Al-Firyaabee (d. 212H) rahimahullaah said:
“Sufyaan ath-Thawree used to forbid me from sitting with Fulaan (so and so).”
Meaning: a man from the people of innovation.
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: Al-Ibaanah (no.454)
“Sufyaan ath-Thawree used to forbid me from sitting with Fulaan (so and so).”
Meaning: a man from the people of innovation.
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: Al-Ibaanah (no.454)
Tawheed and al-Istighfaar.pdf
148.4 KB
The Connection Between Tawheed & al-Istighfaar (Seeking Forgiveness)....
By Shaykhul-Islaam Ibn Taymiyyah (d. 728H)
So whoever senses that he has
fallen short in his statement, his action, his condition, or his
provision, or he has a change of heart then upon him is at-
Tawheed and al-Istighfaar; since in them both lies the cure...
By Shaykhul-Islaam Ibn Taymiyyah (d. 728H)
So whoever senses that he has
fallen short in his statement, his action, his condition, or his
provision, or he has a change of heart then upon him is at-
Tawheed and al-Istighfaar; since in them both lies the cure...
❤2
'Abdur-Razzaaq (d. 211H) rahimahullaah said:
“Ibraheem b. Muhammad b. Abee Yahya - and he was a Mu’tazilee - said to me: ‘I see that where you are from the Mu’tazilah are many!!’ I replied: ‘Yes, and they claim that you are one of them.’ He said: ‘Will you not enter this shop with me so that I can speak with you?’ I said: ‘No.’ He said: ‘Why?’ I said: ‘Since the heart is weak and the religion is not for the one who overcomes (in debate).’"
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: Al-Ibaanah (no.401), al-Laalikaa’ee (no.249), Taareekh Damishq (36/186), Siyar A'laamun-Nubalaa (11/285)
“Ibraheem b. Muhammad b. Abee Yahya - and he was a Mu’tazilee - said to me: ‘I see that where you are from the Mu’tazilah are many!!’ I replied: ‘Yes, and they claim that you are one of them.’ He said: ‘Will you not enter this shop with me so that I can speak with you?’ I said: ‘No.’ He said: ‘Why?’ I said: ‘Since the heart is weak and the religion is not for the one who overcomes (in debate).’"
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: Al-Ibaanah (no.401), al-Laalikaa’ee (no.249), Taareekh Damishq (36/186), Siyar A'laamun-Nubalaa (11/285)
'Abdur-Razzaaq (d. 211H) rahimahullaah said:
“Ibraheem b. Muhammad b. Abee Yahya - and he was a Mu’tazilee - said to me: ‘I see that where you are from the Mu’tazilah are many!!’ I replied: ‘Yes, and they claim that you are one of them.’ He said: ‘Will you not enter this shop with me so that I can speak with you?’ I said: ‘No.’ He said: ‘Why?’ I said: ‘Since the heart is weak and the religion is not for the one who overcomes (in debate).’"
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: Al-Ibaanah (no.401), al-Laalikaa’ee (no.249), Taareekh Damishq (36/186), Siyar A'laamun-Nubalaa (11/285)
“Ibraheem b. Muhammad b. Abee Yahya - and he was a Mu’tazilee - said to me: ‘I see that where you are from the Mu’tazilah are many!!’ I replied: ‘Yes, and they claim that you are one of them.’ He said: ‘Will you not enter this shop with me so that I can speak with you?’ I said: ‘No.’ He said: ‘Why?’ I said: ‘Since the heart is weak and the religion is not for the one who overcomes (in debate).’"
