It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:
“There will come to the people years of treachery, when the liar will be regarded as honest, and the honest man will be regarded as a liar; the traitor will be regarded as faithful, and the faithful man will be regarded as a traitor; and the Ruwaibidah will decide matters.’ It was said: ‘Who are the Ruwaibidah?’ He said: ‘Vile and base men who control the affairs of the people.’”
[Sunan Ibn Majah 4036]
@FadingShadow
“There will come to the people years of treachery, when the liar will be regarded as honest, and the honest man will be regarded as a liar; the traitor will be regarded as faithful, and the faithful man will be regarded as a traitor; and the Ruwaibidah will decide matters.’ It was said: ‘Who are the Ruwaibidah?’ He said: ‘Vile and base men who control the affairs of the people.’”
[Sunan Ibn Majah 4036]
@FadingShadow
‘Awf bin Malik Al-Ashja’i said:
“I came to the Messenger of Allah (ﷺ) during the campaign of Tabuk, when he was in a tent made of leather, so I sat in front of the tent. The Messenger of Allah (ﷺ) said: ‘Enter, O ‘Awf.’ I said, ‘All of me, O Messenger of Allah?’ He said: ‘All of you.’ Then he said: ‘O ‘Awf, remember six things (that will occur) before the Hour comes, one of which is my death.’ I was very shocked and saddened at that. He said: ‘Count that as the first. Then (will come) the conquest of Baitul-Maqdis (Jerusalem); then a disease which will appear among you and cause you and your offspring to die as martyrs and will purify your deeds; then there will be (much) wealth among you, so that if a man were to be given one hundred Dinar he would still be dissatisfied; and there will be tribulation among you that will not leave any Muslim house untouched;* then there will be a treaty between you and the Romans, then they will betray you and march against you with eighty banners, under each of which will be twelve thousand (troops).’”
[Sunan Ibn Majah 4042]
@FadingShadow
“I came to the Messenger of Allah (ﷺ) during the campaign of Tabuk, when he was in a tent made of leather, so I sat in front of the tent. The Messenger of Allah (ﷺ) said: ‘Enter, O ‘Awf.’ I said, ‘All of me, O Messenger of Allah?’ He said: ‘All of you.’ Then he said: ‘O ‘Awf, remember six things (that will occur) before the Hour comes, one of which is my death.’ I was very shocked and saddened at that. He said: ‘Count that as the first. Then (will come) the conquest of Baitul-Maqdis (Jerusalem); then a disease which will appear among you and cause you and your offspring to die as martyrs and will purify your deeds; then there will be (much) wealth among you, so that if a man were to be given one hundred Dinar he would still be dissatisfied; and there will be tribulation among you that will not leave any Muslim house untouched;* then there will be a treaty between you and the Romans, then they will betray you and march against you with eighty banners, under each of which will be twelve thousand (troops).’”
[Sunan Ibn Majah 4042]
@FadingShadow
Forwarded from حياة في دين
Hadith
"حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا وَكِيعٌ، وَأَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " انْظُرُوا إِلَى مَنْ هُوَ أَسْفَلَ مِنْكُمْ وَلاَ تَنْظُرُوا إِلَى مَنْ هُوَ فَوْقَكُمْ فَإِنَّهُ أَجْدَرُ أَنْ لاَ تَزْدَرُوا نِعْمَةَ اللَّهِ " . قَالَ أَبُو مُعَاوِيَةَ " عَلَيْكُمْ " ."
Abu Hurairah narrated that the Messenger of Allah (ﷺ) said:
“Look at those who are beneath you and do not look at those who are above you, for it is more suitable that you should not consider as less the blessing of Allah.”
Sahih (Darussalam)
Sunan Ibn Majah, 4142
In-Book Reference: Book 37, Hadith 43
English Reference: Vol. 5, Book 37, Hadith 4142
"حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا وَكِيعٌ، وَأَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " انْظُرُوا إِلَى مَنْ هُوَ أَسْفَلَ مِنْكُمْ وَلاَ تَنْظُرُوا إِلَى مَنْ هُوَ فَوْقَكُمْ فَإِنَّهُ أَجْدَرُ أَنْ لاَ تَزْدَرُوا نِعْمَةَ اللَّهِ " . قَالَ أَبُو مُعَاوِيَةَ " عَلَيْكُمْ " ."
