About the gravity of letting our tongues loose against our brothers/sisters:
◽️Al-Hujurat 49:12
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱجۡتَنِبُواْ كَثِيرًا مِّنَ ٱلظَّنِّ إِنَّ بَعۡضَ ٱلظَّنِّ إِثۡمٌۖ وَلَا تَجَسَّسُواْ وَلَا يَغۡتَب بَّعۡضُكُم بَعۡضًاۚ أَيُحِبُّ أَحَدُكُمۡ أَن يَأۡكُلَ لَحۡمَ أَخِيهِ مَيۡتًا فَكَرِهۡتُمُوهُۚ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ تَوَّابٌ رَّحِيمٌ
O you who believe! Avoid much suspicions, indeed some suspicions are sins. And spy not, neither backbite one another. Would one of you like to eat the flesh of his dead brother? You would hate it (so hate backbiting). And fear Allah. Verily, Allah is the One Who accepts repentance, Most Merciful.
Abu Bakr Ibrahim Ali (Bakurube)
◽️Abu Hurayrah (may Allah be pleased with him) narrated that the Messenger of Allah (peace and blessings of Allah be upon him) said:
“Do you know what ghibah (backbiting) is?”
They said, “Allah and His Messenger know best.”
He said, “Saying something about your brother that he dislikes.”
It was said, “What if what I say about my brother is true?” He said, “If what you say is true then you have backbited about him, and if it is not true, then you have slandered him.” [Muslim]
◽️Ibn ‘Abbas said: The Messenger of Allah (peace and blessings of Allah be upon him) passed by two graves and said,
“They are being punished, but they are not being punished for anything that was difficult to avoid. One of them used to walk about spreading malicious gossip (namimah), and the other used not to take precautions to avoid getting urine on himself when he urinated.”
Then he called for a green branch, which he split in two and planted a piece on each grave, and said, “May their torment be reduced so long as these do not dry out.”
[al-Bukhari, Muslim]
◽️Shaykh al-Islam Ibn Taymiyah said:
Whoever wrongs a person by slandering him, backbiting about him or insulting him, then repents, Allah will accept his repentance, but if the one who was wronged finds out about that, he has the right to settle the score.
But if he slandered him or backbit about him and the person did not hear of that, then there are two views according to the scholars, both of which were narrated from Ahmad, the more correct of which is that he should not tell him that he spoke against him in his absence. It was said that he should rather speak well of him in his absence just as he spoke badly of him in his absence, as al-Hasan al-Basri said: the expiation for ghibah is to pray for forgiveness for the person about whom you backbit.” (Majmu’ al-Fatawa)
◽️Sheikh Ibn ‘Uthaymeen رحمه الله said:
الغيبة من الكبائرا, التي لا تكفرها الصلاة، ولا الصدقة ولا الصيام
ولا الحج.
“Backbiting is from major sins, which is not expiated by prayer, charity, fasting or Hajj.”
[شرح رياض الصالحين 06/109]
◽️Al-Qushayri said:
قيل يؤتى العبد يَوْم الْقِيَامَة كتابه فلا يرى فِيهِ حسنة فَيَقُول أين صلاتي وصيامي وطاعاتي فيقال ذهب عملك كُلهُ باغتيابك لِلنَّاسِ
It is said that a servant will receive his book of deeds on the Day of Resurrection and he will not see any good in it. He will say: Where are my prayers? Where is my fasting? Where are my acts of obedience? It will be said: All of your good deeds have been lost because you were backbiting against people.
Source: al-Risalah al-Qushayriyah 1/291
◽️Imām Ibn al-Jawzī رحمه الله said:
“Liberate your tongue to indulge in the remembrance of Allāh, but if you are unable to do so, then at the very least, restrain it from backbiting.”
[Kitāb al-Laṭā’if fil-Wā‘iẓ, p. 173]
◽️Yaḥyā b. Katheer رحمه الله: “A man keeps fast with Ḥalāl and breaks with Ḥarām by eating the flesh of his brother (backbiting).”
