Al-Munafiqun - 63:10
وَأَنفِقُواْ مِن مَّا رَزَقۡنَٰكُم مِّن قَبۡلِ أَن يَأۡتِىَ أَحَدَكُمُ ٱلۡمَوۡتُ فَيَقُولَ رَبِّ لَوۡلَآ أَخَّرۡتَنِىٓ إِلَىٰٓ أَجَلٍ قَرِيبٍ فَأَصَّدَّقَ وَأَكُن مِّنَ ٱلصَّٰلِحِينَ
And spend (in charity) of that with which We have provided you, before death comes to one of you and he says: "My Lord! If only You would give me respite for a little while (i.e. return to the worldly life), then I should give Sadaqah (i.e. Zakat) of my wealth, and be among the righteous [i.e. perform Hajj (pilgrimage to Makkah)].
وَأَنفِقُواْ مِن مَّا رَزَقۡنَٰكُم مِّن قَبۡلِ أَن يَأۡتِىَ أَحَدَكُمُ ٱلۡمَوۡتُ فَيَقُولَ رَبِّ لَوۡلَآ أَخَّرۡتَنِىٓ إِلَىٰٓ أَجَلٍ قَرِيبٍ فَأَصَّدَّقَ وَأَكُن مِّنَ ٱلصَّٰلِحِينَ
And spend (in charity) of that with which We have provided you, before death comes to one of you and he says: "My Lord! If only You would give me respite for a little while (i.e. return to the worldly life), then I should give Sadaqah (i.e. Zakat) of my wealth, and be among the righteous [i.e. perform Hajj (pilgrimage to Makkah)].
Ḥasan al-Baṣrī رحمه الله said:
“Know that you do not love Allah, until you love being obedient to him.”
[Fatḥ Ḏī ʾl-Jalāli wa ʾl-Ikrām bi Sharḥ Bulūġ al-Marām]
“Know that you do not love Allah, until you love being obedient to him.”
[Fatḥ Ḏī ʾl-Jalāli wa ʾl-Ikrām bi Sharḥ Bulūġ al-Marām]
انا عند ظن عبدي بي
"I am as my slave thinks of me"
NEVER forget this hadeeth - when we believe Allah سبحانه وتعالى will do it for us - He WILL.
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"I am as my slave thinks of me"
NEVER forget this hadeeth - when we believe Allah سبحانه وتعالى will do it for us - He WILL.
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Imam al-Shafi'i
Being full (from food) makes the body heavy, hardens the heart, removes astuteness, brings about sleep and weakens the individual from performing acts of worship.
حلية الأولياء ۹/۱٢٧
Being full (from food) makes the body heavy, hardens the heart, removes astuteness, brings about sleep and weakens the individual from performing acts of worship.
حلية الأولياء ۹/۱٢٧
Qur’an verses for what you’re feeling;
•lonely:
[Allāh] said, "Fear not. Indeed, I am with you both; I hear and I see”. | 20 :46 |
•Weak:
And Allāh wants to lighten for you [your difficulties]; and mankind was created weak.
| 4:28 |
•Sinful:
“Do not despair of the mercy of Allāh. Indeed, Allāh forgives all sins” | 39:53 |
•Worried:
And seek help through patience and prayer; and indeed, it is difficult except for the humbly submissive [to Allāh]” |2:45|
•Anxious:
But they plan, and Allah plans. And Allah is the best of planners. | 8:30 |
•Unhappy:
So do not weaken and do not grieve, and you will be superior if you are [true] believers. | 3:139 |
•In danger:
And the disbelievers planned, but Allah planned. And Allah is the best of planners. | 3:54 |
•Lack of faith:
Unquestionably, by the remembrance of Allah hearts are assured. | 13:28 |
•Need courage:
Is the reward for good [anything] but good? | 55:60 |
•Need direction:
No disaster strikes except by permission of Allah . And whoever believes in Allāh- He will guide his heart. And Allah is Knowing of all things. | 64:11 |
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•lonely:
[Allāh] said, "Fear not. Indeed, I am with you both; I hear and I see”. | 20 :46 |
•Weak:
And Allāh wants to lighten for you [your difficulties]; and mankind was created weak.
| 4:28 |
•Sinful:
“Do not despair of the mercy of Allāh. Indeed, Allāh forgives all sins” | 39:53 |
•Worried:
And seek help through patience and prayer; and indeed, it is difficult except for the humbly submissive [to Allāh]” |2:45|
•Anxious:
But they plan, and Allah plans. And Allah is the best of planners. | 8:30 |
•Unhappy:
So do not weaken and do not grieve, and you will be superior if you are [true] believers. | 3:139 |
•In danger:
And the disbelievers planned, but Allah planned. And Allah is the best of planners. | 3:54 |
•Lack of faith:
Unquestionably, by the remembrance of Allah hearts are assured. | 13:28 |
•Need courage:
Is the reward for good [anything] but good? | 55:60 |
•Need direction:
No disaster strikes except by permission of Allah . And whoever believes in Allāh- He will guide his heart. And Allah is Knowing of all things. | 64:11 |
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As you get more religious, your love for others is supposed to increase. You get kinder, more tolerant & wiser; not about being arrogant.
Ibn Taymiyyah رحمه الله said:
“The one who repents from sin is like one who did not sin, and if the sin is removed, then the punishment and consequences are also removed.”
[Sharh al-‘Umdah 4/39]
“The one who repents from sin is like one who did not sin, and if the sin is removed, then the punishment and consequences are also removed.”