Abu Hurairah narrated that the Messenger of Allah (ﷺ) said:
“Look at those who are beneath you and do not look at those who are above you, for it is more suitable that you should not consider as less the blessing of Allah.”
Sahih (Darussalam)
Sunan Ibn Majah, 4142
In-Book Reference: Book 37, Hadith 43
English Reference: Vol. 5, Book 37, Hadith 4142
❤3
Aal-e-Imran 3:8
رَبَّنَا لَا تُزِغۡ قُلُوبَنَا بَعۡدَ إِذۡ هَدَيۡتَنَا وَهَبۡ لَنَا مِن لَّدُنكَ رَحۡمَةًۚ إِنَّكَ أَنتَ ٱلۡوَهَّابُ
English - Mohsin Khan/Taqi-ud-Din al-Hilali
(They say): "Our Lord! Let not our hearts deviate (from the truth) after You have guided us, and grant us mercy from You. Truly, You are the Bestower."
Dhivehi - Abu Bakr Ibrahim Ali (Bakurube)
(8) (علم ގައި ފުނަށް ފޭބިމީހުން ދަންނަވައެވެ!) އޭ އަޅަމެންގެ رَبّ އެވެ! އިބަރަސްކަލާނގެ އަޅަމެންނަށް ތެދުމަގު ދެއްކެވުމަށްފަހު އަޅަމެންގެ ހިތްތައް (ތެދުމަގާއި ދުރަށް) ނުލަންބަވާނދޭވެ! އަދި އިބަރަސްކަލާނގެ حضرة ން އަޅަމެންނަށް رَحْمَة އެއް ދެއްވާނދޭވެ! (ތެދުމަގުގައި ތިބުމުގެ توفيق ދެއްވާނދޭވެ! ހަމަކަށަވަރުން އިބަރަސްކަލާނގެއީ ގިނަގިނައިން ދެއްވުންތައް ދެއްވާ ކަލާނގެއެވެ.
@FadingShadow
رَبَّنَا لَا تُزِغۡ قُلُوبَنَا بَعۡدَ إِذۡ هَدَيۡتَنَا وَهَبۡ لَنَا مِن لَّدُنكَ رَحۡمَةًۚ إِنَّكَ أَنتَ ٱلۡوَهَّابُ
English - Mohsin Khan/Taqi-ud-Din al-Hilali
(They say): "Our Lord! Let not our hearts deviate (from the truth) after You have guided us, and grant us mercy from You. Truly, You are the Bestower."
Dhivehi - Abu Bakr Ibrahim Ali (Bakurube)
(8) (علم ގައި ފުނަށް ފޭބިމީހުން ދަންނަވައެވެ!) އޭ އަޅަމެންގެ رَبّ އެވެ! އިބަރަސްކަލާނގެ އަޅަމެންނަށް ތެދުމަގު ދެއްކެވުމަށްފަހު އަޅަމެންގެ ހިތްތައް (ތެދުމަގާއި ދުރަށް) ނުލަންބަވާނދޭވެ! އަދި އިބަރަސްކަލާނގެ حضرة ން އަޅަމެންނަށް رَحْمَة އެއް ދެއްވާނދޭވެ! (ތެދުމަގުގައި ތިބުމުގެ توفيق ދެއްވާނދޭވެ! ހަމަކަށަވަރުން އިބަރަސްކަލާނގެއީ ގިނަގިނައިން ދެއްވުންތައް ދެއްވާ ކަލާނގެއެވެ.
@FadingShadow
Forwarded from Tazkirat Nufoos
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✍️صلوا عليه وسلموا تسليما...
«އެކަލޭގެފާނުގެ މައްޗަށް ޞަލަވާތް ލެއްވުމަށާއި، ގިނަގިނައިން ސަލާމް ލެއްވުން އެދި ދުޢާ ކުރާށެވެ.»
