Forwarded from Galandān ގަލަންދާނު
O you who believe! Enter not the Prophet’s houses, unless permission is given to you for a meal ˹and if invited for a meal˺, do not ˹come too early and˺ linger until the meal is ready. But if you are invited, then enter ˹on time˺. (33:53)
Ibn Kathīr said:
˹After general prohibition˺ Allah then brought exception upon it and stated “...unless permission is given to you for a meal, ˹and if invited for a meal˺, do not ˹come too early and˺ linger until the meal is ready....”
Mujāhid, Qatādah and others said: “That is, not waiting until the food is ready.” In other words, do not watch out for food, until it is almost ready, then you enter. This is something that Allah dislikes and condemns.
This indicates that al-Taṭfīl is forbidden, al-taṭfīl is what Arabs call when people are ḍayfān [i.e. impose on people without an invitation]
(The word al-ḍayfān means: The one who intrusively follows a guest; a person who enters an invitation by clinging to a guest who was invited).
Al-Khatīb Al-Baghdādī wrote a book condemning this, the act of Al-Ṭafīliyyīn , and mentioned more things about this topic than we can quote here.
—Tafsīr (6/454)
Shaykh Ibn ʿUthaymīn said: “… But if you know that your friend would be happy to see you, then this is not imposing on him; rather it is a type of kindness and humility on your part. There are many people for whom your coming without an invitation is something more beloved to him, and he will be very happy and will express his joy at that.” (Ash-Sharḥ al-Mumtiʿ 15/428). (More details, here)
Al-Bukhārī narrated in his Ṣaḥīḥ (5434) from Abū Masʿūd Al-Anṣārī, who said:
❝ There was a man called Abū Shuʿayb, and he had a slave who was a butcher. He said (to his slave), "Prepare a meal to which I may invite Allah's Messenger along with four other men." So he invited Allah's Messenger and four other men, but another man followed them whereupon the Prophet said (to Abū Shuʿayb),
«إِنَّكَ دَعَوْتَنَا خَامِسَ خَمْسَةٍ وَهَذَا رَجُلٌ قَدْ تَبِعَنَا، فَإِنْ شِئْتَ أَذِنْتَ لَهُ، وَإِنْ شِئْتَ تَرَكْتَهُ»
"You have invited me as one of five guests, but now another man has followed us. If you wish you can admit him, and if you wish you can refuse him."
On that the host said, "But I admit him."
~ Galandān
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Forwarded from Light of the Truth ©
As the gentle aroma of Ramadan begins to drift towards us, our hearts turn to Allah in earnest plea: “O Allah, please bless us to reach and experience Ramadan!”
💕 اللهم بلغنا رمضان 💕
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💕 اللهم بلغنا رمضان 💕
https://news.1rj.ru/str/LightOfTheTruth
❤7
As-Saf 61:5
وَإِذۡ قَالَ مُوسَىٰ لِقَوۡمِهِۦ يَٰقَوۡمِ لِمَ تُؤۡذُونَنِى وَقَد تَّعۡلَمُونَ أَنِّى رَسُولُ ٱللَّهِ إِلَيۡكُمْۖ فَلَمَّا زَاغُوٓاْ أَزَاغَ ٱللَّهُ قُلُوبَهُمْۚ وَٱللَّهُ لَا يَهۡدِى ٱلۡقَوۡمَ ٱلۡفَٰسِقِينَ
English - Mohsin Khan/Taqi-ud-Din al-Hilali
And (remember) when Musa (Moses) said to his people: "O my people! Why do you hurt me while you know certainly that I am the Messenger of Allah to you? So when they turned away (from the Path of Allah), Allah turned their hearts away (from the Right Path). And Allah guides not the people who are Fasiqun (rebellious, disobedient to Allah).
