Forwarded from Light of the Truth ©
The Prophet ﷺ said:
لَيْسَ شَيْءٌ أَكْرَمَ عَلَى اللَّهِ تَعَالَى مِنَ الدُّعَاء
“There is nothing more honourable (noble) in the sight of Allah than du‘ā’.”
Q: Can we make du‘ā’ in the ṣalāh (prayer) in a language other than Arabic?
A: Yes — you may make du‘ā’ in your own language during the prayer, especially in places like sujūd, before the taslīm, or after the tashahhud. The only part of the prayer that must be in Arabic is Sūrat al-Fātiḥah (with the exception of the new revert who hasn’t been able to memorise it yet). Everything else — including your personal supplications — may be said in the language you understand. Allah understands all languages, and nothing you say is hidden from Him. If you know the du‘ā’ in Arabic, it is better to use it, but if you cannot, then it is fully acceptable to speak in your own language.
Allah said:
وَإِذَا سَأَلَكَ عِبَادِى عَنِّى فَإِنِّى قَرِيبٌ ۖ أُجِيبُ دَعْوَةَ ٱلدَّاعِ إِذَا دَعَانِ ۖ فَلْيَسْتَجِيبُوا۟ لِى وَلْيُؤْمِنُوا۟ بِى لَعَلَّهُمْ يَرْشُدُون
• Translation:
“And when My servants ask you concerning Me — indeed, I am near. I respond to the call of the supplicant when he calls upon Me.” (Surat al-Baqarah 2:186)
The Prophet ﷺ said:
• “The closest a servant is to his Lord is while he is in sujūd, so make plenty of du‘ā’.”
— (Muslim)
• After teaching the tashahhud, he ﷺ said: “Then let him choose whatever du‘ā’ he wishes.”
— (Bukhārī & Muslim)
This shows that a person can make any du‘ā’ they choose — including in the language they understand.
But this does not mean we stop making du‘ā’ in Arabic.
The supplications taught in the Qur’ān and Sunnah are deep, comprehensive, and perfectly structured. We may be hasty and simply say things like, “O Allah, give us good health.” But the supplications taught in the Quran and by the Prophet ﷺ include far more — protection from harm, wellbeing, guidance, blessings in this life and the next.
So while personal du‘ā’ can be in any language, learning and using the Quranic and Prophetic du‘ā’s in Arabic gives us the richness and completeness of what the Prophet ﷺ himself asked for.
رَبَّنَآ ءَاتِنَا فِى ٱلدُّنْيَا حَسَنَةًۭ وَفِى ٱلْـَٔاخِرَةِ حَسَنَةًۭ وَقِنَا عَذَابَ ٱلنَّار
“Our Lord! Grant us the good of this world and the Hereafter, and protect us from the torment of the Fire.”
— Shaykh Musa Jibril حفظه الله
https://news.1rj.ru/str/LightOfTheTruth
لَيْسَ شَيْءٌ أَكْرَمَ عَلَى اللَّهِ تَعَالَى مِنَ الدُّعَاء
“There is nothing more honourable (noble) in the sight of Allah than du‘ā’.”
Q: Can we make du‘ā’ in the ṣalāh (prayer) in a language other than Arabic?
A: Yes — you may make du‘ā’ in your own language during the prayer, especially in places like sujūd, before the taslīm, or after the tashahhud. The only part of the prayer that must be in Arabic is Sūrat al-Fātiḥah (with the exception of the new revert who hasn’t been able to memorise it yet). Everything else — including your personal supplications — may be said in the language you understand. Allah understands all languages, and nothing you say is hidden from Him. If you know the du‘ā’ in Arabic, it is better to use it, but if you cannot, then it is fully acceptable to speak in your own language.
Allah said:
وَإِذَا سَأَلَكَ عِبَادِى عَنِّى فَإِنِّى قَرِيبٌ ۖ أُجِيبُ دَعْوَةَ ٱلدَّاعِ إِذَا دَعَانِ ۖ فَلْيَسْتَجِيبُوا۟ لِى وَلْيُؤْمِنُوا۟ بِى لَعَلَّهُمْ يَرْشُدُون
• Translation:
“And when My servants ask you concerning Me — indeed, I am near. I respond to the call of the supplicant when he calls upon Me.” (Surat al-Baqarah 2:186)
The Prophet ﷺ said:
• “The closest a servant is to his Lord is while he is in sujūd, so make plenty of du‘ā’.”