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◽️Al-Hujurat 49:12
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱجۡتَنِبُواْ كَثِيرًا مِّنَ ٱلظَّنِّ إِنَّ بَعۡضَ ٱلظَّنِّ إِثۡمٌۖ وَلَا تَجَسَّسُواْ وَلَا يَغۡتَب بَّعۡضُكُم بَعۡضًاۚ أَيُحِبُّ أَحَدُكُمۡ أَن يَأۡكُلَ لَحۡمَ أَخِيهِ مَيۡتًا فَكَرِهۡتُمُوهُۚ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ تَوَّابٌ رَّحِيمٌ
O you who believe! Avoid much suspicions, indeed some suspicions are sins. And spy not, neither backbite one another. Would one of you like to eat the flesh of his dead brother? You would hate it (so hate backbiting). And fear Allah. Verily, Allah is the One Who accepts repentance, Most Merciful.
Abu Bakr Ibrahim Ali (Bakurube)
◽️Abu Hurayrah (may Allah be pleased with him) narrated that the Messenger of Allah (peace and blessings of Allah be upon him) said:
“Do you know what ghibah (backbiting) is?”
They said, “Allah and His Messenger know best.”
He said, “Saying something about your brother that he dislikes.”
It was said, “What if what I say about my brother is true?” He said, “If what you say is true then you have backbited about him, and if it is not true, then you have slandered him.” [Muslim]
◽️Ibn ‘Abbas said: The Messenger of Allah (peace and blessings of Allah be upon him) passed by two graves and said,
“They are being punished, but they are not being punished for anything that was difficult to avoid. One of them used to walk about spreading malicious gossip (namimah), and the other used not to take precautions to avoid getting urine on himself when he urinated.”
Then he called for a green branch, which he split in two and planted a piece on each grave, and said, “May their torment be reduced so long as these do not dry out.”
[al-Bukhari, Muslim]
◽️Shaykh al-Islam Ibn Taymiyah said:
Whoever wrongs a person by slandering him, backbiting about him or insulting him, then repents, Allah will accept his repentance, but if the one who was wronged finds out about that, he has the right to settle the score.
But if he slandered him or backbit about him and the person did not hear of that, then there are two views according to the scholars, both of which were narrated from Ahmad, the more correct of which is that he should not tell him that he spoke against him in his absence. It was said that he should rather speak well of him in his absence just as he spoke badly of him in his absence, as al-Hasan al-Basri said: the expiation for ghibah is to pray for forgiveness for the person about whom you backbit.” (Majmu’ al-Fatawa)
◽️Sheikh Ibn ‘Uthaymeen رحمه الله said:
الغيبة من الكبائرا, التي لا تكفرها الصلاة، ولا الصدقة ولا الصيام
ولا الحج.
“Backbiting is from major sins, which is not expiated by prayer, charity, fasting or Hajj.”
[شرح رياض الصالحين 06/109]
◽️Al-Qushayri said:
قيل يؤتى العبد يَوْم الْقِيَامَة كتابه فلا يرى فِيهِ حسنة فَيَقُول أين صلاتي وصيامي وطاعاتي فيقال ذهب عملك كُلهُ باغتيابك لِلنَّاسِ
It is said that a servant will receive his book of deeds on the Day of Resurrection and he will not see any good in it. He will say: Where are my prayers? Where is my fasting? Where are my acts of obedience? It will be said: All of your good deeds have been lost because you were backbiting against people.
Source: al-Risalah al-Qushayriyah 1/291
◽️Imām Ibn al-Jawzī رحمه الله said:
“Liberate your tongue to indulge in the remembrance of Allāh, but if you are unable to do so, then at the very least, restrain it from backbiting.”
[Kitāb al-Laṭā’if fil-Wā‘iẓ, p. 173]
◽️Yaḥyā b. Katheer رحمه الله: “A man keeps fast with Ḥalāl and breaks with Ḥarām by eating the flesh of his brother (backbiting).”
● [حلية الأولياء ٦٩]
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Let us not forget the rights others have upon us, let us fulfill the conditions of walaa fillah towards our brothers and sisters, let us cover them and cloak them with our mercy such that Allah does the same for us on the fearful Day there is no shade but His.
