined inner group of leaders must be chosen from above, screened from above, and directed by the hierarchy of Party or Church. To preserve vitality and prevent decadence in this ruling group, there must be a certain amount of upward mobility. New blood is necessary in any healthful organism. But no new group must ever be permitted to displace either the Communist or the Catholic elite. The priesthood must never surrender to the masses or permit the masses to take the reins of power. The ruling caste must be essentially a self-appointed and a self-perpetuating caste. Sidney and Beatrice Webb, in describing the leadership principle in force in Russia, speak of the ‘vocation of leadership.’ Both the idea and the words are used in exactly the same way in the Catholic system of power in appealing for ‘vocations…’ The oath of devotion in a Catholic religious order parallels that of the Communist Party. Complete submission to institutional superiors and complete surrender of the personal will are accepted as necessary Christian virtues. Ignatius Loyola, whom I have already quoted, set the tone for Catholic religious discipline when he taught his Jesuits the virtue of ‘absolute annihilation of our own judgment.’ ‘We must,’ he said, ‘if anything appears to our eyes white, which the Church declares to be black, also declare it to be black…’ The requirements of community living and group segregation in the Catholic system also form a necessary part of the total discipline. The monastic economic system is essentially a communist system. Monks and nuns may not own anything except personal belongings; if they are given gifts, the favors must be turned over to their religious orders. Even teaching nuns who are placed upon the government payrolls of American states and cities must turn over their salaries to the Church, and live on the meager personal allowance of monastery life…”
-Communism, Democracy, and Catholic Power by Paul Blanshard pages 160-161, 164-165
𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕
“To begin with, the Vatican and the Kremlin stand for the control of the Catholic and the Communist worlds by special classes of persons. The rulers of the Communist Party rule world Communism; the members of the Catholic priesthood rule the world of Catholicism. Both ruling classes are artificially segregated castes in the communities to which they belong. They are kept distinct in activity and status in order to increase their efficiency and prestige. In both the Communist and Catholic systems of power the small, disciplined inner group of leaders must be chosen from above, screened from above, and directed by the hierarchy of Party or Church. To preserve vitality and prevent decadence in this ruling group, there must be a certain amount of upward mobility. New blood is necessary in any healthful organism. But no new group must ever be permitted to displace either the Communist or the Catholic elite. The priesthood must never surrender to the masses or permit the masses to take the reins of power. The ruling caste must be essentially a self-appointed and a self-perpetuating caste. Sidney and Beatrice Webb, in describing the leadership principle in force in Russia, speak of the ‘vocation of leadership.’ Both the idea and the words are used in exactly the same way in the Catholic system of power in appealing for ‘vocations…’ The oath of devotion in a Catholic religious order parallels that of the Communist Party. Complete submission to institutional superiors and complete surrender of the personal will are accepted as necessary Christian virtues. Ignatius Loyola, whom I have already quoted, set the tone for Catholic religious discipline when he taught his Jesuits the virtue of ‘absolute annihilation of our own judgment.’ ‘We must,’ he said, ‘if anything appears to our eyes white, which the Church declares to be black, also declare it to be black…’ The requirements of community living and group segregation in the Catholic system also form a necessary part of the total discipline. The monastic economic system is essentially a communist system. Monks and nuns may not own anything except personal belongings; if they are given gifts, the favors must be turned over to their religious orders. Even teaching nuns who are placed upon the government payrolls of American states and cities must turn over their salaries to the Church, and live on the meager personal allowance of monastery life…”
-Communism, Democracy, and Catholic Power by Paul Blanshard pages 160-161, 164-165
𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕
Forwarded from 𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕
Father Joseph Stalin S.J.
Page 34 of the February 5th, 1945 edition of Time Magazine admits that the communistic dictator Joseph Stalin was a Jesuit seminarian. Of course, this is no surprise since the Jesuit Order invented communism over a century prior to Karl Marx’s birth¹.
¹See R.W. Thompson’s work The Footprints of the Jesuits for detailed documentation.
𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕
Page 34 of the February 5th, 1945 edition of Time Magazine admits that the communistic dictator Joseph Stalin was a Jesuit seminarian. Of course, this is no surprise since the Jesuit Order invented communism over a century prior to Karl Marx’s birth¹.
¹See R.W. Thompson’s work The Footprints of the Jesuits for detailed documentation.
𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕
❤2
Forwarded from 𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕
Excerpts from Communism, Democracy, and Catholic Power by Paul Blanshard (Part Three).
“The first law of Communist discipline is that rebellion against the authority of the Stalinist machine is not merely a mistake but a mortal sin — a mortal sin against the Soviet Fatherland and the Holy Communist Faith… The best evidence of the success of Communist methods in producing a sense of guilt in the minds of all rebels is the Communist ‘confession’ which has been a feature of almost every great Communist heresy trial since 1936. Fallen Communists in these famous purge trials have apparently revealed a positive pleasure in their abasement, and many observers have compared their reactions to those of religious masochists who practice self-flagellation. Whether the comparison is sound or not, it is certain that the Communists use both physical and psychic torture very effectively in producing confessions at their treason trials. They often break a rebel’s body first in order to subdue his spirit, and the will to confess is frequently produced by techniques which bring the victim close to the border of insanity without leaving any mark upon his body… In a sense, the Communist agitator is more like a Jesuit than a Benedictine. Jesuits are not confined to monasteries, and they circulate freely in the world as roving agents of the Faith.”
-Communism, Democracy, and Catholic Power by Paul Blanshard pages 168, 172
𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕
“The first law of Communist discipline is that rebellion against the authority of the Stalinist machine is not merely a mistake but a mortal sin — a mortal sin against the Soviet Fatherland and the Holy Communist Faith… The best evidence of the success of Communist methods in producing a sense of guilt in the minds of all rebels is the Communist ‘confession’ which has been a feature of almost every great Communist heresy trial since 1936. Fallen Communists in these famous purge trials have apparently revealed a positive pleasure in their abasement, and many observers have compared their reactions to those of religious masochists who practice self-flagellation. Whether the comparison is sound or not, it is certain that the Communists use both physical and psychic torture very effectively in producing confessions at their treason trials. They often break a rebel’s body first in order to subdue his spirit, and the will to confess is frequently produced by techniques which bring the victim close to the border of insanity without leaving any mark upon his body… In a sense, the Communist agitator is more like a Jesuit than a Benedictine. Jesuits are not confined to monasteries, and they circulate freely in the world as roving agents of the Faith.”
-Communism, Democracy, and Catholic Power by Paul Blanshard pages 168, 172
𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕
👍1
Forwarded from 𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕
Star Wars and Jedi Jesuits
Jesuit priest and consultant to Pope Francis, James Martin S.J. wrote the following in a Facebook post on December 17th, 2015:
“I was amazed, the first time I saw the original 'Star Wars’ (now called, rather clumsily ‘Episode 4: A New Hope') after I had been a Jesuit for a few years, how very Ignatian it all seemed. Themes of discernment (and not just discernment, but the idea that a ‘force’ would help you make good and life-giving decisions); the vicious conflict both within and without of good and evil; the emphasis on long periods of training under the guidance of a spiritual master: that is, a kind of ‘formation’; battle imagery that seemed to spring full blown from the Spiritual Exercises; and even specific Ignatian techniques of recognizing evil (‘the angel of darkness masquerading as the angel of light’) seemed so vivid that I remember looking up whether or not George Lucas had gone to a Jesuit school… Even certain of the costumes (very clerical at times, even with a hint of a collar on Luke at one point) and lingo (Jedi/Jesuits), etc seemed pretty surprising. I'm struck by that every time I see one of the films from the original trilogy.”
