Forwarded from Kalimatul Tayyibah
Enter Jannah without Reckoning due to Perfection of Tawhid 🌿✨
Ibn Al-Qayyim رحمه الله تعالى said:
That is because these people will enter Paradise without being called to account because of the perfection of their Tawheed, therefore he described them as people who did not ask others to perform ruqyah for them. Hence he said “and they put their trust in their Lord.” Because of their complete trust in their Lord, their contentment with Him, their faith in Him, their being pleased with Him and their seeking their needs from Him, they do not ask people for anything, be it ruqyah or anything else, and they are not influenced by omens and superstitions that could prevent them from doing what they want to do, because superstition detracts from and weakens Tawheed. (End quote).
Zaad al-Ma‘aad, 1/475
🖊️ Telegram & Tumblr: @kalimatultayyibah
Ibn Al-Qayyim رحمه الله تعالى said:
That is because these people will enter Paradise without being called to account because of the perfection of their Tawheed, therefore he described them as people who did not ask others to perform ruqyah for them. Hence he said “and they put their trust in their Lord.” Because of their complete trust in their Lord, their contentment with Him, their faith in Him, their being pleased with Him and their seeking their needs from Him, they do not ask people for anything, be it ruqyah or anything else, and they are not influenced by omens and superstitions that could prevent them from doing what they want to do, because superstition detracts from and weakens Tawheed. (End quote).
Zaad al-Ma‘aad, 1/475
🖊️ Telegram & Tumblr: @kalimatultayyibah
Forwarded from Banquet of Allāh
Fasting the month of Sha’bān – A neglected Sunnah
——————
Narrated Abu Sa`īd (رضي الله عنه ):
I heard the Prophet (ﷺ) saying, "Indeed, anyone who fasts for one day for Allāh's Pleasure, Allāh will keep his face away from the (Hell) fire for (a distance covered by a journey of) seventy years."
[Sahihayn]
‘Ā’ishah (رَضِيَ اللَّهُ عَنْهَا) said:
“The Messenger of Allāh (ﷺ) used to fast all of Sha’bān, he used to fast Sha’bān except a few days.”
[Muslim (1156)]
Al-Nawawī (رحمه الله) said: In the words, “He used to fast all of Sha’bān, he used to fast Sha’bān except a few days” the second phrase explains the first, and indicates that the word “all” means “most of”.
——————
Virtuous times like these should be taken advantage of in hastening towards good deeds.
Ibn Hajar (رحمه الله) said: "He (ﷺ) observed more voluntary fasts in Sha’bān than in any other month, and he used to fast most of Sha’bān."
Ibn Rajab (رحمه الله) said: "Fasting in Sha’bān is better than fasting in the Sacred Months, and the best of voluntary fasts are those that are (observed in the months) closest to Ramadān, before or after. The status of these fasts is like that of al-Sunan al-Rawātib which are done before and after Fardh and which make up for any shortfall in the number of obligatory prayers. The same applies to fasts observed before and after Ramadān. Just as al-Sunan Al-Rawātib are better than other kinds of voluntary prayers, so fasts observed before and after Ramadān are better than fasts at other times."
——————
Narrated Abu Sa`īd (رضي الله عنه ):
I heard the Prophet (ﷺ) saying, "Indeed, anyone who fasts for one day for Allāh's Pleasure, Allāh will keep his face away from the (Hell) fire for (a distance covered by a journey of) seventy years."
[Sahihayn]
‘Ā’ishah (رَضِيَ اللَّهُ عَنْهَا) said:
“The Messenger of Allāh (ﷺ) used to fast all of Sha’bān, he used to fast Sha’bān except a few days.”
[Muslim (1156)]
Al-Nawawī (رحمه الله) said: In the words, “He used to fast all of Sha’bān, he used to fast Sha’bān except a few days” the second phrase explains the first, and indicates that the word “all” means “most of”.
——————
Virtuous times like these should be taken advantage of in hastening towards good deeds.
Ibn Hajar (رحمه الله) said: "He (ﷺ) observed more voluntary fasts in Sha’bān than in any other month, and he used to fast most of Sha’bān."
Ibn Rajab (رحمه الله) said: "Fasting in Sha’bān is better than fasting in the Sacred Months, and the best of voluntary fasts are those that are (observed in the months) closest to Ramadān, before or after. The status of these fasts is like that of al-Sunan al-Rawātib which are done before and after Fardh and which make up for any shortfall in the number of obligatory prayers. The same applies to fasts observed before and after Ramadān. Just as al-Sunan Al-Rawātib are better than other kinds of voluntary prayers, so fasts observed before and after Ramadān are better than fasts at other times."
Forwarded from Fernweh
Shaban1446.png
4.3 MB
Calendar for the 8th Hijri Month: The Month of Rehearsal (for Ramadan)—Sha'ban 1446✨
◽️Al-Jum'ah (Friday- 31 Jan) till Maghrib is 1st Sha'ban 1446.
◽️Rajab was 30 days as moon was not sighted Alhamdulillah.
Sha'ban is the month for striving and sincerity. The month of love and service to Allah. The month of turning away from this world. The month of expiating bad deeds. Sha'ban, the month of irrigating (what you planted in Rajab).
For those who didn't excell by starting the preparation in Rajab, this is the month for you, O whose progress is moderate. So let's strive.
◽️Al-Jum'ah (Friday- 31 Jan) till Maghrib is 1st Sha'ban 1446.
◽️Rajab was 30 days as moon was not sighted Alhamdulillah.
Sha'ban is the month for striving and sincerity. The month of love and service to Allah. The month of turning away from this world. The month of expiating bad deeds. Sha'ban, the month of irrigating (what you planted in Rajab).
For those who didn't excell by starting the preparation in Rajab, this is the month for you, O whose progress is moderate. So let's strive.
Sha'ban 1446.png
7.9 MB
A bonus calendar Alhamdulillah