Hud 11:113
وَلَا تَرۡكَنُوٓاْ إِلَى ٱلَّذِينَ ظَلَمُواْ فَتَمَسَّكُمُ ٱلنَّارُ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِنۡ أَوۡلِيَآءَ ثُمَّ لَا تُنصَرُونَ

އަދި އަނިޔާވެރިވި މީހުންގެ ފަރާތަށް ތިޔަބައިމީހުން ކުޑަކޮށްވެސް ނުލެނބޭށެވެ! ފަހެ، (އެ ހިނދުން) ނަރަކައިގެ އަލިފާން ތިޔަބައިމީހުންގައި ބީހިދާނެތެވެ. އަދި اللَّه ފިޔަވައި، ތިޔަބައިމީހުންނަށް އެހީތެރިވާނޭ އެއްވެސް ފަރާތެއް ނެތެވެ. ދެން ތިޔަބައިމީހުންނަކަށް نصر އެއްވެސް ނުލިބޭނެތެވެ.

And incline not toward those who do wrong, lest the Fire should touch you, and you have no protectors other than Allah, nor you would then be helped.

– سُبحان الله
‏– الحمدلله
‏– لا إله إلا الله
‏– اللهُ أكبر
‏- سُبحان الله و بحمدهِ
‏– سُبحان الله العظيم
‏– استغفر الله و أتوبُ إليهِ
‏– لا حول و لا قوة إلا بالله
‏– لا اله الا انتَ سبحانك
‏اني كنت من الظالمينَ
‏

‎“Forgive your brother, what do you benefit if Allāh punishes your Muslim brother because of you?”

‎— Imām Ahmad (رحمه الله) in “Siyar A’lām an-Nubalā’” (11/262).

‘Umar Ibn Al-Khattaab said:

“Whoever decorates himself by displaying to the people some characteristics that Allāh knows are contrary to his real characteristics, will be disgraced and dishonoured by Allāh.”
[Ad-Daaraqutnee, 4/207]

AYAH OF THE DAY ✨

Al-Muzzammil 73:20

Verily, your Lord knows that you do stand (to pray at night) a little less than two-thirds of the night, or half the night, or a third of the night, and so do a party of those with you, And Allah measures the night and the day. He knows that you are unable to pray the whole night, so He has turned to you (in mercy). So, recite you of the Quran as much as may be easy for you. He knows that there will be some among you sick, others travelling through the land, seeking of Allah's Bounty; yet others fighting in Allah's Cause. So recite as much of the Quran as may be easy (for you), and perform As-Salat (Iqamat-as-Salat) and give Zakat, and lend to Allah a goodly loan, and whatever good you send before you for yourselves, (i.e. Nawafil non-obligatory acts of worship: prayers, charity, fasting, Hajj and 'Umrah, etc.), you will certainly find it with Allah, better and greater in reward. And seek Forgiveness of Allah. Verily, Allah is Oft-Forgiving, Most-Merciful.

Al-A’raf 7:189

“It is He - Allah -Who created you from a single being, and out of it He made its mate, that he may find comfort in her.”

Maryam - 19:96

English - Ibn Kathir
Allah places Love of the Righteous People in the Hearts

Allah said;

إِنَّ الَّذِينَ امَنُوا وَعَمِلُوا الصَّالِحَاتِ سَيَجْعَلُ لَهُمُ الرَّحْمَنُ وُدًّا



Verily, those who believe and work deeds of righteousness, the Most Gracious will bestow love for them.

Allah, the Exalted, informs about His believing servants, who work righteous deeds -- deeds that He is pleased with because they are in accordance with the legislation of Muhammad -- that He plants love for them in the hearts of His righteous servants. This is something that is absolutely necessary and there is no avoiding it.

This has been reported in authentic Hadiths of the Messenger of Allah in various different ways.

Imam Ahmad recorded that Abu Hurayrah said that the Prophet said,

إِنَّ اللهَ إِذَا أَحَبَّ عَبْدًا دَعَا جِبْرِيلَ فَقَالَ يَا جِبْرِيلُ إِنِّي أُحِبُّ فُلَنًا فَأَحِبَّهُ قَالَ فَيُحِبُّهُ جِبْرِيلُ

قَالَ ثُمَّ يُنَادِي فِي أَهْلِ السَّمَاءِ إِنَّ اللهَ يُحِبُّ فُلَانًا فَأَحِبُّوهُ

قَالَ فَيُحِبُّهُ أَهْلُ السَّمَاءِ ثُمَّ يُوضَعُ لَهُ الْقَبُولُ فِي الاْاَرْضِ

وَإِنَّ اللهَ إِذَا أَبْغَضَ عَبْدًا دَعَا جِبْرِيلَ فَقَالَ يَا جِبْرِيلُ إِنِّي أُبْغِضُ فُلَإنًا فَأَبْغِضْهُ قَالَ فَيُبْغِضُهُ جِبْرِيلُ

ثُمَّ يُنَادِي فِي أَهْلِ السَّمَاءِ إِنَّ اللهَ يُبْغِضُ فُلَنًا فَأَبْغِضُوهُ قَالَ فَيُبْغِضُهُ أَهْلُ السَّمَاءِ ثُمَّ يُوضَعُ لَهُ الْبَغْضَاءُ فِي الاَْرْض

Verily, whenever Allah loves a servant of His, He calls Jibril and says, "O Jibril, verily I love so-and-so, so love him." Thus, Jibril will love him.