Dhivehi - Abu Bakr Ibrahim Ali (Bakurube)
(5) އަދި مُوْسَى عَلَيْه السلام އެކަލޭގެފާނުގެ قَوْم ގެ މީހުންނަށް ވިދާޅުވިހިނދު ހަނުމަފުޅު ކުރައްވާށެވެ ފަހެ އެކަލޭގެފާނު ވިދާޅުވިއެވެ. [އޭ އަހުރެންގެ قَوْم ގެ މީހުންނޭވެ. ކަލޭމެން ތިމަން ކަލޭގެފާނަށް އުނދަގޫ ކުރަނީ ކީއްވެގެން ހެއްޔެވެ؟ ހަމަކަށަވަރުން ތިމަންކަލޭގެފާނީ ކަލޭމެންގެ ގާތަށް اللَّه ފޮނުއްވި رَسُوْل އާކަން ކަލޭމެން ރަނގަޅަށް ދަންނާނެއެވެ.] (އެމީހުން އެކަލޭގެފާނަށް އުނދަގޫކުރީ އެކަލޭގެފާނުގެ ބަސްފުޅު ނުއެހުމުންނާއި، އެކަލޭގެފާނުގެ أمْر ފުޅަށް ނުކިޔަމަންތެރި ވެގެންނާއި، އަދި އެކަލޭގެފާނަށް ހުތުރު އެއްޗެތި ކިޔައިގެންނެވެ. އެކަލޭގެފާނުގެ ކުރިމަތިފަރާތް ބޮޑުވެފައޭވެސް އެމީހުން ކީއެވެ. أحْزاب ސޫރަތް ނިމޭތާ އެވާހަކަ ذِكْر ކުރެވިގެން ވެއެވެ.) ދެންފަހެ އެމީހުން އެގޮތުގެ މަތީގައި އެކަލޭގެފާނަށް ނުކިޔަމަންތެރިވުން މަތީ ދެމިތިބުމުން، ނުވަތަ إِيْمَان ކަމާއި، ތެދުމަގާ ދުރަށް އެމީހުން ލެނބުމުން اللَّه އެމީހުންގެ ހިތްތައް إِيْمَان ކަމާއި، ތެދުމަގާ ދުރަށް ލަންބަވައިފިއެވެ. އަދި فاسِق ވެއްޖެ ބަޔަކަށް اللَّه ތެދުމަގު ނުދައްކަވައެވެ.
وَإِذۡ قَالَ مُوسَىٰ لِقَوۡمِهِۦ يَٰقَوۡمِ لِمَ تُؤۡذُونَنِى وَقَد تَّعۡلَمُونَ أَنِّى رَسُولُ ٱللَّهِ إِلَيۡكُمْۖ فَلَمَّا زَاغُوٓاْ أَزَاغَ ٱللَّهُ قُلُوبَهُمْۚ وَٱللَّهُ لَا يَهۡدِى ٱلۡقَوۡمَ ٱلۡفَٰسِقِينَ
English - Mohsin Khan/Taqi-ud-Din al-Hilali
And (remember) when Musa (Moses) said to his people: "O my people! Why do you hurt me while you know certainly that I am the Messenger of Allah to you? So when they turned away (from the Path of Allah), Allah turned their hearts away (from the Right Path). And Allah guides not the people who are Fasiqun (rebellious, disobedient to Allah).