— (Muslim)
• After teaching the tashahhud, he ﷺ said: “Then let him choose whatever du‘ā’ he wishes.”
— (Bukhārī & Muslim)
This shows that a person can make any du‘ā’ they choose — including in the language they understand.
But this does not mean we stop making du‘ā’ in Arabic.
The supplications taught in the Qur’ān and Sunnah are deep, comprehensive, and perfectly structured. We may be hasty and simply say things like, “O Allah, give us good health.” But the supplications taught in the Quran and by the Prophet ﷺ include far more — protection from harm, wellbeing, guidance, blessings in this life and the next.
So while personal du‘ā’ can be in any language, learning and using the Quranic and Prophetic du‘ā’s in Arabic gives us the richness and completeness of what the Prophet ﷺ himself asked for.
رَبَّنَآ ءَاتِنَا فِى ٱلدُّنْيَا حَسَنَةًۭ وَفِى ٱلْـَٔاخِرَةِ حَسَنَةًۭ وَقِنَا عَذَابَ ٱلنَّار
“Our Lord! Grant us the good of this world and the Hereafter, and protect us from the torment of the Fire.”
— Shaykh Musa Jibril حفظه الله
https://news.1rj.ru/str/LightOfTheTruth
Forwarded from ᴍᴜꜱᴋ ᴏꜰ ᴊᴀɴɴᴀʜ
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އަހުރެމެން ޝަކުވާކުރާ އެންމެހާ ވޭނެއް ﷲ ދެނެވޮޑިގެންވެއެވެ.
Allah knows what we complain about
އަދި އަހުރެމެން އިޙްޞާސްކުރާ އެންމެހާ ނުތަނަވަސްކަން
ބަލިމަޑުކަންވެސް މެއެވެ.
And what we suffer from distress and illness
އެހެނަސް އަހުރެމެން ވަނީ އަހުރެމެން މާޔޫސްނުކުރާނޭ
ފަދަ ހީއެއްގައެވެ.
But we believe in Allah, doesn't disappoint us.
ނިޢުމަތެއް ލިބުން ނެތި އަތެއް އަނބުރާ ފޮނުވާލެއްވުމަށް ﷲ ހުސްދުރުވެގެންވެއެވެ.
Never will our hands return without His blessings.
އަހުރެމެން ސުވާލުކުރުމެއް ނެތި ﷲ ދެއްވީ ކިތައް
ކަންތައް ހެއްޔެވެ.
How much did He give before asking.
އަދި އެއިލާހުގެ ދީލަތިވަންތަކަމުން އަހުރެމެންނަށް ދެއްވާ މުއްސަނދިކުރެއްވިއެވެ.
And how much He gave and enriched by sheer Generosity and Nobleness.
@MUSKofJannahh
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Al-Hadid 57:16
Has not the time come for the hearts of those who believe (in the Oneness of Allah - Islamic Monotheism) to be affected by Allah's Reminder (this Quran), and that which has been revealed of the truth, lest they become as those who received the Scripture [the Taurat (Torah) and the Injeel (Gospel)] before (i.e. Jews and Christians), and the term was prolonged for them and so their hearts were hardened? And many of them were Fasiqun (rebellious, disobedient to Allah).
Dhivehi - Abu Bakr Ibrahim Ali (Bakurube)
(16) އަޅެފަހެ އީމާންވީ މީސްތަކުންނަށް އެމީހުންގެ ހިތްތައް الله ހަނދާންކުރުމަށް (الله ގެ ޒިކުރުމަށް ބިރުވެތިވެ މައިތިރިވާން ގާތްވެގެން ނުވޭ ހެއްޔެވެ؟ އަދި މީގެކުރިން ފޮތްދެވުނުމީހުން ފަދައިން (يَهُودِى ންނާއި نَصَارَى އިންފަދައިން.) މިމީހުން (مُحَمّد ގެފާނަށް އީމާންވީމީހުން) ނުވާހުށިކަމެވެ! ފަހެ އެމީހުންގެމައްޗަށް (يَهُودِى ންނާއި نَصَارَى އިންގެމައްޗަށް) ދުވަސްތައް ދިގުވީއެވެ. ދެން ފަހެ އެމީހުންގެ ހިތްތައް ހަރުކަށިވީއެވެ. އަދި އެމީހުންކުރެ ގިނަމީހުންވީ ފާސިޤުންކަމުގައެވެ. (الله ގެ ކިޔަމަނުން ނުކުތްބަޔަކު ކަމުގައެވެ.)