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: Al-Ibaanah (no.401), al-Laalikaa’ee (no.249), Taareekh Damishq (36/186), Siyar A'laamun-Nubalaa (11/285)
The Companions Are Safeguards For The Ummah
Aboo Burdah (radiallaahu anhu) narrated from his father, that he said: "We performed the Maghrib Prayer with the Messenger of Allaah (ﷺ) and then we said: ‘We should remain sitting until we pray the ‘Ishaa Prayer with him.’ He said: ‘So we remained sitting and then he (ﷺ) came out to us and said: "You are still here?" We said: ‘O Messenger of Allaah! We performed the Maghrib Prayer with you and then we said that we should sit until we pray the ‘Ishaa alongside you.’ He (ﷺ) said: "You have done well." Or "You have done the right thing." He said: ‘Then he raised his head towards the sky, and he was one who used to often raise his head (looking) towards the sky, and he (ﷺ) said: "The stars are the safeguards of the sky, so if the stars disappear then what has been promised for the sky will come, and I am a safeguard for my companions so when I pass away then there will come to my companions what they have been promised, and my companions are safeguards for my Ummah, so when my companions pass away there will come to my Ummah what they have been promised."
Explanation by Imaam an-Nawawee: "Chapter: The clarification that the remaining of the Prophet (ﷺ) is a safeguard for his companions and the remaining of his companions is a safeguard for the Ummah."
An-Nawawee said: “The meaning of this Hadeeth is that as long as the stars remain then the sky will also remain. So when the stars fall and they become scattered and dispersed on the (Day of) Judgement, the sky will become weak, and it will be cleft asunder, torn apart, and it will perish and be destroyed.
His statement (ﷺ): “And I am a safeguard for my companions so when I pass away then there will come to my companions what they have been promised.” And after me, there will come upon my companions trials and tribulations, wars, the apostation of those who apostated from the Bedouins, the differing of the hearts, and that which is similar to that from what he clearly warned from. And all of that happened.
His statement (ﷺ): “And my companions are safeguards for my Ummah, so when my companions pass away there will come to my Ummah what they have been promised.” The meaning of this is the appearance of innovations and newly invented matters in the religion, Fitan (trials and tribulations) in it, the appearance of the horns of the devil, the emergence of Rome and others against them, the violation of al-Madeenah and Makkah, and other than that.
All of these affairs are from his (ﷺ) miracles, may the peace and blessings of Allaah be upon.”
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: The Explanation of Saheeh Muslim by An-Nawawee (no. 2531)
Aboo Burdah (radiallaahu anhu) narrated from his father, that he said: "We performed the Maghrib Prayer with the Messenger of Allaah (ﷺ) and then we said: ‘We should remain sitting until we pray the ‘Ishaa Prayer with him.’ He said: ‘So we remained sitting and then he (ﷺ) came out to us and said: "You are still here?" We said: ‘O Messenger of Allaah! We performed the Maghrib Prayer with you and then we said that we should sit until we pray the ‘Ishaa alongside you.’ He (ﷺ) said: "You have done well." Or "You have done the right thing." He said: ‘Then he raised his head towards the sky, and he was one who used to often raise his head (looking) towards the sky, and he (ﷺ) said: "The stars are the safeguards of the sky, so if the stars disappear then what has been promised for the sky will come, and I am a safeguard for my companions so when I pass away then there will come to my companions what they have been promised, and my companions are safeguards for my Ummah, so when my companions pass away there will come to my Ummah what they have been promised."
Explanation by Imaam an-Nawawee: "Chapter: The clarification that the remaining of the Prophet (ﷺ) is a safeguard for his companions and the remaining of his companions is a safeguard for the Ummah."
An-Nawawee said: “The meaning of this Hadeeth is that as long as the stars remain then the sky will also remain. So when the stars fall and they become scattered and dispersed on the (Day of) Judgement, the sky will become weak, and it will be cleft asunder, torn apart, and it will perish and be destroyed.
His statement (ﷺ): “And I am a safeguard for my companions so when I pass away then there will come to my companions what they have been promised.” And after me, there will come upon my companions trials and tribulations, wars, the apostation of those who apostated from the Bedouins, the differing of the hearts, and that which is similar to that from what he clearly warned from. And all of that happened.