Dhivehi - Abu Bakr Ibrahim Ali (Bakurube)
(5) އަދި مُوْسَى عَلَيْه السلام އެކަލޭގެފާނުގެ قَوْم ގެ މީހުންނަށް ވިދާޅުވިހިނދު ހަނުމަފުޅު ކުރައްވާށެވެ ފަހެ އެކަލޭގެފާނު ވިދާޅުވިއެވެ. [އޭ އަހުރެންގެ قَوْم ގެ މީހުންނޭވެ. ކަލޭމެން ތިމަން ކަލޭގެފާނަށް އުނދަގޫ ކުރަނީ ކީއްވެގެން ހެއްޔެވެ؟ ހަމަކަށަވަރުން ތިމަންކަލޭގެފާނީ ކަލޭމެންގެ ގާތަށް اللَّه ފޮނުއްވި رَسُوْل އާކަން ކަލޭމެން ރަނގަޅަށް ދަންނާނެއެވެ.] (އެމީހުން އެކަލޭގެފާނަށް އުނދަގޫކުރީ އެކަލޭގެފާނުގެ ބަސްފުޅު ނުއެހުމުންނާއި، އެކަލޭގެފާނުގެ أمْر ފުޅަށް ނުކިޔަމަންތެރި ވެގެންނާއި، އަދި އެކަލޭގެފާނަށް ހުތުރު އެއްޗެތި ކިޔައިގެންނެވެ. އެކަލޭގެފާނުގެ ކުރިމަތިފަރާތް ބޮޑުވެފައޭވެސް އެމީހުން ކީއެވެ. أحْزاب ސޫރަތް ނިމޭތާ އެވާހަކަ ذِكْر ކުރެވިގެން ވެއެވެ.) ދެންފަހެ އެމީހުން އެގޮތުގެ މަތީގައި އެކަލޭގެފާނަށް ނުކިޔަމަންތެރިވުން މަތީ ދެމިތިބުމުން، ނުވަތަ إِيْمَان ކަމާއި، ތެދުމަގާ ދުރަށް އެމީހުން ލެނބުމުން اللَّه އެމީހުންގެ ހިތްތައް إِيْمَان ކަމާއި، ތެދުމަގާ ދުރަށް ލަންބަވައިފިއެވެ. އަދި فاسِق ވެއްޖެ ބަޔަކަށް اللَّه ތެދުމަގު ނުދައްކަވައެވެ.
Al-A'raf 7:185
أَوَلَمۡ يَنظُرُواْ فِى مَلَكُوتِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا خَلَقَ ٱللَّهُ مِن شَىۡءٍ وَأَنۡ عَسَىٰٓ أَن يَكُونَ قَدِ ٱقۡتَرَبَ أَجَلُهُمْۖ فَبِأَىِّ حَدِيثٍۢ بَعۡدَهُۥ يُؤۡمِنُونَ
English - Mohsin Khan/Taqi-ud-Din al-Hilali
Do they not look in the dominion of the heavens and the earth and all things that Allah has created, and that it may be that the end of their lives is near. In what message after this will they then believe?
Dhivehi - Abu Bakr Ibrahim Ali (Bakurube)
(185) އެމީހުން ފަހެ އުޑުތަކާއި ބިމުގައިވާތަކެއްޗަށް އަދި އެތަންތާނގެ ވެރިކަމަށް ބަލާ فكر ކޮށް ނުހަދަނީބާވައެވެ؟ އަދި اللّه ހައްދަވާފައި އެންމެހާތަކެއްޗަށާއި (ބަލާ ވިސްނާ ނުހަދާބާވައެވެ.) އަދި ހަމަކަށަވަރުން އެމީހުންގެ أجل ގާތްވެގެންވުން އެކަށީގެންވެއެވެ. ގާތްވެގެންވެދާނެއެވެ. އެމީހުން ފަހެ މި ކީރިތި قرآن އަށްފަހު (އެބަހީ: قرآن އަށް އީމާންނުވެ) ދެން އެމީހުން އީމާންވާނީ ކޮންވާހަކައަކަށް ބާވައެވެ؟
أَوَلَمۡ يَنظُرُواْ فِى مَلَكُوتِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا خَلَقَ ٱللَّهُ مِن شَىۡءٍ وَأَنۡ عَسَىٰٓ أَن يَكُونَ قَدِ ٱقۡتَرَبَ أَجَلُهُمْۖ فَبِأَىِّ حَدِيثٍۢ بَعۡدَهُۥ يُؤۡمِنُونَ
English - Mohsin Khan/Taqi-ud-Din al-Hilali
Do they not look in the dominion of the heavens and the earth and all things that Allah has created, and that it may be that the end of their lives is near. In what message after this will they then believe?
