'Abdullaah b. Ahmad (d. 290H) rahimahullaah said:
“I asked Aboo Thawr Ibraheem b. Khaalid al-Kalbee (d. 240H) about Hussain al-Karaabeesee, so he spoke about him in a bad and derogatory manner.”
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: As-Sunnah of 'Abdullaah b. Ahmad (no.187), Tahdheebul-Kamaal (2/300).
“I asked Aboo Thawr Ibraheem b. Khaalid al-Kalbee (d. 240H) about Hussain al-Karaabeesee, so he spoke about him in a bad and derogatory manner.”
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: As-Sunnah of 'Abdullaah b. Ahmad (no.187), Tahdheebul-Kamaal (2/300).
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'Abdullaah b. Ahmad (d. 290H) rahimahullaah said:
“I asked Aboo Thawr Ibraheem b. Khaalid al-Kalbee (d. 240H) about Hussain al-Karaabeesee, so he spoke about him in a bad and derogatory manner.”
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: As-Sunnah of 'Abdullaah b. Ahmad (no.187), Tahdheebul-Kamaal (2/300)
“I asked Aboo Thawr Ibraheem b. Khaalid al-Kalbee (d. 240H) about Hussain al-Karaabeesee, so he spoke about him in a bad and derogatory manner.”
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: As-Sunnah of 'Abdullaah b. Ahmad (no.187), Tahdheebul-Kamaal (2/300)
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'Abdullaah b. Ahmad (d. 290H) rahimahullaah said:
“Bishr al-Mareesee has died and Hussain al-Karaabeesee has succeeded him.”
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: Taareekh al-Baghdaad (8/65)
“Bishr al-Mareesee has died and Hussain al-Karaabeesee has succeeded him.”
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: Taareekh al-Baghdaad (8/65)
Al-Fudayl b. 'Iyaad (d. 187H) rahimahullaah said:
“A person of innovation; do not trust him regarding your religion, and do not consult him in your affairs and do not sit with him. For whoever sits with a person of innovation (Bid'ah), Allaah will cause him to inherit blindness.”
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: [Sharh Usool I'tiqaad Ahlus-Sunnah of] al-Laalikaa’ee (no.264)
“A person of innovation; do not trust him regarding your religion, and do not consult him in your affairs and do not sit with him. For whoever sits with a person of innovation (Bid'ah), Allaah will cause him to inherit blindness.”
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: [Sharh Usool I'tiqaad Ahlus-Sunnah of] al-Laalikaa’ee (no.264)
Al-Fudayl b. 'Iyaad (d. 187H) rahimahullaah said:
“A person of innovation; do not trust him regarding your religion, and do not consult him in your affairs and do not sit with him. For whoever sits with a person of innovation (Bid'ah), Allaah will cause him to inherit blindness.”
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: [Sharh Usool I'tiqaad Ahlus-Sunnah of] al-Laalikaa’ee (no.264)
“A person of innovation; do not trust him regarding your religion, and do not consult him in your affairs and do not sit with him. For whoever sits with a person of innovation (Bid'ah), Allaah will cause him to inherit blindness.”
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: [Sharh Usool I'tiqaad Ahlus-Sunnah of] al-Laalikaa’ee (no.264)
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Al-Fudayl b. 'Iyaad (d. 187H) rahimahullaah said:
“Beware of entering upon the people of innovation; for indeed they obstruct from the truth.”
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: Al-Laalikaa’ee (no.262)
“Beware of entering upon the people of innovation; for indeed they obstruct from the truth.”