His statement (ﷺ): “And my companions are safeguards for my Ummah, so when my companions pass away there will come to my Ummah what they have been promised.” The meaning of this is the appearance of innovations and newly invented matters in the religion, Fitan (trials and tribulations) in it, the appearance of the horns of the devil, the emergence of Rome and others against them, the violation of al-Madeenah and Makkah, and other than that.
All of these affairs are from his (ﷺ) miracles, may the peace and blessings of Allaah be upon.”
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: The Explanation of Saheeh Muslim by An-Nawawee (no. 2531)
The Companions Are Safeguards For The Ummah.pdf
109.4 KB
The Companions Are Safeguards For The Ummah.... Explanation by An-Nawawee
Al-Fudayl b. 'Iyaad (d. 187H) rahimahullaah said:
“Beware of sitting with one who will corrupt your heart and do not sit with a person of desires for indeed I fear for you the wrath of Allaah.”
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: Al-Ibaanah (no.451), al-Laalikaa’ee (no.262)
“Beware of sitting with one who will corrupt your heart and do not sit with a person of desires for indeed I fear for you the wrath of Allaah.”
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: Al-Ibaanah (no.451), al-Laalikaa’ee (no.262)
Al-Fudayl b. 'Iyaad (d. 187H) rahimahullaah said:
“Beware of sitting with one who will corrupt your heart and do not sit with a person of desires for indeed I fear for you the wrath of Allaah.”
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: Al-Ibaanah (no.451), al-Laalikaa’ee (no.262)
“Beware of sitting with one who will corrupt your heart and do not sit with a person of desires for indeed I fear for you the wrath of Allaah.”
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: Al-Ibaanah (no.451), al-Laalikaa’ee (no.262)
Sallaam b. Abee Mutee' (d. 173H) rahimahullaah said:
“A man from the people of desires said to Ayyoob as-Sakhtiyaanee (d. 131H): 'O Aboo Bakr, can I ask you regarding a Kalimah (word)?' So Ayyoob turned away from him whilst indicating with his finger (his little finger from his right-hand) and saying: 'No, not even half a word. No, not even half a word.'”
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: Al-Qadar (no.374), as-Sunnah of Abdullaah (no.101), ash-Sharee’ah (no.62), Siyar A'laam an-Nubalaa (6/21, 11/285), and it has preceded under no.373 [of this book] with more references.
“A man from the people of desires said to Ayyoob as-Sakhtiyaanee (d. 131H): 'O Aboo Bakr, can I ask you regarding a Kalimah (word)?' So Ayyoob turned away from him whilst indicating with his finger (his little finger from his right-hand) and saying: 'No, not even half a word. No, not even half a word.'”
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: Al-Qadar (no.374), as-Sunnah of Abdullaah (no.101), ash-Sharee’ah (no.62), Siyar A'laam an-Nubalaa (6/21, 11/285), and it has preceded under no.373 [of this book] with more references.
Sallaam b. Abee Mutee' (d. 173H) rahimahullaah said:
“A man from the people of desires said to Ayyoob as-Sakhtiyaanee (d. 131H): 'O Aboo Bakr, can I ask you regarding a Kalimah (word)?' So Ayyoob turned away from him whilst indicating with his finger (his little finger from his right-hand) and saying: 'No, not even half a word. No, not even half a word.'”
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: Al-Qadar (no.374), as-Sunnah of Abdullaah (no.101), ash-Sharee’ah (no.62), Siyar A'laam an-Nubalaa (6/21, 11/285), and it has preceded under no.373 [of this book] with more references.
“A man from the people of desires said to Ayyoob as-Sakhtiyaanee (d. 131H): 'O Aboo Bakr, can I ask you regarding a Kalimah (word)?' So Ayyoob turned away from him whilst indicating with his finger (his little finger from his right-hand) and saying: 'No, not even half a word. No, not even half a word.'”
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: Al-Qadar (no.374), as-Sunnah of Abdullaah (no.101), ash-Sharee’ah (no.62), Siyar A'laam an-Nubalaa (6/21, 11/285), and it has preceded under no.373 [of this book] with more references.