Dhivehi - Abu Bakr Ibrahim Ali (Bakurube)
(185) އެމީހުން ފަހެ އުޑުތަކާއި ބިމުގައިވާތަކެއްޗަށް އަދި އެތަންތާނގެ ވެރިކަމަށް ބަލާ فكر ކޮށް ނުހަދަނީބާވައެވެ؟ އަދި اللّه ހައްދަވާފައި އެންމެހާތަކެއްޗަށާއި (ބަލާ ވިސްނާ ނުހަދާބާވައެވެ.) އަދި ހަމަކަށަވަރުން އެމީހުންގެ أجل ގާތްވެގެންވުން އެކަށީގެންވެއެވެ. ގާތްވެގެންވެދާނެއެވެ. އެމީހުން ފަހެ މި ކީރިތި قرآن އަށްފަހު (އެބަހީ: قرآن އަށް އީމާންނުވެ) ދެން އެމީހުން އީމާންވާނީ ކޮންވާހަކައަކަށް ބާވައެވެ؟
❤2
Forwarded from Abu Ousayd Lectures MP3
AFTER THE LAST VIDEO @aussiemammoth released two more reels that contradict our conversation and promotes the kufr of interfaith and misguidance! The Muslim community needs to shun him, those shuykh around him should advise him and he should not be given leeway as his video is misguiding the community, he need to openly retract and distances himself from the vids by deleting them if he does not he proves he is a liar and a fraud!
CRITICISM WITHOUT WARNING? – ABU OUSAYD https://abuousayd.com/2023/08/05/criticism-without-warning/
CRITICISM WITHOUT WARNING? – ABU OUSAYD https://abuousayd.com/2023/08/05/criticism-without-warning/
Forwarded from Kalimatul Tayyibah
Enter Jannah without Reckoning due to Perfection of Tawhid 🌿✨
Ibn Al-Qayyim رحمه الله تعالى said:
That is because these people will enter Paradise without being called to account because of the perfection of their Tawheed, therefore he described them as people who did not ask others to perform ruqyah for them. Hence he said “and they put their trust in their Lord.” Because of their complete trust in their Lord, their contentment with Him, their faith in Him, their being pleased with Him and their seeking their needs from Him, they do not ask people for anything, be it ruqyah or anything else, and they are not influenced by omens and superstitions that could prevent them from doing what they want to do, because superstition detracts from and weakens Tawheed. (End quote).
Zaad al-Ma‘aad, 1/475
🖊️ Telegram & Tumblr: @kalimatultayyibah
Ibn Al-Qayyim رحمه الله تعالى said:
That is because these people will enter Paradise without being called to account because of the perfection of their Tawheed, therefore he described them as people who did not ask others to perform ruqyah for them. Hence he said “and they put their trust in their Lord.” Because of their complete trust in their Lord, their contentment with Him, their faith in Him, their being pleased with Him and their seeking their needs from Him, they do not ask people for anything, be it ruqyah or anything else, and they are not influenced by omens and superstitions that could prevent them from doing what they want to do, because superstition detracts from and weakens Tawheed. (End quote).
Zaad al-Ma‘aad, 1/475
🖊️ Telegram & Tumblr: @kalimatultayyibah
Forwarded from Banquet of Allāh
Fasting the month of Sha’bān – A neglected Sunnah
——————
Narrated Abu Sa`īd (رضي الله عنه ):
I heard the Prophet (ﷺ) saying, "Indeed, anyone who fasts for one day for Allāh's Pleasure, Allāh will keep his face away from the (Hell) fire for (a distance covered by a journey of) seventy years."
[Sahihayn]
‘Ā’ishah (رَضِيَ اللَّهُ عَنْهَا) said:
“The Messenger of Allāh (ﷺ) used to fast all of Sha’bān, he used to fast Sha’bān except a few days.”