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: Al-Laalikaa’ee (no.262)
Sayyid al-Istighfaar - The Master Supplication.pdf
214.6 KB
Ibn Taymiyyah's
Explanation Of ‘Sayyid al-
Istighfaar’ (The Best Form Of Seeking
Forgiveness)
Explanation Of ‘Sayyid al-
Istighfaar’ (The Best Form Of Seeking
Forgiveness)
The Sayyid al-Istighfaar (the best/superior form of seeking forgiveness)
اللَّهُمَّ أَنْتَ رَبِّي ،
O Allaah, you are my Lord,
لاَ إِلَهَ إِلاَّ أَنْتَ ،
there is none worthy of worship except You,
خَلَقْتَنِي
You have created me,
وَأَنَا عَبْدُكَ ،
and I am Your slave,
وَأَنَا عَلَى عَهْدِكَ
and I am upon Your covenant
وَوَعْدِكَ مَا اسْتَطَعْتُ ،
and Your binding promise as much as I am able,
أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ ،
I seek refuge in You from the evil of what I have committed,
أَبُوءُ لَكَ بِنِعْمَتِكَ عَلَىَّ
I acknowledge Your Favours upon me
وَأَبُوءُ لَكَ بِذَنْبِي ،
and I acknowledge my sins,
فَاغْفِرْ لِي ،
so forgive me,
فَإِنَّهُ لاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ
for indeed there is none that forgives sins besides You.
The Prophet (ﷺ) said: “And whoever says this during the day Mooqin-an (having firm conviction/faith) in it and then dies on that day before the onset of evening then he will be from the people of al-Jannah (Paradise). And whoever says it in the night whilst he has firm conviction in it, and then he dies before the onset of the morning then he will be from the people of al-Jannah (Paradise).”
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: Narrated by Shaddaad bin Aws radiallaahu 'anhu, Saheeh al-Bukhaaree, The Book of Invocations, no.6306
اللَّهُمَّ أَنْتَ رَبِّي ،
O Allaah, you are my Lord,
لاَ إِلَهَ إِلاَّ أَنْتَ ،
there is none worthy of worship except You,
خَلَقْتَنِي
You have created me,
وَأَنَا عَبْدُكَ ،
and I am Your slave,
وَأَنَا عَلَى عَهْدِكَ
and I am upon Your covenant
وَوَعْدِكَ مَا اسْتَطَعْتُ ،
and Your binding promise as much as I am able,
أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ ،
I seek refuge in You from the evil of what I have committed,
أَبُوءُ لَكَ بِنِعْمَتِكَ عَلَىَّ
I acknowledge Your Favours upon me
وَأَبُوءُ لَكَ بِذَنْبِي ،
and I acknowledge my sins,
فَاغْفِرْ لِي ،
so forgive me,
فَإِنَّهُ لاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ
for indeed there is none that forgives sins besides You.
The Prophet (ﷺ) said: “And whoever says this during the day Mooqin-an (having firm conviction/faith) in it and then dies on that day before the onset of evening then he will be from the people of al-Jannah (Paradise). And whoever says it in the night whilst he has firm conviction in it, and then he dies before the onset of the morning then he will be from the people of al-Jannah (Paradise).”
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: Narrated by Shaddaad bin Aws radiallaahu 'anhu, Saheeh al-Bukhaaree, The Book of Invocations, no.6306
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Salamah b. 'Alqamah (d. 140H) rahimahullaah said:
“Muhammad b. Seereen used to warn from speaking and sitting with the People of Desires.”
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: Al-Ibaanah (no.624)
“Muhammad b. Seereen used to warn from speaking and sitting with the People of Desires.”
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: Al-Ibaanah (no.624)
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Hishaam b. 'Urwah (d. 146H) rahimahullaah said:
Al-Hasan [al-Basree] and Ibn Seereen both used to say: “Do not sit with the people of Desires, do not debate with them and do not listen to them.”
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: Ibn Sa'd (7/172), ad-Daarimee (no.401), Ahwaal ar-Rijaal (1/36), al-Ibaanah (no.395), al-Laalikaa'ee (no.240), Shu'ab al-Imaan [by al-Bayhaqee] (no.9467) & Tahdheebul-Kamaal (6/111), al-Meezan (1/114), Lisaan-ul-Meezan (1/7)
Al-Hasan [al-Basree] and Ibn Seereen both used to say: “Do not sit with the people of Desires, do not debate with them and do not listen to them.”