@FadingShadow
Has not the time come for the hearts of those who believe (in the Oneness of Allah - Islamic Monotheism) to be affected by Allah's Reminder (this Quran), and that which has been revealed of the truth, lest they become as those who received the Scripture [the Taurat (Torah) and the Injeel (Gospel)] before (i.e. Jews and Christians), and the term was prolonged for them and so their hearts were hardened? And many of them were Fasiqun (rebellious, disobedient to Allah).
Dhivehi - Abu Bakr Ibrahim Ali (Bakurube)
(16) އަޅެފަހެ އީމާންވީ މީސްތަކުންނަށް އެމީހުންގެ ހިތްތައް الله ހަނދާންކުރުމަށް (الله ގެ ޒިކުރުމަށް ބިރުވެތިވެ މައިތިރިވާން ގާތްވެގެން ނުވޭ ހެއްޔެވެ؟ އަދި މީގެކުރިން ފޮތްދެވުނުމީހުން ފަދައިން (يَهُودِى ންނާއި نَصَارَى އިންފަދައިން.) މިމީހުން (مُحَمّد ގެފާނަށް އީމާންވީމީހުން) ނުވާހުށިކަމެވެ! ފަހެ އެމީހުންގެމައްޗަށް (يَهُودِى ންނާއި نَصَارَى އިންގެމައްޗަށް) ދުވަސްތައް ދިގުވީއެވެ. ދެން ފަހެ އެމީހުންގެ ހިތްތައް ހަރުކަށިވީއެވެ. އަދި އެމީހުންކުރެ ގިނަމީހުންވީ ފާސިޤުންކަމުގައެވެ. (الله ގެ ކިޔަމަނުން ނުކުތްބަޔަކު ކަމުގައެވެ.)
@FadingShadow
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It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:
“There will come to the people years of treachery, when the liar will be regarded as honest, and the honest man will be regarded as a liar; the traitor will be regarded as faithful, and the faithful man will be regarded as a traitor; and the Ruwaibidah will decide matters.’ It was said: ‘Who are the Ruwaibidah?’ He said: ‘Vile and base men who control the affairs of the people.’”
[Sunan Ibn Majah 4036]
@FadingShadow
“There will come to the people years of treachery, when the liar will be regarded as honest, and the honest man will be regarded as a liar; the traitor will be regarded as faithful, and the faithful man will be regarded as a traitor; and the Ruwaibidah will decide matters.’ It was said: ‘Who are the Ruwaibidah?’ He said: ‘Vile and base men who control the affairs of the people.’”
[Sunan Ibn Majah 4036]
@FadingShadow
‘Awf bin Malik Al-Ashja’i said:
“I came to the Messenger of Allah (ﷺ) during the campaign of Tabuk, when he was in a tent made of leather, so I sat in front of the tent. The Messenger of Allah (ﷺ) said: ‘Enter, O ‘Awf.’ I said, ‘All of me, O Messenger of Allah?’ He said: ‘All of you.’ Then he said: ‘O ‘Awf, remember six things (that will occur) before the Hour comes, one of which is my death.’ I was very shocked and saddened at that. He said: ‘Count that as the first. Then (will come) the conquest of Baitul-Maqdis (Jerusalem); then a disease which will appear among you and cause you and your offspring to die as martyrs and will purify your deeds; then there will be (much) wealth among you, so that if a man were to be given one hundred Dinar he would still be dissatisfied; and there will be tribulation among you that will not leave any Muslim house untouched;* then there will be a treaty between you and the Romans, then they will betray you and march against you with eighty banners, under each of which will be twelve thousand (troops).’”
[Sunan Ibn Majah 4042]
@FadingShadow
“I came to the Messenger of Allah (ﷺ) during the campaign of Tabuk, when he was in a tent made of leather, so I sat in front of the tent. The Messenger of Allah (ﷺ) said: ‘Enter, O ‘Awf.’ I said, ‘All of me, O Messenger of Allah?’ He said: ‘All of you.’ Then he said: ‘O ‘Awf, remember six things (that will occur) before the Hour comes, one of which is my death.’ I was very shocked and saddened at that. He said: ‘Count that as the first. Then (will come) the conquest of Baitul-Maqdis (Jerusalem); then a disease which will appear among you and cause you and your offspring to die as martyrs and will purify your deeds; then there will be (much) wealth among you, so that if a man were to be given one hundred Dinar he would still be dissatisfied; and there will be tribulation among you that will not leave any Muslim house untouched;* then there will be a treaty between you and the Romans, then they will betray you and march against you with eighty banners, under each of which will be twelve thousand (troops).’”