◽️Ibn Abbas رضي الله عنه said:
“If you intend to mention the faults of your companions, then remember your own faults.”
[Al-Adab Al-Mufrad by Imam Bukhari 252/328]
◽️Abdullah ibn Umar reported: The Messenger of Allah, peace and blessings be upon him, said, “The Muslim is a brother to another Muslim. He does not wrong him, nor surrender him. Whoever fulfills the needs of his brother, Allah will fulfill his needs. Whoever relieves a Muslim from distress, Allah will relieve him from distress on the Day of Resurrection. Whoever covers the faults of a Muslim, Allah will cover his faults on the Day of Resurrection.”
Source: Sahih al-Bukhari 2422, Sahih Muslim 2580
عن عبد الله بن عمر رضي الله عنهما أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الْمُسْلِمُ أَخُو الْمُسْلِمِ لَا يَظْلِمُهُ وَلَا يُسْلِمُهُ مَنْ كَانَ فِي حَاجَةِ أَخِيهِ كَانَ اللَّهُ فِي حَاجَتِهِ وَمَنْ فَرَّجَ عَنْ مُسْلِمٍ كُرْبَةً فَرَّجَ اللَّهُ عَنْهُ بِهَا كُرْبَةً مِنْ كُرَبِ يَوْمِ الْقِيَامَةِ وَمَنْ سَتَرَ مُسْلِمًا سَتَرَهُ اللَّهُ يَوْمَ الْقِيَامَةِ
2422 صحيح البخاري كتاب المظالم باب لا يظلم المسلم المسلم ولا يسلمه
2580 صحيح مسلم كتاب البر والصلة والآداب باب تحريم الظلم
◽️ Yahya Ibn Main (رحمه الله) said:
"I never saw a mistake in a person except that I would try my best to cover it up for him."
[Siyār A'lam an-Nubala' (v.11, p. 83)]
◽️The believer overlooks the faults of others, admonishes others, and gives good (sincere) advice.
The hypocrite disgraces (slanders) others, insults (backbites) others, and betrays (carries tales about and to) others.
[Fudayl ibn Iyad, Hilyat al-Awliya, 11716]
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◽️Ibn Abbas رضي الله عنه said:
“If you intend to mention the faults of your companions, then remember your own faults.”
[Al-Adab Al-Mufrad by Imam Bukhari 252/328]
◽️Abdullah ibn Umar reported: The Messenger of Allah, peace and blessings be upon him, said, “The Muslim is a brother to another Muslim. He does not wrong him, nor surrender him. Whoever fulfills the needs of his brother, Allah will fulfill his needs. Whoever relieves a Muslim from distress, Allah will relieve him from distress on the Day of Resurrection. Whoever covers the faults of a Muslim, Allah will cover his faults on the Day of Resurrection.”
Source: Sahih al-Bukhari 2422, Sahih Muslim 2580
عن عبد الله بن عمر رضي الله عنهما أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الْمُسْلِمُ أَخُو الْمُسْلِمِ لَا يَظْلِمُهُ وَلَا يُسْلِمُهُ مَنْ كَانَ فِي حَاجَةِ أَخِيهِ كَانَ اللَّهُ فِي حَاجَتِهِ وَمَنْ فَرَّجَ عَنْ مُسْلِمٍ كُرْبَةً فَرَّجَ اللَّهُ عَنْهُ بِهَا كُرْبَةً مِنْ كُرَبِ يَوْمِ الْقِيَامَةِ وَمَنْ سَتَرَ مُسْلِمًا سَتَرَهُ اللَّهُ يَوْمَ الْقِيَامَةِ
2422 صحيح البخاري كتاب المظالم باب لا يظلم المسلم المسلم ولا يسلمه
2580 صحيح مسلم كتاب البر والصلة والآداب باب تحريم الظلم
◽️ Yahya Ibn Main (رحمه الله) said:
"I never saw a mistake in a person except that I would try my best to cover it up for him."
[Siyār A'lam an-Nubala' (v.11, p. 83)]
◽️The believer overlooks the faults of others, admonishes others, and gives good (sincere) advice.
The hypocrite disgraces (slanders) others, insults (backbites) others, and betrays (carries tales about and to) others.