Source
𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕
Jesuit priest and consultant to Pope Francis, James Martin S.J. wrote the following in a Facebook post on December 17th, 2015:
“I was amazed, the first time I saw the original 'Star Wars’ (now called, rather clumsily ‘Episode 4: A New Hope') after I had been a Jesuit for a few years, how very Ignatian it all seemed. Themes of discernment (and not just discernment, but the idea that a ‘force’ would help you make good and life-giving decisions); the vicious conflict both within and without of good and evil; the emphasis on long periods of training under the guidance of a spiritual master: that is, a kind of ‘formation’; battle imagery that seemed to spring full blown from the Spiritual Exercises; and even specific Ignatian techniques of recognizing evil (‘the angel of darkness masquerading as the angel of light’) seemed so vivid that I remember looking up whether or not George Lucas had gone to a Jesuit school… Even certain of the costumes (very clerical at times, even with a hint of a collar on Luke at one point) and lingo (Jedi/Jesuits), etc seemed pretty surprising. I'm struck by that every time I see one of the films from the original trilogy.”
Source
𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕
Forwarded from 𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕
Melinda Gates, the Jesuitess
“Melinda Gates was raised as a Roman Catholic, and by her own admission she continued to be a "practicing" one. From a very early age the influence of the Jesuits over her may be detected. She had an aunt who was an Ursuline nun, and an uncle who was a Jesuit priest. She attended a Roman Catholic school, and graduated from the Ursuline Academy of Dallas, a Roman Catholic college-preparatory school for girls. When she married Bill Gates in 1994, a Jesuit priest named William Sullivan presided at their wedding. This man happened to be a former president of Seattle University, a Jesuit university where Melinda had been a student… By her own admission she learned Communist "social justice" (a term coined by Jesuit Priest Luigi Taparelli¹) at the Ursuline Academy… In 2003 the Bill and Melinda Gates Foundation pledged $18.9 million to create 12 small college-preparatory high schools, to be modelled after the Cristo Rey Jesuit High School in Chicago, Illinois. The investment would promote Roman Catholic education in some of the poorest communities in the United States.”
-The Year They Shut Down The World: The Virus, the Vatican, and the New World Order by Shaun Willcock pages 33-34, parenthesis mine.
¹See chapter four of The Holy See, Social Justice, and International Trade Law: Assessing the Social Mission of the Catholic Church in the Gatt-Wto System by Dr. Alphonsus Ilhuoma
𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕
“Melinda Gates was raised as a Roman Catholic, and by her own admission she continued to be a "practicing" one. From a very early age the influence of the Jesuits over her may be detected. She had an aunt who was an Ursuline nun, and an uncle who was a Jesuit priest. She attended a Roman Catholic school, and graduated from the Ursuline Academy of Dallas, a Roman Catholic college-preparatory school for girls. When she married Bill Gates in 1994, a Jesuit priest named William Sullivan presided at their wedding. This man happened to be a former president of Seattle University, a Jesuit university where Melinda had been a student… By her own admission she learned Communist "social justice" (a term coined by Jesuit Priest Luigi Taparelli¹) at the Ursuline Academy… In 2003 the Bill and Melinda Gates Foundation pledged $18.9 million to create 12 small college-preparatory high schools, to be modelled after the Cristo Rey Jesuit High School in Chicago, Illinois. The investment would promote Roman Catholic education in some of the poorest communities in the United States.”
-The Year They Shut Down The World: The Virus, the Vatican, and the New World Order by Shaun Willcock pages 33-34, parenthesis mine.