[Sunan Ibn Majah 4042]
@FadingShadow
Forwarded from حياة في دين
Hadith
"حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا وَكِيعٌ، وَأَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " انْظُرُوا إِلَى مَنْ هُوَ أَسْفَلَ مِنْكُمْ وَلاَ تَنْظُرُوا إِلَى مَنْ هُوَ فَوْقَكُمْ فَإِنَّهُ أَجْدَرُ أَنْ لاَ تَزْدَرُوا نِعْمَةَ اللَّهِ " . قَالَ أَبُو مُعَاوِيَةَ " عَلَيْكُمْ " ."
Abu Hurairah narrated that the Messenger of Allah (ﷺ) said:
“Look at those who are beneath you and do not look at those who are above you, for it is more suitable that you should not consider as less the blessing of Allah.”
Sahih (Darussalam)
Sunan Ibn Majah, 4142
In-Book Reference: Book 37, Hadith 43
English Reference: Vol. 5, Book 37, Hadith 4142
"حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا وَكِيعٌ، وَأَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " انْظُرُوا إِلَى مَنْ هُوَ أَسْفَلَ مِنْكُمْ وَلاَ تَنْظُرُوا إِلَى مَنْ هُوَ فَوْقَكُمْ فَإِنَّهُ أَجْدَرُ أَنْ لاَ تَزْدَرُوا نِعْمَةَ اللَّهِ " . قَالَ أَبُو مُعَاوِيَةَ " عَلَيْكُمْ " ."
Abu Hurairah narrated that the Messenger of Allah (ﷺ) said:
“Look at those who are beneath you and do not look at those who are above you, for it is more suitable that you should not consider as less the blessing of Allah.”
Sahih (Darussalam)
Sunan Ibn Majah, 4142
In-Book Reference: Book 37, Hadith 43
English Reference: Vol. 5, Book 37, Hadith 4142
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Aal-e-Imran 3:8
رَبَّنَا لَا تُزِغۡ قُلُوبَنَا بَعۡدَ إِذۡ هَدَيۡتَنَا وَهَبۡ لَنَا مِن لَّدُنكَ رَحۡمَةًۚ إِنَّكَ أَنتَ ٱلۡوَهَّابُ
English - Mohsin Khan/Taqi-ud-Din al-Hilali
(They say): "Our Lord! Let not our hearts deviate (from the truth) after You have guided us, and grant us mercy from You. Truly, You are the Bestower."
Dhivehi - Abu Bakr Ibrahim Ali (Bakurube)
(8) (علم ގައި ފުނަށް ފޭބިމީހުން ދަންނަވައެވެ!) އޭ އަޅަމެންގެ رَبّ އެވެ! އިބަރަސްކަލާނގެ އަޅަމެންނަށް ތެދުމަގު ދެއްކެވުމަށްފަހު އަޅަމެންގެ ހިތްތައް (ތެދުމަގާއި ދުރަށް) ނުލަންބަވާނދޭވެ! އަދި އިބަރަސްކަލާނގެ حضرة ން އަޅަމެންނަށް رَحْمَة އެއް ދެއްވާނދޭވެ! (ތެދުމަގުގައި ތިބުމުގެ توفيق ދެއްވާނދޭވެ! ހަމަކަށަވަރުން އިބަރަސްކަލާނގެއީ ގިނަގިނައިން ދެއްވުންތައް ދެއްވާ ކަލާނގެއެވެ.
@FadingShadow
رَبَّنَا لَا تُزِغۡ قُلُوبَنَا بَعۡدَ إِذۡ هَدَيۡتَنَا وَهَبۡ لَنَا مِن لَّدُنكَ رَحۡمَةًۚ إِنَّكَ أَنتَ ٱلۡوَهَّابُ
English - Mohsin Khan/Taqi-ud-Din al-Hilali
(They say): "Our Lord! Let not our hearts deviate (from the truth) after You have guided us, and grant us mercy from You. Truly, You are the Bestower."