[Fudayl ibn Iyad, Hilyat al-Awliya, 11716]
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Turn back to Allah in repentance, and start afresh with new hopes and determination ♥ Let us aspire to be Ibaadu-Rahman, among the Muhsinin who remind others of Allah with our beautiful akhlaq, in the way we try to emulate Rasululllah ﷺ in every way of life, our humbleness, kindness and down to earth nature; our compassion and mercy towards the believers and Jama'ah while being strict and harsh against the disbelievers. Let's us strive to do whatever pleases Allah and steer away from what may displease Him.
◽️Az-Zumar 39:53-58
قُلْ يَٰعِبَادِىَ ٱلَّذِينَ أَسْرَفُوا۟ عَلَىٰٓ أَنفُسِهِمْ لَا تَقْنَطُوا۟ مِن رَّحْمَةِ ٱللَّهِۚ إِنَّ ٱللَّهَ يَغْفِرُ ٱلذُّنُوبَ جَمِيعًاۚ إِنَّهُۥ هُوَ ٱلْغَفُورُ ٱلرَّحِيمُ
Say: "O ‘Ibâdî (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allâh: verily, Allâh forgives all sins. Truly He is Oft-Forgiving, Most Merciful.
وَأَنِيبُوٓا۟ إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا۟ لَهُۥ مِن قَبْلِ أَن يَأْتِيَكُمُ ٱلْعَذَابُ ثُمَّ لَا تُنصَرُونَ
And turn in repentance and in obedience with true Faith (Islâmic Monotheism) to your Lord and submit to Him (in Islâm) before the torment comes upon you, (and) then you will not be helped.
وَٱتَّبِعُوٓا۟ أَحْسَنَ مَآ أُنزِلَ إِلَيْكُم مِّن رَّبِّكُم مِّن قَبْلِ أَن يَأْتِيَكُمُ ٱلْعَذَابُ بَغْتَةً وَأَنتُمْ لَا تَشْعُرُونَ
And follow the best of that which is sent down to you from your Lord (i.e. this Qur’ân, do what it orders you to do and keep away from what it forbids), before the torment comes on you suddenly while you perceive not!
◽️Al-Ma'idah 5:54
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ مَن يَرْتَدَّ مِنكُمْ عَن دِينِهِۦ فَسَوْفَ يَأْتِى ٱللَّهُ بِقَوْمٍ يُحِبُّهُمْ وَيُحِبُّونَهُۥٓ أَذِلَّةٍ عَلَى ٱلْمُؤْمِنِينَ أَعِزَّةٍ عَلَى ٱلْكَٰفِرِينَ يُجَٰهِدُونَ فِى سَبِيلِ ٱللَّهِ وَلَا يَخَافُونَ لَوْمَةَ لَآئِمٍۚ ذَٰلِكَ فَضْلُ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُۚ وَٱللَّهُ وَٰسِعٌ عَلِيمٌ
O you who believe! Whoever from among you turns back from his religion (Islâm), Allâh will bring a people whom He will love and they will love Him; humble towards the believers, stern towards the disbelievers, fighting in the Way of Allâh, and never fear of the blame of the blamers. That is the Grace of Allâh which He bestows on whom He wills. And Allâh is All-Sufficient for His creatures’ needs, All-Knower.
◽️An-Nisa' 4:26-27
يُرِيدُ ٱللَّهُ لِيُبَيِّنَ لَكُمْ وَيَهْدِيَكُمْ سُنَنَ ٱلَّذِينَ مِن قَبْلِكُمْ وَيَتُوبَ عَلَيْكُمْۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌ
Allâh wishes to make clear (what is lawful and what is unlawful) to you, and to show you the ways of those before you, and accept your repentance, and Allâh is All-Knower, All-Wise.
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◽️Az-Zumar 39:53-58
قُلْ يَٰعِبَادِىَ ٱلَّذِينَ أَسْرَفُوا۟ عَلَىٰٓ أَنفُسِهِمْ لَا تَقْنَطُوا۟ مِن رَّحْمَةِ ٱللَّهِۚ إِنَّ ٱللَّهَ يَغْفِرُ ٱلذُّنُوبَ جَمِيعًاۚ إِنَّهُۥ هُوَ ٱلْغَفُورُ ٱلرَّحِيمُ
Say: "O ‘Ibâdî (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allâh: verily, Allâh forgives all sins. Truly He is Oft-Forgiving, Most Merciful.