Then, he (Jibril) will call out to the dwellers of the heavens, "Verily, Allah loves so-and-so, so you too must love him."

Then the dwellers of the heavens love him and he will be given acceptance in the earth.

Whenever Allah hates a servant of His, He calls Jibril and says, "O Jibril, verily I hate so-and-so, so hate him." Thus, Jibril will hate him.

Then, he (Jibril) will call out amongst the dwellers of the heavens, "Verily, Allah hates so-and-so, so you too must hate him."

Then the dwellers of the heavens hate him and hatred for him will be placed in the earth.

Al-Bukhari and Muslim reported narrations similar to this.

Ibn Abi Hatim recorded that Abu Hurayrah said that the Prophet said,

إِذَا أَحَبَّ اللهُ عَبْدًا نَادَى جِبْرِيلَ إِنِّي قَدْ أَحْبَبْتُ فُلَنًا فَأَحِبَّهُ

فَيُنَادِي فِي السَّمَاءِ ثُمَّ يُنْزِلُ لَهُ الْمَحَبَّةَ فِي أَهْلِ الاَْرْضِ

فَذَلِكَ قَوْلُ اللهِ عَزَّ وَجَلَّ

إِنَّ الَّذِينَ امَنُوا وَعَمِلُوا الصَّالِحَاتِ سَيَجْعَلُ لَهُمُ الرَّحْمَنُ وُدًّا

Whenever Allah loves a servant of His, He calls Jibril (saying), "Verily, I love so-and-so, so love him."

Then, Jibril calls out into the heavens and love for him descends among the people of the earth.

That is the meaning of the statement of Allah, the Mighty and Sublime:

Verily, those who believe and work deeds of righteousness, the Most Gracious will bestow love for them.

This was also reported by Muslim and At-Tirmidhi and At-Tirmidhi said, "Hasan Sahih."

Narrated Abu Hurairah [radhi-yAllahu 'anhu]: The Prophet (ﷺ) said: "Whoever frees a Muslim slave, Allah will save all the parts of his body from the (Hell) Fire, as he has freed the body-parts of the slave." [Sahih Al-Bukhari, 3/2517 (O.P.693)]

Those to whom hypocrites said, "Indeed, the people have gathered against you, so fear them." But it [merely] increased them in faith, and they said, "Sufficient for us is Allah , and [He is] the best Disposer of affairs."

(Surah Al Imran: 173)

‎'Uthman b. 'Affan (رَضِيَ اللهُ عَنْهُ) said:

‎“Nobody hides evil in their heart, except that Allaah makes it appear on their face and tongue.”

‎[Adab ash-Shari'ah (v. 1, p. 61)]

إِنَّ وَعدَ اللَّهِ حَقٌّ

Qaf 50:43
إِنَّا نَحۡنُ نُحۡىِۦ وَنُمِيتُ وَإِلَيۡنَا ٱلۡمَصِيرُ

Verily, We it is Who give life and cause death; and to Us is the final return,

ހަމަކަށަވަރުން، ދިރުއްވަނީވެސް، އަދި މަރުގަންނަވަނީވެސް، ހަމަ ތިމަންރަސްކަލާނގެއެވެ. އަދި (އެންމެހާ ތަކެތި) رجوع ވުންވަނީ ތިމަންރަސްކަލާނގެ حضرة އަށެވެ.

Ash-Sharh - 94:2

وَوَضَعۡنَا عَنكَ وِزۡرَكَ

އަދި ކަލޭގެފާނު އުފުއްލަވާ ބުރަ، ކަލޭގެފާނުގެ ކިބައިން ތިމަންރަސްކަލާނގެ ލުއިކުރެއްވީމެވެ.

And removed from you your burden,

English - Ibn Kathir
And removed from you your burden.

This means,

لِّيَغْفِرَ لَكَ اللَّهُ مَا تَقَدَّمَ مِن ذَنبِكَ وَمَا تَأَخَّرَ

That Allah may forgive you your sins of the past and the future. (48:2)

الَّذِي أَنقَضَ ظَهْرَكَ

Al-Mulk 67:20
أَمَّنۡ هَٰذَا ٱلَّذِى هُوَ جُندٌ لَّكُمۡ يَنصُرُكُم مِّن دُونِ ٱلرَّحۡمَٰنِۚ إِنِ ٱلۡكَٰفِرُونَ إِلَّا فِى غُرُورٍ

ނުވަތަ رحمن ވަންތަ ރަސްކަލާނގެ ފިޔަވައި ތިޔަބައިމީހުންނަށް نصر ދޭނޭ لشكر އެއް ކަމުގައިވަނީ ކޮންބަޔެއްހެއްޔެވެ؟ ހެއްލުމެއްގެތެރޭގައި މެނުވީ كافر ންނުވެއެވެ.

Who is he besides the Most Beneficent that can be an army to you to help you? The disbelievers are in nothing but delusion.

Staying silent for too long and thinking about all your problems is not something good for you, nor does it in reality benefit you anyway...

Shaykh Ibn Taymiyyah رحمه الله said: "Staying silent without recitation, nor dhikr, nor du'a, is not worship, nor is it ordered for...rather it opens the door for the whispering of the Shaytan.

Therefore keeping busy with dhikr (mentioning Allah) is better than staying silent."

[Al-Fatawa Al-Kubra 2:298]