#Salawat
@tazkirat_Nufoos
✍️صلوا عليه وسلموا تسليما...
«އެކަލޭގެފާނުގެ މައްޗަށް ޞަލަވާތް ލެއްވުމަށާއި، ގިނަގިނައިން ސަލާމް ލެއްވުން އެދި ދުޢާ ކުރާށެވެ.»
#Salawat
@tazkirat_Nufoos
Forwarded from Tazkirat Nufoos
އިމާމް އިބްނުލް ޤައްޔިމް رحمه الله ވިދާޅުވިއެެވެ:
❞ ތިބާއާއި ނުބެހޭ ކަންތަކާމެދު ވިސްނުމަކީ ކޮންމެ ނުބައިކަމެއްގެ ދޮރެވެ. ❝
[އަލް-ފަވާއިދު 1/175]
#Fitna
✦ @Tazkirat_Nufoos
❞ ތިބާއާއި ނުބެހޭ ކަންތަކާމެދު ވިސްނުމަކީ ކޮންމެ ނުބައިކަމެއްގެ ދޮރެވެ. ❝
[އަލް-ފަވާއިދު 1/175]
#Fitna
✦ @Tazkirat_Nufoos
Forwarded from Galandān ގަލަންދާނު
••
❞ ބައެއް މީހުން މަޝްޣޫލު ވެފައި ވަނީ ޣީބަ⁽¹⁾ އާއި ނަމީމާ⁽²⁾ އަދި ޤީލަ-ވަޤާލަ⁽³⁾ އިގައެވެ. އަދި މީސްމީހުންގެ (ޒާތީ) ވާހަކަތަކަށް ކަނުލައި ހޯދުމުގައެވެ. އަދި އެވެރިންފުށު (ލާބަހުރި) ޢަމަލެއް ނުވެއެވެ. އަދި ހެވަށް އަމުރުކޮށް މުންކަރާތް މަނައު ކުރުމެއްވެސް ނުވެއެވެ. އަދި އުފެއްދުންތެރި ކަމެއް ނުކުރެއެވެ. އަދި މިއީ ފާފައިގެ ސަބަބުންނެވެ. ❝
— އައްޝައިޚް އަލްމުޙައްދިޘް ސުލައިމާން ބުނު ނާޞިރަލް ޢަލްވާން (މަޞްދަރު)
~ ގަލަންދާނު
_________________
(1) ޣީބަ އަކީ ނެތިމޮށުމެވެ. އެއީ ނުރުހެވޭ ބަހެއް މުސްލިމަކާއި މެދު އޭނާގެ ޣައިރު ހާޒިރުގައި ބުނުމެވެ. އަދި "ބުހުތާން" އަކީ އޭނާ ނެތް ތާގައި އޭނާ އާއި މެދު ދޮގެއް ހެދުމެވެ. މިއީ ޣީބައަށް ވުރެ ނުބައި ވައްތަރެކެވެ.
(2) ނަމީމާ އަކީ ދެބައޮޑުވުމެވެ. މިއީ ދެމީހެއް ދޭތެރެޖެހޭ ހެން، އަނެކާ ތިބާ އާއިމެދު މިވެނި އެއްޗެއް ބުނެފިޔޭ ބުނެ ވާހަކަ އުފުލުމެވެ.
(3) ޤީލަ-ވަޤާލަ މިއީ ބުންޏޭ-ބުންޏޭ އެވެ. އިވޭހާ އެއްޗެއްގެ ވާހަކަ ޝަރުޢީ ޘާބިތުކަމެއް ނެތި އުފުލައި ދެއްކުމެވެ.
(މިއެންމެހާ ލަފުޛު ތަކަކީވެސް ޙަދީޘް އިން ވާރިދުވެފައިވާ ތަކެއްޗެވެ.)