Dhivehi - Abu Bakr Ibrahim Ali (Bakurube)
(8) (علم ގައި ފުނަށް ފޭބިމީހުން ދަންނަވައެވެ!) އޭ އަޅަމެންގެ رَبّ އެވެ! އިބަރަސްކަލާނގެ އަޅަމެންނަށް ތެދުމަގު ދެއްކެވުމަށްފަހު އަޅަމެންގެ ހިތްތައް (ތެދުމަގާއި ދުރަށް) ނުލަންބަވާނދޭވެ! އަދި އިބަރަސްކަލާނގެ حضرة ން އަޅަމެންނަށް رَحْمَة އެއް ދެއްވާނދޭވެ! (ތެދުމަގުގައި ތިބުމުގެ توفيق ދެއްވާނދޭވެ! ހަމަކަށަވަރުން އިބަރަސްކަލާނގެއީ ގިނަގިނައިން ދެއްވުންތައް ދެއްވާ ކަލާނގެއެވެ.
@FadingShadow
Forwarded from Tazkirat Nufoos
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✍️صلوا عليه وسلموا تسليما...
«އެކަލޭގެފާނުގެ މައްޗަށް ޞަލަވާތް ލެއްވުމަށާއި، ގިނަގިނައިން ސަލާމް ލެއްވުން އެދި ދުޢާ ކުރާށެވެ.»
#Salawat
@tazkirat_Nufoos
✍️صلوا عليه وسلموا تسليما...
«އެކަލޭގެފާނުގެ މައްޗަށް ޞަލަވާތް ލެއްވުމަށާއި، ގިނަގިނައިން ސަލާމް ލެއްވުން އެދި ދުޢާ ކުރާށެވެ.»
#Salawat
@tazkirat_Nufoos
Forwarded from Tazkirat Nufoos
އިމާމް އިބްނުލް ޤައްޔިމް رحمه الله ވިދާޅުވިއެެވެ:
❞ ތިބާއާއި ނުބެހޭ ކަންތަކާމެދު ވިސްނުމަކީ ކޮންމެ ނުބައިކަމެއްގެ ދޮރެވެ. ❝
[އަލް-ފަވާއިދު 1/175]
#Fitna
✦ @Tazkirat_Nufoos
❞ ތިބާއާއި ނުބެހޭ ކަންތަކާމެދު ވިސްނުމަކީ ކޮންމެ ނުބައިކަމެއްގެ ދޮރެވެ. ❝
[އަލް-ފަވާއިދު 1/175]
#Fitna
✦ @Tazkirat_Nufoos
Forwarded from Galandān ގަލަންދާނު
••
❞ ބައެއް މީހުން މަޝްޣޫލު ވެފައި ވަނީ ޣީބަ⁽¹⁾ އާއި ނަމީމާ⁽²⁾ އަދި ޤީލަ-ވަޤާލަ⁽³⁾ އިގައެވެ. އަދި މީސްމީހުންގެ (ޒާތީ) ވާހަކަތަކަށް ކަނުލައި ހޯދުމުގައެވެ. އަދި އެވެރިންފުށު (ލާބަހުރި) ޢަމަލެއް ނުވެއެވެ. އަދި ހެވަށް އަމުރުކޮށް މުންކަރާތް މަނައު ކުރުމެއްވެސް ނުވެއެވެ. އަދި އުފެއްދުންތެރި ކަމެއް ނުކުރެއެވެ. އަދި މިއީ ފާފައިގެ ސަބަބުންނެވެ. ❝
— އައްޝައިޚް އަލްމުޙައްދިޘް ސުލައިމާން ބުނު ނާޞިރަލް ޢަލްވާން (މަޞްދަރު)
~ ގަލަންދާނު
_________________
(1) ޣީބަ އަކީ ނެތިމޮށުމެވެ. އެއީ ނުރުހެވޭ ބަހެއް މުސްލިމަކާއި މެދު އޭނާގެ ޣައިރު ހާޒިރުގައި ބުނުމެވެ. އަދި "ބުހުތާން" އަކީ އޭނާ ނެތް ތާގައި އޭނާ އާއި މެދު ދޮގެއް ހެދުމެވެ. މިއީ ޣީބައަށް ވުރެ ނުބައި ވައްތަރެކެވެ.