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: Ibn Sa'd (7/172), ad-Daarimee (no.401), Ahwaal ar-Rijaal (1/36), al-Ibaanah (no.395), al-Laalikaa'ee (no.240), Shu'ab al-Imaan [by al-Bayhaqee] (no.9467) & Tahdheebul-Kamaal (6/111), al-Meezan (1/114), Lisaan-ul-Meezan (1/7)
Hishaam b. 'Urwah (d. 146H) rahimahullaah said:
Al-Hasan [al-Basree] and Ibn Seereen both used to say: “Do not sit with the people of Desires, do not debate with them and do not listen to them.”
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: Ibn Sa'd (7/172), ad-Daarimee (no.401), Ahwaal ar-Rijaal (1/36), al-Ibaanah (no.395), al-Laalikaa'ee (no.240), Shu'ab al-Imaan [by al-Bayhaqee] (no.9467) & Tahdheebul-Kamaal (6/111), al-Meezan (1/114), Lisaan-ul-Meezan (1/7)
Al-Hasan [al-Basree] and Ibn Seereen both used to say: “Do not sit with the people of Desires, do not debate with them and do not listen to them.”
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: Ibn Sa'd (7/172), ad-Daarimee (no.401), Ahwaal ar-Rijaal (1/36), al-Ibaanah (no.395), al-Laalikaa'ee (no.240), Shu'ab al-Imaan [by al-Bayhaqee] (no.9467) & Tahdheebul-Kamaal (6/111), al-Meezan (1/114), Lisaan-ul-Meezan (1/7)
The Story Of 'Umar With Sabeegh
Naafi' (d. 117H) rahimahullaah the freed slave (Maulaa) of 'Abdullaah [b. 'Umar] radiallaahu anhumaa said:
“That Sabeegh (b. ‘Asal) al-Iraaqi started to ask questions regarding some aspects of the Qur’aan amongst the different territories of the Muslims until he came to Egypt. Then ‘Amr b. al-‘Aas (radiallaahu 'anhu) sent him to ‘Umar b. al- Khattaab (radiallaahu 'anhu), so when a messenger came to him (i.e. ‘Umar radiallaahu 'anhu) with the letter and after he had read it, he said: “Where is this man?” He (the messenger) replied: “He is on his way.” Umar (radiallaahu 'anhu) said: “Go find him, if he has left then you will surely receive a painful punishment from me.” So he brought him (Sabeegh) to him (‘Umar) and ‘Umar (radiallaahu 'anhu) said to him: "Do you ask about a newly invented matter (Muhdathah)?” Then ‘Umar sent for some wet date-palm leaves and he began to beat him with the wet date-palm leaves until his back was left with severe injuries. Then he left him until his injuries had healed up, again he returned to continually (beating) him, then again he left him until his injuries were healed up. Then again when he sent for him in order to continue with him, then Sabeegh said: “If it is that you want to kill me then kill me in a proficient manner, and if it is that you want to give me (treatment) medicine then by Allaah I have been cured.” Then he ('Umar b. al-Khattaab) permitted him to go back to his country and he wrote to Aboo Moosa al-Asha'ree: ‘Nobody from the Muslims should sit with him (Sabeegh b. 'Asal).’ Which was severe upon the man and Aboo Moosa wrote a letter back to 'Umar that he has made a good repentance. So 'Umar wrote back to him giving permission for the people to sit with him."
Shaykh Rabee mentioned: “As for ‘Umar, then his story with Sabeegh b. ‘Asal is famous and well known. Whereby, he (Sabeegh b. ‘Asal) used to cast some doubts amongst the people. So ‘Umar sent for him, and he gave him a severe beating and then put him in prison. Then he called for him another time, and he gave him another beating and put him in prison. Then at the third time he (Sabeegh) said: “O leader of the Believers, if you intend to kill me then kill me in a proficient manner. But if you want to take out what is in my head then by Allaah it has gone.” So [even after that] he (‘Umar) did not ever feel safe from him. After all that he exiled him to Iraq and ordered the people to boycott him. So this was in punishment for these doubts that he used to spread amongst the people; if you were to compare that to the innovations which are widespread [today] from the most trivial of innovations you will find a marked difference between what Sabeegh [b. ‘Asal] had and what these contemporaries have from misguidance. [Al-Mawqif as-Saheeh min Ahlil-Bid’ah by Shaykh Rabee’ b. Haadee al-Madkhalee].