❞ ބައެއް މީހުން މަޝްޣޫލު ވެފައި ވަނީ ޣީބަ⁽¹⁾ އާއި ނަމީމާ⁽²⁾ އަދި ޤީލަ-ވަޤާލަ⁽³⁾ އިގައެވެ. އަދި މީސްމީހުންގެ (ޒާތީ) ވާހަކަތަކަށް ކަނުލައި ހޯދުމުގައެވެ. އަދި އެވެރިންފުށު (ލާބަހުރި) ޢަމަލެއް ނުވެއެވެ. އަދި ހެވަށް އަމުރުކޮށް މުންކަރާތް މަނައު ކުރުމެއްވެސް ނުވެއެވެ. އަދި އުފެއްދުންތެރި ކަމެއް ނުކުރެއެވެ. އަދި މިއީ ފާފައިގެ ސަބަބުންނެވެ. ❝
— އައްޝައިޚް އަލްމުޙައްދިޘް ސުލައިމާން ބުނު ނާޞިރަލް ޢަލްވާން (މަޞްދަރު)
~ ގަލަންދާނު
_________________
(1) ޣީބަ އަކީ ނެތިމޮށުމެވެ. އެއީ ނުރުހެވޭ ބަހެއް މުސްލިމަކާއި މެދު އޭނާގެ ޣައިރު ހާޒިރުގައި ބުނުމެވެ. އަދި "ބުހުތާން" އަކީ އޭނާ ނެތް ތާގައި އޭނާ އާއި މެދު ދޮގެއް ހެދުމެވެ. މިއީ ޣީބައަށް ވުރެ ނުބައި ވައްތަރެކެވެ.
(2) ނަމީމާ އަކީ ދެބައޮޑުވުމެވެ. މިއީ ދެމީހެއް ދޭތެރެޖެހޭ ހެން، އަނެކާ ތިބާ އާއިމެދު މިވެނި އެއްޗެއް ބުނެފިޔޭ ބުނެ ވާހަކަ އުފުލުމެވެ.
(3) ޤީލަ-ވަޤާލަ މިއީ ބުންޏޭ-ބުންޏޭ އެވެ. އިވޭހާ އެއްޗެއްގެ ވާހަކަ ޝަރުޢީ ޘާބިތުކަމެއް ނެތި އުފުލައި ދެއްކުމެވެ.
(މިއެންމެހާ ލަފުޛު ތަކަކީވެސް ޙަދީޘް އިން ވާރިދުވެފައިވާ ތަކެއްޗެވެ.)
❤2
Forwarded from حياة في دين
Who other than Allah has ever loved you unconditionally?
Think about it.
Think about it.
💔5❤3
Forwarded from Light of the Truth ©
🌙 The More You Know Allah… The More You Love Him
The heart naturally loves the One it knows.
And when you truly know Allah — His mercy, His wisdom, His justice, His nearness — your heart cannot help but fall in love with Him.
The more you learn His Names and Attributes…
The more your Imaan (faith) grows.
The more your reliance deepens.
The more your heart finds peace and contentment.
And the more you find sincerity and purpose, until you reach a point where you taste the sweet and delightful taste of faith wherein your entire life is dedicated to Allah. This is not for everyone except those whom Allah has bestowed His bounty and grace upon.
Allah says:
وَقَالُوا۟ ٱلْحَمْدُ لِلَّهِ ٱلَّذِى هَدَىٰنَا لِهَـٰذَا وَمَا كُنَّا لِنَهْتَدِىَ لَوْلَآ أَنْ هَدَىٰنَا ٱللَّه
“And they will say: ‘Praise be to Allah, who has guided us to this; we would never have been guided had Allah not guided us.’”
— (Surat al-A’raf, verse 43)
The Prophet ﷺ said: “Allah has ninety-nine Names. Whoever knows them (and acts upon them) will enter Paradise.”
— Bukhari & Muslim
Knowing Allah is not just information - it’s transformation.
— Shaykh Musa Jibril حفظه الله
https://news.1rj.ru/str/LightOfTheTruth
The heart naturally loves the One it knows.
And when you truly know Allah — His mercy, His wisdom, His justice, His nearness — your heart cannot help but fall in love with Him.