[Muslim (1156)]
Al-Nawawī (رحمه الله) said: In the words, “He used to fast all of Sha’bān, he used to fast Sha’bān except a few days” the second phrase explains the first, and indicates that the word “all” means “most of”.
——————
Virtuous times like these should be taken advantage of in hastening towards good deeds.
Ibn Hajar (رحمه الله) said: "He (ﷺ) observed more voluntary fasts in Sha’bān than in any other month, and he used to fast most of Sha’bān."
Ibn Rajab (رحمه الله) said: "Fasting in Sha’bān is better than fasting in the Sacred Months, and the best of voluntary fasts are those that are (observed in the months) closest to Ramadān, before or after. The status of these fasts is like that of al-Sunan al-Rawātib which are done before and after Fardh and which make up for any shortfall in the number of obligatory prayers. The same applies to fasts observed before and after Ramadān. Just as al-Sunan Al-Rawātib are better than other kinds of voluntary prayers, so fasts observed before and after Ramadān are better than fasts at other times."
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Narrated Abu Sa`īd (رضي الله عنه ):
I heard the Prophet (ﷺ) saying, "Indeed, anyone who fasts for one day for Allāh's Pleasure, Allāh will keep his face away from the (Hell) fire for (a distance covered by a journey of) seventy years."
[Sahihayn]
‘Ā’ishah (رَضِيَ اللَّهُ عَنْهَا) said:
“The Messenger of Allāh (ﷺ) used to fast all of Sha’bān, he used to fast Sha’bān except a few days.”
[Muslim (1156)]
Al-Nawawī (رحمه الله) said: In the words, “He used to fast all of Sha’bān, he used to fast Sha’bān except a few days” the second phrase explains the first, and indicates that the word “all” means “most of”.
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Virtuous times like these should be taken advantage of in hastening towards good deeds.
Ibn Hajar (رحمه الله) said: "He (ﷺ) observed more voluntary fasts in Sha’bān than in any other month, and he used to fast most of Sha’bān."
Ibn Rajab (رحمه الله) said: "Fasting in Sha’bān is better than fasting in the Sacred Months, and the best of voluntary fasts are those that are (observed in the months) closest to Ramadān, before or after. The status of these fasts is like that of al-Sunan al-Rawātib which are done before and after Fardh and which make up for any shortfall in the number of obligatory prayers. The same applies to fasts observed before and after Ramadān. Just as al-Sunan Al-Rawātib are better than other kinds of voluntary prayers, so fasts observed before and after Ramadān are better than fasts at other times."
Forwarded from Fernweh
Shaban1446.png
4.3 MB
Calendar for the 8th Hijri Month: The Month of Rehearsal (for Ramadan)—Sha'ban 1446✨
◽️Al-Jum'ah (Friday- 31 Jan) till Maghrib is 1st Sha'ban 1446.
◽️Rajab was 30 days as moon was not sighted Alhamdulillah.
Sha'ban is the month for striving and sincerity. The month of love and service to Allah. The month of turning away from this world. The month of expiating bad deeds. Sha'ban, the month of irrigating (what you planted in Rajab).
For those who didn't excell by starting the preparation in Rajab, this is the month for you, O whose progress is moderate. So let's strive.
◽️Al-Jum'ah (Friday- 31 Jan) till Maghrib is 1st Sha'ban 1446.
◽️Rajab was 30 days as moon was not sighted Alhamdulillah.
Sha'ban is the month for striving and sincerity. The month of love and service to Allah. The month of turning away from this world. The month of expiating bad deeds. Sha'ban, the month of irrigating (what you planted in Rajab).
For those who didn't excell by starting the preparation in Rajab, this is the month for you, O whose progress is moderate. So let's strive.
Sha'ban 1446.png
7.9 MB
A bonus calendar Alhamdulillah