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: Ad-Daarimee (no.148), Ibn Waddaah (p.63), al-Hujjah Fee Bayaanil-Mahajjah (1/194)
Naafi' (d. 117H) rahimahullaah the freed slave (Maulaa) of 'Abdullaah [b. 'Umar] radiallaahu anhumaa said:
“That Sabeegh (b. ‘Asal) al-Iraaqi started to ask questions regarding some aspects of the Qur’aan amongst the different territories of the Muslims until he came to Egypt. Then ‘Amr b. al-‘Aas (radiallaahu 'anhu) sent him to ‘Umar b. al- Khattaab (radiallaahu 'anhu), so when a messenger came to him (i.e. ‘Umar radiallaahu 'anhu) with the letter and after he had read it, he said: “Where is this man?” He (the messenger) replied: “He is on his way.” Umar (radiallaahu 'anhu) said: “Go find him, if he has left then you will surely receive a painful punishment from me.” So he brought him (Sabeegh) to him (‘Umar) and ‘Umar (radiallaahu 'anhu) said to him: "Do you ask about a newly invented matter (Muhdathah)?” Then ‘Umar sent for some wet date-palm leaves and he began to beat him with the wet date-palm leaves until his back was left with severe injuries. Then he left him until his injuries had healed up, again he returned to continually (beating) him, then again he left him until his injuries were healed up. Then again when he sent for him in order to continue with him, then Sabeegh said: “If it is that you want to kill me then kill me in a proficient manner, and if it is that you want to give me (treatment) medicine then by Allaah I have been cured.” Then he ('Umar b. al-Khattaab) permitted him to go back to his country and he wrote to Aboo Moosa al-Asha'ree: ‘Nobody from the Muslims should sit with him (Sabeegh b. 'Asal).’ Which was severe upon the man and Aboo Moosa wrote a letter back to 'Umar that he has made a good repentance. So 'Umar wrote back to him giving permission for the people to sit with him."
Shaykh Rabee mentioned: “As for ‘Umar, then his story with Sabeegh b. ‘Asal is famous and well known. Whereby, he (Sabeegh b. ‘Asal) used to cast some doubts amongst the people. So ‘Umar sent for him, and he gave him a severe beating and then put him in prison. Then he called for him another time, and he gave him another beating and put him in prison. Then at the third time he (Sabeegh) said: “O leader of the Believers, if you intend to kill me then kill me in a proficient manner. But if you want to take out what is in my head then by Allaah it has gone.” So [even after that] he (‘Umar) did not ever feel safe from him. After all that he exiled him to Iraq and ordered the people to boycott him. So this was in punishment for these doubts that he used to spread amongst the people; if you were to compare that to the innovations which are widespread [today] from the most trivial of innovations you will find a marked difference between what Sabeegh [b. ‘Asal] had and what these contemporaries have from misguidance. [Al-Mawqif as-Saheeh min Ahlil-Bid’ah by Shaykh Rabee’ b. Haadee al-Madkhalee].
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: Ad-Daarimee (no.148), Ibn Waddaah (p.63), al-Hujjah Fee Bayaanil-Mahajjah (1/194)
Ibraheem an-Nakhaa'ee (d. 96H) rahimahullaah said:
“Do not sit with People of Desires, for indeed I fear that it will make your hearts waver.”
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: Ibn Waddaah (p.56), al-Ibaanah (no.374), al-I'tisaam (1/172).
“Do not sit with People of Desires, for indeed I fear that it will make your hearts waver.”
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: Ibn Waddaah (p.56), al-Ibaanah (no.374), al-I'tisaam (1/172).