وَأَنِيبُوٓا۟ إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا۟ لَهُۥ مِن قَبْلِ أَن يَأْتِيَكُمُ ٱلْعَذَابُ ثُمَّ لَا تُنصَرُونَ
And turn in repentance and in obedience with true Faith (Islâmic Monotheism) to your Lord and submit to Him (in Islâm) before the torment comes upon you, (and) then you will not be helped.
وَٱتَّبِعُوٓا۟ أَحْسَنَ مَآ أُنزِلَ إِلَيْكُم مِّن رَّبِّكُم مِّن قَبْلِ أَن يَأْتِيَكُمُ ٱلْعَذَابُ بَغْتَةً وَأَنتُمْ لَا تَشْعُرُونَ
And follow the best of that which is sent down to you from your Lord (i.e. this Qur’ân, do what it orders you to do and keep away from what it forbids), before the torment comes on you suddenly while you perceive not!
◽️Al-Ma'idah 5:54
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ مَن يَرْتَدَّ مِنكُمْ عَن دِينِهِۦ فَسَوْفَ يَأْتِى ٱللَّهُ بِقَوْمٍ يُحِبُّهُمْ وَيُحِبُّونَهُۥٓ أَذِلَّةٍ عَلَى ٱلْمُؤْمِنِينَ أَعِزَّةٍ عَلَى ٱلْكَٰفِرِينَ يُجَٰهِدُونَ فِى سَبِيلِ ٱللَّهِ وَلَا يَخَافُونَ لَوْمَةَ لَآئِمٍۚ ذَٰلِكَ فَضْلُ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُۚ وَٱللَّهُ وَٰسِعٌ عَلِيمٌ
O you who believe! Whoever from among you turns back from his religion (Islâm), Allâh will bring a people whom He will love and they will love Him; humble towards the believers, stern towards the disbelievers, fighting in the Way of Allâh, and never fear of the blame of the blamers. That is the Grace of Allâh which He bestows on whom He wills. And Allâh is All-Sufficient for His creatures’ needs, All-Knower.
◽️An-Nisa' 4:26-27
يُرِيدُ ٱللَّهُ لِيُبَيِّنَ لَكُمْ وَيَهْدِيَكُمْ سُنَنَ ٱلَّذِينَ مِن قَبْلِكُمْ وَيَتُوبَ عَلَيْكُمْۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌ
Allâh wishes to make clear (what is lawful and what is unlawful) to you, and to show you the ways of those before you, and accept your repentance, and Allâh is All-Knower, All-Wise.
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Be the righteous friend:
The righteous friend reminds you of your Lord whenever you become heedless of His remembrance; he helps you and joins you when you are remembering your Lord.
◽️The Prophet (blessings and peace of Allah be upon him) said: “The believers (in their mutual support) are like a structure, parts of which support other parts” – and he interlaced his fingers. Agreed upon.
◽️An-Nawawi (may Allah have mercy on him) said:
This report clearly refers to the great rights that the Muslims have over one another, and urges them to show compassion to one another, be kind to one another and support one another in anything that is not sinful or disliked.
The righteous friend is the one who does not look for or seek out the faults of his brothers; rather he seeks excuses for them.
◽️Ibn Maazin said: The believer tries to find excuses for his brothers, whereas the hypocrite seeks out their faults.
◽️Al-Fudayl ibn ‘Iyaad said: Chivalry is to overlook the errors of your brothers.
Aadaab al-‘Ishrah (p. 1-3).
◽️The righteous friend is the one from whose words and actions the Muslims are safe, as the Prophet (blessings and peace of Allah be upon him) said describing the Muslim.
◽️Abu’l-Fayd ibn Ibraaheem al-Misri said: You should keep company with one from whose harm you are safe, seeing him encourages you to do good, and he reminds you of your Lord.