The more you learn His Names and Attributes…
The more your Imaan (faith) grows.
The more your reliance deepens.
The more your heart finds peace and contentment.
And the more you find sincerity and purpose, until you reach a point where you taste the sweet and delightful taste of faith wherein your entire life is dedicated to Allah. This is not for everyone except those whom Allah has bestowed His bounty and grace upon.
Allah says:
وَقَالُوا۟ ٱلْحَمْدُ لِلَّهِ ٱلَّذِى هَدَىٰنَا لِهَـٰذَا وَمَا كُنَّا لِنَهْتَدِىَ لَوْلَآ أَنْ هَدَىٰنَا ٱللَّه
“And they will say: ‘Praise be to Allah, who has guided us to this; we would never have been guided had Allah not guided us.’”
— (Surat al-A’raf, verse 43)
The Prophet ﷺ said: “Allah has ninety-nine Names. Whoever knows them (and acts upon them) will enter Paradise.”
— Bukhari & Muslim
Knowing Allah is not just information - it’s transformation.
— Shaykh Musa Jibril حفظه الله
https://news.1rj.ru/str/LightOfTheTruth
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Forwarded from Fernweh
Jumadul Akhir 1447.png
12.6 MB
Calendar for 6th Hijri Month: Jumadul Akhir 1447✨
Sat, November 22 till Maghrib was the 1st of Jumadul Akhir 1447.
Jumadul Awwal was 30 days as moon was not sighted Alhamdulillah.
We are less than 3 months away from Ramadan bi-idhnillah.
Sat, November 22 till Maghrib was the 1st of Jumadul Akhir 1447.
Jumadul Awwal was 30 days as moon was not sighted Alhamdulillah.
We are less than 3 months away from Ramadan bi-idhnillah.
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"Fight against the sin until you abandon it and if you cannot, drown it in a heavy rain of good deeds."
@FadingShadow
@FadingShadow
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Forwarded from Ahmad Musā Jibrīl
Imam Jamil Al-Amin passed away today while still confined within the prison walls. Like his companion, Imam Luqman Abdullah, who preceded him, these were men who, in shā’Allāh, remained steadfast and true to their covenant with Allāh. They stood in stark contrast to many other “imams” in the West, who faltered and compromised.
Though they may not have been formally recognized as ulama, they—in shā’Allāh—acted upon the knowledge they possessed, which is what truly matters. نَحْسُبُهُمْ كَذَلِك، وَاللَّهُ حَسِيبُهُمْ، وَلَا نُزَكِّي عَلَى اللَّهِ أَحَدًا. Even amid his suffering, Imam Jamil remained thoughtful, conveying his salām to me through some who were in touch with him.
May Allāh forgive them both, envelop them in His infinite mercy, illuminate their graves with radiant light, and elevate their ranks among the righteous.
Ahmad Musa Jibril
2 Jumāda ath-Thānī 1447
(In the very handwriting of Imam Jamil Al-Amin, sent shortly before he returned to his Lord. رحمه الله)
Though they may not have been formally recognized as ulama, they—in shā’Allāh—acted upon the knowledge they possessed, which is what truly matters. نَحْسُبُهُمْ كَذَلِك، وَاللَّهُ حَسِيبُهُمْ، وَلَا نُزَكِّي عَلَى اللَّهِ أَحَدًا. Even amid his suffering, Imam Jamil remained thoughtful, conveying his salām to me through some who were in touch with him.
May Allāh forgive them both, envelop them in His infinite mercy, illuminate their graves with radiant light, and elevate their ranks among the righteous.