👍1
Ismaa'eel at-Toosee rahimahullaah said:
Ibn al-Mubaarak said to me: “Your sitting should be with the Masaakeen (the poor) and beware of sitting with a person of innovation.”
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: Al-Ibaanah (no.452), al-Laalikaa'ee (no.260), Hilyatul-Awliyaa (8/168), Shu'ab al-Imaan (7/64)
Ibn al-Mubaarak said to me: “Your sitting should be with the Masaakeen (the poor) and beware of sitting with a person of innovation.”
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: Al-Ibaanah (no.452), al-Laalikaa'ee (no.260), Hilyatul-Awliyaa (8/168), Shu'ab al-Imaan (7/64)
Ismaa'eel at-Toosee rahimahullaah said:
Ibn al-Mubaarak said to me: “Your sitting should be with the Masaakeen (the poor) and beware of sitting with a person of innovation.”
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: Al-Ibaanah (no.452), al-Laalikaa'ee (no.260), Hilyatul-Awliyaa (8/168), Shu'ab al-Imaan (7/64)
Ibn al-Mubaarak said to me: “Your sitting should be with the Masaakeen (the poor) and beware of sitting with a person of innovation.”
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: Al-Ibaanah (no.452), al-Laalikaa'ee (no.260), Hilyatul-Awliyaa (8/168), Shu'ab al-Imaan (7/64)
Yahya b. Abee Katheer (d. 129H) rahimahullaah said:
“If you come across a person of Innovation on the road then take another (different) road.”
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: Ibn Waddaah (p.55), ash-Sharee'ah (no.67), al-Ibaanah (no.490, no.493), Sharh Usool I'tiqaad Ahlus-Sunnah al-Laalikaa'ee (no.259), al-Hilyah (3/69), Shu'ab al-Imaan (no.9463, 9466), al-I'tisaam 1/172)
“If you come across a person of Innovation on the road then take another (different) road.”
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: Ibn Waddaah (p.55), ash-Sharee'ah (no.67), al-Ibaanah (no.490, no.493), Sharh Usool I'tiqaad Ahlus-Sunnah al-Laalikaa'ee (no.259), al-Hilyah (3/69), Shu'ab al-Imaan (no.9463, 9466), al-I'tisaam 1/172)
Yahya b. Abee Katheer (d. 129H) rahimahullaah said:
“If you come across a person of Innovation on the road then take another (different) road.”
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: Ibn Waddaah (p.55), ash-Sharee'ah (no.67), al-Ibaanah (no.490, no.493), Sharh Usool I'tiqaad Ahlus-Sunnah al-Laalikaa'ee (no.259), al-Hilyah (3/69), Shu'ab al-Imaan (no.9463, 9466), al-I'tisaam 1/172)
“If you come across a person of Innovation on the road then take another (different) road.”
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: Ibn Waddaah (p.55), ash-Sharee'ah (no.67), al-Ibaanah (no.490, no.493), Sharh Usool I'tiqaad Ahlus-Sunnah al-Laalikaa'ee (no.259), al-Hilyah (3/69), Shu'ab al-Imaan (no.9463, 9466), al-I'tisaam 1/172)
Ibraheem an-Nakhaa'ee (d. 96H) rahimahullaah said to Muhammad b. As-Saaib:
“Do not come near us as long as you are upon this opinion of yours.”
He was a Murjee*.
* Translator’s Note: A Murjee is a person of deviation who believes in the deviated belief of al-Irjaa. Al-Irjaa is an innovated belief that actions are not part of Imaan. So according to this deviant belief Imaan does not increase or decrease; therefore with them a good deed does not increase Imaan and a bad deed does not decrease Imaan. Whereas the belief of Ahlus-Sunnah is that Imaan is belief and action. It increases with acts of obedience to Allaah and decreases with acts of disobedience to Allaah.
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: Ibn Waddaah (no.58)
“Do not come near us as long as you are upon this opinion of yours.”
He was a Murjee*.