Aadaab al-‘Ishrah (p. 3).
◽️The characteristics of the righteous friend include his cheerful manner, gentle speech, big-heartedness, generosity, suppression of anger, and avoiding arrogant behaviour; he shows respect and expresses joy for what he is blessed with of the friendship and brotherhood of others.
◽️His heart is free of rancour, and he offers sincere advice to his brothers and accepts it from them.
◽️He is easy-going with his brothers and does not go against them in matters that are right and proper; he refrains from criticizing them.
◽️Righteous friends love to visit one another, meet one another and be generous to one another; they are cheerful when they meet and shake hands warmly.
Muslim (2567) narrated from Abu Hurayrah (may Allah be pleased with him) that the Prophet (blessings and peace of Allah be upon him) said: “A man visited a brother of his in another town, and Allah sent an angel to wait for him on the road. When he came to him, he said: Where are you headed? He said: I am headed to a brother of mine in this town. He said: Have you done him any favour for which you hope to be recompensed? He said: No, but I love him for the sake of Allah, may He be glorified and exalted. He said: I am a messenger from Allah to you, to tell you that Allah loves you as you love him for His sake.”
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The righteous friend reminds you of your Lord whenever you become heedless of His remembrance; he helps you and joins you when you are remembering your Lord.
◽️The Prophet (blessings and peace of Allah be upon him) said: “The believers (in their mutual support) are like a structure, parts of which support other parts” – and he interlaced his fingers. Agreed upon.
◽️An-Nawawi (may Allah have mercy on him) said:
This report clearly refers to the great rights that the Muslims have over one another, and urges them to show compassion to one another, be kind to one another and support one another in anything that is not sinful or disliked.
The righteous friend is the one who does not look for or seek out the faults of his brothers; rather he seeks excuses for them.
◽️Ibn Maazin said: The believer tries to find excuses for his brothers, whereas the hypocrite seeks out their faults.
◽️Al-Fudayl ibn ‘Iyaad said: Chivalry is to overlook the errors of your brothers.
Aadaab al-‘Ishrah (p. 1-3).
◽️The righteous friend is the one from whose words and actions the Muslims are safe, as the Prophet (blessings and peace of Allah be upon him) said describing the Muslim.
◽️Abu’l-Fayd ibn Ibraaheem al-Misri said: You should keep company with one from whose harm you are safe, seeing him encourages you to do good, and he reminds you of your Lord.
Aadaab al-‘Ishrah (p. 3).
◽️The characteristics of the righteous friend include his cheerful manner, gentle speech, big-heartedness, generosity, suppression of anger, and avoiding arrogant behaviour; he shows respect and expresses joy for what he is blessed with of the friendship and brotherhood of others.
◽️His heart is free of rancour, and he offers sincere advice to his brothers and accepts it from them.
◽️He is easy-going with his brothers and does not go against them in matters that are right and proper; he refrains from criticizing them.
◽️Righteous friends love to visit one another, meet one another and be generous to one another; they are cheerful when they meet and shake hands warmly.
Muslim (2567) narrated from Abu Hurayrah (may Allah be pleased with him) that the Prophet (blessings and peace of Allah be upon him) said: “A man visited a brother of his in another town, and Allah sent an angel to wait for him on the road. When he came to him, he said: Where are you headed? He said: I am headed to a brother of mine in this town. He said: Have you done him any favour for which you hope to be recompensed? He said: No, but I love him for the sake of Allah, may He be glorified and exalted. He said: I am a messenger from Allah to you, to tell you that Allah loves you as you love him for His sake.”