Ahmad Musa Jibril
2 Jumāda ath-Thānī 1447
(In the very handwriting of Imam Jamil Al-Amin, sent shortly before he returned to his Lord. رحمه الله)
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Forwarded from The Forerunners
Ibn Taymiyah رَحِمَهُ ٱللَّٰهُ wrote:
Deeds earn different levels of rewards based on the faith and sincerity in one’s heart. Two people might be praying in the same row, yet the difference between their prayers is like the distance between the earth and the sky... Allah said:
[لَن يَنَالَ اللَّهَ لُحُومُهَا وَلَا دِمَاؤُهَا وَلَٰكِن يَنَالُهُ التَّقْوَىٰ مِنكُمْ]
“Neither their meat nor their blood will reach Allah, but what reaches Him is taqwa from you”. [Al-Hajj 37]
[Minhaj al-Sunnah al-Nabawiyyah 6/222]
@forerunnerss
Deeds earn different levels of rewards based on the faith and sincerity in one’s heart. Two people might be praying in the same row, yet the difference between their prayers is like the distance between the earth and the sky... Allah said:
[لَن يَنَالَ اللَّهَ لُحُومُهَا وَلَا دِمَاؤُهَا وَلَٰكِن يَنَالُهُ التَّقْوَىٰ مِنكُمْ]
“Neither their meat nor their blood will reach Allah, but what reaches Him is taqwa from you”. [Al-Hajj 37]
[Minhaj al-Sunnah al-Nabawiyyah 6/222]
@forerunnerss
Forwarded from Galandān (English)
Ruling on Saying Bismillah Aloud Before Eating
Question: Is it necessary to raise one's voice when saying "Bismillah" before eating, or is it permissible to say it silently?
Answer:
It is not necessary to say the Basmalah (Bismillah) aloud before eating. If a person says it silently, he has fulfilled the command of the Prophet, peace and blessings be upon him, to mention the Name of Allah before eating. However, the minimum requirement is to move his tongue with it, even if he does not raise his voice.
However, it is better for him to say it aloud so that he may remind people [who may have forgotten] and teach the ignorant.
Ibn Ḥajar Al-Haytamī, was asked about the reason why some scholars ⁽¹⁾ said it is recommended to say the Basmalah aloud when eating, and to say the Praise (Alhamdulillah) silently when finishing. He replied:
"The reason the pronouncement of the Basmalah is prescribe to be done aloud is to alert the other eaters to it, and to signal the start of eating [meaning, if he is the leader of the group, they do not eat until he begins]. This is unlike the Ḥamd (saying Alhamdulillah or praising Allah after eating), for there might be some among them who have not finished yet. Therefore, if he knows they have all finished and are satisfied, in such a case it is recommended for him to say it aloud, to remind them. And since that situation is not found in drinking [i.e., what is usual is that having a sip will start or end not as a group, so there is no one to be reminded about the Basmalah], he has the choice between saying it aloud or secretly, unless he is a scholar who is followed (an example), in which case it is recommended for him to say it aloud (in order to teach), as is apparent, so that those with him may know the Sunnah." —End of quote from "Al-Fatāwā Al-Kubrā" (4/51).
And Allah knows best.
— Source, Islamqa 117543
~ Galandān🖋
--------------------------------
[1] As-Saffārīnī said: "One should recite the Basmalah aloud when eating and drinking, to remind others and so that Satan hears the mention of Allah and flees. At the very least, one should make himself hear it —in which there is no objection." [Kashf Al-Lithām Sharh 'Umdat Al-Ahkām by As-Saffarīnī (6/582)] Ibn Mufliḥ said: "One should recite it aloud—that is, the Basmalah before eating—to remind others." [Al-Ādāb Ash-Shar'iyyah (3/179)]
Question: Is it necessary to raise one's voice when saying "Bismillah" before eating, or is it permissible to say it silently?
Answer:
It is not necessary to say the Basmalah (Bismillah) aloud before eating. If a person says it silently, he has fulfilled the command of the Prophet, peace and blessings be upon him, to mention the Name of Allah before eating. However, the minimum requirement is to move his tongue with it, even if he does not raise his voice.
However, it is better for him to say it aloud so that he may remind people [who may have forgotten] and teach the ignorant.