¹See chapter four of The Holy See, Social Justice, and International Trade Law: Assessing the Social Mission of the Catholic Church in the Gatt-Wto System by Dr. Alphonsus Ilhuoma
𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕
Forwarded from 𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕
The Diabolical Chameleon-like Nature of the Jesuits
“The Americans… are beginning to learn that Jesuitism is the same unchanging principle of intrigue and evil in Republics, which it has proved itself for ages to be under Monarchies. To the Jesuit, all forms of government are alike; he is literally all things to all men; he cares not who wears the livery of power, if he himself holds the reins of empire. In Russia, he is, at most, only a devout Catholic—oftener, and apparently, a sincere worshipper of the Greek Church. ‘Draw the character after what the Jesuit seems to be in London, and you will not recognise your portrait in the Jesuit of Rome. The Jesuit is the man of circumstances; despotic in Spain, constitutional in England, republican in Paraguay, bigot in Rome, idolater in India, he acts out— in his own person, with admirable flexibility, all those features by which men are usually to be distinguished from each other. He will accompany the gay women of the world to the theatre, and will share in the excesses of the debauchee. With solemn countenance he will take his place by the side of the religious man at church; and he will revel in the tavern with the glutton and the sot. He dresses in all garbs; speaks all languages; knows all customs; is present everywhere—though nowhere recognised; and all this should seem [oh, monstrous blasphemy!] for the greater glory of God—ad majorem Dei gloriam.¹’ The Jesuit always sides with power; for he always seeks it favour. When he changes parties, it is only to prostrate those whom he cannot make his instruments, and elevate those whom he can… He is a Whig in one state, and a Democrat in another. He is a Secessionist and a Slavery Propagandist at the South of America, and an Abolitionist at the North. He concedes to you, or to me, all things except power.”
-Stanhope Burleigh, or, The Jesuits in our homes, by Helen Dhu pages vi-vii
¹Quoting from G.B. Nicolini’s work The History of the Jesuits: Their Origin, Progress, Doctrines, and Designs.
Source
𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕
“The Americans… are beginning to learn that Jesuitism is the same unchanging principle of intrigue and evil in Republics, which it has proved itself for ages to be under Monarchies. To the Jesuit, all forms of government are alike; he is literally all things to all men; he cares not who wears the livery of power, if he himself holds the reins of empire. In Russia, he is, at most, only a devout Catholic—oftener, and apparently, a sincere worshipper of the Greek Church. ‘Draw the character after what the Jesuit seems to be in London, and you will not recognise your portrait in the Jesuit of Rome. The Jesuit is the man of circumstances; despotic in Spain, constitutional in England, republican in Paraguay, bigot in Rome, idolater in India, he acts out— in his own person, with admirable flexibility, all those features by which men are usually to be distinguished from each other. He will accompany the gay women of the world to the theatre, and will share in the excesses of the debauchee. With solemn countenance he will take his place by the side of the religious man at church; and he will revel in the tavern with the glutton and the sot. He dresses in all garbs; speaks all languages; knows all customs; is present everywhere—though nowhere recognised; and all this should seem [oh, monstrous blasphemy!] for the greater glory of God—ad majorem Dei gloriam.¹’ The Jesuit always sides with power; for he always seeks it favour. When he changes parties, it is only to prostrate those whom he cannot make his instruments, and elevate those whom he can… He is a Whig in one state, and a Democrat in another. He is a Secessionist and a Slavery Propagandist at the South of America, and an Abolitionist at the North. He concedes to you, or to me, all things except power.”
-Stanhope Burleigh, or, The Jesuits in our homes, by Helen Dhu pages vi-vii
¹Quoting from G.B. Nicolini’s work The History of the Jesuits: Their Origin, Progress, Doctrines, and Designs.
Source
𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕
https://en.m.wikipedia.org/wiki/Project_2025
This will effect your life.
Remember that Christian Fascism aka Clerical Fascism is the goal of the final form of the antichrist beast system.
@BeastWatch
This will effect your life.
Remember that Christian Fascism aka Clerical Fascism is the goal of the final form of the antichrist beast system.
@BeastWatch
👍1
Forwarded from 𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕
The Dublin Grand Lodge of Freemasons was headquartered in a former Jesuit chapel!