Asmaa b. 'Ubayd ad-Dab’ee (d. 141H) rahimahullaah said:
“Two men from the people of Desires entered upon Ibn Seereen and said: 'O Aboo Bakr, can we narrate to you a Hadeeth (Prophetic Narration)?' He said: 'No.' They said: 'Then can we recite to you an Aayah from the book of Allaah?' He said: 'No, either both of you get up and leave or I will get up.'” He (Asmaa) said: “So they both got up and left. Then someone from the people said: 'O Aboo Bakr, what harm would it have done you if they had recited an Aayah from the Book of Allaah, the Most High?' He replied: 'Indeed I feared that they may read an Aayah to me and then distort its meaning, and consequently that settles in my heart.'”
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: Ad-Daarimee (no.397), Ibn Waddaah (p.60), as-Sunnah of Abdullaah [b. Ahmad] (no.100), ash-Sharee’ah (no.62), al-Ibaanah (no.398), al-Laalikaa’ee (no.242), Hilyatul-Awliyaa (9/218), al-Hujjah fee Bayaanil-Mahajjah (2/516), Siyar A'laamun-Nubalaa (11/285)
“Two men from the people of Desires entered upon Ibn Seereen and said: 'O Aboo Bakr, can we narrate to you a Hadeeth (Prophetic Narration)?' He said: 'No.' They said: 'Then can we recite to you an Aayah from the book of Allaah?' He said: 'No, either both of you get up and leave or I will get up.'” He (Asmaa) said: “So they both got up and left. Then someone from the people said: 'O Aboo Bakr, what harm would it have done you if they had recited an Aayah from the Book of Allaah, the Most High?' He replied: 'Indeed I feared that they may read an Aayah to me and then distort its meaning, and consequently that settles in my heart.'”
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: Ad-Daarimee (no.397), Ibn Waddaah (p.60), as-Sunnah of Abdullaah [b. Ahmad] (no.100), ash-Sharee’ah (no.62), al-Ibaanah (no.398), al-Laalikaa’ee (no.242), Hilyatul-Awliyaa (9/218), al-Hujjah fee Bayaanil-Mahajjah (2/516), Siyar A'laamun-Nubalaa (11/285)
Asmaa b. 'Ubayd ad-Dab’ee (d. 141H) rahimahullaah said:
“Two men from the people of Desires entered upon Ibn Seereen and said: 'O Aboo Bakr, can we narrate to you a Hadeeth (Prophetic Narration)?' He said: 'No.' They said: 'Then can we recite to you an Aayah from the book of Allaah?' He said: 'No, either both of you get up and leave or I will get up.'” He (Asmaa) said: “So they both got up and left. Then someone from the people said: 'O Aboo Bakr, what harm would it have done you if they had recited an Aayah from the Book of Allaah, the Most High?' He replied: 'Indeed I feared that they may read an Aayah to me and then distort its meaning, and consequently that settles in my heart.'”
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: Ad-Daarimee (no.397), Ibn Waddaah (p.60), as-Sunnah of Abdullaah [b. Ahmad] (no.100), ash-Sharee’ah (no.62), al-Ibaanah (no.398), al-Laalikaa’ee (no.242), Hilyatul-Awliyaa (9/218), al-Hujjah fee Bayaanil-Mahajjah (2/516), Siyar A'laamun-Nubalaa (11/285)
“Two men from the people of Desires entered upon Ibn Seereen and said: 'O Aboo Bakr, can we narrate to you a Hadeeth (Prophetic Narration)?' He said: 'No.' They said: 'Then can we recite to you an Aayah from the book of Allaah?' He said: 'No, either both of you get up and leave or I will get up.'” He (Asmaa) said: “So they both got up and left. Then someone from the people said: 'O Aboo Bakr, what harm would it have done you if they had recited an Aayah from the Book of Allaah, the Most High?' He replied: 'Indeed I feared that they may read an Aayah to me and then distort its meaning, and consequently that settles in my heart.'”
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: Ad-Daarimee (no.397), Ibn Waddaah (p.60), as-Sunnah of Abdullaah [b. Ahmad] (no.100), ash-Sharee’ah (no.62), al-Ibaanah (no.398), al-Laalikaa’ee (no.242), Hilyatul-Awliyaa (9/218), al-Hujjah fee Bayaanil-Mahajjah (2/516), Siyar A'laamun-Nubalaa (11/285)