Ibn Ḥajar Al-Haytamī, was asked about the reason why some scholars ⁽¹⁾ said it is recommended to say the Basmalah aloud when eating, and to say the Praise (Alhamdulillah) silently when finishing. He replied:
"The reason the pronouncement of the Basmalah is prescribe to be done aloud is to alert the other eaters to it, and to signal the start of eating [meaning, if he is the leader of the group, they do not eat until he begins]. This is unlike the Ḥamd (saying Alhamdulillah or praising Allah after eating), for there might be some among them who have not finished yet. Therefore, if he knows they have all finished and are satisfied, in such a case it is recommended for him to say it aloud, to remind them. And since that situation is not found in drinking [i.e., what is usual is that having a sip will start or end not as a group, so there is no one to be reminded about the Basmalah], he has the choice between saying it aloud or secretly, unless he is a scholar who is followed (an example), in which case it is recommended for him to say it aloud (in order to teach), as is apparent, so that those with him may know the Sunnah." —End of quote from "Al-Fatāwā Al-Kubrā" (4/51).
And Allah knows best.
— Source, Islamqa 117543
~ Galandān
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[1] As-Saffārīnī said: "One should recite the Basmalah aloud when eating and drinking, to remind others and so that Satan hears the mention of Allah and flees. At the very least, one should make himself hear it —in which there is no objection." [Kashf Al-Lithām Sharh 'Umdat Al-Ahkām by As-Saffarīnī (6/582)] Ibn Mufliḥ said: "One should recite it aloud—that is, the Basmalah before eating—to remind others." [Al-Ādāb Ash-Shar'iyyah (3/179)]
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Forwarded from Shaykh AMJ Dhivehi
އަނިޔާ ލިބިފައިވާ މުއުމިނަކަށް އެހީތެރިވެ މަދަދު ދިނުމަކީ ތަޥްޙީދުގެ މޭވާތަކުގެ ތެރެއިން މޭވާއެކެވެ. ﷲ سبحانه وتعالى ބޭއިންސާފަށް ރުހިވޮޑިނުގަންނަވާކަން މުވައްޙިދަކު ދަންނާނެއެވެ. އަދި އަނިޔާ ލިބިފައިވާ މުސްލިމަކަށް އެހީވުމަކީ، ތެދުވެރި އީމާނެއް ދައްކުވައިދޭ، ވަފާތެރިކަމުގެ އެންމެ މަތިވެރި ޢަމަލު ތަކުގެ ތެރެއިން ވާ ކަމެއްކަން ދަންނާނެއެވެ. ހަމައެކަނި الله سبحانه وتعالى އީ އެންމެ ޢަދުލުވެރި ޙާކިމު ކަމުގައި ދެކެފި މީހާއަށް، އަނިޔާ ލިބިފައިވާ މީހާގެ ދިފާޢުގައި ތެދުވުމަކީ الله سبحانه وتعالى އަމުރު ކުރެއްވި ޙައްޤެއް އަދާކުރުންކަން ފަހުމްވާނެއެވެ. އަދި އެމީހުން ދޫކޮށްލުމަކީ އެއިލާހުގެ ޢަދުލުވެރިކަމުން އަތްފޮޅާލުން ކަން ދަންނާނެއެވެ. އެހެންކަމުން، އަނިޔާ ލިބިފައިވާ މުއުމިނުން ދިފާޢު ކުރުމާއި، އެމީހުންގެ ކިބައިން ބޭއިންސާފު ދުރުކޮށްދިނުމުގެ ބާރަކަށް ތަޥްޙީދު ވެގެން ދެއެވެ. އެހެނީ، الله سبحانه وتعالى ލޯބިވެވޮޑިގަންނަވާ ޢަދުލުވެރިކަމާއި ރަޙްމަތާއި ނުލައި، އަދި އެއިލާހު ނަހީ ކުރައްވާފައިވާ ނޭއްޤާނީކަމާއި އަނިޔާވެރިކަން ދޫކޮށްލުމަކާއި ނުލައި، އެއިލާހަށް އަޅުކަން ކުރުން ފުރިހަމައެއް ނުވެއެވެ.