* Translator’s Note: A Murjee is a person of deviation who believes in the deviated belief of al-Irjaa. Al-Irjaa is an innovated belief that actions are not part of Imaan. So according to this deviant belief Imaan does not increase or decrease; therefore with them a good deed does not increase Imaan and a bad deed does not decrease Imaan. Whereas the belief of Ahlus-Sunnah is that Imaan is belief and action. It increases with acts of obedience to Allaah and decreases with acts of disobedience to Allaah.
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: Ibn Waddaah (no.58)
Ibraheem an-Nakhaa'ee (d. 96H) rahimahullaah said to Muhammad b. As-Saaib:
“Do not come near us as long as you are upon this opinion of yours.”
He was a Murjee*.
* Translator’s Note: A Murjee is a person of deviation who believes in the deviated belief of al-Irjaa. Al-Irjaa is an innovated belief that actions are not part of Imaan. So according to this deviant belief Imaan does not increase or decrease; therefore with them a good deed does not increase Imaan and a bad deed does not decrease Imaan. Whereas the belief of Ahlus-Sunnah is that Imaan is belief and action. It increases with acts of obedience to Allaah and decreases with acts of disobedience to Allaah.
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: Ibn Waddaah (no.58)
“Do not come near us as long as you are upon this opinion of yours.”
He was a Murjee*.
* Translator’s Note: A Murjee is a person of deviation who believes in the deviated belief of al-Irjaa. Al-Irjaa is an innovated belief that actions are not part of Imaan. So according to this deviant belief Imaan does not increase or decrease; therefore with them a good deed does not increase Imaan and a bad deed does not decrease Imaan. Whereas the belief of Ahlus-Sunnah is that Imaan is belief and action. It increases with acts of obedience to Allaah and decreases with acts of disobedience to Allaah.
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: Ibn Waddaah (no.58)
Abul-Qaasim an-Nasr Abaadhee (d. 367H) rahimahullaah said:
“It reached me that al-Haarith al-Muhaasibee had spoken about something from theological rhetoric (al-Kalaam), so Ahmad b. Hanbal boycotted him, therefore he went into hiding. And when he died no one prayed over him except for four people.”
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: Taareekh Baghdad (8/215, 216), al-Ansaab [of as-Sam'aanee] (5/208), Meezanul-I'tidaal (2/165), at-Tahdheeb (2/117)
“It reached me that al-Haarith al-Muhaasibee had spoken about something from theological rhetoric (al-Kalaam), so Ahmad b. Hanbal boycotted him, therefore he went into hiding. And when he died no one prayed over him except for four people.”
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: Taareekh Baghdad (8/215, 216), al-Ansaab [of as-Sam'aanee] (5/208), Meezanul-I'tidaal (2/165), at-Tahdheeb (2/117)
Abul-Qaasim an-Nasr Abaadhee (d. 367H) rahimahullaah said:
“It reached me that al-Haarith al-Muhaasibee had spoken about something from theological rhetoric (al-Kalaam), so Ahmad b. Hanbal boycotted him, therefore he went into hiding. And when he died no one prayed over him except for four people.”
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: Taareekh Baghdad (8/215, 216), al-Ansaab [of as-Sam'aanee] (5/208), Meezanul-I'tidaal (2/165), at-Tahdheeb (2/117)
“It reached me that al-Haarith al-Muhaasibee had spoken about something from theological rhetoric (al-Kalaam), so Ahmad b. Hanbal boycotted him, therefore he went into hiding. And when he died no one prayed over him except for four people.”
Translated by Aboo 'Abdillaah Bilal Hussain al-Kashmiree
Reference: Taareekh Baghdad (8/215, 216), al-Ansaab [of as-Sam'aanee] (5/208), Meezanul-I'tidaal (2/165), at-Tahdheeb (2/117)
Worshippers of Allaah.pdf
188.5 KB
The Worshippers Of Ar-Rahmaan & The Worshippers Of The Shaytaan... By Shaykhul-Islaam Ibn Taymiyyah (d. 728H)
rahimahullaah
rahimahullaah