Anthony Terence Quincy Stewart in his book A Deeper Silence: The Hidden Origins of the United Irishmen states the following concerning the Dublin Society of United Irishmen:
“Contrary to popular belief, the United Irish movement did not at once spread like wildfire throughout the country. In fact it never at any time affected more than a small part of Ireland… During the constitutional phase of its history there was no branch of any importance outside the North except the Dublin Society, which was also the only one to have a large and religiously mixed membership. It achieved its maximum numbers towards the end of 1792. Its regular place of meeting was a building which two centuries earlier had been a Jesuit chapel. It was at this time the Hall of the Tailors' Guild. It was also the headquarters of the Grand Lodge of Freemasons.”
-A Deeper Silence: The Hidden Origins of the United Irishmen by A. T. Q. Stewart pages 162-163
Anthony Terence Quincy Stewart in his book A Deeper Silence: The Hidden Origins of the United Irishmen states the following concerning the Dublin Society of United Irishmen:
“Contrary to popular belief, the United Irish movement did not at once spread like wildfire throughout the country. In fact it never at any time affected more than a small part of Ireland… During the constitutional phase of its history there was no branch of any importance outside the North except the Dublin Society, which was also the only one to have a large and religiously mixed membership. It achieved its maximum numbers towards the end of 1792. Its regular place of meeting was a building which two centuries earlier had been a Jesuit chapel. It was at this time the Hall of the Tailors' Guild. It was also the headquarters of the Grand Lodge of Freemasons.”
-A Deeper Silence: The Hidden Origins of the United Irishmen by A. T. Q. Stewart pages 162-163
🔥3👍1
Forwarded from 𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕
Famous Photograph of Nikola Tesla Reading the Work of a Jesuit Priest
In this famous photograph, American inventor and electrical engineer, Nikola Tesla is seen reading Roger Boskovich’s book Theoria Philosophiae Naturalis. This fact has been documented numerous times in scientific literature and various journalistic articles. However, they all seem to leave one convenient detail out, that being that Roger Boskovich was a Jesuit Priest!
𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕
In this famous photograph, American inventor and electrical engineer, Nikola Tesla is seen reading Roger Boskovich’s book Theoria Philosophiae Naturalis. This fact has been documented numerous times in scientific literature and various journalistic articles. However, they all seem to leave one convenient detail out, that being that Roger Boskovich was a Jesuit Priest!
𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕
👍1
Forwarded from 𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕
The Pope’s Fed
“To modern minds, it seemed bizarre to think of the Federal Reserve as a religious institution. Yet the conspiracy theorists¹, in their own demented way, were on to something real and significant… the Fed’s analytic techniques were the opposite of metaphysical speculation. But the Federal Reserve did also function in the realm of religion. Its mysterious powers of money creation, inherited from priestly forbearers, shielded a complex bundle of social and psychological meanings. With its own form of secret incantation, the Federal Reserve presided over awesome social ritual, transactions so powerful and frightening they seemed to lie beyond common understanding… Above all, money was a function of faith. It required an implicit and universal social consent that was indeed mysterious. To create money and use it, each one must believe and everyone must believe. Only then did worthless pieces of paper take on value… The money process, nonetheless, still required a deep, unacknowledged act of faith, so mysterious that it could easily be confused with divine powers… A former officer of the Federal Reserve Board, describing the confidential fraternity that economists entered into when they joined the Fed staff, called it ‘taking the veil,’ the expression that describes nuns entering a convent. A chairman of the House Banking Committee sometimes referred derisively to the Fed’s senior economists as ‘the monks.’ Richard Syron², a vice president of the Boston Fed who served for a time as special assistant to Volcker, suggested that the institutional temperament and structure of the Federal Reserve System most resembled the Catholic Church, in which he had been raised. ‘The System is just like the Church. That’s probably why I feel so comfortable with it. It’s got a Pope, the chairman; and a college of cardinals, the governors and bank presidents; and a curia, the senior staff. The equivalent of the laity is the commercial banks. If you’re a naughty parishioner in the Catholic Church, you come to confession. In this system, if you’re naughty, you come to the Discount window for a loan. We even have different orders of religious thought like Jesuits and Franciscans and Dominicans only we call them pragmatists and monetarists and neo-Keynesians.’”