-އައްޝައިޚް އަޙްމަދު މޫސާ ޖިބްރީލް حفظه الله
-އައްޝައިޚް އަޙްމަދު މޫސާ ޖިބްރީލް حفظه الله
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Forwarded from نور على نور
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An-Nahl 16:79
أَلَمۡ يَرَوۡاْ إِلَى ٱلطَّيۡرِ مُسَخَّرَٰتٖ فِي جَوِّ ٱلسَّمَآءِ مَا يُمۡسِكُهُنَّ إِلَّا ٱللَّهُۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوۡمٖ يُؤۡمِنُونَ
Do they not see the birds held (flying) in the midst of the sky? None holds them but Allah [none gave them the ability to fly but Allah]. Verily, in this are clear proofs and signs for people who believe (in the Oneness of Allah).
Dhivehi - Abu Bakr Ibrahim Ali (Bakurube)
(79) އަދި އުޑާއި ބިމާ ދެމެދުވާ ހުސްތާނގައި ނުވަތަ ވައިގައި - جوّ ގައި - ހިފެހެއްޓި ކިޔަމަންކުރެވިގެންވާ ދޫނިތަކަށް އެމީހުން يعني: مشرك ންގެމީހުން ނުބަލަނީބާވައެވެ؟ އެތަކެތި ނުދެކެނީބާވައެވެ. اللّه މެނުވީ އެތަކެތި (ވެއްޓުނަނުދީ) ހިފަހައްޓަވާކަމުގައި ނުވެއެވެ. އެބަހީ: އެތަކެތި ވެއްޓުނަނުދީ ހިފަހައްޓަވަނީ ހަމަ اللّه އެވެ. ހަމަކަށަވަރުން އެކަމުގައި (އެބަހީ: އެދޫނިތައް ތިރިޔަށް ވެއްޓުނަނުދީ ހިފަހައްޓަވާ އެސޮރުމެނަށް ފަސޭހަކޮށް އުޅެވޭނެގޮތްލެއްވުމުގައި) އެކަލާނގެ قدرة ތެރިކަމާއި އެއްކައުވަންތަކަމުގެމައްޗަށް دليل ތައްވާކަންކަށަވަރެވެ. اللّه ތެދުކޮށް إيمان ވާ ބަޔަކަށެވެ.
أَلَمۡ يَرَوۡاْ إِلَى ٱلطَّيۡرِ مُسَخَّرَٰتٖ فِي جَوِّ ٱلسَّمَآءِ مَا يُمۡسِكُهُنَّ إِلَّا ٱللَّهُۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوۡمٖ يُؤۡمِنُونَ
Do they not see the birds held (flying) in the midst of the sky? None holds them but Allah [none gave them the ability to fly but Allah]. Verily, in this are clear proofs and signs for people who believe (in the Oneness of Allah).
Dhivehi - Abu Bakr Ibrahim Ali (Bakurube)
(79) އަދި އުޑާއި ބިމާ ދެމެދުވާ ހުސްތާނގައި ނުވަތަ ވައިގައި - جوّ ގައި - ހިފެހެއްޓި ކިޔަމަންކުރެވިގެންވާ ދޫނިތަކަށް އެމީހުން يعني: مشرك ންގެމީހުން ނުބަލަނީބާވައެވެ؟ އެތަކެތި ނުދެކެނީބާވައެވެ. اللّه މެނުވީ އެތަކެތި (ވެއްޓުނަނުދީ) ހިފަހައްޓަވާކަމުގައި ނުވެއެވެ. އެބަހީ: އެތަކެތި ވެއްޓުނަނުދީ ހިފަހައްޓަވަނީ ހަމަ اللّه އެވެ. ހަމަކަށަވަރުން އެކަމުގައި (އެބަހީ: އެދޫނިތައް ތިރިޔަށް ވެއްޓުނަނުދީ ހިފަހައްޓަވާ އެސޮރުމެނަށް ފަސޭހަކޮށް އުޅެވޭނެގޮތްލެއްވުމުގައި) އެކަލާނގެ قدرة ތެރިކަމާއި އެއްކައުވަންތަކަމުގެމައްޗަށް دليل ތައްވާކަންކަށަވަރެވެ. اللّه ތެދުކޮށް إيمان ވާ ބަޔަކަށެވެ.
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