(2) ނަމީމާ އަކީ ދެބައޮޑުވުމެވެ. މިއީ ދެމީހެއް ދޭތެރެޖެހޭ ހެން، އަނެކާ ތިބާ އާއިމެދު މިވެނި އެއްޗެއް ބުނެފިޔޭ ބުނެ ވާހަކަ އުފުލުމެވެ.
(3) ޤީލަ-ވަޤާލަ މިއީ ބުންޏޭ-ބުންޏޭ އެވެ. އިވޭހާ އެއްޗެއްގެ ވާހަކަ ޝަރުޢީ ޘާބިތުކަމެއް ނެތި އުފުލައި ދެއްކުމެވެ.
(މިއެންމެހާ ލަފުޛު ތަކަކީވެސް ޙަދީޘް އިން ވާރިދުވެފައިވާ ތަކެއްޗެވެ.)
❞ ބައެއް މީހުން މަޝްޣޫލު ވެފައި ވަނީ ޣީބަ⁽¹⁾ އާއި ނަމީމާ⁽²⁾ އަދި ޤީލަ-ވަޤާލަ⁽³⁾ އިގައެވެ. އަދި މީސްމީހުންގެ (ޒާތީ) ވާހަކަތަކަށް ކަނުލައި ހޯދުމުގައެވެ. އަދި އެވެރިންފުށު (ލާބަހުރި) ޢަމަލެއް ނުވެއެވެ. އަދި ހެވަށް އަމުރުކޮށް މުންކަރާތް މަނައު ކުރުމެއްވެސް ނުވެއެވެ. އަދި އުފެއްދުންތެރި ކަމެއް ނުކުރެއެވެ. އަދި މިއީ ފާފައިގެ ސަބަބުންނެވެ. ❝
— އައްޝައިޚް އަލްމުޙައްދިޘް ސުލައިމާން ބުނު ނާޞިރަލް ޢަލްވާން (މަޞްދަރު)
~ ގަލަންދާނު
_________________
(1) ޣީބަ އަކީ ނެތިމޮށުމެވެ. އެއީ ނުރުހެވޭ ބަހެއް މުސްލިމަކާއި މެދު އޭނާގެ ޣައިރު ހާޒިރުގައި ބުނުމެވެ. އަދި "ބުހުތާން" އަކީ އޭނާ ނެތް ތާގައި އޭނާ އާއި މެދު ދޮގެއް ހެދުމެވެ. މިއީ ޣީބައަށް ވުރެ ނުބައި ވައްތަރެކެވެ.
(2) ނަމީމާ އަކީ ދެބައޮޑުވުމެވެ. މިއީ ދެމީހެއް ދޭތެރެޖެހޭ ހެން، އަނެކާ ތިބާ އާއިމެދު މިވެނި އެއްޗެއް ބުނެފިޔޭ ބުނެ ވާހަކަ އުފުލުމެވެ.
(3) ޤީލަ-ވަޤާލަ މިއީ ބުންޏޭ-ބުންޏޭ އެވެ. އިވޭހާ އެއްޗެއްގެ ވާހަކަ ޝަރުޢީ ޘާބިތުކަމެއް ނެތި އުފުލައި ދެއްކުމެވެ.
(މިއެންމެހާ ލަފުޛު ތަކަކީވެސް ޙަދީޘް އިން ވާރިދުވެފައިވާ ތަކެއްޗެވެ.)
❤2
Forwarded from حياة في دين
Who other than Allah has ever loved you unconditionally?
Think about it.
Think about it.
💔5❤3
Forwarded from Light of the Truth ©
🌙 The More You Know Allah… The More You Love Him
The heart naturally loves the One it knows.
And when you truly know Allah — His mercy, His wisdom, His justice, His nearness — your heart cannot help but fall in love with Him.
The more you learn His Names and Attributes…
The more your Imaan (faith) grows.
The more your reliance deepens.
The more your heart finds peace and contentment.
And the more you find sincerity and purpose, until you reach a point where you taste the sweet and delightful taste of faith wherein your entire life is dedicated to Allah. This is not for everyone except those whom Allah has bestowed His bounty and grace upon.
Allah says:
وَقَالُوا۟ ٱلْحَمْدُ لِلَّهِ ٱلَّذِى هَدَىٰنَا لِهَـٰذَا وَمَا كُنَّا لِنَهْتَدِىَ لَوْلَآ أَنْ هَدَىٰنَا ٱللَّه
“And they will say: ‘Praise be to Allah, who has guided us to this; we would never have been guided had Allah not guided us.’”