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islamqa.info
What are the characteristics of the righteous friend? - Islam Question & Answer
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F R I D A Y 💙
اللَّهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَىٰ إِبْرَاهِيمَ وَعَلَىٰ آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ ❁ اللَّهُمَّ بَارِكْ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَىٰ إِبْرَاهِيمَ وَعَلَىٰ آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ
#Friday #Sunnah #Reminder #HaveABeautifulAndBlessedFriday
@FadingShadow
اللَّهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَىٰ إِبْرَاهِيمَ وَعَلَىٰ آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ ❁ اللَّهُمَّ بَارِكْ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَىٰ إِبْرَاهِيمَ وَعَلَىٰ آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ
#Friday #Sunnah #Reminder #HaveABeautifulAndBlessedFriday
@FadingShadow
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Forwarded from وَٱعْتَصِمُوا۟ بِٱللَّهِ
Magnitude of His Forgiveness
'Abd Al-Malik ibn Marwān (d.86H), gave a touching sermon one day. He stopped midway and began to weep, saying:
يا رب إن ذنوبي عظيمة، وإن قليل عفوك أعظم منها، فامح بقليل عفوك عظيم ذنوبي
"O Rabb, my sins are immense and yet a speck of your forgiveness is truly greater, so erase with a speck of your forgiveness the greatness of my sins."
When Al-Hasan al-Basrī was informed of these words, he too wept and said:
لو كان كلام يكتب بالذهب لكتبت هذا
"If words could be written in gold, I would write this."
• تهذيب التهذيب (6/374)
-Roots of Khayr
@watasimuholdfast90
'Abd Al-Malik ibn Marwān (d.86H), gave a touching sermon one day. He stopped midway and began to weep, saying:
يا رب إن ذنوبي عظيمة، وإن قليل عفوك أعظم منها، فامح بقليل عفوك عظيم ذنوبي
"O Rabb, my sins are immense and yet a speck of your forgiveness is truly greater, so erase with a speck of your forgiveness the greatness of my sins."
When Al-Hasan al-Basrī was informed of these words, he too wept and said:
لو كان كلام يكتب بالذهب لكتبت هذا
"If words could be written in gold, I would write this."
• تهذيب التهذيب (6/374)
-Roots of Khayr
@watasimuholdfast90
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Forwarded from ILM CAFE
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The 5 Forms of Apostasy | #FuruAlFiqh
| Ash-Shaykh al-Imām Ahmad Musa Jibril (حفظه الله تعالى)
🎥 Full Lecture: Furū’ Al-Fiqh (30)
| Ash-Shaykh al-Imām Ahmad Musa Jibril (حفظه الله تعالى)
🎥 Full Lecture: Furū’ Al-Fiqh (30)
If you are sincere in your intentions, Allah will most definitely show you a way. All it takes is some hope, trust and perseverance.
@FadingShadow
@FadingShadow
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Forwarded from Ahmad Musā Jibrīl
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🎥 #NEW | 04 | THE GHURABĀ SERIES | You will be Treated with Hostility | Shaykh Ahmad Musa Jibril (حفظه الله تعالى)
#GhurabaSeries
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Forwarded from Lanterns of Tawheed
Muslim Women & University Education issue.pdf
1.4 MB
📚 #NEW | MUSLIM WOMEN & UNIVERSITY EDUCATION | Foreword by Shaykh Ahmad Jibrīl حفظه الله
"This humble effort is intended to clarify the general ruling on the issue of free-mixed, secular universities, with a more specific focus on the attendance of Muslim women. Additionally, it aims to respond to doubts brought forth by those in the Ummah who have been affected by the low standards and lifestyles of the disbelievers. We ask Allāh to make it beneficial for all who read it, and that it be sincerely for His sake." [Author's Introduction]
"I encourage all of our sisters, brothers, fathers, and mothers to read this book and share it with their respective families... It leaves no room for the feminists and modernists alike to bring forth their futile and flimsy arguments..."
— Ash-Shaykh Ahmad Mūsā Jibrīl حفظه الله [Foreword]
"This humble effort is intended to clarify the general ruling on the issue of free-mixed, secular universities, with a more specific focus on the attendance of Muslim women. Additionally, it aims to respond to doubts brought forth by those in the Ummah who have been affected by the low standards and lifestyles of the disbelievers. We ask Allāh to make it beneficial for all who read it, and that it be sincerely for His sake." [Author's Introduction]
"I encourage all of our sisters, brothers, fathers, and mothers to read this book and share it with their respective families... It leaves no room for the feminists and modernists alike to bring forth their futile and flimsy arguments..."
— Ash-Shaykh Ahmad Mūsā Jibrīl حفظه الله [Foreword]