[Sharh al-‘Umdah 4/39]
Ibn Kathīr رحمه الله said: “It is the custom of this worldly life that it runs away from the one who seeks to possess it and goes after the one who runs away from it.”
(Tafsīr Ibn Kathīr 197/4)
(Tafsīr Ibn Kathīr 197/4)
Shaykh Ibn Qayyim (RH) said: I and my brother- Shaykh Al Islam- completed reciting the Qur'an 80 times while we were in the last prison. We then started for the 81th round until the Shaykh Al Islam reached this verse:
Sura 54 - Ayat 54-55
"Verily, The Muttaqun (pious), will be in the midst of Gardens and Rivers (Paradise). In a seat of truth (i.e. Paradise), near the Omnipotent King (Allah, the All-Blessed, the Most High, the Owner of Majesty and Honour).
And just as Shaykh Al Islam Ibn Taymiyyah RH finished reciting these last two verses of Surah Qamar, his soul was taken from him
May Allah have mercy on him and Ibn Qayyim.
al Bidaya wal Nihaya by Ibn Kathir RH
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Sura 54 - Ayat 54-55
"Verily, The Muttaqun (pious), will be in the midst of Gardens and Rivers (Paradise). In a seat of truth (i.e. Paradise), near the Omnipotent King (Allah, the All-Blessed, the Most High, the Owner of Majesty and Honour).
And just as Shaykh Al Islam Ibn Taymiyyah RH finished reciting these last two verses of Surah Qamar, his soul was taken from him
May Allah have mercy on him and Ibn Qayyim.
al Bidaya wal Nihaya by Ibn Kathir RH
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Fussilat 41:54
أَلَآ إِنَّهُمۡ فِى مِرۡيَةٍ مِّن لِّقَآءِ رَبِّهِمْۗ أَلَآ إِنَّهُۥ بِكُلِّ شَىۡءٍ مُّحِيطٌۢ
Verily! They are in doubt concerning the Meeting with their Lord? (i.e. Resurrection after their deaths, and their return to their Lord). Verily! He it is Who is surrounding all things!
ދަންނާށެވެ! ހަމަކަށަވަރުން، އެއުރެންގެ ވެރިރަސްކަލާނގެއާ ބައްދަލުވާނެ ކަމާމެދު އެއުރެންވަނީ شك ކަމެއްގައެވެ. ދަންނާށެވެ! ހަމަކަށަވަރުން، އެކަލާނގެއީ، ކޮންމެކަމެއް ފުރިހަމަޔަށް ދެނެވޮޑިގެންވާ ރަސްކަލާނގެއެވެ.
أَلَآ إِنَّهُمۡ فِى مِرۡيَةٍ مِّن لِّقَآءِ رَبِّهِمْۗ أَلَآ إِنَّهُۥ بِكُلِّ شَىۡءٍ مُّحِيطٌۢ
Verily! They are in doubt concerning the Meeting with their Lord? (i.e. Resurrection after their deaths, and their return to their Lord). Verily! He it is Who is surrounding all things!
ދަންނާށެވެ! ހަމަކަށަވަރުން، އެއުރެންގެ ވެރިރަސްކަލާނގެއާ ބައްދަލުވާނެ ކަމާމެދު އެއުރެންވަނީ شك ކަމެއްގައެވެ. ދަންނާށެވެ! ހަމަކަށަވަރުން، އެކަލާނގެއީ، ކޮންމެކަމެއް ފުރިހަމަޔަށް ދެނެވޮޑިގެންވާ ރަސްކަލާނގެއެވެ.
Prophet Mohammad (ﷺ) said,
"No doubt, it is better for any one of you to cut a bundle of wood and carry it over his back rather than to ask someone who may or may not give him."
Sahih al-Bukhari 2074
"No doubt, it is better for any one of you to cut a bundle of wood and carry it over his back rather than to ask someone who may or may not give him."
Sahih al-Bukhari 2074
Al-Balad - 90:11
Arabic
فَلَا ٱقۡتَحَمَ ٱلۡعَقَبَةَ
English - Mohsin Khan/Taqi-ud-Din al-Hilali
But he has made no effort to pass on the path that is steep.
English - Ibn Kathir
The Encouragement to traverse upon the Path of Goodness
Allah said,
فَلَ اقْتَحَمَ الْعَقَبَةَ
But he has not attempted to pass on the path that is steep.
Ibn Zayd said,
"This means, will he not traverse upon the path which contains salvation and good.
Then He explains this path by His saying,
وَمَا أَدْرَاكَ مَا الْعَقَبَةُ
ފަހެ، ދަތިކަންހުރިމަގަށް އެ އިންސާނާވަދެ، އެމަގުން ނުހިނގީ ކީއްވެގެންހެއްޔެވެ؟
Arabic
فَلَا ٱقۡتَحَمَ ٱلۡعَقَبَةَ
English - Mohsin Khan/Taqi-ud-Din al-Hilali
But he has made no effort to pass on the path that is steep.
English - Ibn Kathir
The Encouragement to traverse upon the Path of Goodness
Allah said,
فَلَ اقْتَحَمَ الْعَقَبَةَ
But he has not attempted to pass on the path that is steep.
Ibn Zayd said,
"This means, will he not traverse upon the path which contains salvation and good.
Then He explains this path by His saying,
وَمَا أَدْرَاكَ مَا الْعَقَبَةُ
ފަހެ، ދަތިކަންހުރިމަގަށް އެ އިންސާނާވަދެ، އެމަގުން ނުހިނގީ ކީއްވެގެންހެއްޔެވެ؟