-The Secrets of the Temple: How the Federal Reserve Runs the Country by William Greider pages 53-54
¹A defamatory term popularized by the CIA (Catholics in Action).
²A Jesuit educated Irish Roman Catholic
𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕
“To modern minds, it seemed bizarre to think of the Federal Reserve as a religious institution. Yet the conspiracy theorists¹, in their own demented way, were on to something real and significant… the Fed’s analytic techniques were the opposite of metaphysical speculation. But the Federal Reserve did also function in the realm of religion. Its mysterious powers of money creation, inherited from priestly forbearers, shielded a complex bundle of social and psychological meanings. With its own form of secret incantation, the Federal Reserve presided over awesome social ritual, transactions so powerful and frightening they seemed to lie beyond common understanding… Above all, money was a function of faith. It required an implicit and universal social consent that was indeed mysterious. To create money and use it, each one must believe and everyone must believe. Only then did worthless pieces of paper take on value… The money process, nonetheless, still required a deep, unacknowledged act of faith, so mysterious that it could easily be confused with divine powers… A former officer of the Federal Reserve Board, describing the confidential fraternity that economists entered into when they joined the Fed staff, called it ‘taking the veil,’ the expression that describes nuns entering a convent. A chairman of the House Banking Committee sometimes referred derisively to the Fed’s senior economists as ‘the monks.’ Richard Syron², a vice president of the Boston Fed who served for a time as special assistant to Volcker, suggested that the institutional temperament and structure of the Federal Reserve System most resembled the Catholic Church, in which he had been raised. ‘The System is just like the Church. That’s probably why I feel so comfortable with it. It’s got a Pope, the chairman; and a college of cardinals, the governors and bank presidents; and a curia, the senior staff. The equivalent of the laity is the commercial banks. If you’re a naughty parishioner in the Catholic Church, you come to confession. In this system, if you’re naughty, you come to the Discount window for a loan. We even have different orders of religious thought like Jesuits and Franciscans and Dominicans only we call them pragmatists and monetarists and neo-Keynesians.’”
-The Secrets of the Temple: How the Federal Reserve Runs the Country by William Greider pages 53-54
¹A defamatory term popularized by the CIA (Catholics in Action).
²A Jesuit educated Irish Roman Catholic
𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕
👍2
Forwarded from 𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕
The Jesuitical Origins of Propaganda
Who other than the Jesuits, the masters of the counter reformation, could create such a wicked and abhorrent method of deception!
Former university professor Susan Tegel writes:
“Propaganda has a long history. The word, derived from the Latin propagare, to propagate or spread the word, was first used explicitly during the Counter Reformation in 1622 when the Catholic Church set up a new papal department, a committee of cardinals or sacred congregation, charged with the propagation of the faith (Sacra Congregatio de Propaganda Fide). This proselytizing group was entrusted with winning back the faithful (those attracted to Protestantism).”
-Nazis and the Cinema by Susan Tegel page 12
There you have it, propaganda was invented by the Catholic Church in order to bring back Protestants into its whorish fold, under the despotism of the most hellish ‘father,’ the Pope.
𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕
Who other than the Jesuits, the masters of the counter reformation, could create such a wicked and abhorrent method of deception!
Former university professor Susan Tegel writes:
“Propaganda has a long history. The word, derived from the Latin propagare, to propagate or spread the word, was first used explicitly during the Counter Reformation in 1622 when the Catholic Church set up a new papal department, a committee of cardinals or sacred congregation, charged with the propagation of the faith (Sacra Congregatio de Propaganda Fide). This proselytizing group was entrusted with winning back the faithful (those attracted to Protestantism).”
-Nazis and the Cinema by Susan Tegel page 12
There you have it, propaganda was invented by the Catholic Church in order to bring back Protestants into its whorish fold, under the despotism of the most hellish ‘father,’ the Pope.
𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕
👍2🔥2
Forwarded from 𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕
Jesuit Trained Nikola Tesla
Tesla received his formal education at two European universities, in The Froehlich/Kent Encyclopedia of Telecommunications we read the following concerning Tesla’s education:
“He chose a career in engineering for himself, against the wishes of his father, and first attended the Technical University of Graz, Austria, then the University of Prague, graduating in 1880.” -The Froehlich/Kent Encyclopedia of Telecommunications Volume 17 edited by Fritz E. Froehlich and Allen Kent page 35
In addition to his two earned degrees, Tesla was awarded over a dozen honorary degrees concerning such Leland L. Anderson writes:
“Tesla… received over 13 honorary degrees from such diverse institutions as Columbia, Yale, and the Universities of Paris, Vienna, Prague, and Sofia.” -Nikola Tesla on His Work With Alternating Currents and Their Application to Wireless Telegraphy, Telephony, and Transmission of Power: An Extended Interview edited by Leland L. Anderson page xiv
To those unfamiliar with the histories of many of these universities that Tesla had acquired degrees from, nothing would seem amiss. However, upon examination we find that the University of Graz has a deep and thorough history of being a Jesuit run university!
W. Gordon Allen writes, “Nicola Tesla attended the Joanneum of the Austrian Jesuit University of Graz and later went to Prague. He obtained numerous Ph.D’s.”
-Enigma Fantastique by W. Gordon Allen page 1
Furthermore, we learn from Blaise Pascal in his Provincial Letters that the Jesuits also controlled the Universities of Prague and Vienna around the time that Tesla had received degrees from the two institutions!
Pascal comments, “all the public and ordinary professors of the university of Vienna’ (wholly composed of Jesuits); ‘all the professors of the university of Gratz¹’ (all Jesuits); ‘all the professors of the university of Prague’ (where Jesuits are the masters);—"-The Provincial Letters of Blaise Pascal page 375
¹The antiquated way of spelling “Graz.”
𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕
Tesla received his formal education at two European universities, in The Froehlich/Kent Encyclopedia of Telecommunications we read the following concerning Tesla’s education:
“He chose a career in engineering for himself, against the wishes of his father, and first attended the Technical University of Graz, Austria, then the University of Prague, graduating in 1880.” -The Froehlich/Kent Encyclopedia of Telecommunications Volume 17 edited by Fritz E. Froehlich and Allen Kent page 35
In addition to his two earned degrees, Tesla was awarded over a dozen honorary degrees concerning such Leland L. Anderson writes:
“Tesla… received over 13 honorary degrees from such diverse institutions as Columbia, Yale, and the Universities of Paris, Vienna, Prague, and Sofia.” -Nikola Tesla on His Work With Alternating Currents and Their Application to Wireless Telegraphy, Telephony, and Transmission of Power: An Extended Interview edited by Leland L. Anderson page xiv
To those unfamiliar with the histories of many of these universities that Tesla had acquired degrees from, nothing would seem amiss. However, upon examination we find that the University of Graz has a deep and thorough history of being a Jesuit run university!
W. Gordon Allen writes, “Nicola Tesla attended the Joanneum of the Austrian Jesuit University of Graz and later went to Prague. He obtained numerous Ph.D’s.”
-Enigma Fantastique by W. Gordon Allen page 1
Furthermore, we learn from Blaise Pascal in his Provincial Letters that the Jesuits also controlled the Universities of Prague and Vienna around the time that Tesla had received degrees from the two institutions!
Pascal comments, “all the public and ordinary professors of the university of Vienna’ (wholly composed of Jesuits); ‘all the professors of the university of Gratz¹’ (all Jesuits); ‘all the professors of the university of Prague’ (where Jesuits are the masters);—"-The Provincial Letters of Blaise Pascal page 375
¹The antiquated way of spelling “Graz.”
𝕋𝕙𝕖 𝕁𝕖𝕤𝕦𝕚𝕥𝕠𝕔𝕣𝕒𝕔𝕪 𝔼𝕩𝕡𝕠𝕤𝕖𝕕