— (Surat al-A’raf, verse 43)
The Prophet ﷺ said: “Allah has ninety-nine Names. Whoever knows them (and acts upon them) will enter Paradise.”
— Bukhari & Muslim
Knowing Allah is not just information - it’s transformation.
— Shaykh Musa Jibril حفظه الله
https://news.1rj.ru/str/LightOfTheTruth
The heart naturally loves the One it knows.
And when you truly know Allah — His mercy, His wisdom, His justice, His nearness — your heart cannot help but fall in love with Him.
The more you learn His Names and Attributes…
The more your Imaan (faith) grows.
The more your reliance deepens.
The more your heart finds peace and contentment.
And the more you find sincerity and purpose, until you reach a point where you taste the sweet and delightful taste of faith wherein your entire life is dedicated to Allah. This is not for everyone except those whom Allah has bestowed His bounty and grace upon.
Allah says:
وَقَالُوا۟ ٱلْحَمْدُ لِلَّهِ ٱلَّذِى هَدَىٰنَا لِهَـٰذَا وَمَا كُنَّا لِنَهْتَدِىَ لَوْلَآ أَنْ هَدَىٰنَا ٱللَّه
“And they will say: ‘Praise be to Allah, who has guided us to this; we would never have been guided had Allah not guided us.’”
— (Surat al-A’raf, verse 43)
The Prophet ﷺ said: “Allah has ninety-nine Names. Whoever knows them (and acts upon them) will enter Paradise.”
— Bukhari & Muslim
Knowing Allah is not just information - it’s transformation.
— Shaykh Musa Jibril حفظه الله
https://news.1rj.ru/str/LightOfTheTruth
❤6
Forwarded from Fernweh
Jumadul Akhir 1447.png
12.6 MB
Calendar for 6th Hijri Month: Jumadul Akhir 1447✨
Sat, November 22 till Maghrib was the 1st of Jumadul Akhir 1447.
Jumadul Awwal was 30 days as moon was not sighted Alhamdulillah.
We are less than 3 months away from Ramadan bi-idhnillah.
Sat, November 22 till Maghrib was the 1st of Jumadul Akhir 1447.
Jumadul Awwal was 30 days as moon was not sighted Alhamdulillah.
We are less than 3 months away from Ramadan bi-idhnillah.
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"Fight against the sin until you abandon it and if you cannot, drown it in a heavy rain of good deeds."
@FadingShadow
@FadingShadow
❤10
Forwarded from Ahmad Musā Jibrīl
Imam Jamil Al-Amin passed away today while still confined within the prison walls. Like his companion, Imam Luqman Abdullah, who preceded him, these were men who, in shā’Allāh, remained steadfast and true to their covenant with Allāh. They stood in stark contrast to many other “imams” in the West, who faltered and compromised.
Though they may not have been formally recognized as ulama, they—in shā’Allāh—acted upon the knowledge they possessed, which is what truly matters. نَحْسُبُهُمْ كَذَلِك، وَاللَّهُ حَسِيبُهُمْ، وَلَا نُزَكِّي عَلَى اللَّهِ أَحَدًا. Even amid his suffering, Imam Jamil remained thoughtful, conveying his salām to me through some who were in touch with him.
May Allāh forgive them both, envelop them in His infinite mercy, illuminate their graves with radiant light, and elevate their ranks among the righteous.
Ahmad Musa Jibril
2 Jumāda ath-Thānī 1447
(In the very handwriting of Imam Jamil Al-Amin, sent shortly before he returned to his Lord. رحمه الله)
Though they may not have been formally recognized as ulama, they—in shā’Allāh—acted upon the knowledge they possessed, which is what truly matters. نَحْسُبُهُمْ كَذَلِك، وَاللَّهُ حَسِيبُهُمْ، وَلَا نُزَكِّي عَلَى اللَّهِ أَحَدًا. Even amid his suffering, Imam Jamil remained thoughtful, conveying his salām to me through some who were in touch with him.
May Allāh forgive them both, envelop them in His infinite mercy, illuminate their graves with radiant light, and elevate their ranks among the righteous.
Ahmad Musa Jibril
2 Jumāda ath-Thānī 1447
(In the very handwriting of Imam Jamil Al-Amin, sent shortly before he returned to his Lord. رحمه الله)
❤1